Nurse destroys archbishop’s gay marriage stance with a stroke of her pen

A 65-year-old former nurse has told the leader of England’s Catholics to ditch the robes, the Latin and activism against gays and start helping the needy

A 65-year-old former nurse has delivered a withering telling off to the Archbishop of Westminster – England’s most senior Catholic – for his stance on gay marriage.

The woman, who now works with animals and lives in northern England, says she has been married for 30 years but gay marriage doesn’t threaten the status of her relationship whatsoever.

BRITAIN-RELIGION-ARCHISHOP-WESTMINSTERAnd she says Archbishop Vincent Nichols and his church have become obsessed with gay sex, ignoring the real problems of society – the economy, schools, hospitals and our children’s future.

She tells him the so-called ‘Princes of the Church’ should ditch the ‘silk, the gold, the Gucci shoes, the ridiculous tall hats’ in favor of a simple pilgrim’s staff and get on with helping real people.

And she says Jesus ‘appears to have happily shared meals with prostitutes, drunkards, lepers, Gentiles and I do not doubt with people of same-sex orientation’.

Nichols has campaigned vigorously against same-sex marriage but she warns him the church’s propaganda calling homosexuality ‘disordered’ and ‘evil’ makes it impossible for the LGBT faithful to feel at home in Catholicism.

She has requested to remain anonymous but asked GSN to share her letter. We understand that she has received a reply from Nichols, but it failed to address the substance of her comments.

You can read her letter here:

Dear Archbishop,

I listened to your letter of Sunday 3 February in which you asked us as a matter of urgency to either send a postcard provided or write to our local MP to request him to vote against the government’s proposed legislation to legalize same-sex marriage. I came out of the church with two thoughts and one resolve. Firstly I thought ‘Lord pity and help any gay person sitting listening to that letter’ not a word a charity or understanding did it contain. Secondly I thought or asked ‘Where in that is the love of Christ for all humankind?’ My resolve was not to contact my MP.

That decision was not made because of the tone of your letter however. I do not find it at all easy or even possible to uphold the church’s teaching on homosexuality. Among gay people of my acquaintance are those who have a deep spiritual life, to have one’s sexual orientation, an orientation that one is born with, described as an ‘objective disorder’ and to hear homosexual acts described as ‘intrinsically evil’ surely makes it almost impossible to feel at home or welcome in the church. It is utterly unrealistic to expect homosexual people to live celibate lives (We all know that many priests find this very difficult and sometimes impossible). The revelations of clerical sex abuse have led many of us to look with a very critical eye on the so-called celibate life and to realize that it has all to often lead to warped and destructive behavior.

To return to same-sex marriage, can it be abhorrent that two people of the same sex would wish to experience that emotional and physical closeness that marriage offers? We believe that God is love and so it must follow that in every loving and committed relationship God must be present – or does this, in your understanding, only apply in heterosexual relationships? Is heterosexuality more valued by God and by the church than homosexuality? You are, I suppose, aware that there are more than a few homosexual men in the priesthood and that nowadays heterosexual men are much less willing to embrace the celibate life. Is the good work done by such men less valuable in the eyes of this church? If so is it further evidence of its dysfunctional state?

I am 65 years of age and have been married for almost 30 years. I would so have appreciated an explanation from you or any of the hierarchy exactly how my long and happy marriage will be threatened by the union of gay couples. When I meet people in my day to day existence they talk about the economic climate (bad), lack of employment (bad), uncertain future for their children (bad), state of schools, hospitals (bad) – never ever has anybody expressed concern about a threat to their marriage by the proposed legalizing of same-sex marriage. You, the church, claim that marriage is the bedrock of society and indeed it is but you also seem to consider it so fragile that allowing a few gay people access to it will endanger it forever. Here the implicit homophobia cannot be ignored.

Sadly you still think your pronouncements will be accepted without question by a meek credulous herd. You have spent far too much time telling us just how sinful we are while drawing veils of respectability over your own grievous wrongdoings.

I sometimes despair of this church, this institution. It seems to me in my reading of the Gospels that Jesus had no problem whatsoever with those who were considered outsiders or exceptions. He appears to have happily shared meals with prostitutes, drunkards, lepers, Gentiles and I do not doubt with people of same-sex orientation since such an orientation has existed since time began. The church seems much happier with its version of order over compassion and love towards the so-called exceptions. It has an appalling history of excluding and torturing those who do not think or subscribe to its definition of ‘right’.

The world is facing disaster on all levels and this church, when not obsessing about matters sexual, spends an inordinate amount of time on pointless activities such as changing the liturgy back to a correct translation of the original Latin – a language not spoken by Jesus but spoken by the oppressors of his time and country. Do you imagine that this obsession with precisely translated texts will win you a single new adherent? To me, you (particularly but not exclusively the hierarchy) appear to be a frightened group of men preoccupied with titles, clothing and other religious externals. You seem, with some wonderful and brave exceptions, to pay only lip service to ecumenism and matters of social justice. I would love to see the so-called ‘Princes of the Church’ (Where did all these triumphant, utterly anti-Gospel titles you award yourselves come from?) get rid of the silk, the gold, the Gucci shoes, the ridiculous tall hats, croziers, fancy soutanes etc etc and substitute bare heads and a simple pilgrim’s staff on all liturgical occasions and that might be taken as a small outward sign of your inner acceptance of fundamental Gospel values.

I seem to have digressed somewhat but to return to where I started, same-sex marriage. I will always be unsure of the validity of any principle or opinion that makes one act in an unkind or intolerant way. Toleration, of course, has its limits, I want you to cry out against injustice and cruelty. Explain to me please exactly how marriage will be ‘changed forever’ by the proposed new laws, specifically tell me how my marriage will be threatened.

I admit that I am not very well versed on biblical texts and I know that there are those who can find a text to confirm any prejudice without having to resort to any sort of reasonable debate but surely if we accept one piece of scripture (Lev 18:22) which declares homosexuality to be an abomination, to judge what is right or wrong, we must accept them all. Following this logic we are therefore forbidden to wear garments made of two different kinds of thread (Lev 19:19), men must never have their hair trimmed especially around the temples (Lev 19:27). According to Lev 25:44 I may possess slaves provided they are purchased from neighboring nations, not sure if this applies to non-members of the EU! As for organizing the stoning of transgressors – well, a logistical nightmare!

Archbishop, we have grasped the principles of evolution, stopped burning witches and holding heresy trials, discounted the flat earth theory. Do you now think we could move the debate about equal human rights for people of same-sex orientation and also the status of women in the church on by a few millennia please?

Complete Article HERE!

5 thoughts on “Nurse destroys archbishop’s gay marriage stance with a stroke of her pen

  1. This was a wonderful letter that articulates what I’m sure many people have in mind. One can only speculate as to why a “celibate male clergy” would wish to demonize gays and their lifestyle. Perhaps the church is affraid of loosing a source of priests. It would appear that the gay male would have more freedoms in the cloistered clergy than being ostracized in the general public for not taking a wife and having children. If gays are free to marry and have families, the hierachy looses recuits and future earnings. Women and married men are banned from becoming priests therefore to survive, the clergy class has to reform or die. Reform is slow because contrary to what some believe, the so called laity has some influence on the church leaders. So the monsegnor or bishop can recieve dissaproving letters from disgruntled parisioners and the there is the canon law restrictions on what he can and cannot do. As long as money and land continues to support the church as it is, many foreward free thinking individuals will continue to be torn with a churh the love and hate at the same time. I hope you find meaningful peace and love.

    • This letter is a well written and well thought-out response. For someone who is not a theologian, she touches on some very important points.
      It should be noted that the Church’s stance on homosexuality is based on a very poor interpretation of scripture and a very fuzzy, undefined, and always developing idea of “natural law”. The “disordered” argument is based on this last concept. But it falls apart in the face of scientific evidence from biologists, zoologists, anthropologists, sociologists, psychologists and psychiatrists. Nearly all of this has been basically ignored by the Church, much as they ignored scientific evidence that showed the earth moves around the sun and not the opposite, condemning Copernicus and Galileo and others in the process. Most in the scientific community regard homosexuality as innate and a natural variation of the human psyche that cannot be “reversed” without sometimes severe psychological harm! To expect such a person to live a “celibate” lifestyle is ludicrous.
      An even more important point for all reading this, is the distinction between Church Dogma and Church Teachings. Teaching flows from Dogma and Scripture. But it is only the Dogma that is considered infallible. Dogma consists of the basic foundation stones of the Church’s theology rooted in Scripture and tradition and has a consistency going back nearly 2000 years. It includes such things as the divinity and humanity of Jesus, the Trinity, the virgin conception and birth of Jesus; the things stated in the Nicene Creed professed by everyone at Mass each Sunday; the Immaculate Conception of Mary, her Assumption into heaven; and many other things that are the central structure of the faith. To such things one must give assent in order to state that they are a member of the Church.
      Teachings, on the other hand, are important and should be considered seriously, but are not infallible and are always in a state of development as new human knowledge makes us reassess the interpretation of scripture, tradition, and dogma. This applies ESPECIALLY to moral theology. The very poor biology of his day led St.Thomas Aquinas to make some assumptions in his writing that are dismissed today because of their incorrectness. And it was only a few years ago that the Pope got around to apologizing for the condemnation of Galileo (400 years after the fact).
      This an area in which the Church leaders often fail miserably because they usually are not great theologians and basically put forth the message into which they have been indoctrinated and accept unquestioningly, often due to severe political or social consequences for not doing so.
      The Church is often more concerned with maintaining image, power, wealth, and control than in questioning its own stances on things or listening to and developing answers to contrary ideas. This is unfortunate for the faithful as well as those marginalized, condemned, or hurt by their teaching and policies.
      The church does a tremendous amount of good in the world, but is also capable of great lapses and evils as history has shown. It is up to all the faithful to work within it to demand reasonable and dedicated people, especially the clergy, to constantly correct its faults, mistakes, lapses, and errors and tend to those who are harmed by these. These are the sort of problems that cloud and diminish the proclamation of Jesus’ message of love and redemption which the Church is charged with bringing to the world.

  2. She makes me so proud to be a nurse… Had I met someone like her 25 years ago, I may have remained an active member if the Catholic Church in spite of being gay…

Leave a Reply