Catholic Diocese of Cleveland Issues Sweeping Anti-LGBTQ Policies at Schools, Churches

— Guidance includes outing trans students to parents, banning pride flats and preferred pronouns that don’t match sex assigned at birth

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The Catholic Diocese of Cleveland has issued a sweeping policy statement on sexuality and gender identity in parishes and schools which LGBTQ advocates have called “chilling” and “draconian.”

Among the items, it requires faculty and staff to out students to parents should they witness any signs of “gender dysphoria,” bans gender transitions and the display of pride flags, and will outlaw same-sex couples from attending school dances. It does not recognize sexual orientations or identities like lesbian, gay, bisexual or transgender and instead refers to people “experiencing gender dysphoria or gender confusion”.

Bishop Edward C. Malesic

“The standards really take to a new low some of the policies we’ve seen coming out of state houses around the country, as well as coming out in proposed bills out of the Ohio legislature.” said Dr. Ben Huelskamp, executive director of LOVEboldly, a nonprofit dedicated to developing spaces where LGBTQ+ people can thrive in Christianity.

Across the United States, more than 500 anti-LGBTQ+ bills have been introduced in state legislatures in 2023, according to the American Civil Liberties Union. In Ohio alone, 10 bills targeting the LGBTQ+ community have been introduced through bans on trans women in sports, gender-affirming care, drag performances and more.

“These acts, whether we’re talking about public schools or private schools, or in this case, again, the Diocese of Cleveland, really are aiming to erase LGBTQIA+ students and staff and faculty members, both from their schools and, frankly, just out of existence,” Huelskamp told Scene.

It comes as Pope Francis made headlines after criticizing the “very strong, organized, reactionary attitude,” of some American Catholics who have replaced faith with ideology at a meeting in Portugal on August 28.

According to the policy statement: “A person experiencing gender dysphoria or confusion will not be denied admission to an institution or be excluded from an institution’s life and activities…However, those persons who choose to openly express disagreement with Church teaching on matters of sex, sexuality, and /or gender in an inappropriate or scandalous way, or who act in ways contrary to the teachings of the Church, may be subject to restrictions on his or her participation in the life of the institution or, in appropriate cases, to disciplinary action.”

The formal policy, which affects all diocesan institutions, including offices, parishes, parish schools, and diocesan schools, was developed by a team of experts chosen by Bishop Edward Malesic and released on August 30.

As of September 1, the policy:

  • Requires faculty and staff to notify the parents of minors “experiencing gender dysphoria or gender confusion”. In cases where notifying a parent could result in physical abuse of the minor, faculty and staff are to instead consult the Diocese Legal Office. The release does not address other forms of abuse but specifies that refusal to “to treat their child in any manner inconsistent with their God-given biological sex is not abuse and is not a compelling reason to not disclose”.
  • Bans the designation of preferred pronouns that do not “accurately reflect a person’s God-given biological sex”. Nicknames other than abbreviated versions of one’s legal name can be used to address “a person experiencing gender dysphoria or gender confusion” only if they do not “obscure or contradict the person’s God-given biological sex, promote the idea that one’s gender is different than one’s God-given biological sex,” or cause scandal.
  • Requires people to use bathrooms and facilities that “correspond to their God-given biological sex”. Individual institutional leadership has the discretionary power to accommodate the use of single-user bathrooms upon request.
  • Restricts admittance to single-sex institutions and institutional programs–like extracurriculars, athletics or ministries–consistent with his or her God-given biological sex. Institutional leadership has discretionary power to allow “biological females competing on athletic teams designated for biological males when deemed appropriate”. Other exceptions have to get approval from the bishop.
  • Bans attendance to institutional events with a “date of the same God-given biological sex or publicly express and/or display sexual attraction to or romantic interest in members of the same-sex at such event.” The institution has the discretion to allow attendees to attend alone, with a platonic friend or with a group of platonic friends.
  • Requires people to “present and conduct themselves in a manner consistent with their God-given biological sex” and bans “acting in a manner the purpose of which is to hold themselves out as being a sex or gender that is inconsistent with the person’s God-given biological sex” or would cause confusion or scandal about the “person’s sex or gender relative to the person’s God-given biological sex.” Examples given include dressing “consistent with their God-given biological sex” and complying with sex-specific dress codes.
  • Bans “publicly advocate or celebrate sexual orientation or identity” in ways that are contrary to the Catholic Church’s teaching and that could cause disruption, confusion, or scandal regarding the Catholic Church’s teachings.
  • Bans symbols like, “‘LGBTQ pride’ rainbows or ‘LGBTQ pride’ flags or other symbols that can be construed as being opposed to Church teaching” on institution property or at events the institution is participating in or sponsoring.
  • Bans gender affirming medical care and social transitioning, which it defines as “the adoption of pronouns, clothing, haircuts, and other social expressions of gender or sex for the purpose of holding out oneself as being a sex or gender different than one’s God-given biological sex.” It allows for medical treatment of “true genetic or physical anomalies, disorders, or medical conditions” but does not detail what would qualify.
  • Requires institutional records and documents to use “person’s God-given biological sex and legal name” and bans the alteration of existing records following a legal name change.

“First, it’s going to have a chilling effect on what students, staff, faculty and others, how those groups can express themselves, how they can dress, how they can just simply act in ways that are authentic to them based on their own gender identity, or their own gender expression” Huelskamp said. “Further, it really takes another chilling effect for people who want to be allies to those folks.”

The full policy statement and a corresponding cover letter by Bishop Malesic is available on the diocesan website.
The Diocese did not respond to questions from Scene but issued the following statement:

“In response to societal trends and at the request of church and school leadership, the Catholic Diocese of Cleveland has taken existing guidance and practice in matters of sex, sexuality, and gender identity and developed them into a formal policy, rooted in scripture and Church teaching, to help ensure that these matters are addressed in a consistent, pastorally sound, and authentically Catholic manner across our diocesan and parish institutions and schools.

“Each and every person is welcome and invited to be a part of the Church. Each one of us brings our own struggles and questions, and the Church, like Christ, meets each one of us where we are. It is our hope that this policy, in tandem with the pastoral and theological resources found on the diocese’s website, helps each person to live more fully in the truth of their identity as a son or daughter of God who is made, body and soul, in His image.”

“There’s still hope available. There are still people in their parishes in their schools who will support them…We know that there are good and well meaning Catholics out there who either are themselves queer, or who totally support the queer community,” said Huelskamp. “That support does not go away because one bishop or one diocese says that they’re going to embrace these, frankly, draconian policies.”

Complete Article HERE!

The Catholic Church’s latest scandals in the US

— America’s largest Christian denomination continues to cause controversy

The Catholic Church has a history of scandal spanning decades.

By Devika Rao

The Catholic Church is not new to controversy. The institution’s actions prompted The Boston Globe’s Pulitzer-winning spotlight investigation detailing the pedophilic transgressions of Catholic priests and enabling evasive maneuvers of their bishops. However, there are many other scandals involving the church, including more instances of sexual abuse, privacy violations and discrimination against the LGBTQ+ community.

1 Child sex abuse in Pennsylvania

In 2018, a Pennsylvania grand jury issued a 900-page report detailing 70 years of child sex abuse by the Catholic Church in the state. The report found 300 priests involved in the sexual abuse of more than 1,000 identifiable victims and likely many more that went unreported. The grand jury said the church followed a “playbook for concealing the truth,” The New York Times reported.

“Despite some institutional reform, individual leaders of the church have largely escaped public accountability,” the grand jury wrote. “Priests were raping little boys and girls, and the men of God who were responsible for them not only did nothing; they hid it all. For decades.” The investigation was led by then-Attorney General Josh Shapiro, who is now Pennsylvania’s governor. He said the cover-up “stretched in some cases all the way up to the Vatican,” adding that the church “protected their institution at all costs” and “showed a complete disdain for victims.” The report also prompted investigations in other states, many of which uncovered similar findings.

2 Sex, drugs and nun control

The Bishop of Fort Worth and 10 cloistered nuns in Arlington, Texas, have been at odds in a convoluted scandal, Slate reported. The head of a local convent, Mother Teresa Agnes Gerlach, had a seizure in 2022 requiring medical intervention. While medicated, Gerlach admitted to committing online “sexual sin” with a priest, a violation of her vow of chastity. The information was reported to Bishop Michael Olson, who began a crusade against the nuns, interrogating them and confiscating their devices. Soon, the nuns refused to cooperate, claiming Olson was “traumatizing” them.

Things escalated further, with Olson threatening to dismiss the nuns from their Carmelite order, and the nuns then suing Olson for violating their privacy and defamation. The nuns’ lawyer also called in the police to investigate Olson, prompting Olson’s office to release photos by a “confidential informant” taken in the nuns’ monastery showing “marijuana edibles, a bong and other drug paraphernalia.” The nuns claimed that the photo was staged and that Olson was trying to shut the monastery down to seize their property.

The conflict is still ongoing and the nuns have rejected Olson’s authority over them, despite Vatican intervention. “Every action he has taken with regard to us has proven to be devious and deceptive, marked by falsehood and an intent to persecute us,” the nuns wrote.

3 Art, abuse and Marko Rupnik

Slovenian priest Marko Rupnik was expelled from the Jesuits in June 2023 for “sexually, spiritually and psychologically abusing women” for decades, The Associated Press reported. However, Rupnik is also a famous Catholic mosaic artist whose work is in chapels all over the world, including the U.S. This has sparked debate as to whether his art should be removed or whether people should separate the art from the artist.

“The good of art is in the work of art itself,” argued the Rev. Patrick Briscoe in Our Sunday Visitor. “If we say anything else, we concede that art is, of itself and in fact, ideological.” On the other side, the victims of Rupnik’s abuse and other abuse survivors are calling for the art to be removed. “His artwork should be removed, as a testimony to the entire church, and as a witness, that there are consequences to perpetrating abuse,” clerical abuse victim Gina Barthel told The Pillar.

4 Child sex abuse in Baltimore

In April 2023, Maryland’s attorney general released a report outlining the sexual abuse of children and teenagers over six decades by clergy in the Archdiocese of Baltimore, The New York Times reported. The 463-page report identifies 156 abusers (10 of whose names are redacted) connected to the church, mostly men who served as priests, who abused more than 600 children dating back to the 1940s.

The report “illustrates the depraved, systemic failure of the archdiocese to protect the most vulnerable — the children it was charged to keep safe,” Attorney General Anthony Brown said. Archbishop William Lori, head of the Baltimore archdiocese — the oldest diocese in the U.S. — said in a statement he sees “the pain and destruction that was perpetrated by representatives of the church and perpetuated by the failures that allowed this evil to fester, and I am deeply sorry.”

5 The outing of a top priest

Monsignor Jeffrey Burrill, secretary-general of the U.S. Conference of Catholic Bishops, was forced to resign from his position in 2021 because he was found to have downloaded the gay dating app Grindr and frequently visited gay bars. However, there was controversy in the the way this information was discovered. Catholic news site The Pillar outed Burrill using “commercially available data to trace his calls, movements and behavior since 2018,” The Atlantic reported.

The manner in which The Pillar outed Burrill bothered many people more than his evident breaking of his vow of celibacy. “The use of app-based location tracking data to make public that which someone assumed would remain private should be chilling to any American with a smartphone,” remarked Catholic journal America Magazine. In addition, The Pillar “missed no opportunity to mention … charges that Grindr and other ‘hookup apps’ are used to facilitate sex with minors,” The Atlantic added, essentially conflating homosexuality with pedophilia, despite an acknowledged lack of any evidence that Burrill was in contact with any minors.

6 The prosecution of McCarrick

The Vatican expelled former U.S. cardinal Theodore McCarrick from the priesthood in 2019 for sexually abusing minors. In 2021, he was officially charged in Massachusetts with sexually assaulting a 16-year-old boy in the 1970s, making him “the highest-ranking Roman Catholic official in the United States to face criminal charges in the clergy sexual abuse scandal,” The Boston Globe reported. McCarrick pleaded not guilty.

However, McCarrick, now 93, had the charges dismissed in August 2023 due to “age-related incompetence,” with the judge determining he was not mentally fit to stand trial, CNN reported. “In spite of the criminal court’s decision today, many clergy sexual abuse victims feel as though former Cardinal Theodore McCarrick is and will always be the permanent personification of evil within the Catholic Church,” said the victim’s lawyer, Mitchell Garabedian.

Complete Article HERE!

Conversion Therapy Left Gay Man ‘Broken.’

— Now He Explores How It Changed an Aspiring Nun Who Died by Suicide

“It’s really given me the courage to tell my own story, which has been an incredibly healing process for me,” Simon Kent Fung — host of the ‘Dear Alana,’ podcast

by Brian Brant

As a teenager growing up in Colorado, Alana Chen — known by loved ones for her generosity and kindness to others — dreamed of becoming a nun.

But Alana’s life came to a tragic end on Dec. 8, 2019, when she died by suicide at just 24 years. Now a new podcast, Dear Alana, explores the diaries she wrote as a young woman trying to reconcile her strong Catholic faith with her sexual identity — an exhausting challenge that drove her to conversion therapy.

According to the podcast, Alana attended two church summer camps in Boulder when she was 13 years old: Sacred Heart of Mary Catholic Church and St. Thomas Aquinas Catholic Center on the University of Colorado Boulder Campus, where she met and soon entrusted a priest at St. Thomas Aquinas, who would eventually become her spiritual director.

With the help of her best friend, Alana began sneaking behind her mother’s back to attend early evening mass at St. Thomas. Then, one day, she told her mom the truth.

“She just said, ‘I’m sneaking out. I lied. I’ve been going to mass every day at 5:30, taking the bus,'” her mother, Joyce Calvo, tells PEOPLE.

“I just remember saying, ‘Why? Why are you doing that?’ She said, ‘I love it,'” adds Calvo, who was shocked by her daughter’s goal of nunhood. Although she hadn’t been a religious person in her youth, Calvo’s sobriety journey sparked the search for a spiritual home for family.

But Alana was hiding another secret: she was struggling with her sexual identity. At 14, Alana came out to the priest, who instructed her not to tell anyone, not even her family, according to the podcast.

Simon Kent Fung, creator of the "Dear Atlanta" Podcast
Simon Kent Fung.

“[He] noticed me. He knew me. He knew I loved God. He knew I did not want to marry a man,” Alana wrote in one of her journal entries. “He forgave my unspeakable sin. He took my defilement and buried it. ‘You ought to pray the rosary everyday.’ Later, he said, ‘I better pray it five times per day to keep temptation away.'”

The priest did not return PEOPLE’s request for comment, but the Archdiocese of Denver — where he is now a diocesan hermit, a monk-missionary, per his blog — says in a statement: “Commenting on specifics regarding Alana Chen is improper, but as the Archdiocese of Denver has previously stated, conversion therapy was never practiced. Trying to explain Alana’s story with a simplistic explanation is unfair to her memory. We reject any practices that are manipulative, coercive, or pseudoscientific. Alana, and every person, is beloved by God and deserves to be treated with mercy, dignity, and reverence. We continue to pray with and for everyone who is affected by Alana’s untimely death.”

St. Thomas Aquinas Catholic Center says in a separate statement: “Our deepest prayers and condolences continue for the Chen family, who experienced the tragic loss of their daughter, Alana. The St. Thomas Aquinas Catholic Center does not practice conversion therapy and remains against any form of coercion or manipulation. As Catholics, we reverence the dignity and free will of each and every human person and view every person’s life as a beautiful gift from God. We strive to live and preach the Gospel of Jesus Christ and embrace the teachings of the Catholic Church.”

Reflecting on the revelations in her daughter’s journals, Calvo tells PEOPLE, “I love the Saints and Mary and Jesus, but [in] a lot of churches, I didn’t like the language and how strict it was. That’s why I was always church-hopping. But I was shocked [by] this, what he was doing, seeing her in private.”

The journals and podcast claim Alana spent years seeking pastoral counsel and receiving conversion therapy treatment, practitioners of which “commonly use an array of psychosocially harmful techniques,” according to the American Psychological Association.

Her nearly two-dozen journals explore the pain she experienced as a result of conversion therapy, which she publicly opened up about in The Denver Post in August 2019.

“I felt a lot of shame and anxiety,” Alana told the Post. “I couldn’t sleep. I couldn’t stop thinking about it. Was I going to hell? But I was still extremely faithful, and I felt like the church and the counseling was the thing that was saving me. The worse I got, the more I clung to it.”

Alana said she eventually broke free from conversion therapy after a suicide attempt that led to her receiving professional mental health treatment.

“I was feeling so much shame that I was comforted by the thought of hurting myself,” she told the newspaper of her heartbreaking mindset. “I’ve now basically completely lost my faith. I don’t know what I believe about God, but I think if there is a God, he doesn’t need me talking to him anymore.”

Four months after the Post interview, she vanished and was found dead by suicide. Nearly four years later, her life is the basis of the eight-episode podcast. In the series, host Simon Kent Fung explores his personal connection to Alana’s story, the origins of conversion therapy and the death of a young woman who, according to Fung, “had it all.”

Alana Chen
Alana Chen

“I learned about Alana’s story in the news, like a lot of people did,” Fung, a gay Catholic man, tells PEOPLE. “I think what stuck out to me was how devout and religious she was and her family’s suspicion of the role that that community played, as well as the role that conversion therapy played in her disappearance and death.”

Fung — who has worked in tech at Patreon and Google and as a designer at Time — says he “recognized very similar experiences in my own life with my faith community and with the subculture of the American Catholic Church that I was a part of.”

Ashamed of his sexual identity, he spent “all of my twenties in various forms of conversion therapy in my attempt to become a priest,” Fung says. During this period, he was taught that his sexuality was “the result of an underdeveloped bonding with my father and male peers and encouraged to deconstruct his attractions in order to connect them to trauma.”

“I remember I was in a coffee shop and I just read [her story], and I was just sobbing in the corner by myself … I couldn’t believe that somebody had an almost identical story, at least from the way it was reported,” Fung says. “I didn’t know all the details.”

Fung was then inspired to reach out to Calvo. “A couple of months later, we had our first phone conversation,” he says.

He soon began traveling back and forth between Colorado and California to speak with Calvo, Alana’s sisters and her friends, ultimately deciding to create the podcast.

“In the two years of making this, I had this incredible privilege of being able to read about Alana’s inner life through the journals that her family provided me,” he says.

As Fung learned about Alana’s life outside of what was reported, the host began to understand who she was and the inner turmoil she went through.

“She had many friends [and] was kind of this all-star child and young person,” the host says. “She was an ultimate frisbee champ. She was a top student, getting all the best grades. She was this extremely active kid in her church, but it was really when she was a teenager, an early teenager, that she became more serious about her faith and met a priest who offered to be her spiritual director.”

Alana “sought out conversion therapy” for the next seven years under the guidance of the priest and other spiritual leaders, hoping to “fix herself” to become a nun, according to Fung.

In addition, Alana pursued two years of individual counseling from the ages of 18 to 20 with a therapist she sought through her spiritual mentors and provided by the Archdiocese of Denver, Fung tells PEOPLE in a statement.

Alana attended meetings with Courage International, a Catholic ministry “whose founder explicitly encouraged conversion therapy and whose writings are based on conversion therapy theorists,” he adds. Throughout her treatment, she was “consistently” directed to conversion therapy resources, blog posts and spiritual programs by spiritual mentors like priests and nuns, he claims.

Alana was even referred to a conversion therapist who was formerly on the board of the National Association for Research and Therapy of Homosexuality, the largest clinical network of conversion therapy practitioners, Fung says. In 2014, the organization rebranded as the Alliance for Therapeutic Choice and Scientific Integrity, which did not return PEOPLE’s request for comment.

The American Psychiatrist Association said it has been “opposed” to “any psychiatric treatment, such as ‘reparative’ or conversion therapy, which is based upon the assumption that homosexuality per se is a mental disorder or that a patient should change his or her homosexual orientation,” since 1998.<

Colorado is one of the 22 states, in addition to the District of Columbia, to ban conversion therapy for minors, per the Movement Advancement Project, an LGBTQ think tank.

However, Colorado’s 2019 law, which was passed months before Alana died, may not have fully protected her — not only because she was over the age of 18, but also because the law doesn’t touch pastoral counseling and only prohibits state-licensed medical or mental health care providers from the controversial practice, the Post noted.

Alan Chen, 3
Alan Chen, 3.

Fung says “a lot of people are unaware” that conversion therapy is happening and that what’s depicted in Hollywood is often far from the reality of what people experience.

“I think the podcast shows the ways in which conversion therapy doesn’t have to look like a very Hollywood, physically violent form or very dramatized way,” he adds. “It can look like talk therapy. It can look like it happened in a clinical setting.”

“A lot of us go down the rabbit hole of believing these ideas and really struggling with what I call a triple shame,” Fung continues. “First of all, the shame of being gay or feeling different in this way, the shame of feeling like you’ve had something horrible happen to you that makes you damaged in this way. Then the shame of not being able to change.”

“I just felt so damaged and broken,” he shares of his experience with conversion therapy. “I think that’s the impact and the harm that it has on people.”

In order to stop conversion therapy, the host argues, it’s important to foster conversations within churches in a “compassionate and sensitive way rather than an antagonistic, accusatory way.”

Alana’s story has paved the way for a new mission: the Alana Faith Chen Foundation, launched by her family to provide “financial support to LGBTQ+ [people] who are at risk of suicide so that they can receive the mental health treatment and therapy they need on their path to healing,” per their website.

Joyce Calvo
Mother Joyce Calvo.

Though Calvo says a priest and people at church would come up to her to tell her Alana was a “saint,” she never wanted to put that pressure on her daughter.

Still, Alana “always wanted to help people,” she says, and the foundation is a “beautiful tribute to Alana and keeps Alana’s desires going.”

Meanwhile, Fung hopes Alana’s story and the podcast help others as much as they’ve helped him.

“It’s really given me the courage to tell my own story, which has been an incredibly healing process for me,” he adds. “I hope in hearing that, other people will feel similarly and will feel they’re not alone.”

Complete Article HERE!

Pope says ‘backward’ U.S. conservatives have replaced faith with ideology

Pope Francis arrives for his weekly general audience in the Pope Paul VI hall at the Vatican, Wednesday, Aug. 23, 2023. Pope Francis has blasted the “backwardness” of some conservatives in the U.S. Catholic Church, saying they have replaced faith with ideology and that a correct understanding of the church envisages doctrine developing over time.

Pope Francis has blasted the “backwardness” of some conservatives in the U.S. Catholic Church, saying they have replaced faith with ideology and that a correct understanding of Catholic doctrine allows for change over time.

Francis’ comments were an acknowledgment of the divisions in the U.S. Catholic Church, which has been split between progressives and conservatives who long found support in the doctrinaire papacies of St. John Paul II and Benedict XVI, particularly on issues of abortion and same-sex marriage.

Many conservatives have blasted Francis’ emphasis instead on social justice issues such as the environment and the poor, while also branding as heretical his opening to letting divorced and civilly remarried Catholics receive the sacraments.

Francis made the comments in a private meeting with Portuguese members of his Jesuit religious order while visiting Lisbon on Aug. 5; the Jesuit journal La Civilta Cattolica, which is vetted by the Vatican secretariat of state, published a transcript of the encounter Monday.

During the meeting, a Portuguese Jesuit told Francis that he had suffered during a recent sabbatical year in the United States because he came across many Catholics, including some U.S. bishops, who criticized Francis’ 10-year papacy as well as today’s Jesuits.

The 86-year-old Argentine acknowledged his point, saying there was “a very strong, organized, reactionary attitude” in the U.S. church, which he called “backward.” He warned that such an attitude leads to a climate of closure, which was erroneous.

“Doing this, you lose the true tradition and you turn to ideologies to have support. In other words, ideologies replace faith,” he said.

“The vision of the doctrine of the church as a monolith is wrong,” he added. “When you go backward, you make something closed off, disconnected from the roots of the church,” which then has devastating effects on morality.

“I want to remind these people that backwardness is useless, and they must understand that there’s a correct evolution in the understanding of questions of faith and morals,” that allows for doctrine to progress and consolidate over time.

Francis has previously acknowledged the criticism directed at him from some U.S. conservatives, once quipping that it was an “honor” to be attacked by Americans.

Complete Article HERE!

Worcester Catholic school students must use names, pronouns assigned at birth under new policy

FILE UNDER: Insulated, monolithic, callous, tone deaf church power structure

Bishop McManus

By Tammy Mutasa

Worcester Diocese says students must use names and pronouns assigned at birth

Worcester Catholic schools have started a new policy on sexual identity in which students must use their names and pronouns assigned at birth.According to the policy starting this fall, students at the diocese’s 21 schools must “conduct themselves” in a way that’s consistent with their biological sex, which includes what they wear and which restroom they use.

The Diocese of Worcester said they wanted a consistent policy across all schools because some had policies while others did not. The diocese said the policy is adopted from Catholic teachings about “accepting one’s own body as it was created.”

“They want to be honest. What does the church teach about sexual identity? As Catholics, we believe that not only is our life is a gift from God, but that our sexuality is also a gift from birth,” said Ray Delisle with the Diocese of Worcester.

The policy does emphasize that bullying or harassing students based on their perceived sexual identity will not be tolerated.

“We still respect everyone, even when we disagree with people,” said Delisle.

The new policy is already being challenged by LGBTQ+ advocates. Some said it will push out students who need love and acceptance.

Eighth grader Finn Santora said the policy is pushing him out of the Catholic school system. Like every student, he was looking forward to walking across the stage and hearing his name called. But for graduation, Finn said his school, St. Paul Diocesan Junior/Senior High School, would only call him by his birth name before he transitioned, saying it was school policy.

“They don’t understand that kids just want to be themselves and live with no fear,” Finn told WBZ. “It just made me feel like I’m not a human, like they don’t care.”

As a result, Finn and his family decided not to go to the ceremony.

“It’s just humiliating, degrading and embarrassing,” said Jai Santora, Finn’s mom. “And that type of behavior leads to bullying and segregation.”

LGBTQ+ advocates said the policy itself undermines students. Joshua Croke, the co-founder of “Love Your Labels,” said they are organizing to challenge the policy on every level and circulating a petition online.

“We know that LGBTQ+ young people have higher rates of anxiety, depression and suicidality,” said Croke. “We want young people to know that they matter, that they are loved, that they are worthy, that they are celebrated for who they are.”

For Finn though, the policy has left him no choice but to leave the Catholic school system.

“All I want is to live a normal life as a child and be who I am. They’re taking that away from me,” said Finn.

The Archdiocese of Boston said right now, it doesn’t have a policy for schools, but they are going through a collaborative process which is not completed. Officials said it’s too early to discuss anything.

Complete Article HERE!