12/23/17

Survivors of sexual abuse in Catholic Church decry the Vatican’s honorable funeral for Cardinal Law

A moment during Thursday’s funeral for Bernard Law, at St. Peter’s Basilica at the Vatican.

Survivors of clergy sexual abuse reacted Thursday with outrage after the Catholic Church honored disgraced former Boston Archbishop Bernard Law with a full cardinal’s funeral, despite his role in a major coverup from which the church is still reeling. Law died Wednesday at age 86.

Law was honored with the standard funeral Mass of cardinals who live at the Vatican, as he did. The ceremony did not include mention of his role in the Boston archdiocese scandals that spanned decades. Pope Francis led a short benediction at the service.

When Law was archbishop of Boston, he became a central figure in the U.S. Catholic Church’s sexual abuse scandal. He oversaw the archdiocese as it moved dozens of abusive priests among parishes without telling police. After resigning in 2002, he moved to Italy to serve as archpriest at the papal basilica of Saint Mary Major in 2004. He apologized to abuse survivors, but he never faced criminal charges.

Giving Law the same kind of funeral as other cardinals was deeply offensive to some people who wanted to see him held accountable, said Ann Hagan Webb, a sexual abuse survivor who lives in Boston.

“Pope Francis talks a good game, but he never comes through. He talks about caring about survivors, but he really doesn’t,” Webb said. “He makes these grand announcements and everyone thinks he’s progressive, but when it comes to this issue, over and over again he has not lived up to his promises.”

Callista Gingrich, President Trump’s pick for U.S. ambassador to the Holy See, and her husband, former House speaker Newt Gingrich, attended Thursday’s Mass. Pope Francis offered final prayers in the ritual. However, many survivors like Webb believe that Law should not have been given the funeral privileges afforded to other church leaders.

U.S. Ambassador to the Vatican Callista Gingrich and her husband, Newt Gingrich, attend the funeral for Bernard Law at St. Peter’s Basilica on Thursday.

“He was an evil, narcissistic man,” said Jim Scanlan, a Boston abuse survivor who says he was raped by a Jesuit priest who was a hockey coach at his high school. “The entire time he blamed it on things other than himself.”

Reporting on the church’s scandal by The Boston Globe was featured in the Oscar-winning film “Spotlight,” which came out in 2015. Scanlan was portrayed as the fictitious “Kevin from Providence,” who suffered sexual abuse by a Boston College High School priest.

“When I saw his death, my feeling was ‘good riddance,’” Scanlan said. “It’s disgusting to have him buried as a cardinal when he should’ve been disgraced in jail.”

Many Boston-based survivors saw the treatment of Law’s death by the Vatican as a “slap in the face,” said abuse survivor Phil Saviano, whose whistleblowing story was portrayed in “Spotlight.”

“I’ve been trying to ponder what is the message the Vatican is sending with this kind of funeral,” Saviano said. “It just reopened old wounds and brought back old memories.”

The events surrounding Law’s death come as the Catholic Church continues to face scrutiny over how it fights sexual abuse. Advocacy groups have called for sweeping changes within the Vatican hierarchy.

Since the sexual abuse scandal exploded globally, the Catholic Church has put elaborate systems in place in some countries like the United States to protect children. After he was appointed to the papacy, Francis created a reform commission charged with addressing sexual abuse. This year, Marie Collins, an Irish survivor of clergy sexual abuse, quit the commission because she said she felt the changes commission members had recommended were not being enacted. The commission itself has lapsed after the terms of members expired earlier this month, and no new members have been appointed.

“What’s said and what’s done are two different things,” Collins said. “I don’t see anything changing, and I don’t see any hope for change at this point.”

Once the Vatican allowed Law to become an archpriest of a Roman basilica, even though he was not at the usual retirement age, they had to follow the protocol they would give any cardinal living in Rome, said Phil Lawler of Catholic World News.

“Giving him a job which did carry that prestige was an indication of serious tone deafness,” Lawler said. He noted that Pope Francis’s statement about Law’s death did not cite Law’s involvement in the sexual abuse scandal, but it also didn’t praise him as statements about cardinals usually do.

Some especially criticized the decision to have the Mass at St. Peter’s Basilica, one of the most famous churches in the world.

“Every Catholic deserves a funeral Mass, but not every Catholic warrants a funeral Mass at St. Peter’s Basilica,” James Martin, a popular Jesuit priest, tweeted. Following protocol, Martin said, “is a stupefyingly obtuse symbol, which undercuts the church’s mission to hold bishops accountable for their actions, particularly regarding the abuse of children.”

Some believe the pope was in a tricky spot. If he did not hold the funeral in St. Peter’s, he could have risked drawing even more attention to Law’s life and death, said Nick Cafardi, dean emeritus and professor of law at Duquesne University. When Francis once visited Saint Mary Major, no pictures of Law with the pope were shown, a departure from protocol.

“I don’t think it was high treatment in the Vatican,” said Cafardi, who was former chair of the U.S. Catholic Bishops’ National Review Board for the Protection of Children and Youth. “The question is, did [Law] really show contrition for what he did?”

Before he took a position in Rome, Cafardi said, Law was supposed to become a chaplain to nuns, which would have been seen as a humbler position and much more appropriate.

Law’s death comes amid a high-profile sexual abuse case in Australia. Earlier this year, Cardinal George Pell, one of the most powerful officials in the Vatican, was sent back to Australia amid charges in his home country of his involvement in an abuse scandal going back decades. The cardinal, who denies the charges, is the highest-ranking Catholic official to be charged with sexual abuse.

Complete Article HERE!

12/23/17

Fallen Kings: How Cardinal Law’s Reign Cemented The Church’s Fading Power


Cardinal Law celebrated mass in April 2005 inside St. Peter’s Basilica in Vatican City.

By

When the cardinal’s residence was built in the 1920s atop a hill in the leafy, most western outpost of Boston, it was modeled after an Italian palazzo. The grand mansion, replete with ornate mahogany and marble appointments, has stood as a testament to the Boston Archdioceses’ stature in the very Catholic city of Boston. Political candidates — local and national — would come calling, and even the Pope came to visit.

When Cardinal Bernard Law took up residence in the Renaissance Revival mansion, Boston’s Roman Catholic movers and shakers would flock to the backyard for his garden party fundraisers.

Today, it’s a steady stream of students hauling backpacks, and members of the public traipsing across that same property. The mansion, now owned by Boston College, has been gutted and converted to an art museum and meeting rooms — a remarkable fall from grace that parallels that of the Boston Archdiocese itself.

A total of 65 acres of prime church property – possibly its most valuable in Massachusetts — was sold in a fire sale, after the clergy sexual abuse crisis, when the church was struggling to pay some $85 million dollars in settlements to victims. In the years since, the cost of settling claims surpassed $200 million, and the church’s declining fortunes have been more than just financial.

Cardinal Law’s death this week reawakened a flood of emotion and anger over the decades of sexual abuse that finally came to light in 2002, and at the archbishop’s role in allowing predator priests to move to new parishes, where they would prey on more unsuspecting victims. The revelations that began in Boston eventually engulfed the church worldwide, and the reverberations continue to be felt, nowhere more so than in the once all-powerful Boston Archdiocese.

“The church’s influence took a big hit in 2002, that’s undeniable,” says Domenico Bettinelli, who used to be director of new media for the Archdiocese, and now works as an anti-abortion rights activist. “There’s no doubt that since the great scandal broke … our public voice has been muted in many ways because our moral authority has rightly been questioned.”

It’s a far cry from the old days, when the church was almighty, and the cardinal was closer to king, according to Thomas P. O’Neill III, former Massachusetts state legislator and lieutenant governor. He’s also son of the former speaker of the U.S. House of Representatives, Tip O’Neill.

“When my dad served in the state legislature and Cardinal [Richard James] Cushing said [to do] something, I can assure you, a Catholic majority in the state legislature paid attention to it, and did it,” says O’Neill.

Powerful ambitions

Cardinal Law long hoped he could also command that kind of obedience, after he arrived in Boston in 1984. With his booming baritone, and penchant for the regal trappings of the office, he did engender a deference and reverence that was in no small part derived from his influence with the Vatican. As one of the most senior American prelates, he was as well-connected as he was well-regarded outside Boston. He had the ear of Pope John Paul II, and was talked about as the man who might become the first American Pope. He was in regular conversation with President George H. W. Bush, and was a player on the world stage, instrumental in arranging the Pope’s first visit to Cuba; He was described in a 1990 newspaper article as “the first Archbishop of Boston to have a foreign policy.”


Boston’s Cardinal Bernard Law conducts his first Mass after being appointed a Cardinal, at Our Lady of Victories Church in Boston.

A 1990 Boston Globe story, headlined “The Cardinal’s Ambitions,” outlines a typical week in Law’s life;

“He had mulled over Third World debt with Mexican bankers in Washington, D.C., brainstormed anti-abortion strategy with U.S. bishops in New York City, and jolted a visiting Northern Ireland official with a pointed question about conditions in Catholic schools there. The following Sunday he would leave for Cuba and his second tete-a-tete with Fidel Castro.”

But at home, the Catholic Church’s influence was on a slow decline that had begun under Law’s immediate predecessor, Cardinal Humberto Sousa Medeiros, who largely refrained from politics. By the time Law came to town, shifting demographics and changing social mores had significantly changed the landscape, further diminishing the church’s authority. And much as he wanted to reclaim the clout wielded by Cardinal Cushing, Cardinal Law never quite could.

“Law wanted to play that role and recreate that world, in a sense, but that world was already gone,” says James O’Toole, a history professor at Boston College, and former archivist for the Archdiocese of Boston. “There was a kind of polish to him as someone who knew what position he was in, and he was going to run with that, but he wasn’t able to do it.”

“By the time I got [into politics], you weighed everything that was being said by the church hierarchy, and you did it respectfully,” says O’Neill. “But did you follow blindly? No. Those days were all gone by the time I got there. [Lawmakers] paid attention to [Cardinal Law] … but they did not always comply.”

The election of 1986, O’Toole says, already revealed how the cardinal’s rigid Roman orthodoxy, and rightward leaning wasn’t flying with his Massachusetts flock. Cardinal Law lobbied for two referendum questions: one to ban state funding for abortion, and the other to permit some state support of parochial schools.

“Cardinal Law campaigned very strongly on both of those issues and he lost both of them decisively,” O’Toole says.


Cardinal Bernard Law embraced and kissed by Pope John Paul II as he is officially installed as cardinal by the Pontiff during a solemn Consistory in St. Peter’s Square in 1985.

By the time another decade passed, the gap had so swollen between Boston’s Catholic Church and Boston Catholics on social issues, leaving Cardinal Law venting that both Massachusetts senators and the governor were wrong on the abortion issue.

“Only I am right,” he said.

A few years later, the church would also falter in its efforts to block gay marriage, as lawmakers were paying more heed to the voice of their constituents, than the cardinal’s’s.

“There used to be an assumption that [the archdiocese] was speaking for the majority of people in the church,” says State Rep. Byron Rushing. “But the average Roman Catholic state representative or state senator knew that there were many Roman Catholics in their district that are in favor of it. They weren’t all on the same page … [like] in the old days.”

Still, the institutional power of the Catholic Church in heavily Catholic Boston, would continue to earn Law a ranking by Boston Magazine as one of the three most powerful figures in Boston, even through the late 90s.

Protecting its own

Indeed, former Attorney General Martha Coakley says that sway was what enabled the Archdiocese to keep the lid on the clergy abuse and on what higher-ups were doing that allowed the abuse to continue.

“The church as an institution was incredibly powerful in Boston, in protecting its records and using its authority to cover up what was in retrospect, an awful conspiracy to hide [the abuse] and protect the church’s reputation,” she says.

Furious backlash

But when the 2002 sexual abuse crisis threw the church into turmoil, and prompted a furious backlash, it was all over. With the church under siege, the balance of power shifted abruptly.

Law became the “poster boy” for the church’s cover up. The cardinal’s mansion was surrounded every day by swarms of protesters calling for his resignation. From his mightiest perch, he was reduced to being grilled by victims’ lawyers, under oath, about what he knew and when he knew it. One attorney recalls that when pressed during a deposition, Law turned to his attorney, protesting and asking if he really had to answer. The answer came back that yes, he did.


Philippine President Corazon Aquino receives Holy Communion from Cardinal Law during Mass at St. Ignatius Church in Newton, Mass. in 1986.

“The church lost all its influence,” Rushing says. On Beacon Hill, the church’s longtime lobbyist, who’d been a fixture at the statehouse, didn’t even dare show up.

“I would joke with him,” Rushing recalls. “You know like, ‘You can always come into my office, because I know you don’t want to go anywhere else in the building.'”

The cardinal, never shy to testify himself on legislation or use his bully pulpit, was rendered effectively mute. He was side-lined on issues he would have been spearheading, like a Boston Hotel workers strike that involved poor and immigrant workers.

Legislation moved through the State House, including requiring health insurance to cover contraception, and hospitals to offer the morning-after pill. On the other hand, Rushing says the church’s retreat was a big blow to other progressive/liberal efforts he would have liked the church’s help on, like increased assistance to the poor people and immigrants.

“We lost that lobby,” Rushing says. “They just stopped doing it.”

Shortly after the crisis, some Catholic priests in Massachusetts were even flouting the church by speaking out against a ban on gay marriages in Massachusetts, prompting a stern rebuke from above.

At the same time, the church’s financial clout took a nosedive as well. Angry, disillusioned parishioners were leaving in droves, and donations — from collection plates and large institutions— were drying up. After the crisis, the annual Boston Catholic Appeal plummeted to half of what it was.

“Everything went right over the cliff,” said one church official, not authorized to speak on the record. “We were basically in a freefall.”

O’Neill says the Catholic faithful began to distinguish between the mission of the church, and the institution of the church, and found ways to support the former but not the latter. He says that’s still happening, as he saw recently, when fundraising for a local Catholic school.

“In the old days the Catholic Church would support it almost in its entirety,” he says. “Today, you have private folks making contributions directly to [foundations that support that mission] as opposed to through the apparatus of the archdiocese.”

Climbing out out of crisis mode

By all accounts, Cardinal Sean O’Malley, has worked small miracles to restore confidence in the church. Soft-spoken, and low key (he’s way more comfortable in the traditional plain brown habit of his Franciscan order, than the regal garb that Cardinal law favored), O’Malley, has showed genuine compassion for the victims, and a deep commitment to their healing and to church reform. Church officials say attendance has finally stabilized, and donations have climbed back up to pre-crisis levels.

The coffin of former Archbishop of Boston U.S. Cardinal Bernard Law at the St. Peter’s Basilica on Thursday.

“If you told me before Sean O’Malley had become the cardinal of Boston, that anyone could have come and done the repair that Sean O’Malley has done, I’m not sure I wouldn’t have believed you,” says O’Neill. I think everybody — even Catholics not practicing today — have a very deep seated respect for Cardinal O’Malley.”

Politically, the Archdiocese is slowly recovering some of its voice, but seems to be strategically picking and choosing its fights, to stay more in sync with Boston Catholics. For example, O’Malley has been championing the cause of undocumented immigrants and speaking out on opioid addiction, violence prevention, and education.

“We’re out of crisis mode now, and Cardinal O’Malley is much more engaged politically,” the church official says.

The church recently managed to pull off a legislative win, helping to defeating a measure that would have allowed physician assisted suicide. But Bettinelli cautions even that vote doesn’t necessarily mean an upswing in the church’s influence.

“Lawmakers are voting “based on their faith,” he says. “But I don’t think it’s necessarily because they are being influenced by [O’Malley].”

Catholic participation remains low; just about 20 percent attend weekly mass, compared to 70 percent in the 1970’s, according to the church. Money remains tight, and despite the softer tone coming from both Pope Francis and Cardinal O’Malley, doctrine is not budging on issues like abortion, contraception, or gay marriage, and so the chasm between the church and many of its parishioners on social issues is only widening.

“The rigid school of catholic doctrine … doesn’t sell in the 21st century,” says says Lawrence DiCara who was Boston City Council president in the 1970s.

Close to 70 parishes have been eliminated since 2004, a trend almost surely accelerated by the scandal, but reflective of the broader shift of Catholic America from the old heartland of Boston, N.Y., Chicago and Philly, to the South and Southwest.

Today, as Cardinal O’Malley tries to reboot and boost the Catholic Church, in keeping with his more down-to-earth style, he lives in a modest rectory in the heart of Boston, far from the once majestic mansion that was home to his predecessors.

O’Neill was one of the “movers and shakers” who once reveled at the big parties at Cardinal Law’s residence. “Those were the happy days,” he sighs.

He was also there for the small, private meeting, when a handful of Law’s closest confidantes told His Eminence it was time to quit.

“That was the end of it,” O’Neill says.

Now, he says, “this church is a church in repair, and we have a long way to go.” Then, ever faithful, he adds, “But I think the [new] leadership is destined to do the right thing, and get us to that point.”

As O’Toole puts it, “it’s dangerous for a historian to talk about the future but … the revival will come at some point. You know maybe 100, or 200 years from now … But I don’t think [this decline] will be permanent.”

Complete Article HERE!

12/19/17

Sexual Abuse is a Spiritual Encounter with God through a Priest

by The Kavanagh Sisters

Yet again we come across an article about the highest echelons of the Catholic Church published by the Indigenous America and shared on facebook this week that makes no sense to any right minded individual.

What are we to conclude from such statements made by Australia’s most powerful clergy, Archbishop of Melbourne Denis Hart who made his comments in response to a report by the Royal Commission into Institutional Responses to Child Sexual Abuse who proposed 85 sweeping changes to the criminal justice system and recommended that priests face criminal charges for failing to report serious crimes such as sexual abuse to the police.

Hart responded, saying ‘he’s prepared to be jailed for failing to report child sex abuse by paedophile priests.’ He insisted that sexual abuse was “a spiritual encounter with God through the priest” and was “of a higher order” than criminal law. He went on to say that “Outside of this, all offenses against children must be reported to the authorities, and we are absolutely committed to doing so.”

How can anyone make these statements with impunity, and with such conviction? How are we allowing this?

I feel sorry for the real priests and I know there are many who bought “the dream” but for the rest of them, things need to change.  People seem to forget and it is not that long ago, certainly in my childhood how much damage the church is responsible for. They stole from us at the very deepest level, behaving as if they themselves where God.   They assumed control over our thoughts and behaviours, telling us every Sunday from the pulpit how bad we were.  They took responsibility from us for our own morality, our bodies, filling us with shame and guilt around normal bodily functions.

They presumed to tell women in particular what they could and could not do with their bodies.  Men did not escape because although they sent them the message that they were more important than women through the sexual act (telling women they had to fulfill their marital duties) men still had to feel shame around their own natural bodily functions.  They ensured every man woman and child struggled with their sexuality and in my opinion the church is solely responsible for more than just the sexual abuse they inflicted upon the world from within but also created the perfect environment for the sexual abuse that runs rampant through our society’s today.

When are we going to realise that we do not need these frocked men to access or communicate with Our God.  For me the church represents a past filled with fear, oppression, shame, guilt, control, domination, rules and restrictions…… hang on a minute …… isn’t that the highest level of abuse….  and yet here we are still listening to these dinosaurs.

When you think about it, these men hiding behind the label of religion have caused so much pain and suffering without ever taking responsibility, manipulating the words in the Bible in order to allow them to do whatever they want.

The church’s response to handling allegations of abuse has in my opinion sealed the deal.  I would have more respect for them if they would have put their collective hands up and repented as their religion endorses, instead they have consistently attempted to avoid at all costs ownership of any wrong doing, making them responsible yet again for even more pain and suffering.   Where is the love their religion urges us mere mortals to demonstrate to one another?  The church did such a monumental job manipulating and brainwashing us, taking advantage of people’s goodness that as a result some people are still afraid to stand up and say when something just isn’t right.  I for one am glad that their dictatorship has come to an end….. They are just having trouble accepting it.

Complete Article HERE!

12/15/17

Catholic Church Singled Out In Australian Sex Abuse Report


The bronze statue of Cardinal Moran stands by the entrance of St. Mary’s Cathedral, in Sydney, Australia.

By

In a far-reaching report on child sex abuse in Australia, a government commission is recommending that the country’s Catholic Church lift its celibacy requirement for diocesan clergy and be required to report evidence of abuse revealed in confession.

Those are among the 400 recommendations contained in the 17-volume final report of the Royal Commission into Institutional Responses to Child Sex Abuse, which is wrapping up a five-year investigation – the longest in Australia’s history.

“We have concluded that there were catastrophic failures of leadership of Catholic Church authorities over many decades,” the report said.

The Australian reports: “More than 15,000 people contacted the commission to share their experiences of abuse, more than 8,000 of them spoke personally with the commissioner about the trauma it caused, and approximately 2,500 cases have now been referred to police.”

The commission said the church failed to properly address allegations and concerns of victims, calling the Church’s response to them “remarkably and disturbingly similar.”

The report also detailed abuse in churches of other denominations and at such institutions as schools and sports clubs. However, it concluded that the greatest number of alleged abuse perpetrators were found in Catholic institutions. The commission has concluded that 7 percent of priests who worked in Australia between 1950 and 2009 had been accused of child sex abuse.

Among the report’s recommendations:

  • A national strategy to prevent child abuse, with a national office of child safety.
  • Making failure to protect a child from risk of abuse within an institution a criminal offense on the state and territory level.
  • Implementing preventative training for children in schools and early childhood center.
  • A requirement that candidates for religious ministry undergo external psychological testing.
  • Any person in a religious ministry subject to a substantiated child sex abuse complaint should be permanently removed from the ministry.

Currently, Australian law exempts confessional evidence from the rules that apply to other kinds of evidence in court, according to The National Catholic Register.

“We recommend that canon law be amended so that the ‘pontifical secret’ does not apply to any aspect of allegations or canonical disciplinary processes relating to child sexual abuse,” the report said.

It said that “Religious ministers, out-of-home care workers, childcare workers, registered psychologists and school [counselors] should be brought into line with police, doctors and nurses who are all obliged by law to report sexual abuse,” according to The Sydney Morning Herald reports.

“Without a legal obligation to tell police about abuses, many staff and volunteers failed to let anyone outside the institution know, the commission found,” the Herald reported.

The commission called for the Australian Catholic Bishops Conference to ask the Vatican to introduce voluntary celibacy for clergy. The commission found that clerical celibacy was not a direct cause of abuse, but that it increased the risk of abuse when celibate male clergy had privileged access to children.

In an official statement, Archbishop Denis Hart of the Australian Catholic Bishops Conference, apologized for past abuse, calling it a “shameful past” and said the commission’s report “will be taken very seriously.”

However, speaking to reporters later, Hart said the commission’s report “hasn’t damaged the credibility of the church” and called the recommendations on the confessional “a distraction.”

“The seal of the confessional, or the relationship with God that’s carried through the priest and with the person, is inviolable. It can’t be broken,” Hart told reporters.

“I think everyone understands that this Catholic and orthodox practice of confession is always confidential,” he said.

Hart also pushed back on the subject of celibacy: “We know very well that institutions who have celibate clergy and institutions that don’t have celibate clergy both face these problems. We know very well that this happens in families that are certainly not observing celibacy.”

The commission’s findings follow numerous allegations of sex abuse by Catholic priests in Australia in recent years. In June, Police in Victoria charged Cardinal George Pell, now a high-ranking Vatican official, with sex abuse dating to his time as a priest in Australia in the 1970s and 80s. Pell has denied the allegations.

The report concluded: “Tens of thousands of children have been sexually abused in many Australian institutions. We will never know the true number.” the report concluded.

“It is not a case of a few ‘rotten apples.’ Society’s major institutions have seriously failed,” it said.

Complete Article HERE!

12/9/17

Ex-Catholic priest convicted in women’s 1960 rape and murder

A former Texas priest convicted of murder in the rape and strangulation of a 25-year-old beauty queen who went to him for confession almost 60 years ago is set to hear testimony Friday in the punishment phase of his trial.

John Bernard Feit, 85, was found guilty Thursday in the slaying of schoolteacher Irene Garza in McAllen, Texas. The Hidalgo County jury that convicted Feit can sentence him to up to life in prison.

Garza disappeared April 16, 1960. Her bludgeoned body was found days later. An autopsy revealed she had been raped while unconscious, beaten and suffocated.

Feit, then a 28-year-old priest at the Sacred Heart Catholic Church in McAllen, came under suspicion early on. He told police that he heard Garza’s confession in the church rectory rather than in the confessional, but denied he had killed her.

Among the evidence that pointed to Feit as a suspect over the years: Two priests told authorities that Feit had confessed to them. One of them said he saw scratches on Feit soon after Garza’s disappearance. His portable photographic slide viewer was found near Garza’s body.

Feit had also been accused of attacking another young woman in a church in a nearby town just weeks before Garza’s death. He pleaded no contest and was fined $500.

This week, prosecutors presented evidence that elected and church officials suspected Feit but didn’t want to prosecute him because it could harm the reputations of the church and Hidalgo County elected officials, most of whom were Catholic. Sen. John F. Kennedy, a Catholic, was running for president that year.

Feit was sent to a treatment center for troubled priests in New Mexico, later becoming a supervisor with responsibility in the clearing of priests for parish assignments. Among the men Feit helped keep in ministry was child molester James Porter, who assaulted more than 100 victims before he was defrocked and sent to prison.

Feit left the priesthood in 1972, married and went on to work at the Catholic charity St. Vincent de Paul in Phoenix, training and recruiting volunteers and helping oversee the charity’s network of food pantries.

Garza’s family members and friends had long pushed authorities to reopen the case, and it became an issue in the 2014 district attorney’s race. Ricardo Rodriguez had promised that if elected, he would re-examine the case.

Complete Article HERE!