Bishops Respond After Biden Officiates a Same-Sex Marriage

By Michael O’Loughlin

Three Catholic bishops took aim at Catholic political leaders who support same-sex marriage, just days after Vice President Joe Biden posted a photo of himself officiating a gay wedding ceremony.Joe Biden

“When a prominent Catholic politician publicly and voluntarily officiates at a ceremony to solemnize the relationship of two people of the same-sex, confusion arises regarding Catholic teaching on marriage and the corresponding moral obligations of Catholics,” said a blog post published on Aug. 5.

The post was written by Archbishop Joseph Kurtz of Louisville, Ky., who is president of the U.S. Conference of Catholic Bishops, along with Archbishop Thomas Wenski of Miami and Bishop Richard Malone of Buffalo.

“What we see is a counter witness, instead of a faithful one founded in the truth,” it continues.

In their blog post, the bishops invoked Pope Francis, who has won over many gay Catholics with his famous “Who am I to judge?” line, but who has also repeated many times the church’s views against same-sex marriage.

“Pope Francis has been very clear in affirming the truth and constant teaching of the Church that same-sex relationships cannot be considered ‘in any way similar or even remotely analogous to God’s plan for marriage and family,’” they wrote, quoting the pope’s recently published document on family life, “The Joy of Love.”

They wrote that Catholic political leaders should uphold church teaching when engaged in political activity.

“Faithful witness can be challenging—and it will only grow more challenging in the years to come—but it is also the joy and responsibility of all Catholics, especially those who have embraced positions of leadership and public service,” they said.

In recent weeks, debate about how Catholic politicians square personal beliefs with public policy has heated up with Hillary Clinton’s pick of Sen. Tim Kaine as her running mate. Kaine, a lifelong Catholic with deep Jesuit connections, favors same-sex marriage and access to abortion.

RELATED: VP Pick Sen. Tim Kaine Seeks to Balance Catholic Faith with Democratic Politics

While the bishops did not appear to address Kaine in their Friday post, other Catholic leaders have weighed in.

Bishop Thomas Tobin of Providence, a self-described Republican and frequent critic of liberal political stances, questioned Kaine’s commitment to his Catholic faith in a Facebook post last month.

“Senator Kaine has said, ‘My faith is central to everything I do,’” Tobin wrote. “But apparently, and unfortunately, his faith isn’t central to his public, political life.”

Biden posted a photo on his Twitter feed on Monday showing himself marrying a gay couple at the vice president’s residence in Washington, the first time the vice president officiated a wedding ceremony.

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Biden, the nation’s first Catholic vice president, expressed his support for gay marriage in 2012, becoming the highest ranking elected official to come out in favor of legalizing gay unions. President Barack Obama followed suit a few days later.

Polls show that most U.S. Catholics share Biden’s support for same sex marriage, but the Catholic Church remains vehemently opposed.

Biden speaks frequently about the importance of his Catholic faith and says he attends Mass regularly.

Complete Article HERE!

Priest Says He Was Told to Say Prayers for Abusing Boys

By grace garces bordallo

Guam

A 95-year-old Catholic priest admitted to sexually abusing boys decades ago on Guam. He said he confessed his sins to other priests on the island at the time but none told him to specifically stop.

Instead, the Rev. Louis Brouillard said in a telephone interview with The Associated Press on Saturday morning that the other priests told him to “do better” along with regular penance, such as saying Hail Mary prayers.

Brouillard served in Guam from the 1940s through the 1970s, teaching at San Vicente and Father Duenas Memorial schools while he was a priest. He said he molested “a couple of boys” during that time.

However, when pressed on how many boys he might have abused, Brouillard said: “I have no idea. Maybe 20.”

“At that time, when I was that age, I got the impression that kids liked it, so I went ahead. But now of course, I know it’s wrong and I’m paying for it,” Brouillard said.

Leo B. Tudela, 73, emotionally testified about what he said was abuse by Brouillard in the mid-1950s during a hearing this week in the Guam Legislature. Tudela urged senators to support legislation that would lift the statute of limitations for lawsuits against those who sexually abused children. It’s now two years.

Brouillard said he didn’t remember Tudela.

Brouillard’s admissions come after three former altar boys and the mother of another filed a $2 million libel and slander lawsuit against former Guam Archbishop Anthony S. Apuron and the archdiocese, saying they were called liars when they raised allegations that Apuron sexually abused boys in the 1970s.

Apuron has denied the abuse and not been charged with any crime. The Vatican appointed Archbishop Savio Hon Tai-Fai as a temporary administrator after the allegations surfaced.

After the allegations against Brouillard were first reported by the Pacific Daily News this week, Hon released a statement: “With the news that Father Louis Brouillard, a priest who served on Guam confessed to having abused altar boys on Guam in the 1950s, I convey my deepest apologies and that of the entire church to Mr. Leo Tudela and all other persons who were also victimized.”

Hon also directed church investigators to speak with Tudela and others who have raised allegations of sexual abuse.

The Associated Press does not typically name people who say they are victims of sex abuse, but Tudela gave his testimony at a public hearing.

Brouillard said he hasn’t been defrocked, and lives in Pine City, Minnesota, on a small pension from the church in Guam. He said he has volunteered with the local Meals on Wheels program for 30 years as atonement.

He said he never sought to silence his victims, and he offers daily prayers to the boys he molested.

“I regret with all my heart that I did anything wrong to them,” he said. “I am praying for the boys and hope that they can forgive me and that God can.”

Complete Article HERE!

Suit against Chicago Archdiocese by gay worker who was fired can proceed

By The Chicago Tribune

Colin Collette after a meeting with Cardinal Francis George on Sept. 9, 2014.
Colin Collette after a meeting with Cardinal Francis George on Sept. 9, 2014.

A lawsuit by a church employee who was fired after getting engaged to his male partner will move forward after a federal judge rejected the Chicago Archdiocese’s motion to dismiss the suit.

Colin Collette asserts in his lawsuit that his civil rights were violated when he was terminated in 2014 as music director at Holy Family Catholic Community in Inverness, where he had worked for 17 years. Collette sued both the archdiocese and Holy Family, claiming his firing amounted to “intentional” discrimination and seeking reinstatement of his job, lost wages and damages.

In its motion to dismiss the suit, the archdiocese cited what’s called the “ministerial exception,” which restricts employment discrimination claims by church ministers. The motion notes that Collette’s job titles were “director of worship” and “director of music.”

But Judge Charles Kocoras cited case law indicating that a title alone doesn’t determine whether a church employee should be defined as a minister. He ruled that further legal arguments would be needed to determine whether the ministerial exception applies here.

Collette previously told the Tribune that he was “not trying to be anti-Catholic,” in filing the suit.

“This is an issue the church needs to deal with. There are a lot of good people that are hurting,” he said.

Collette’s firing divided the parish. Many members spoke out in support of him; others said the church should not be forced to employ someone who enters into in a marriage not sanctioned by the church. Collette’s suit asserts that many employees, both homosexual and otherwise, are in nonsanctioned marriages.

A spokeswoman for the archdiocese said the church does not comment on pending litigation.

 Complete Article HERE!

How to Prevent Suicide in Clergy Abuse Victims

By Jennifer McGregor*

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Image via Pixabay by ibrahim62

In recent years, the Vatican released its records of sexual abuse punishment, revealing an alarming 3,400 cases since 2004. Of course, these are only the offenders who were caught. The actual number of abusers and victims remains unknown, often leading the victims to depression, addiction, and suicidal thoughts.
Children who suffer from any form of abuse have a much greater risk for addiction, and with such startling revelations brought to light in recent months, it’s a good idea for every family to be aware of helpful steps to take to minimize the negative consequences if abuse has occurred in any situation. If you suspect a child has been abused or know a child who has been victimized by a clergy member or any trusted adult, here are a few ways to help the child cope and reduce the risk of suicide.

Seek Therapy

Overcoming something as traumatic as sexual abuse, particularly by a trusted individual like clergy members, is not something easily done. Victims of abuse need counseling with a trained professional, preferably one with experience with this brand of abuse. It will take extensive knowledge of the human mind, trauma, and how it affects a person as they age to mitigate the negative effects of the abuse.
Common results of childhood trauma are mistrust of adults, increased risk of addiction and suicide, PTSD, and depression. A good treatment program has the potential to eliminate many of these consequences.

Monitor Addictive Substance Use

If you know a child or an adult who has been sexually abused by a clergy member – or abused in any circumstance by a trusted adult, recently or in the past, it is important to observe their use of substances like alcohol, nicotine, prescription drugs, or illicit drugs. The risk of a childhood abuse victim becoming an addict is much higher than their peers, meaning at the first sign of overuse, help is needed. What’s more, these risks exist even decades after abuse has occurred, with some victims turning to drugs or alcohol later in life.

Offer Healthy Outlets

The reason addiction and suicide are so common in childhood abuse victims is the need to escape from the trauma. Victims use substances or more drastic measures to forget about the abuse they suffered and rid themselves of the effects of that abuse. With this in mind, it is important to provide healthy outlets for beneficial forms of escapism and healing.

Some good options include yoga, meditation, and gardening. Yoga combines the benefits of exercise (endorphins, physical wellbeing) with the mental benefits of a meditative practice (silencing the mind). Meditation offers similar benefits with more focus on relaxation and serenity.
Gardening has been shown to be extremely beneficial in many ways. By tending to plants, people feel useful and excited when their plants flourish.

Preventing suicide in abuse victims can be a complex task. It should not be taken on by loved ones alone but rather should be undertaken with the assistance of a therapist. The love and support of family can mean the world but even the most supportive family cannot always undo the emotional damage that has been done. Let the counselor work on the mental side while you and your other loved ones focus on positive outlets and prevention of addiction.

*Jennifer McGregor

has wanted to be a doctor since she was little. Now, as a pre-med student, she’s well on her way to achieving that dream. She helped create PublicHealthLibrary.org with a friend as part of a class project. With it, she hopes to provide access to trustworthy health and medical resources. When Jennifer isn’t working on the site, you can usually find her hitting the books in the campus library or spending some downtime with her dog at the local park.

Pope Francis says it’s ‘terrible‘ that children are taught they can choose their own gender

File under:  What We Have Here Is A Failure To Communicate

Pope Francis at the Vatican

By Julie Zauzmer

Speaking to a group of Polish bishops, Pope Francis delivered a harsh critique of teaching children they can choose their gender identity.

“Today, children are taught this at school: that everyone can choose their own sex,” Francis said last week, according to the Catholic Herald and other news organizations that read a Vatican transcript of the closed-door meeting. “God created man and woman; God created the world like this and we are doing the exact opposite.”

Teaching children that they can pick their gender, Francis said, is “terrible.”

DignityUSA, an organization for LGBT Catholics, issued a statement Wednesday saying that Francis’s words on gender identity “put lives at risk,” because they could encourage violence or bullying toward transgender youth in many countries.

“The pope is demonstrating a lamentable and dangerous ignorance of a subject that is literally a matter of life and death to some people,” the organization’s executive director, Marianne Duddy-Burke, said in the statement. “What many, including Pope Francis, do not yet understand is that people do not ‘choose’ their genders. A gender is assigned at birth, and some people discover that they were incorrectly classified. … It is interesting that until recently, the prevailing belief was that people chose their sexual orientation. Now, even the Catechism of the Catholic Church acknowledges that there are some people ‘who experience an exclusive or predominant sexual attraction toward persons of the same sex’ and that this is a ‘deep-seated’ reality. It seems that we will have to undergo the same kind of conversion in our thinking about gender.”

Early in his papacy, some in the LGBT community looked to Francis as a source of hope when he said about gay priests, “Who am I to judge?

Since then, however, many have seen their hopes dimmed for change in the Catholic Church’s policies on gender and sexuality. Some thought that Francis’s major paper on family issues, which was completed in April, would offer some movement on gay relationships; it did not.

“There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family,” the document said instead.

 Complete Article HERE!