04/19/17

Late Ottawa Catholic bishop who managed sex abuse complaints now accused of sex abuse

An Ottawa man says he was sexually abused in August 1979 by Bishop John Beahan, who was then one of the most powerful figures in the Archdiocese of Ottawa.


An Ottawa man says he was sexually abused in August 1979 by the late Bishop John Beahan, who was once the second-highest-ranking member of the Ottawa clergy

By Andrew Duffy

The man, now 52, has launched a $2-million lawsuit against the Catholic archdiocese. It represents the first time that Beahan, once the second-highest-ranking member of the Ottawa clergy, has been named in a sex abuse lawsuit.

The allegations also raise a potential motive for Beahan to dismiss sex abuse claims made against fellow clergy members in the 1970s and 80s.

Appointed auxiliary bishop in May 1977, Beahan also served for 12 years as vicar general — essentially, the archdiocese’s chief administrative officer — until he suffered a fatal stroke in March 1988. In his role as vicar general, Beahan would have been responsible for managing complaints lodged against abusive priests.

In a statement of claim filed earlier this month, the man — identified only as M.D. — says he was an altar boy at Nepean’s St. Maurice Parish in the late 1970s, when Rev. Dale Crampton was pastor.

Crampton is the most notorious perpetrator in Ottawa’s clergy sexual abuse scandal, a pedophile with more than 10 known victims. He killed himself in October 2010 by jumping from an Ottawa highrise.

M.D. claims that Crampton sexually abused him for two years from time he was 13 years old.

In an interview with the Citizen, M.D. said Crampton invited him to a West Carleton cottage in August 1979. M.D. said he agreed to go because he didn’t want to explain to his parents why he was reluctant to spend time alone with the priest.

Bishop Beahan appeared at the cottage unannounced on Saturday afternoon. “I sat down beside him, we were kind of introduced, and then I remember Father Crampton said he had to go into town to do groceries or something,” M.D. said. “He left me and Bishop Beahan alone.”

They talked for a while, M.D. said, until Beahan began to flatter him, touch, kiss and fondle him. The bishop, he said, asked, “Does Father Dale do this, too?” They moved to Crampton’s bedroom, M.D. said, where the abuse escalated to masturbation and simulated sex acts.

“I remember thinking, ‘Man, I’ve been set up here,” he said. “I was nervous, scared, confused, all three.”

At one point, he heard Crampon return from his errand, but the priest did not intervene. “I wanted to go home,” he said. “I was so concerned they’d come into my room (that night), but they never did. They did drink quite a bit.”

Beahan was gone the next morning.

The lawsuit’s allegations are still to be tested in court. A spokesman for the diocese, Deacon Gilles Ouellette, said it does not comment on matters before the courts.

M.D. said he didn’t deal with the emotional turmoil caused by his abuse for decades, and relied on alcohol to numb the pain: He developed a stutter, was uncertain of his sexuality, found intimacy difficult, and was often suicidal. It was only after reading about Crampton’s history of abuse in the Citizen last year that he resolved to confront his past.

He told his therapist, then his wife, children, siblings and parents about what happened. A father of three, M.D. said all of his most important relationships have been damaged by it. “My children deserved a more attentive, loving father,” said M.D., who works in the funeral services industry.

M.D.’s lawyer, Rob Talach, said his client’s allegations support the notion that there existed in the 1970s and 80s a close-knit circle of child abusers in the Ottawa clergy, and that Beahan — the senior diocesan official responsible for managing abuse complaints — was part of it. “When the shepherd is the wolf,” he said, “it’s pretty hard to protect the flock.”

In June 1986, Crampton was charged after a group of parents from St. Maurice Parish went to the police with sex abuse allegations. The parents approached police in March after becoming frustrated by the inaction of then Archbishop Joseph-Aurèle Plourde and Bishop Beahan.

Crampton was at the hub of the archdiocese’s small circle of child abusers.

He was a longtime friend of Rev. Barry McGrory, who was convicted in 1993 of sexual assault, and now faces charges in connection with three other alleged victims. Crampton and McGrory were friends while students at St. Patrick’s High School in Ottawa, and later attended the seminary together.

As a young priest, Crampton travelled with Beahan to New York City for the visit of Pope Paul VI in October 1965, and worked with him at St. Elizabeth Parish.

In 1974, Crampton became one of two priests elected to the Ottawa Catholic School Board. His Catholic board colleague, Rev. Kenneth Keeler, would be charged with abusing three boys in the 1970s and 80s.

Keeler’s criminal trial was halted by his sudden guilty plea. During early testimony, court heard that the priest would select young boys to share his bed at St. Brigid’s Summer Camp for needy children in Low, Quebec. One witness also testified that he saw what appeared to be Keeler masturbating Beahan on a cottage balcony at the camp. Keeler denied the incident took place.

Complete Article HERE!

04/7/17

Pope dismisses priest who stole $300K from bishop, hospital

Edward J. Arsenault

Pope Francis has dismissed a Roman Catholic priest from New Hampshire who was convicted of stealing $300,000 from a hospital, a bishop and a deceased priest’s estate.

Monsignor Edward Arsenault, who served as the face of the church in the state during a sex abuse scandal, pleaded guilty to three theft charges in 2014. He was transferred Tuesday to home confinement and is up for parole Feb. 19, 2018.

The Diocese of Manchester said Friday that Arsenault was removed from the priesthood Feb. 29 and no longer has “faculties to act, function, or present himself as a priest.”

“Dismissing a priest from the clerical state is very serious and taken very seriously by the Holy See,” said Father Georges de Laire, the Diocese’s vicar for canonical affairs, who conveyed the decision to Arsenault on Thursday.

“It is not a decision that is reached lightly as it implies pain for the former cleric and those who may have been affected by him,” he said.

Arsenault could not be reached for comment Friday. Prosecutors said Arsenault billed the church for lavish meals and travel for himself and often a male partner.

He was convicted of writing checks from the dead priest’s estate to himself and his brother and billing a hospital $250 an hour for consulting work he never did.

Arsenault held senior positions in the New Hampshire diocese from 1999 to 2009. He had been the top lieutenant for then-Bishop John McCormack, handling both a clergy sexual abuse crisis in New Hampshire and orchestrating the church’s new child protection policies.

In 2009, Arsenault became president and CEO of Saint Luke Institute in Maryland. He resigned in 2013 as allegations arose over the misuse of church funds.

The investigation did not involve Saint Luke, a prominent education and counseling center based in Silver Spring, Maryland, with sites in other parts of the United States and in Britain. The center treats priests with a range of mental illnesses and has played a key role in addressing the problem of sexually abusive clergy.

Complete Article HERE!

03/19/17

Peter Laird, Archbishop Nienstedt’s former top deputy, leaves priesthood

Peter Laird resigned as then-archbishop’s aide as abuse scandal exploded in 2013. 

Vicar General Peter Laird was photographed at the Archdiocese Chancery on Summit Ave., St. Paul, October 16, 2010.

By

Peter Laird, the former vicar general of the Archdiocese of St. Paul and Minneapolis during the controversial tenure of Archbishop John Nienstedt, has left the priesthood.

Laird spent nearly 20 years in high-profile roles in the archdiocese. He abruptly resigned as second-in-command in October 2013, a day following courtroom allegations that the archdiocese had mishandled the case of a priest found to possess pornography.

It was the start of a clergy abuse scandal that rocked the diocese for the next three years.

Laird, who later said he urged Nienstedt to resign as well, was among a handful of clergy in Nienstedt’s inner circle, evaluating church responses to clergy abuse allegations and other matters. He petitioned the Vatican for removal from the priesthood in January 2014.

“I have recently been informed that the Holy Father has granted Peter’s request,” wrote Archbishop Bernard Hebda in a March 10 letter to archdiocese priests. “That means that Peter, who had withdrawn from public priestly ministry in 2013, will live as a lay person and will not be able to return to ordinary public ministry without permission of the Holy Father.”

Laird was a rising star in the archdiocese, promoted to be the archbishop’s top deputy in 2009 when he was 43. He is a former theology professor at the University of St. Thomas, a nine-year vice rector at the St. Paul Seminary, former vicar at St. Olaf Church in downtown Minneapolis and former co-chairman of the Archdiocese’s Strategic Planning Committee.

His parents, Stewart and Kathy Laird of St. Paul, also held prominent archdiocese leadership positions over the years.

The Star Tribune was not able to reach Laird for comment. In 2013, after his sudden resignation, he issued this statement:

“I am hopeful my decision to step aside at this time, along with the formation of a new [clergy abuse] task force, can help repair the trust of many, especially the victims of abuse.”

Laird was among a handful of key Nienstedt advisers, including the previous vicar general, the Rev. Kevin McDonough, involved in evaluating issues that included priest misconduct. Both had been criticized for their handling of clergy misconduct allegations by archdiocese whistleblower Jennifer Haselberger.

Laird told attorneys for abuse victims that he had counseled Nienstedt against keeping the former Rev. Curtis Wehmeyer in active ministry. Wehmeyer is now jailed for sexually abusing boys at his St. Paul church. In a 2014 court deposition, Laird said he urged Nienstedt to resign.

“I think leaders have a responsibility to be accountable for decisions whenever they take place in an organization — and to signal trust … and that the archdiocese doesn’t have anything to hide,” Laird said in the deposition.

Laird’s exit from the priesthood underscores the impact of the archdiocese’s decision to keep Wehmeyer in the ministry. Nienstedt resigned in June 2015 after Ramsey County — in an unprecedented move — charged the archdiocese with failure to protect children from Wehmeyer. McDonough became pastor of Incarnation Church/Sagrado Corazon de Jesus in Minneapolis.

Archdiocese spokesman Tom Halden said he did not have information about any archdiocese duties held by Laird over the past three years

Hebda wished the former vicar general well.

“While his priestly ministry will be missed by many, I am hopeful that Pope Francis’ decision will allow Peter to serve out his baptismal calling in new ways,” Hebda said.

Complete Article HERE!

03/17/17

Sacha Pfeiffer of ‘Spotlight’ fame questions whether church understands gravity of sexual abuse

Actress Rachel McAdams, left, and journalist Sacha Pfeiffer accept the award for best acting ensemble for the movie “Spotlight” at the 2016 Critics’ Choice Awards. McAdams portrayed Pfeiffer, a member of the Boston Globe’s Spotlight investigative reporting team, in the film that also won the Academy Award for Best Picture.

By Tim Funk

They were played by actors in “Spotlight,” the Oscar-winning movie that told the story of how the Boston Globe uncovered what would turn out to be a worldwide child sex abuse scandal in the Roman Catholic Church.

But on Thursday night in Charlotte, an audience of trial lawyers got to hear from the real Sacha Pfeiffer, whose reporting as a member of the Globe’s Spotlight investigative team exposed a coverup by top church officials; the real Mitch Garabedian, an attorney who represented scores of families whose children were molested by priests; and the real Jim Scanlan, a survivor of child sex abuse whose story and words informed some of the film’s most memorable scenes.

The trio, who spoke at an event organized by the North Carolina Advocates for Justice, agreed on two things:

1. Fifteen years after the Globe’s Pulitzer Prize-winning series of stories, they said, the Catholic Church continues to resist calls to be more transparent, to hold bishops and priests more accountable and to focus more on ways to protect minors from clergy sex abuse and less on protecting the church’s public image.

“I hear a lot of good things from (Pope) Francis about protecting our kids,” said Scanlan, who works in financial services in Boston. “But a lot of it is just window-dressing.”

2. “Spotlight,” the movie, has made parents and others more vigilant about child safety, they said, and has made it easier for past victims of clergy abuse to come forward and tell their stories.

“This movie has certainly raised the awareness that you have to protect children in the presence of priests or any other adults,” said Garabedian, who was portrayed in the film by character actor Stanley Tucci.

Pfeiffer, who was played by actress Rachel McAdams, also said “Spotlight” is one of the few movies to offer an accurate picture of how journalists report a story.

At first, she was sure making a movie about the Spotlight team’s investigation was “a terrible idea. All they’re going to do is sensationalize and embarrass us. Think about most TV shows and movies about reporters. Someone is always sleeping with their source and talking in dark alleys. It’s just so unrealistic.”

But “Spotlight,” she said, not only got it right, but also found ways to make even some of the more tedious reporting chores suspenseful.

“It really conveyed our job: We knock on doors, we do research, we create databases,” she said. “Yet they used their film-making skill to make it exciting and watchable.”

She said the hours and hours the Spotlight team spent pouring over directories published over decades by the Boston archdiocese was turned into “a gripping three minutes” in the movie.

Pfeiffer said she and the other reporters and editors were invited to read drafts of the script, visit the movie set (in Toronto) and spend lots of time with the actors playing them.

“That time (with McAdams and the other actors) felt to me sort of social. We were having dinner with movie stars, we were taking walks with actors,” she said. “But when I saw the movie, I realized they were depicting mannerisms we had, including mannerisms we didn’t even know we had until our friends and family pointed them out. Then I realized all that time we spent with them was research for them. We were being observed and dissected and analyzed and I had no idea.”

McAdams, who received an Oscar nomination for her performance, copied the way Pfeiffer plays with her thumb nail and tips her head back to knock her hair away from her eye.

A friendship formed during the making of the film: Pfeiffer said she and McAdams stay in touch, texting each other a few times a month.

Pfeiffer and the others agreed that child sex abuse is not limited to the Catholic church; recent stories in the Globe have focused on such abuse in elite private schools in New England.

But they said the Catholic Church is still resisting needed change. Scanlan and Garabedian pointed to reports out of Rome this month about an abuse victim’s resignation from a commission advising the pope on ways to protect children from clergy sex abuse.

Marie Collins, who was molested by a priest in Ireland when she was 13, said she was frustrated by the Vatican’s reluctance to implement the commission’s recommendations, including those approved by Pope Francis.

This refusal to act, she said in a statement to the National Catholic Reporter, “is a reflection of how this whole abuse crisis in the church has been handled: with fine words in public and contrary actions behind closed doors.”

David Hains, a spokesman for the Catholic Diocese of Charlotte, told the Observer when “Spotlight” was released in 2015 that the Globe series had caused the church to go through a painful self-examination and alter its ways.

“We have made changes in the formation of our priests (in seminaries),” Hains said. “And everybody who works or volunteers in our parishes now undergo background checks and have to take sexual abuse awareness training.”

But the speakers Thursday night called for more.

“To this day, I’m not sure the church really understands the gravity of sexual abuse, the damage it does,” said Pfeiffer, still a reporter at the Globe. “I think it needs to hold more bishops and other church officials accountable. Some priests have gone to jail, but hardly any people in supervisory roles have been held accountable in any way.”

Asked what he would advise the pope to do, Garabedian told the Observer he’d ask for more transparency.

“I’d ask the pope,” he said, “to release the names of all pedophile priests and all documents concerning pedophilia, in terms of who knew what in the Catholic Church so the victims can try to heal and society will be made aware of the evils of sexual abuse.”

Complete Article HERE!

03/8/17

The Catholic church is ‘shocked’ at the hundreds of children buried at Tuam. Really?

The discovery of remains at a former home for unmarried mothers shows that Ireland is still in denial over a horrific legacy

Engineers use ground-penetrating radar to search the mass grave at the former mother and baby home in Tuam, County Galway.

It has been confirmed that significant numbers of children’s remains lie in a mass grave adjacent to a former home for unmarried mothers run by the Bon Secours Sisters in Tuam, County Galway. This is exactly where local historian Catherine Corless, who was instrumental in bringing the mass grave to light, said they would be. A state-established commission of inquiry into mother and baby homes recently located the site in a structure that “appears to be related to the treatment/containment of sewage and/or waste water”, but which we are not supposed to call a septic tank.

The archbishop of Tuam, Michael Neary, says he is “deeply shocked and horrified”. Deeply. Because what could the church have known about the abuse of children in its instutions? When Irish taoiseach Enda Kenny was asked if he was similarly shocked, he answered: “Absolutely. To think you pass by the location on so many occasions over the years.” To think. Because what would Kenny, in Irish politics since the 70s, know about state-funded, church-perpetrated abuse of women and children? Even the commission of inquiry – already under critique by the UN – said in its official statement that it was “shocked by this discovery”.

If I am shocked, it is by the pretence of so much shock. When Corless discovered death certificates for 796 children at the home between 1925 and 1961 but burial records for only two, it was clear that hundreds of bodies existed somewhere. They did not, after all, ascend into heaven like the virgin mother. Corless then uncovered oral histories from reliable local witnesses, offering evidence of where those children’s remains could be found. So what did the church and state think had happened? That the nuns had buried the babies in a lovely wee graveyard somewhere, but just couldn’t remember where?

Or maybe the church and state are expressing shock that nuns in mid-20th century Ireland could have so little regard for the lives and deaths of children in their care. The Ryan report in 2009 documented the systematic sexual, physical and emotional abuse of children in church-run, state-funded institutions. It revealed that when confronted with evidence of child abuse, the church would transfer abusers to other institutions, where they could abuse other children. The Christian Brothers legally blocked the report from naming and shaming its members. Meanwhile, Cardinal Seán Brady – now known to have participated in the cover-up of abuse by paedophile priest Brendan Smyth – muttered about how ashamed he was.

The same year, the Murphy report on the sexual abuse of children in the archdiocese of Dublin revealed that the Catholic church’s priorities in dealing with paedophilia were not child welfare, but rather secrecy, the avoidance of scandal, the protection of its reputation and the preservation of church assets. In 2013, the McAleese report documented the imprisonment of more than 10,000 women in church-run, state-funded laundries, where they worked in punitive industrial conditions without pay for the crime of being unmarried mothers.

So you will forgive me if I am sceptical of the professed shock of Ireland’s clergy, politicians and official inquiring bodies. We know too much about the Catholic church’s abuse of women and children to be shocked by Tuam. A mass grave full of the children of unmarried mothers is an embarrassing landmark when the state is still paying the church to run its schools and hospitals. Hundreds of dead babies are not an asset to those invested in the myth of an abortion-free Ireland; they inconveniently suggest that Catholic Ireland always had abortions, just very late-term ones, administered slowly by nuns after the children were already born.

As Ireland gears up for a probable referendum on abortion rights as well as a strategically planned visit from the pope, it may be time to stop acting as though the moral bankruptcy and hypocrisy of the Catholic church are news to us. You can say you don’t care, but – after the Ryan report, the Murphy report, the McAleese report, the Cloyne report, the Ferns report, the Raphoe report and now Tuam – you don’t get to pretend that you don’t know.

Two members of my family were born in the Tuam home, lived short lives there, and are likely lying in that septic tank – sorry, in that structure that “appears to be related to the treatment/containment of sewage and/or waste water”. Their mother died young, weakened from her time in the custody of the church. Because of this I understand that otherwise good, kind people in Ireland handed power over women and children’s lives to an institution they knew was abusive. And I wrestle with the reality that – in our schools and hospitals – we’re still handing power over women and children’s lives to the Catholic church. Perhaps, after Tuam, after everything, that’s what’s really shocking.

Complete Article HERE!