03/19/17

Peter Laird, Archbishop Nienstedt’s former top deputy, leaves priesthood

Share

Peter Laird resigned as then-archbishop’s aide as abuse scandal exploded in 2013. 

Vicar General Peter Laird was photographed at the Archdiocese Chancery on Summit Ave., St. Paul, October 16, 2010.

By

Peter Laird, the former vicar general of the Archdiocese of St. Paul and Minneapolis during the controversial tenure of Archbishop John Nienstedt, has left the priesthood.

Laird spent nearly 20 years in high-profile roles in the archdiocese. He abruptly resigned as second-in-command in October 2013, a day following courtroom allegations that the archdiocese had mishandled the case of a priest found to possess pornography.

It was the start of a clergy abuse scandal that rocked the diocese for the next three years.

Laird, who later said he urged Nienstedt to resign as well, was among a handful of clergy in Nienstedt’s inner circle, evaluating church responses to clergy abuse allegations and other matters. He petitioned the Vatican for removal from the priesthood in January 2014.

“I have recently been informed that the Holy Father has granted Peter’s request,” wrote Archbishop Bernard Hebda in a March 10 letter to archdiocese priests. “That means that Peter, who had withdrawn from public priestly ministry in 2013, will live as a lay person and will not be able to return to ordinary public ministry without permission of the Holy Father.”

Laird was a rising star in the archdiocese, promoted to be the archbishop’s top deputy in 2009 when he was 43. He is a former theology professor at the University of St. Thomas, a nine-year vice rector at the St. Paul Seminary, former vicar at St. Olaf Church in downtown Minneapolis and former co-chairman of the Archdiocese’s Strategic Planning Committee.

His parents, Stewart and Kathy Laird of St. Paul, also held prominent archdiocese leadership positions over the years.

The Star Tribune was not able to reach Laird for comment. In 2013, after his sudden resignation, he issued this statement:

“I am hopeful my decision to step aside at this time, along with the formation of a new [clergy abuse] task force, can help repair the trust of many, especially the victims of abuse.”

Laird was among a handful of key Nienstedt advisers, including the previous vicar general, the Rev. Kevin McDonough, involved in evaluating issues that included priest misconduct. Both had been criticized for their handling of clergy misconduct allegations by archdiocese whistleblower Jennifer Haselberger.

Laird told attorneys for abuse victims that he had counseled Nienstedt against keeping the former Rev. Curtis Wehmeyer in active ministry. Wehmeyer is now jailed for sexually abusing boys at his St. Paul church. In a 2014 court deposition, Laird said he urged Nienstedt to resign.

“I think leaders have a responsibility to be accountable for decisions whenever they take place in an organization — and to signal trust … and that the archdiocese doesn’t have anything to hide,” Laird said in the deposition.

Laird’s exit from the priesthood underscores the impact of the archdiocese’s decision to keep Wehmeyer in the ministry. Nienstedt resigned in June 2015 after Ramsey County — in an unprecedented move — charged the archdiocese with failure to protect children from Wehmeyer. McDonough became pastor of Incarnation Church/Sagrado Corazon de Jesus in Minneapolis.

Archdiocese spokesman Tom Halden said he did not have information about any archdiocese duties held by Laird over the past three years

Hebda wished the former vicar general well.

“While his priestly ministry will be missed by many, I am hopeful that Pope Francis’ decision will allow Peter to serve out his baptismal calling in new ways,” Hebda said.

Complete Article HERE!

Share
03/17/17

Sacha Pfeiffer of ‘Spotlight’ fame questions whether church understands gravity of sexual abuse

Share

Actress Rachel McAdams, left, and journalist Sacha Pfeiffer accept the award for best acting ensemble for the movie “Spotlight” at the 2016 Critics’ Choice Awards. McAdams portrayed Pfeiffer, a member of the Boston Globe’s Spotlight investigative reporting team, in the film that also won the Academy Award for Best Picture.

By Tim Funk

They were played by actors in “Spotlight,” the Oscar-winning movie that told the story of how the Boston Globe uncovered what would turn out to be a worldwide child sex abuse scandal in the Roman Catholic Church.

But on Thursday night in Charlotte, an audience of trial lawyers got to hear from the real Sacha Pfeiffer, whose reporting as a member of the Globe’s Spotlight investigative team exposed a coverup by top church officials; the real Mitch Garabedian, an attorney who represented scores of families whose children were molested by priests; and the real Jim Scanlan, a survivor of child sex abuse whose story and words informed some of the film’s most memorable scenes.

The trio, who spoke at an event organized by the North Carolina Advocates for Justice, agreed on two things:

1. Fifteen years after the Globe’s Pulitzer Prize-winning series of stories, they said, the Catholic Church continues to resist calls to be more transparent, to hold bishops and priests more accountable and to focus more on ways to protect minors from clergy sex abuse and less on protecting the church’s public image.

“I hear a lot of good things from (Pope) Francis about protecting our kids,” said Scanlan, who works in financial services in Boston. “But a lot of it is just window-dressing.”

2. “Spotlight,” the movie, has made parents and others more vigilant about child safety, they said, and has made it easier for past victims of clergy abuse to come forward and tell their stories.

“This movie has certainly raised the awareness that you have to protect children in the presence of priests or any other adults,” said Garabedian, who was portrayed in the film by character actor Stanley Tucci.

Pfeiffer, who was played by actress Rachel McAdams, also said “Spotlight” is one of the few movies to offer an accurate picture of how journalists report a story.

At first, she was sure making a movie about the Spotlight team’s investigation was “a terrible idea. All they’re going to do is sensationalize and embarrass us. Think about most TV shows and movies about reporters. Someone is always sleeping with their source and talking in dark alleys. It’s just so unrealistic.”

But “Spotlight,” she said, not only got it right, but also found ways to make even some of the more tedious reporting chores suspenseful.

“It really conveyed our job: We knock on doors, we do research, we create databases,” she said. “Yet they used their film-making skill to make it exciting and watchable.”

She said the hours and hours the Spotlight team spent pouring over directories published over decades by the Boston archdiocese was turned into “a gripping three minutes” in the movie.

Pfeiffer said she and the other reporters and editors were invited to read drafts of the script, visit the movie set (in Toronto) and spend lots of time with the actors playing them.

“That time (with McAdams and the other actors) felt to me sort of social. We were having dinner with movie stars, we were taking walks with actors,” she said. “But when I saw the movie, I realized they were depicting mannerisms we had, including mannerisms we didn’t even know we had until our friends and family pointed them out. Then I realized all that time we spent with them was research for them. We were being observed and dissected and analyzed and I had no idea.”

McAdams, who received an Oscar nomination for her performance, copied the way Pfeiffer plays with her thumb nail and tips her head back to knock her hair away from her eye.

A friendship formed during the making of the film: Pfeiffer said she and McAdams stay in touch, texting each other a few times a month.

Pfeiffer and the others agreed that child sex abuse is not limited to the Catholic church; recent stories in the Globe have focused on such abuse in elite private schools in New England.

But they said the Catholic Church is still resisting needed change. Scanlan and Garabedian pointed to reports out of Rome this month about an abuse victim’s resignation from a commission advising the pope on ways to protect children from clergy sex abuse.

Marie Collins, who was molested by a priest in Ireland when she was 13, said she was frustrated by the Vatican’s reluctance to implement the commission’s recommendations, including those approved by Pope Francis.

This refusal to act, she said in a statement to the National Catholic Reporter, “is a reflection of how this whole abuse crisis in the church has been handled: with fine words in public and contrary actions behind closed doors.”

David Hains, a spokesman for the Catholic Diocese of Charlotte, told the Observer when “Spotlight” was released in 2015 that the Globe series had caused the church to go through a painful self-examination and alter its ways.

“We have made changes in the formation of our priests (in seminaries),” Hains said. “And everybody who works or volunteers in our parishes now undergo background checks and have to take sexual abuse awareness training.”

But the speakers Thursday night called for more.

“To this day, I’m not sure the church really understands the gravity of sexual abuse, the damage it does,” said Pfeiffer, still a reporter at the Globe. “I think it needs to hold more bishops and other church officials accountable. Some priests have gone to jail, but hardly any people in supervisory roles have been held accountable in any way.”

Asked what he would advise the pope to do, Garabedian told the Observer he’d ask for more transparency.

“I’d ask the pope,” he said, “to release the names of all pedophile priests and all documents concerning pedophilia, in terms of who knew what in the Catholic Church so the victims can try to heal and society will be made aware of the evils of sexual abuse.”

Complete Article HERE!

Share
03/10/17

The priest who welcomed the LGBT community into his church

Share

By Michael Cox

Seamus O’Boyle was leader of London’s gay Catholic Mass for six years, until it came to an end under pressure from the Vatican in 2013. Now a parish priest in the borough, Monsignor O’Boyle speaks to Michael Cox about the bittersweet feeling of helping a hurt community which was again cast aside, and the changing attitudes of the Church to LGBT people.

In April 1999 neo-Nazi David Copeland, known as the London Nail Bomber, killed three people in the Admiral Duncan Pub on Old Compton Street, at the heart of London’s gay community.

“After the pub bombing in Soho where people got killed, there was a group of gay Catholic men and women who wanted somewhere to pray,” says Monsignor Seamus O’Boyle. But the Church’s teachings forbade this.

“They started gathering together in an Anglican church to have Catholic Mass. That was a bit of an anomaly really, to put it mildly.”

Eight years later Mgr O’Boyle was Vicar General, a senior position in the Church which made him responsible for every priest in London. He had an opportunity to do something.

He decided that after what the community had suffered, he wanted LGBT Catholics to worship in a Catholic setting.

“The move was to try and make sure this was happening in a Catholic parish instead, and that it was open to everyone.

“We looked for a church and it was decided that we would use Our Lady of the Assumption on Warwick Street in Soho. I was appointed as the parish priest so I was responsible for what went on, in the sense of having an oversight of what was going on there.

“I was blamed for it all, being reported to Rome every five minutes.

The blame came from more conservative Catholics who did not want to see homosexuality being publicly welcomed by the Church. The furore over an officially sanctioned gay Mass began immediately.

“It was a wonderful thing to be able to reach out to that community. It was a very hurt community by the Church, and yet there they were wanting to be part of it. I think we did a very good thing by allowing that to happen, but others didn’t feel that way.

“More traditional Catholics didn’t like it much. There was a group who used to meet outside and protest, saying the rosary. It was just horrendous, really. And then writing every five minutes to Rome to tell them that we were doing this atrocious thing. All kinds of ministry of disinformation, it was awful.

“Sometimes the group didn’t help by reacting in a bad way to some of the criticism and trying to reign them in a bit was not always easy. The group meeting outside was always invited in, you know, ‘come in and see that we’ve not got two heads’.

“Actually it was a very traditional celebration of mass, just that there happened to be a lot of musicians…

“To go to a Mass on a Sunday evening and have 150 people there who wanted to be there and participate in that way was just extraordinary. It was causing more and more trouble, every five minutes there was another complaint so the Archbishop wanted to find a different way of operating it.”

The Archbishop at the time was Vincent Nichols, and as leader of all Catholics in England and Wales he was responsible for dealing with the Vatican and, ultimately, the Pope.

He shut down the Soho Mass in 2013, saying it conflicted with the church’s teachings on sexuality.

Archbishop Nichols told the BBC at the time: “The moral teaching of the Church is that the proper use of our sexual faculty is within a marriage, between a man and a woman, open to the procreation and nurturing of new human life.

“This means that many types of sexual activity, including same-sex sexual activity, are not consistent with the teaching of the church.”

The Mass was moved out of the jurisdiction of the Archbishop into a Jesuit church on Farm Street in Mayfair, where it has continued.

“A number of the Jesuit priests were involved in the Soho masses so it seemed like a natural progression,” says Mgr O’Boyle. “It’s still thriving.

“The problem with Warwick Street was it is a very tiny community, so that particular group swamped it. Farm Street is a much bigger community so to get them to mix has worked well. It means they’re not the only thing that’s happening.”

Mgr O’Boyle believes that despite initial approval from the Vatican, the Archbishop came under increasing pressure from the top of the church to end the LGBT Mass.

“Every step along the way, there was discussion with bishops, then Rome was involved and they were notified about what was going on. They were informed about it, it wasn’t like we were doing anything behind anyone’s back. But it wasn’t appreciated by everyone.

“[Archbishop Nichols] would go to meetings in Rome in all he would hear about was who had written to complain about Soho Mass, it became ridiculous and out of proportion. He was irritated by the reaction from Rome, so it was a neat way to bring it to an end at Warwick Street.

“And then I moved from there to here in Islington.”

Mgr O’Boyle thinks the attitude to LGBT people in the Catholic Church is changing, a shift largely driven by the actions of an unusually liberal Pope.

“Pope Francis has given people hope that the church doesn’t seem quite so judgemental or dictatorial about things.

“He was interviewed [about homosexuality] and famously said “who am I to judge?” To hear a Pope say that when others seem to have been very judgemental and harsh was a real sign of hope for the LGBT community I think.

“He’s trying to modernise the church but he’s up against it. He needs to do it, which I think is why he’s right for his time.

“He doesn’t care what he does really which is great – he’s the Pope isn’t he? He can do what he likes.

“I think there are those who would like to stop him doing what he’s doing – the establishment would. Centuries-old structures of bureaucracy are not easy to break down.

“But I think he’s been a breath of fresh air for the Church.”

Complete Article HERE!

Share
03/9/17

LGBT Catholics — this is our faith, too

Share

Catholics for Fairness and others rally at the Cathedral of the Assumption

By

The Rev. Joseph Fowler has been a priest for 56 years, but he stood with other Catholics on the steps of Louisville’s cathedral again this year to disagree with Archbishop Joseph Kurtz, urging him to change his stance on LGBT rights.

Fowler, along with Catholics for Fairness, gathered Sunday to ask Kurtz to support Fairness laws that would prohibit discrimination in Kentucky on the basis of sexual orientation and gender identity.

“It’s not endorsing gay marriage, etc. It’s basic human rights everyone should have,” said Fowler. “I don’t know why our leadership would not be in favor of that.”

This was the sixth annual LGBT Pilgrimage to the Cathedral of the Assumption organized by Catholics for Fairness, a part of the larger Fairness Campaign Coalition. The marchers have varying relationships with the Catholic church, but all want equal treatment and protections for the LGBT community. It is a goal they believe is popular among Catholics, but not among the church hierarchy.

In response to LEO Weekly’s request for comment, the Catholic Archdiocese of Louisville said in a statement that “the Catholic Church is a leading advocate for the dignity of all people,” but has concerns about any legislation that “might go beyond prohibiting unjust discrimination and cause unintended consequences.”

“Concerns could include an inadequate distinction between sexual inclination and behavior and religious liberty protections,” said the statement.

Under Kurtz, the Archdiocese refused to approve a headstone engraved with an image of the Supreme Court building and wedding rings, sought by Greg Bourke and Michael De Leon, plaintiffs in the landmark marriage equality Supreme Court case. In a letter to the couple, the Archdiocese said engravings “are permitted so long as they do not conflict with any teaching of the Church. Your proposed markings are not in keeping with this requirement.”

The Archdiocese also refused to allow Bourke to return as a Boy Scout leader in a local Catholic parish troop, after he was forced to resign in 2012 for his sexual orientation.

On Sunday, De Leon said at the vigil outside the cathedral that people often ask him why he continues to fight for acceptance in the Catholic church, when there are other more tolerant Christian denominations.

“It’s hard to describe that feeling in your heart, when you’re with your brothers and sisters in a faith community, and that’s ours,” said De Leon.

Chris Hartman, director of the Fairness Campaign, said getting the Archdiocese to support a statewide Fairness law could be crucial to its passing. “It would open dialogue and acceptance from a faithful perspective to families and churches that hadn’t existed before,” he said in an email interview.

Hartman is optimistic, even in an overtly religious state like Kentucky, because other Christian denominations have already voiced support. “I think most faith traditions now have broader public support for LGBT people, but church leadership is lagging behind, like our legislature.”

Hartman referenced remarks made by Kurtz’s predecessor, Archbishop Thomas Kelly, who leaned toward a Louisville Fairness ordinance. Kelly said in 1995: “The Catholic Church supports the basic human rights of all persons, and affirms the fact that homosexual persons have the same rights as all persons, including the right to be treated in a manner that upholds their personal dignity … The intrinsic dignity of each person must be respected in word and in action.”

State Rep. Jim Wayne, D-35, who attended the pilgrimage and is a Catholic, also believes support from Kurtz could be instrumental in passing statewide Fairness legislation. “[It] would help convince, especially Catholic legislators and other Christians who base their discrimination on the Bible that you don’t do that.”

Another event attendee, Maria Price, 51, said it isn’t hard for her to reconcile being Catholic and a supporter of Fairness laws. She looks to the Bible for guidance, not the church hierarchy.

“Our call [is] to change unjust systems that make people poor and keep people stuck in poverty,” said Price. “And there is not one word from the lips of Jesus about homosexuality. So really, it’s misplaced energy.”

Susanna Sugrue, 58, said the church hierarchy is losing touch with its parish members.

“They’re not thinking about these issues on a human level, they are thinking about them on a theological level,” said Sugrue. “But we do have a very open pope now, so that is very encouraging.”

Ernesto Flores is also encouraged by Pope Francis, who said the church should ask forgiveness for its treatment of LGBT people. “I can’t walk away from being Mexican, I can’t walk away from being Catholic and I can’t walk away from being gay. Those are intrinsic parts of me,” said Flores. “So I decided to stay and make it a better place for myself.”

Complete Article HERE!

Share