Antigay Minister, Southern Decadence Critic, Convicted of Obscenity

A right-wing minister who has denounced New Orleans’s gay-oriented Southern Decadence festival has been convicted of obscenity for masturbating in a public park.

The Reverend Grant Storms, 55, was convicted of a single count yesterday in a Louisiana court, reports New Orleans’s Times-Picayune. He had been charged with obscenity for exposing himself while masturbating in his minivan, parked in Lafreniere Park in the New Orleans suburb of Metairie, on February 25, 2011. Storms, who has a lawn-mowing business, said he went to the park to take a break between jobs.

He had admitted to pleasuring himself, saying he finds it a thrill to do so in public, but denied exposing his penis. However, a nanny who was bringing children to the park for a picnic said she observed the exposure when she got out of her vehicle, parked next to his.

Shortly after his arrest, Storms had held a press conference, saying the Jefferson Parish sheriff’s deputies who arrested him were “maniacal” and “coercive.” But he also acknowledged he had viewed pornography that day and said, “I apologize deeply for my inappropriate, sinful actions.”

After finding Storms guilty, Judge Ross LaDart of the 24th Judicial District Court sentenced him to three years’ probation and ordered an evaluation, apparently to determine his mental health, the Times-Picayune reports.

In 2003, Storms, who has called himself a “Christian patriot,” made news when he led his small church congregation through New Orleans’s French Quarter to protest Southern Decadence, a gay festival held every Labor Day weekend. He railed against LGBT people as well as the city of New Orleans, which he called a “prostitute” for allowing the event. A local merchants’ association went to court for a restraining order to prevent Storms and his followers from using bullhorns. Storms has since apologized for the protest.

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“An unholy mess”

That’s what an in-depth, investigative piece in the Economist called the state of finances in the Catholic Church in America: an unholy mess.

It’s hard to decide what is most horrifying in this report of financial mismanagement, which looks at data made public through bankruptcy proceedings in several dioceses:

  • Some dioceses have raided priests’ pension funds to pay for sexual abuse damages and other costs. Under Cardinal Bernard Law, the archdiocese of Boston contributed nothing to its clergy retirement fund between 1986 and 2002, despite receiving an estimated $70 million to $90 million in Easter and Christmas offerings that many parishioners believed would benefit retired priests.
  • The same is true for parish savings. A parish in Wilmington, Del., sent $1 million to be deposited in what it thought was a separate account, but was really a pooled, general cash account for the diocese. The parish lost the money when the diocese struck a sexual-abuse settlement.
  • Cardinal Dolan and other New York bishops are spending an estimated $100,000 a year to well over $1 million, sources say, on lobbying the state assembly to prevent an extension of the statute of limitations on sexual abuse, which would result in more lawsuits and more dioceses declaring bankruptcy.
  • Creditors in the Archdiocese of Milwaukee bankruptcy case have questioned the motives behind a $35 million transfer to a trust and a $55.6 million transfer from archdiocese coffers to a fund for cemeteries, alleging the movement of such large amounts was a fraudulent attempt to shield cash from sexual-abuse victims.
  • Dioceses in bankruptcy are required to enlarge their assets to satisfy their creditors, yet some have tried to shrink the size of their assets, by closing parishes or undervaluing property. The Diocese of San Diego listed the value of a whole city block in downtown San Diego at $40,000, the price at which it had been acquired in the 1940s, rather than the the current market value, as required.
  • The church is going into debt to pay its bills, with tax-free municipal bonds, a subsidy more commonly associated with local governments and public-sector projects. State and local authorities have issued municipal bonds for the benefit of at least 50 dioceses in almost 30 states. In California, at least $12 billion has been raised through municipal bonds over the past decade, $9 billion of which went to hospitals.
  • Estimated spending by the church and entities owned by the church was around $170 billion in 2010, only 6% of that for parish and diocesan operations and 2.7% of it for charitable activities. The majority, 57%, is on health care networks, followed by 28% on colleges.
  • Catholic Charities USA and its subsidiaries employ distributed $4.7 billion to the poor in 2010, of which 62% came from local, state and federal government agencies.

Similar financial mismanagement was reported in “Render Unto Rome: The Secret Life of Money in the Catholic Church” by Jason Berry, who was quoted in the Economist article. It’s why more and more Catholics are considering whether this is an institution worthy of their donations.

Complete Article HERE!

N.J. man publishes book on abuse by priests in the Diocese of Trenton

It took Bruce Novozinsky more than seven years and 14,000 pages of letters, memos, manuscripts and interviews to produce his book on the decades of sexual abuse allegedly covered up by the powers that be in the Roman Catholic Church.

“Purple Reign: Sexual Abuse and Abuse of Power in the Diocese of Trenton”, written with co-author Linda Vele Alexander, hit stores and online in June and recently became the sixth-most purchased e-book about Christianity on Amazon.com.

“Purple Reign,” the result of what the Upper Freehold resident calls an “obsession,” chronicles his memoirs in Catholic school — and three years at the former Divine Word Seminary in Bordentown — and the sexual abuse suffered in the Diocese of Trenton through the mid- to late 20th century.

“We were all products of the 1970s, where you just kind of prayed to, obeyed and paid the church. Nobody ever questioned the politics involved,” Novozinsky said in a telephone interview earlier this week.

The book reads like a conversation with Novozinsky — “I write like I speak and that’s with candor and very little filtering,” he writes. The book is interspersed with firsthand accounts of others’ sexual abuse, correspondence with the alleged perpetrators more than 40 years later, and reflections on the abuse perpetrated by men wholly trusted by their victims.

“I didn’t look like the typical candidate for a kidnapping, or a sexual assault for that matter, and yet less than an hour before, I had a priest on top of me,” Novozinsky writes of his own close call with sexual abuse by his parish priest decades ago.

He latched onto the subject when news broke of the sexual abuse scandal 10 years ago in the Archdiocese of Boston, as those experiences and rumors started “eating at him.”

“To say that the Catholic Church abuse crisis started in January 2002 in Boston, Mass., is naive and simply not true,” Novozinsky writes. “Sexual abuse and the abuse of power in the Church have been around since Adam bit the apple.”

The book includes anecdotes of weeping parents pleading with priests to take action over the abuse witnessed by their sons — and the resulting inaction.

“Everybody had a horrible, horrible story to relay, but the common theme was, ‘Nobody did anything about it,’ ” Novozinsky said. “Or they settled a case and were told to be quiet, or were told, ‘This is a secret between us and God.’ Just being in a workforce and in corporate America, it just dawned on me that this is the highest degree of sexual harassment.”

“The abuse is bad enough. It’s horrid,” Novozinsky said. “But the cover-up is worse, as far as I’m concerned.”
Many of the alleged perpetrators — who he said were never charged due to a “loophole” in the legal system — still live in the area, still wearing priest collars.

Even Novozinsky’s attempted abuser lives “scot-free,” he said.

The Diocese of Trenton declined to comment on any of the allegations made in “Purple Reign.”

“We have nothing to say about this book,” spokeswoman Rayanne Bennett said in a statement. “Regarding the overall issue, the diocese has been proactive and diligent in the steps we’ve taken to protect children and assist victims. Our efforts have been pastoral and transparent and we take our responsibilities in this matter very seriously.”
Novozinsky said parents, though, have ramped up efforts to protect children.

“People today are so aware that if one accusation was made, the school would be shut down,” Novozinsky said. “People are much more in tune and sensitive to it.”

The sex abuse scandal and the cover-up his book alleges hasn’t shaken Novozinsky’s faith at all, he said. His children even attend Catholic schools.

“My faith is my faith in God and the Roman Catholics. I will always be a Roman Catholic. (The research) has made my faith stronger for me,” Novozinsky said. “However, the hierarchy of the Catholic Church, from Trenton to Rome — I have absolutely no confidence in them.”

Complete Article HERE!

Catholic priest faces excommunication after launching new parish

A Milwaukee-area Catholic priest sanctioned this year for indirectly violating the seal of the confessional now faces excommunication after launching a new parish with a breakaway diocese a few miles away.

Father David Verhasselt, once a popular priest at St. Catherine of Alexandria Parish in Oconomowoc, was named pastor this month at the newly founded Holy Name of Jesus Evangelical Catholic Church in nearby Ashippun, taking at least some of his former parishioners with him.

The Archdiocese of Milwaukee said Verhasselt will be given an opportunity to reverse his decision and would incur “immediate excommunication” if he does not.

Verhasselt has declined repeated requests to be interviewed. But the Chicago-based Evangelical Catholic Diocese of the Northwest said he withdrew from the Roman Catholic Church in accordance with canon law.

“For the record, the Roman Catholic Church cannot declare a former member of its body ‘excommunicated’ after the fact,” it said in an email to the Journal Sentinel. “We are currently residing within the 21st century.”

Verhasselt’s departure is forcing a gut-wrenching decision for at least some of his former parishioners, many of whom still believe he was unjustly accused of breaching the confessional. Do they stay at St. Catherine’s or follow Verhasselt to his new spiritual home outside the Roman Catholic Church?

“I’m on the fence. I’ve been Roman Catholic and gone to church all my life. But I also love Father Dave,” said June Sawant.

“He’s the most wonderful man, so kind, so caring . . . he was born to be a priest.”

Those who follow a schismatic priest could face excommunication themselves, depending on the circumstances, according to canon lawyers. But that is unlikely to occur without a clear warning from the archbishop, said Father James Connell, a canon lawyer and former vice chancellor of the archdiocese.

No such warning has been issued.

Excommunication bars one from receiving the sacraments; it does not strip one of membership in the church, according to Connell.

“And the door remains open to repentance,” he said. “There is always the hope that they will return.”

Verhasselt had been on leave from St. Catherine’s since April 2010 after allegedly violating the seal of confessional, a charge many of his supporters believed was trumped up as the result of an ongoing feud with a priest in another parish.

Milwaukee Archbishop Jerome Listecki found Verhasselt guilty in March of an “indirect” violation – betraying the sin, but not necessarily the sinner – and sentenced him to a year of prayer and penance.

Verhasselt’s appeal to the Vatican’s Congregation for the Doctrine of the Faith was pending when he resigned to join the Chicago-based Evangelical Catholic Church, a small, dissident denomination not in communion with Rome.

Founded in 1995, the Evangelical Church has 17 parishes or missions in the United States and Ireland, according to spokesman Bill Morton.

It bills itself as “a welcoming community of faith rooted in the Catholic tradition,” but it breaks with Rome in key areas, including ordaining women, allowing married and gay clergy, and in offering the sacrament of marriage to same-sex couples.

Morton said Northwest Diocese Bishop James Wilkowski reviewed the documents involving the charges against Verhasselt and found no evidence of a breach.

Wilkowski presided over an Aug. 4 Mass in which Verhasselt professed his faith in his new denomination, and he is expected to complete the process of incardination by the end of the year.

Complete Article HERE!