07/20/17

First same-sex marriage at Anglican church in UK to be held this summer

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St Mary’s Cathedral in Glasgow will conduct wedding ceremony for couple from England, provost says

St Mary’s Cathedral in Glasgow

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The first same-sex marriage at an Anglican church in the UK is expected to take place in Glasgow later this summer.

St Mary’s Cathedral has become the first in the country to be given permission to conduct gay weddings, a month after the Scottish Episcopal church general synod voted overwhelmingly to allow its churches to host the ceremonies.

The vote resulted in canon law being changed to remove a doctrinal clause stating that marriage was between a man and a woman. On Thursday the Rev Kelvin Holdsworth, provost of St Mary’s, became the first Anglican celebrant to be registered to perform same-sex weddings.

Holdsworth said the cathedral had already had one booking from a same-sex couple in England who could not get married in their local Church of England parish. “We are glad to be able to welcome them and expect there will be many others who will follow them,” he said.

The congregation at St Mary’s were active in the campaign to allow gay marriage in Scotland. “I’m a gay man myself and so initially for me it was about coming out and then, having come out, it was about helping the church to come out,” said Holdsworth.

“The church was always a place that was good for me when I came out. It was a very supportive place and it seemed to me important to get the church to tell the truth that it was accepting about people in same-sex relationships and then gradually members in this congregation started to help in the push for gay marriage.”

Holdsworth said the cathedral was one of the most beautiful church buildings in the country and that the surrounding area was “buzzing”. “It’s a fantastic place to get married,” he said.

Following the vote in June, the bishop Andy Lines from Gafcon, which represents conservative Anglicans worldwide, told a press conference that the church was “not at liberty to tamper with [God’s] words” and that he would offer support to those “who wish to maintain the authority of the Bible”.

Despite opposition within the Anglican church to the Scottish decision, Holdsworth said he had encountered no opposition to the move from the local community. “People sometimes say that support for gay marriage is the biggest change in social attitudes that has ever been measured,” he said.

“People used to disagree with gay relationships quite strongly and now they support them very strongly. All the time as we’ve been pushing for more and more equality, we’ve been seeing people becoming more accepting.”

He said the move to allow same-sex couples to marry in Scottish Anglican churches was not just important to gay people. “I think there are lots of straight people who want to get married in churches that are practising equality,” he said. “I find that the more that I go on about equality for gay folk, the more I get young families coming here because they want their kids to grow up in that kind of church.”

Complete Article HERE!

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07/20/17

Another child sex abuse scandal uncovers crisis of celibacy in Catholic Church

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Instead of considering the damage caused by enforced abstinence, the Church’s requirement for clergy to be celibate has made child sexual abuse all the more likely


Cardinal George Pell is the highest ranking Vatican official to face sexual assault charges.

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One of the most senior Roman Catholic clergy in the world, a champion to conservative Catholics, has been charged with multiple sexual offences. 

Cardinal George Pell, Australia’s most senior Catholic, was charged last month. He is the highest-ranking Vatican official to face sexual offences.

Australians are still in shock after an inquiry revealed that 7 per cent of the country’s Roman Catholic clergy abused children between 1950 and 2010, and in one religious order more than 40 per cent of the members were involved. More than 4,400 people claim to be abuse victims of the Catholic Church in Australia, according to The Royal Commission into Institutional Responses to Child Sex Abuse.

None of this should surprise Canadians. 

There is hardly any part of Catholic Canada that has not been tarnished by child abuse cases. The same can be said for the United States, Britain, Ireland and elsewhere. 

At the infamous Mount Cashel Orphanage in Newfoundland, for example, 300 children were abused by the Christian Brothers, a Roman Catholic religious order. In 2009 Bishop Raymond Lahey of Antigonish announced that his diocese had reached a $15 million settlement with abuse victims. Shortly afterwards Lahey himself was found to have child pornography. He pled guilty to charges in 2011. More troubling is that fact Lahey was observed by the Church to be in possession of child pornography as early the mid-1980s but was still made a bishop. 

Sexual abuse is in no way confined to any one institution. It happens in families, sports clubs, schools and in religious institutions of all types. 

But within the Roman Catholic Church it is made all the more likely for a number of reasons.

First, celibacy 

There is no Christian requirement for clergy to be celibate. Even the Roman Catholic Church has wavered on the teaching over the centuries. 

Some religious people are called to the priesthood and it deepens their faith and vocation. 

But it’s also true that the culture of secrecy and lies in the Church when it comes to historical cases of sexual abuse, has been exploited by pedophile priests.

The image of the child-like cleric who has no sexual desire is a dangerous fantasy. In the Boston abuse crisis, in particular, many of the younger priests were some of the most horrendous abusers.

It’s also no secret that there are an enormous number of gay men in the Catholic Church. Many are, in fact, in consensual and loving same-sex relationships. 

But instead of considering the damage caused by enforced celibacy, systemic homophobia and manic secrecy in the Church, the Vatican has made it impossible for any man who has had even a shadow of same-sex attraction to enter the seminary. 

This stridently anti-gay policy has become even worse under the allegedly more liberal Pope Francis. 

The absence of women in positions of power

All-male societies lack balance and tend to accentuate the worst of male sexual dysfunctions. One of the gruesome findings of various inquiries into sexual abuse in the church is how few priests came forward to report their concerns about what their colleagues might have been doing. Would women have been similarly silent? 

The cult of clericalism and secrecy 

There is a hierarchy in many institutions, but it’s especially pronounced when religion is involved. 

In Roman Catholicism, the priest is the man who offers the body and blood of Jesus to the congregation during mass. He hears their confessions and gives absolution as the representative of God on Earth. He is often considered above and beyond criticism. The clerical class is to be obeyed and respected – and they in turn keep their authority to themselves. 

In more conservative circles, they are especially insular. It is not for the congregation to know or to be consulted. 

That has changed to a certain degree in the past 30 years but is still the overwhelming reality of Catholic life. The general response to criticism of the Church is to accuse critics of anti-Catholicism, even when that condemnation comes from within the church itself. 

But with the latest revelations around Pell that card has been played too often and the assumptions of reverence and silence within Catholic culture are fading fast. 

Put simply, abusive priests simply can’t get away with it the way they did for so long, so often. Alas, it’s still too late for many of the victims.

Complete Article HERE!

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07/19/17

Why I Can’t Judge Gay Clergy

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The story of one man I knew, and the uneasy secret he hid from the church he served.

By Kevin Moroso

Police Broke Up a Drug-Fueled Vatican Priest Orgy.” You can’t make up a more sensational headline than that.

The story was originally reported on June 28 by the Italian newspaper Il Fatto Quotidiano. According to their anonymously-sourced report, when Vatican police were called to the apartment of Monsignor Luigi Capozzi, a secretary to an adviser to Pope Francis, they allegedly discovered hard drugs and a gay orgy in progress; Capozzi was said to have been swept off to a detox center outside Rome and faces misdemeanor drug charges.

The report is thinly-sourced, and thus far, Vatican officials have refused to confirm its validity. The Daily Beast was able to confirm that Capozzi no longer works at his old position, and an anonymous senior Vatican official confirmed to The Catholic Register that “multiple sources” have told them the story is true.

Less-than-stellar sourcing aside, the story spread like wildfire across social media, and many in the gay community were quick to shame and jeer Capozzi for his hypocrisy. My own Facebook feed was filled with friends ruthlessly mocking him, saying he deserved what he had coming. These are my same gay friends who are unabashedly proud and open about their wild sex lives, friends who have been to plenty of drug-fueled orgies themselves. But I didn’t have the same reaction, because the news reminded me of a lovely man I knew. He was nowhere near the corridors of the Church’s senior officials, and his case was markedly different from that of this secretary, but his story constantly reminds me that we shouldn’t be so quick to judge the sex lives of others—provided it involves consenting adults—no matter the person’s profession.

I went to a Catholic school, even though my family wasn’t Catholic or even Christian. It was run by a very conservative order, one that was incredibly strict and would later become notorious for child sex abuse. There was a parish nearby, unconnected to the school, and that lovely man was the priest there. I didn’t know him at all at the time; he would only occasionally come to school to lead mass, and my Catholic classmates would be sent to his parish periodically for confession.

It was only later in life that I would meet him and hear his story. He had blunt words to say about the men who ran my school: they were assholes and they were creepy. But it was how he came to lead that parish, and what happened next, that captivated me.

Father John* had joined a seminary when he was a teenager. He knew he was different from the other boys because he wasn’t interested in girls. But he had a sheltered upbringing, and given the era he grew up in, he interpreted his disinterest as a calling to join the priesthood, like many young men who felt similarly. Once he had completed his studies, he eventually traveled to Rome, became a full-fledged priest, and returned to Canada to lead a parish.

By that point he was an adult, no longer confined to a seminary, living in a society in the midst of a sexual revolution. He began to realize what made him different: he was gay. But he was too scared to leave the Church.

Pay within the priesthood can vary dramatically—the head of a gigantic American megachurch, for example, can make hundreds of thousands of dollars—but salaries, on average, tend to be small, just enough to cover expenses. Father John had no money of his own. He had no pension, because the Church would house and feed him when he got old. His only education was in theology. He told me he felt stuck. Plus, he enjoyed what he did. Pastoral care is quite like being a social worker, listening to people’s struggles and helping them find a way out. Ironically, he spent his life helping others with their problems without anyone to help him through his own. He never cast criticism on gays from the pulpit and preached only love. He wasn’t a hypocrite.

Secretly, he had sex with men. He’d meet them in the usual spots—parks, peepshows, and the like. He thought he could maintain these two lives separately, as many of us do, balancing a professional career with a sometimes debaucherous private side.

Then, one day, those two lives collided. He became very ill and went to the hospital. He was told he had AIDS. He knew this was a secret he couldn’t keep; the Church paid for his medical insurance, and it would be impossible to work while managing his illness. So he went to his bishop and told him his diagnosis. He wasn’t alone. Many priests acquired HIV and AIDS throughout the 80s and 90s.

The main job of a bishop is to provide pastoral care to his priests, but Father John’s sexuality precluded him from such goodwill. The bishop, John said, was going to do to him what he did to the others—he and his dirty little secret would be sent to a monastery to die alone, hidden from public view. For too long, the Church could simply shuffle pedophiles around and nobody would ever know (or at least they thought). But a priest who handed out communion with Karposi Sarcoma lesions? You can’t hide that from a parish.

Well, Father John was having none of it—he wasn’t going to disappear like the others. He had built up a network of other gay priests over time, and he contacted one, an Anglican who arranged a meeting with his bishop. The bishop told him not to worry. The Anglican Church recognizes Catholic priests, and he would gladly allow him to become a priest in an Anglican parish, doing what he did before as long as he was well, and whenever he got too sick, he’d be looked after.

I only got to know Father John after he’d made that switch. I met him through various religious activities of my own; at first, he was just another Anglican priest to me. It wasn’t until I randomly mentioned where I went to school one day that he revealed the parish where he once worked and we made the connection. He was always a bit sick—he had managed to survive AIDS, but his HIV treatment was never quite enough to make him well again. But, more importantly, his life was secure. He got the chance to continue to say mass, to visit the sick in their homes, to help people find their way, only now, he was able to do so as an openly gay man. He was in my life for a number of years until I moved away and lost touch. The last time I saw him, he was walking down the street, wearing his collar, on his way to give communion to an elderly lady who couldn’t leave her bed. He looked frail and struggled to remember things, but he still had a smile on his face.

Father John was luckier than most other gay Catholic priests. He was fortunate enough to have another denomination in his area that accepted gays, and accepted him. He had the courage to refuse the disgraceful end his first Bishop had in mind for him. He had an easy out.

Others aren’t so lucky, trapped by a choice made in their youth, as scared of the secular world as they are of the institution to which they’re beholden. One only imagines the cycle of despair that could arise. Instead of mocking gays in the Church, whether they’re having sex with other gay men or not, think of this guy instead. Struggling through life, as best he knew how.

Complete Article HERE!

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06/27/17

Crisis in Irish Catholic priesthood revealed at meetings of clergy

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Meeting in Limerick hears call for confidential helpline for priests

Priests heard there were “too many Masses in near-empty churches”.

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Eight priests have taken their own lives in the past 10 to 15 years in Ireland, a meeting of the Association of Catholic Priests (ACP) in Cavan has been told.

At another such meeting in Co Limerick, there was a call for the setting up of a national confidential priests’ helpline

Minutes of the latter meeting in Caherconlish quote one attendee as saying: “Our morale is affected because we are on a sinking ship. When will the ‘counter-reformation’ take place? We’re like an All-Ireland team without a goalie. We need a national confidential priests’ helpline. We’re slow to look for help.”

Reports from both meetings appear on the ACP website.

Among reasons given at the Cavan town meeting for the crisis in the Irish Catholic priesthood were living alone, retirement, health issues, sexual abuse accusations, as well as “workload; being gay; clustering; priests rights; bullying; etc.”

There were also very poor welfare supports when a priest gets ill. “We are reluctant to talk and say we are tired, struggling, lonely or depressed. This can be very disheartening,” the meeting was told.

The Cavan meeting was attended by priests from the Ardagh and Clonmacnoise, Clogher, Kilmore, and Meath dioceses.

Motions of faith

As disheartening was that so much work by priests was “for people who have so little contact with the church from First Communions to funerals”, the meeting heard. Priests’ confidence “has been eroded when we see so many people going through the motions of faith”.

The Limerick meeting of priests from the Archdiocese of Cashel as well as Killaloe and Limerick dioceses was told there were “too many Masses in near-empty churches. The church has survived in other parts of the world without all the Masses.”

It was claimed priests were “in denial about vocations – not facing reality – we are part of a dying system,” and that “we need to unmask and say ‘I need help.’ There is a great sense of ‘being alone’.”

It was said the Bon Secours Sisters, who managed the controversial Tuam Mother and Baby Home, “did a disservice by not clarifying exactly what happened. They need to do so immediately. It makes our job impossible, especially as we face a storm on abortion next year.”

There was also criticism of how bishops dealt with media at both meetings.

Complete Article HERE!

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06/23/17

Illinois Catholic bishop decrees no Holy Communion, funerals for same-sex couples

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Bishop Thomas Paprocki leads the Catholic Diocese of Springfield, Ill.

The bishop of the Catholic Diocese of Springfield, Ill., is calling on priests there to deny Holy Communion and even funeral rites to people in same-sex unions unless they show “some signs of repentance” for their relationships before death.

The decree by Bishop Thomas Paprocki also said that people “living publicly” in same-sex marriages may not receive the sacrament of confirmation or be admitted to the Rite of Christian Initiation of Adults, a process by which many converts become Catholic, preparing them for baptism and confirmation.

At the same time, Paprocki said that children living with a Catholic parent or parents in a same-sex marriage may be baptized. But when it comes to same-sex unions, priests cannot bless couples, church property cannot be used for ceremonies and diocesan employees are forbidden from participating, the decree said.

The bishop’s decree has not yet been made public by the diocese, but was sent to clergy and diocesan staff in an email last week. That email, in turn, was shared with other clergy around the country, as well as Catholic LGBT organizations, which posted the document and condemned it as unduly harsh, particularly in light of Pope Francis’s more compassionate posture.

“Although some other bishops and dioceses have instituted similar policies in part, this document is mean-spirited and hurtful in the extreme,” Christopher Pett, incoming president of DignityUSA, said in a news release by the organization that rallies the church for full inclusion of gay, lesbian, bisexual and transgender Catholics.

Although same-sex marriages have been legal across the United States since the Supreme Court’s 2015 ruling in Obergefell v. Hodges, the decree reiterates church teaching that marriage is a “covenant between one man and one woman.” The church’s official catechism states that “homosexual acts are intrinsically disordered.”

Four years ago, after gay marriage was legally recognized in Illinois, Paprocki “performed an exorcism in response to the law, suggesting politicians were ‘morally complicit’ in assisting the sins of same-sex couples,” the Chicago Tribune reported.

The 64-year-old bishop, trained as a lawyer as well as priest, has served the Springfield diocese since 2010. He was previously a priest and auxiliary bishop in the Archdiocese of Chicago, and is known for his passion for running and penchant for playing hockey.

In a statement provided to The Post, the bishop said of the decree: “These norms are necessary in light of changes in the law and in our culture regarding these issues.” The decree states:

Jesus Christ himself affirmed the privileged place of marriage in human and Christian society by raising it to the dignity of a sacrament. Consequently, the church not only has the authority, but the serious obligation to affirm its authentic teaching on marriage to preserve and foster the sacred value of the married state.

Last year, the pope released a 256-page document, “The Joy of Love,” which affirmed the church’s traditional views on marriage, as The Post reported. At the same time, the pope said unconventional unions are not without their “constructive elements.” He called on the church’s clergy to be pastoral and not to use doctrine as a weapon.

Other clergy have also embraced a more welcoming approach. Cardinal Joseph W. Tobin, the archbishop of Newark, recently welcomed dozens of gay and lesbian Catholics to worship. “I am Joseph your brother,” Tobin told the group, according to a New York Times report. “I am your brother, as a disciple of Jesus. I am your brother, as a sinner who finds mercy with the Lord.”

The Rev. James Martin’s latest book — “Building a Bridge: How the Catholic Church and the L.G.B.T. Community Can Enter Into a Relationship of Respect, Compassion and Sensitivity” — also calls for a gentler approach. Of the Paprocki decree, the noted Jesuit author, said in a pointed Facebook post:

If bishops ban members of same-sex marriages from receiving a Catholic funeral, they also have to be consistent. They must also ban divorced and remarried Catholics who have not received annulments, women who has or man who fathers a child out of wedlock, members of straight couples who are living together before marriage, and anyone using birth control. For those are all against church teaching as well. Moreover, they must ban anyone who does not care for the poor, or care for the environment, and anyone who supports torture, for those are church teachings too. More basically, they must ban people who are not loving, not forgiving and not merciful, for these represent the teachings of Jesus, the most fundamental of all church teachings. To focus only on LGBT people, without a similar focus on the moral and sexual behavior of straight people is, in the words of the Catechism, a “sign of unjust discrimination.”

Complete Article HERE!

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