Too open about HIV for his own good

A ZIMBABWEAN pastor was asked to leave by two churches when they discovered that he was HIV-positive.

The pastor, the Revd Maxwell Kapachawo, said that he had been trying to break the taboo about the disease by sharing his status with the parishes; but he was asked to leave as a result. A third parish has accepted his status and his position.

Mr Kapachawo said this week: “I felt I had to speak out. The Church must not shy away from HIV. It needs to be a place of healing and care. We must work together to tackle HIV. Everyone in Zimbabwe has family or friends who are no longer here because of HIV. There are many orphans.

“My new congregation asked many questions, but this time I was accepted, and, because of it, people are talking. I hope, as a result, people will learn about HIV, and lives will be saved.”

About 4.5 million adults in Zim­babwe are HIV-positive. The mission agency USPG is working with Mr Kapachawo to raise aware­ness of HIV in other churches in the country.

Zimbabwe was recently awarded $183 million to combat AIDS and HIV by the Global Fund, although the fund’s directors warned that Western donors were failing to hand over money that had been promised. Last year, it was forced to cancel its funding round for the first time in a decade, although it found some emergency cash for countries such as Zimbabwe, which are heavily reliant on its donations.

More and more countries have failed to pay their stated commit­ments to the fund in recent years. Some donors suspended payments after adverse publicity about mis­manage­ment of the fund, but these payments were eventually reinstated.

Complete Article HERE!

Are Catholic priests leading secret double lives?

For those hoping the debate about priestly celibacy would die down, think again–An Australian priest is pouring gasoline on the fire by claiming that many priests around the world have already cast off their vows to remain celibate.

Father Kevin Lee, a priest in Sydney, Australia, came forward this week to admit that he’s been secretly married for a full year, and that he hasn’t done much to hide this fact from church leaders, who turned a blind eye to his actions. That is, of course, until he publicly admitted his secret marriage, which immediately led to his removal from ministry. So why come forward?

Lee, who is now writing a tell-all book about priestly celibacy, says he wanted to call attention to just how many priests aren’t following that vow in hopes that the church will make a change to the requirement.

“That’s one of the reasons that’s motivated me to make public my admission that I’m one of those people who’s been a pretender: To draw to the attention of the public that there are more like me, in fact most of them,” he told an Australian TV news station.

Of course such a sensational story is going to gain traction in the media, but Lee’s claim that “most” priests are not following their vow of celibacy seems highly suspect. We know some priests broke that vow by sexually abusing minors. We’ve seen high profile cases, like that of former Los Angeles Auxiliary Bishop Gabino Zavala, where a priest has has a secret relationship and, in Zavala’s case, fathered children. And it would be naive to think that some priests have not at one point or another at least been tempted to break the vow of celibacy.

There are others who have left the priesthood to marry, and surely many more who have felt a call to marriage but have sacrificed that life because of a stronger calling to serve as a priest. But even if they have struggled with the vow of celibacy, that doesn’t mean “most” are secretly hiding wives, girlfriends, or other relationships.

Still, with priests like Lee making such claims and the growing presence of married Roman Catholic priests who are former Anglicans, the debate is likely to continue. We can dismiss the question of whether priests already are getting married in secret, but expect the bigger question–should priests be allowed to marry if they so choose?–to stick around for a while.

Complete Article HERE!

Priest in gay porn probe leaves parish

An Irish priest at the center of a gay porn controversy has asked to leave his parish and take sabbatical leave from the priesthood, he said Sunday.

Father Martin McVeigh has admitted he destroyed a memory stick containing “inappropriate imagery” ahead of a church investigation into reports he accidentally showed pictures of naked men to parents of children preparing for their First Holy Communion.

The incident happened at the start of a PowerPoint presentation at a grade school in Pomeroy, County Tyrone, Northern Ireland in March, said the leader of the Catholic Church in Ireland, Cardinal Sean Brady.

Parents said in a statement they were “horrified” by what they saw and called for action to be taken against the priest.
The church reported the incident to police, who said no crime had been committed.

In a statement Sunday, McVeigh apologized “for the hurt caused” and “his failure to check his presentation in advance.”
However, he insisted he “was not responsible for the presence of the offending images and in this respect I ask you to accept my innocence.”
The priest also confirmed he had destroyed the memory stick that contained the images.

He said: “After the images were inadvertently shown, I immediately removed the memory stick from the laptop. In my shock and upset and in my concern to ensure that the images would never be shown again, I destroyed it later that evening.”

McVeigh described the past month as “the most difficult” of his life and said he would be taking a break.

“In the hope of bringing resolution and healing to the division and pain within the parish, I have taken the decision to ask Cardinal Brady to allow me to leave the parish of Pomeroy and to take sabbatical leave,” said McVeigh, adding: “The memory of this awful episode will remain with me for the rest of my life.”

Brady said he accepted McVeigh had no advance knowledge of the pornography.
In a statement Sunday, Brady said it had been “a traumatic time for the whole parish community and for Father McVeigh personally.” The cardinal also apologized for the incident.

He issued an update on the church investigation, saying other computers used by McVeigh had been “forensically examined by an independent technical expert and no inappropriate imagery has been found.”

Brady added an additional laptop stolen from the local church sacristy since the March 26 meeting “did not form part of the technical examination.”

The cardinal said he had accepted McVeigh’s request for leave on the understanding he would return to the diocese on its completion.
The latest controversy comes after a series of child sex abuse scandals involving Catholic Church clergy in Ireland. The government-backed investigations say thousands of children have been abused by priests and other church figures over the last 80 years.

In March, the Vatican released a major report into the problem, begging forgiveness from victims. However, victims hit out at the report’s finding that new safeguards are working.

Complete Article HERE!

Priests warn Vatican over move to censor one of their own

An 800-strong group of Irish priests has said it is disturbed over the Vatican’s silencing of one of its members for his liberal views.

The Association of Catholic Priests has warned that forcing Father Tony Flannery to stop writing for a Redemptorist magazine will fuel belief of a disconnect between Irish Catholics and Rome.

“We believe that such an approach, in its individual focus on Fr Flannery and inevitably by implication on the members of the association, is an extremely ill-advised intervention in the present pastoral context in Ireland,” the group said.

“We wish to make clear our profound view that this intervention is unfair, unwarranted and unwise.”

Fr Flannery, a founder of the association, has had his monthly column with the religious publication Reality pulled on orders from Rome.

A second priest, Father Gerard Moloney, the magazine’s editor, has been ordered to stop writing on certain issues.

Both priests hold liberal views on contraception, celibacy and women priests.

At least a dozen priests had already publicly declared support for Fr Flannery and Fr Moloney in messages on the association’s website.

In a strongly-worded statement, the group said Fr Flannery’s writings should not be seen as an attack on or rejection of the fundamental teachings of the church but a reflection on issues surfacing in parishes nationwide.

It said they also reject their portrayal in some circles as a “small coterie of radical priests with a radical agenda”.

“Accordingly, we wish to register our extreme unease and disquiet at the present development, not least the secrecy surrounding such interventions and the questions about due process and freedom of conscience that such interventions surface,” the group said.

“At this critical juncture in our history, the ACP believes that this form of intervention – what Archbishop Diarmuid Martin recently called ‘heresy-hunting’ – is of no service to the Irish Catholic Church and may have the unintended effect of exacerbating a growing perception of a significant ‘disconnect’ between the Irish Church and Rome.”

Fr Flannery, who has written on religious matters in the Redemptorist magazine for 14 years, is under investigation by the Vatican over his views.

As well as expressing opposition to the church’s ban on contraception and women priests, Fr Flannery publicly backed Taoiseach Enda Kenny’s unprecedented attack on the Catholic hierarchy in the aftermath of the Cloyne Report last year.

In a Holy Thursday homily at St Peter’s Basilica in Rome, Pope Benedict warned that the church will not tolerate priests speaking out against Catholic teaching.

Complete Article HERE!

Bishop Geoffrey Robinson: 12 Elements Of Reform Needed To Deal With The Culture Of Abuse

Australian Bishop Geoffrey Robinson’s talk on the twelve areas with in Roman Catholicism which need reform, or as he might say, attending to. It’s a very comprehensive list. The following is a list of the Robinson’s 12 points and Brian’s short description. The video (below) is just over 26 minutes and well worth watching.

  1. The Angry God: This image the institution projects of a God of Wrath and Anger needs to be challenged. It is wrong, and bad theology. It’s also really bad psychology.
  2. The Male Church: Women have been marginalized and treated as second class by the institution for far too long.
  3. The Culture of Celibacy: Not so much celibacy per se but mandatory celibacy has to take a major part of the blame as a contributing cause of this crisis.
  4. Moral Immaturity: The seminary system and training of priests and religious has not encouraged moral and spiritual maturity. That needs to be changed.
  5. Orthodoxy and Orthopraxy: Bishop Robinson argues there has been far too much emphasis on Orthodoxy (right belief) and far too little on Orthopraxy (right action).
  6. Sexual Teaching: He argues there needs to be “a profound change in all of sexual morality” within the institution.
  7. The Mystique of Priesthood: Priests have been placed on a pedestal of perfection for far too long. It’s dangerous to them and it’s dangerous to the people they are meant to be serving. Priests are not God — they struggle with all the challenges that any human beings struggle with in their lives. Often because of the positions on these pedestals they have been placed on they find it difficult to find support in their lives. The laity also have a huge part to play in keeping priests on those pedestals.
  8. Professionalism: There has been a rise in professional standards across almost all professions — ethical codes, structures that protect and foster professional integrity but the priesthood has largely been excluded. He argues much more needs to be done to lift professional standards of those in ministry with the Church.
  9. A Pope who can’t make mistakes: He argues that the way the pontiff has been placed on a pedestal and immune from criticism has been especially damaging to the institution. Creeping infallibility is a huge problem not only for some at the top who would seem to believe they have divine perfection already but also for many at the lowest rungs of the Church. This culture needs to be changed.
  10. The Loyalty of Bishops to the Pope: Their oath of allegiance is to the Pope — not to God, or the Church. He argues significant blame has to be placed at the feet of the late John Paul II for his inadequate responses to the growing sexual abuse crisis.
  11. A Culture of Secrecy: Bishop Robinson argues that the culture of secrecy in the Church has been a major cause of the problems. Bishops need to present themselves in the best light all the time and the culture of secrecy runs with that. It has been deeply damaging to the institution and needs to be changed.
  12. The Sensus Fidelium: He argues the institutional leadership need to be listening far more to the thinking of the broad body of the faithful not just to the small sectors that crave authority figures and founts of certitude.