Victims of clergy abuse to sue Vatican, seek abusers’ names

They seek files of clergy who’ve abused children.

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Five clergy-abuse survivors, including three brothers abused by former St. Paul parish priest Curtis Wehmeyer, plan to sue the Vatican to release the names and files of all clergy who have sexually abused children.

The charges against Wehmeyer, who sexually abused the boys in his trailer parked at Church of the Blessed Sacrament, led to unprecedented criminal charges filed against the Archdiocese of St. Paul and Minneapolis for failure to protect children.

It also led to the resignation of former archbishop John Nienstedt, who was sharply criticized for failing to take disciplinary action against a priest with a history of sexual misconduct.

The brothers will speak publicly for the first time at a news conference Tuesday in the office of St. Paul attorney Jeff Anderson, who has several lawsuits pending against the Vatican. The brothers are expected to demand greater sanctions against Nienstedt, who resigned in good standing.

This undated photo shows Curtis Wehmeyer, who pleaded guilty to criminal sexual conduct and child pornography. Some of his victims are among several people who are planning to sue the Vatican

Anderson announced plans to file the lawsuit and the Tuesday news conference in a news release Monday.

The lawsuit, to be filed Tuesday, asks that the Vatican release the names of more than 3,000 priests who have sexually abused children, as well as evidence and documentation. It is one of several lawsuits that abuse survivors represented by Anderson have filed against the Vatican.

At the news conference, Anderson said he will provide details of the lawsuit and introduce the plaintiffs. They include the brothers, who have not yet been named, as well as Twin Cities abuse survivor Jim Keenan and survivor Manuel Vega of California.

The lawsuit comes on the heels of an announcement by Pope Francis that the Roman Catholic Church now would require that clergy report any sexual abuse to their superiors. The new rules have been criticized by victims of child sexual abuse, who say that any incidents need to be reported to law enforcement, not to church officials.

Wehmeyer plead guilty to criminal sexual misconduct in connection with the abuse of two of the boys, and is serving five years in prison.

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Vatican establishes new rule for sexual abuse complaints and coverups involving bishops

Pope Francis greets a crowd during the weekly general audience at the Vatican on Wednesday.

By Chico Harlan

Pledging that clerical sexual abuse should “never happen again,” Pope Francis on Thursday issued a sweeping new law aimed at holding leadership more accountable while overhauling how the Roman Catholic Church deals with accusations of abuse and coverup.

The rules — a mix of common-sense requirements and more technical provisions — are the church’s first major step to formalize all stages of fielding and investigating abuse claims, a process that has previously been subject to improvisation.

When the rules come into force June 1, priests and nuns will be required for the first time to report abuse accusations to church authorities. Dioceses will be given a year to set up offices or other systems for receiving abuse complaints while offering protection for victims and whistleblowers. And perhaps most significantly, a new method will be used to investigate complaints of abuse or coverup against bishops and other higher-ups — an attempt to address one of the scandal-plagued church’s long-standing trouble spots.

“We must continue to learn from the bitter lessons of the past,” Francis wrote in the introduction to the edict.

The rules are Francis’s latest attempt to contend with an abuse crisis that has eroded the reputation of the church and his papacy. The Vatican document comes nearly three months after Francis hosted a landmark clerical abuse summit in Rome and pledged concrete action to address the scourge.

“This is a very strong signal,” said Archbishop Charles Scicluna of Malta, a Vatican official who has investigated abuse cases. “Nobody in the leadership is above the law.”

But some church watchdogs said the new rules fall short, because they keep the handling of cases in-house.

Zach Hiner, executive director of the Survivors Network of Those Abused by Priests, said the church erred in thinking it could eradicate abuse by changing the rules but still relying on “the very same church structures that have been receiving and routing abuse allegations for years.”

The rules also do not address the contentious question of how to punish clerics convicted of abuse or coverup in church trials.

The law is in place for a three-year trial run and could be changed after that, depending on how the new rules play out. It is unclear, for instance, how the church will safeguard whistleblowers and whether an institution known for protecting its own can alter a culture through legal changes.

Predictions among experts on Thursday ranged widely over which aspects of the law, if any, would be most transformative.

One major aspect, though, regards the policing of bishops — an issue that has long confounded the church. Bishops are answerable only to the pope, and for decades they have been able to escape rigid oversight.

The new provisions outline a way in which bishops can help police their own ranks, the first time such a system has been put in place.

The rules lean on a miniature, de facto hierarchy within regions. If a bishop is accused of abuse or coverup, a metropolitan bishop — the figure who heads the largest regional diocese — can begin looking into the case with the backing of the Holy See. The metropolitan bishop is supposed to work on a set timetable and deliver his findings to the Vatican.

But there are exceptions to this system. If a metropolitan bishop himself is accused, another bishop in the region is chosen to investigate, based on seniority. And the Vatican has the option to choose somebody else entirely. In all cases, lay experts can be involved, though it is not a requirement.

The steps for handling complaints of abuse and coverup against bishops borrow heavily from a proposal made by Cardinal Blase Cupich of Chicago during February’s summit on abuse. Cupich is a close Francis ally.

In presenting his ideas, Cupich said that “this past year has taught us that the systematic failures in holding clerics of all rank responsible are due in large measure to flaws in the way we interact and communicate with each other in the college of bishops.”

The laws also require all priests and nuns to swiftly report allegations of abuse or coverup to religious authorities. Previously, there was nothing on paper mandating them to report, though some were compelled by their conscience.

Although the clerics aren’t explicitly required to report abuse allegations to police — a contentious issue within the church — the laws do state that church officials should comply with “any reporting obligations to the competent civil authorities.”

The guidelines cover cases of sexual abuse not only against minors, but also against vulnerable adults and seminarians who are abused by someone in power. Over the past year, the church has faced an onslaught of cases in which higher-ups have been implicated — a notable shift from earlier decades, when the focus was primarily on individual priests.

In the United States, former cardinal Theodore McCarrick was defrocked earlier this year after a church trial found him guilty of abuse. In Australia, Cardinal George Pell is appealing his criminal conviction for the sexual assault of two boys. In France, Cardinal Philippe Barbarin was convicted in March of failing to report abuse accusations, the first time a church higher-up has faced criminal punishment in such a case

The guidelines released Thursday could provide a starting point for discussions among U.S. bishops, who are preparing for an assembly in June. At a prior meeting in November, those U.S. Catholic leaders were set to vote on measures that would improve the handling of abuse cases. But the Vatican, controversially, intervened to stop the vote.

In a statement Thursday, Cardinal Daniel DiNardo, president of the U.S. Conference of Catholic Bishops, said the United States already has a framework in place that involves zero tolerance, the use of lay experts and a stipulation for reporting abuse to civil authorities. U.S. Catholics, he said, are positioned “readily to bring the Holy Father’s instructions to action.”

DiNardo said national-level bishops’ conferences still have the “latitude” to enact their own measures.

“In publishing this new law, which is applicable to the Church throughout the world, Pope Francis has made clear that protection and healing must reach all of God’s children,” DiNardo said.

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How Catholic Church used treatment centers to protect priests accused of child abuse

Monsignor William Lynn was the first U.S. Catholic Church official to be convicted of covering up clergy sex abuse. After Pennsylvania’s Supreme Court vacated Lynn’s conviction, he faces another trial this year.

By Ian Nawalinski

In 1995, the United States Conference of Catholic Bishops commissioned an internal church study on child abuse. The two-volume study surveyed bishops in more than 100 dioceses nationwide about their use of treatment centers to assess and care for priests believed to be sexually abusing children.

The result: 87% of bishops (127 out of 145 dioceses surveyed) reported using treatment centers for clergy accused of child abuse.

Two decades later, following the August release of the Pennsylvania grand jury report on sex abuse in the Catholic Church — one of three released by the state attorney general since early 2000  — dioceses in multiple states and at least one state attorney general have disclosed their own lists of credibly accused priests.

The Pennsylvania report focuses on many small towns throughout the state.  One of those towns — mentioned more than a dozen times — is an outlier. It’s a town you wouldn’t think to look for unless, like me, you were born and raised there.

In 2002, around the same time the Boston Globe published its bombshell report on sexual abuse of children in Archdiocese of Boston, I was a freshman at Bishop Shanahan, a Catholic high school in Downingtown, Pennsylvania.

I don’t remember paying much attention to the Boston Globe report. Nor was I aware that, during this same time, multiple priests accused of child abuse were being sent to a clergy treatment center directly across the street from my high school.

Downingtown is home to the longest-running behavioral health facility in North America still in use by the Catholic Church. It’s a place where  —  according to the reports  —  at least 50 priests accused of molesting children in Pennsylvania were referred for evaluation and treatment.

That treatment time was often referred to in their employment history as “sick leave,” and many priests were inevitably discharged and permitted to return to active ministry. Others were transferred to church-run retirement homes where they received fully paid benefits. The church commonly called that retreat a “life of prayer and penance.”

St. John Vianney Center

Founded in 1946, the St. John Vianney Center in Downingtown is staffed by clergy, psychologists, and nurses. It offers inpatient and outpatient services for behavioral and emotional issues, addiction, compulsive behaviors, and weight management. It is fully funded and administered under the purview of the Archdiocese of Philadelphia.

In detail, the grand jury report  — much like the 1995 USCCB study  — offers rare insight into the church’s use of “treatment” centers, the psychiatric facilities for clergy with addiction, depression, and sexual disorders, among other conditions. According to the grand jury report, the Catholic Church used these treatment centers to “launder accused priests, provide plausible deniability, and permit hundreds of known offenders to return to ministry.”

The report goes on further to state that Catholic bishops relied on three treatment centers in particular: Servants of the Paraclete in Jemez Springs, New Mexico; St. Luke’s in Suitland, Maryland; and St. John
Vianney Center. All three remain open.

Downingtown, less than an hour south of Philadelphia, is no stranger to scandal involving the church. Most recently, in 2017, a pastor at the nondenominational Calvary Fellowship Church, across the street from Downingtown East High School, pleaded guilty to institutional sex assault, corruption of minors, and child
endangerment after sexually assaulting and impregnating a teenage girl. He was sentenced to up to six years in prison.

Five years earlier,  Monsignor William Lynn  —  who was serving at St. Joseph’s parish across the street from Downingtown West High School  —  became the first high-ranking U.S. Catholic Church official to be convicted of covering up clergy sex abuse. In addition to three priests and a parochial school teacher, Lynn was
charged and convicted of one count of endangering the welfare of a child. He is now free after serving nearly three years of his three- to six-year sentence. He may face another trial on the charges this year.

St. Joseph’s Church in Downingtown remains the second largest parish in the Archdiocese of Philadelphia. The recently renovated facade, with its towering white steeple, sits just off Route 322. Every Sunday, parishioners fill the parking lot before Mass. Every summer, the same lot is transformed into the annual Community Festival: a five-day carnival that is a hallmark of the small suburb.

On the opposite side of town is St. John Vianney Center. Unlike St. Joseph’s parish, on display as a beacon to area Catholics, the treatment center is hidden from public view. It sits at the end of a long driveway at the top of a hill, surrounded by trees and nestled between a country club and Bishop Shanahan High School across the street.

The only clue toward its existence is a small sign outside the entrance. It’s a fitting appearance for a place shrouded in a culture of secrecy characteristic of the church itself.

 A look at two cases

One of the four men charged along with Lynn  in 2012 was the Rev. Edward Avery, who  received treatment at St. John Vianney over the course of four days from Nov. 30 to Dec. 3, 1992. Following his evaluation, the treatment center recommended further in-patient care. Philadelphia Cardinal Anthony Bevilacqua, who had allowed Avery to remain in active ministry for nearly 11 months after his victim first reported the abuse to the archdiocese, approved the recommendation.

Avery was discharged from St. John Vianney on Oct. 22, 1993. In a memo to the church, Lynn shared the treatment center’s recommendations for Avery, which included a ministry excluding adolescents and with a population other than vulnerable minorities. The treatment center also advised that an aftercare team supervise Avery.

Yet Lynn recommended that Avery return to a parish with an elementary school, and Bevilacqua ultimately agreed. Avery would later testify before the grand jury that he continued to celebrate Mass, with altar servers, usually twice a weekend. He heard the confessions of children and was never told to restrict his activities with the youth of the parish.

The aftercare team that was supposed to be supervising Avery didn’t meet with him for more than a year after he ended treatment. Furthermore, the chaplain at St. John Vianney warned Lynn that Avery was “neglecting his duties” and instead “booking numerous disc jockey engagements” to gain access to children. Avery remained in active ministry until Dec. 5, 2003, a decade after first receiving treatment.

Avery’s case is one of many revealing exactly how the Catholic Church used St. John Vianney and other treatment centers to launder accused priests and, in some cases, return them to ministry in defiance of the treatment center’s own recommendations.

And while it’s worth noting that many of the allegations contained within the grand jury report are from decades ago, the case studies involving treatment centers cover allegations ranging from as early as the 1960s to as recent as 2004.

In a separate case, on April 22, 2004, diocesan documents show that Pennsylvania State Police searched the room of the Rev. Ronald Yarrosh  —  then assistant pastor at St. Ambrose in Schuylkill Haven  —  and found a “tremendous amount” of child pornography.

A week later, he was suspended from ministry and placed into treatment at St. John Vianney.

Across the street, I was just about to finish my sophomore year of high school.

On May 12, 2004, State Police filed charges: 110 counts of sexual abuse of children.  Yarrosh was sentenced pursuant to a negotiated plea agreement that included three to 23 months in prison. He was discharged from St. John Vianney on May 3, 2005, and was later incarcerated for nearly four months until his release on Dec. 6, 2005, as a convicted and registered sex offender.

According to the grand jury report, upon his release, Yarrosh remained a member of the priesthood and the diocese granted him residence at a retirement home for priests in Orwigsburg — only a few miles from St. Ambrose parish where he had been arrested two years earlier.

In 2006, according to the grand jury report, Yarrosh took trips to New York City with a 7-year-old. Yarrosh was also found to be in possession of pornography in violation of his court supervision. He was sentenced to
four to 10 years in state prison. In June 2007, the Yarrosh was finally dismissed from the priesthood.

The current president of St. John Vianney, David Shellenberger, did not return requests for an interview.

Time for a mea culpa

I’ve driven past St. John Vianney hundreds of times in my life. I spent four years, every day, directly across the street. And yet, I never knew what that place was until I discovered it on my own, by accident, reading the grand jury report.

Much like the abusive priests written about in the reports, the truth was always hiding in plain sight. If the Catholic Church is serious about reform within the priesthood, it will do more than simply condemn the accused.

The church must acknowledge and recognize that bishops across the country have, for decades, institutionalized a culture that not only fosters abusive priests but also aims to protect the accused and silence victims. Simply put, the only reason child abuse has become an epidemic is because the Catholic Church has allowed it to happen.

What the #MeToo era revealed, beyond a litany of heinous acts committed by sexual predators, is that the allegations themselves rarely tell the full story. Instead — whether it be the Catholic Church or Michael Jackson or Jeffrey Epstein — the full story often involves those in power exploiting their influence and privilege to circumvent the criminal justice system and maintain the appearance of infallibility.

Perhaps the first step toward reform in the Catholic Church is a collective confirmation that members of the clergy are no more pious than anyone else. They are, in fact, only human — some of them deeply flawed — and all of them in need of self-reflection.

Perhaps, a life of prayer and penance is in order.

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Bishop in India Charged With Raping Nun Over a 2-Year Period

Bishop Franco Mulakkal, center, after being questioned by the police in Kochi, India, last year about allegations of the sexual abuse of a nun.

By Suhasini Raj and Kai Schultz

The Indian authorities on Tuesday charged a bishop with repeatedly raping a nun in the southern state of Kerala, the first case of its kind in the country and a development that comes just weeks after Pope Francis acknowledged a continuing problem with sexual abuse of nuns in the Catholic Church.

Vijay Sakhare, the inspector general of police who oversaw a monthslong investigation, said Bishop Franco Mulakkal had been charged with raping a nun nine times over a two-year period starting in 2014. The bishop, who faces a maximum punishment of life imprisonment, has denied the accusations.

The filing of charges on Tuesday “enters the annals of history as a rarest of rare incident, when a bishop is going to face trial in a court based on the complaint of a nun who is a subordinate to him,” read a statement from Save Our Sisters, a group of members of India’s Roman Catholic Church.

The charge sheet includes statements from 83 witnesses, including a cardinal, three bishops, 11 priests and 25 nuns, the group said in its statement.

Nuns have tried for years to call attention to sexual exploitation in the Catholic Church. They have recently stepped forward to accuse clerics of abuse in India and Italy, as well as in African and Latin American countries.

But they have also struggled to move the conversation forward among church leaders. In November, the International Union of Superiors General, the organization representing the world’s Catholic women’s religious orders, said a “culture of silence and secrecy” was partly to blame.

A new front was opened in February, when Francis publicly addressed sexual abuse of nuns by clerics for the first time. Asked about the issue during a news conference aboard the papal plane, Francis said that the Vatican was taking reports of sexual abuse and “sexual slavery” seriously. Some priests had already been suspended for their behavior, he said.

“Should more be done? Yes,” he said. “Do we have the will? Yes. But it is a path that we have already begun.”

In Kerala, the nun’s accusations against Bishop Mulakkal, 55, were largely sidelined by the church until several other nuns rallied to her side and cast aside what they described as intense pressure to stay silent.

Catholic nuns and Muslim supporters demanding the arrest of Bishop Mulakkal outside the High Court in Kochi last year.

In official police complaints, the nun’s family accused Bishop Mulakkal of raping her multiple times over a two-year period starting from May 5, 2014. The assaults occurred at the nun’s convent, the St. Francis Mission Home, in a forested part of Kerala, which is home to many of India’s 20 million Catholics.

The nun first approached the church authorities about the abuse in January 2017. She contacted nearly a dozen church officials. Some told the nun that the church would take action; others dissuaded her from going to the police, her family said.

“No sooner I reached the room than he pulled me toward him,” the nun wrote in a letter to Archbishop Giambattista Diquattro, the pope’s representative in India, on Jan. 28, 2018. “I was numbed and terrified by his act. I took all efforts to get out, but in vain. He raped me brutally.”

But the church did not take action until last fall, when five nuns protested at Kerala’s High Court after hearing about the assaults while staying at the St. Francis Mission Home. They sat in front of a large poster depicting Virgin Mary holding a nun’s lifeless body. One placard read, “Justice for nuns.”

Last September, about two weeks after the protests started, the Kerala police arrested Bishop Mulakkal and the Vatican asked him not to conduct Mass.

Still, Bishop Mulakkal’s detention did not last long. When he was released on bail in October, his supporters cheered and showered him with flower petals. He returned to his diocese, where a banner offered him a “hearty welcome.”
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In recent weeks, pressure to charge the bishop had intensified. Last month, the five nuns who protested approached the police in the district of Kottayam, where the convent is, and asked them to speed the investigation.

Hari Sankar, the police chief in Kottayam, said the charges were filed Tuesday afternoon in a district court. Apart from rape, Bishop Mulakkal has been charged under laws against intimidation, illegal confinement and unnatural intercourse. He faces at least 10 years in prison.

More charges against clerics may come in Kerala. Earlier this year, the police said they were looking into reports that leaders of India’s Catholic Church had abused other nuns, and that four priests in Kerala had blackmailed women during confession to force them into sex.

Sister Anupama Kelamangalathuveli, one of the five nuns to push for the charges, said the group was “extremely happy and grateful,” but realistic about challenging days to come. It was their unity, despite the odds, that had gotten them this far, she said.

“We will not disband,” she said. “We will stay together and fight together to the finish.”

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Female journalists quit in protest at Vatican ‘climate of distrust’

Editorial board says Vatican tried to discredit them after they denounced abuse of nuns

The announcement was made in an editorial and in an open letter to Pope Francis.

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The founder and all-female editorial team of the Vatican’s women’s magazine have resigned over what they say was a campaign to discredit them following the publication of an article that lifted the lid on the widespread abuse of nuns.

Lucetta Scaraffia, the founder of the monthly glossy Women Church World, said she had written a letter to Pope Francis in which she explained that the team was “throwing in the towel” because they felt “surrounded by a climate of distrust and progressive de-legitimisation”. The resignation letter will also be published in the April edition of the magazine.

The editorial team of 11 had worked together on the magazine, which has been published alongside the Vatican’s newspaper, L’Osservatore Romano, since its launch in 2012. “We are very sad,” Scaraffia said.

The decision to resign was taken after an announcement earlier this year that Andrea Monda, the male editor of L’Osservatore, would be taking over at the magazine too.

Scaraffia said Monda reconsidered after the editorial board threatened to resign and the Catholic weeklies that distribute translations of Women Church World in France, Spain and Latin America, told her they would stop distributing.

“After the attempts to put us under control, came the indirect attempts to delegitimise us,” Scaraffia told Associated Press, citing other women brought in to write for L’Osservatore “with an editorial line opposed to ours”. The effect, she said, was to “obscure our words, delegitimising us as a part of the Holy See’s communications”.

An article written by Scaraffia in February had highlighted cases of nuns being raped or abused by priests and bishops, or being forced to have an abortion or leave the church if they fell pregnant as a result.

Pope Francis acknowledged the issue for the first time a few days after the article was published.

He said more needed to be done to confront the issue, while pointing to the action taken by Pope Benedict XVI against a French order after nuns there had been reduced to “sexual slavery” by priests. The pontiff’s comments came two weeks before a landmark Vatican summit addressing paedophilia within the church.

In Women Church World’s final editorial, the editorial board said the “conditions no longer exist” to continue working with L’Osservatore, citing its initiatives with other female contributors.

“They are returning to the practice of selecting women who ensure obedience,” the editorial read. “They are returning to clerical self-reference and are giving up that ‘parresia’ [freedom to speak freely] that Pope Francis so often seeks.”

The abuse of nuns has been widely known for years, but much like clerical abuse against children, the Holy See – the Catholic Church’s governing body – has been silent and failed to take concrete action against accused priests.

Monda took note of the resignations on Tuesday, thanked the women for their work, and added: “In the few months since I was appointed director, I guaranteed to professor Scaraffia, and to the women’s editorial team, the same total autonomy and the same total freedom that have characterised the monthly supplement since the day it was born, refraining from interfering in any way other than to offer my dutiful contribution (regarding topic suggestions and people to be involved).”

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