Vatican says transgender people can be baptized, serve as godparents

Pope Francis greets crowds during the weekly general audience in Saint Peter’s Square at the Vatican on Wednesday.

By and 

The Vatican released guidance that says transgender people can be baptized, serve as godparents and witness weddings in the Roman Catholic Church, under certain circumstances, reflecting a continued opening by Pope Francis to the LBGTQ+ community.

The document, signed by Francis and Cardinal Víctor Manuel Fernández, was published on the website of the Vatican’s Dicastery for the Doctrine of the Faith on Wednesday. It responds to questions from a bishop in Brazil.

A transgender person “may receive baptism under the same conditions as other faithful,” so long as this does not cause “scandal or disorientation” among other Catholics, terms that were not further defined in the document, dated Oct. 31. It also says that transgender people “can be admitted to the role of godfather or godmother” and that “there is nothing” in canon law prohibiting transgender people from witnessing marriage ceremonies.

The guidance published by the Vatican is not new and largely stems from a “confidential note” on “transsexualism” published in December 2018, the Dicastery said. It was not clear whether parts of the guidance had been publicly shared before. It contradicts a 2015 ruling from the Vatican, which at the time barred a transgender man in Spain from becoming a godparent.

Francis has removed conservative officials who once led the powerful Dicastery on Vatican doctrine and placed Fernández, an Argentine cardinal considered close to him, at its helm. Last month, Fernández and Francis issued guidance that opened a door to blessings of same-sex couples, as long as a distinction was made with the sacrament of marriage.

Officially, however, the church still teaches that homosexuality is “intrinsically immoral and contrary to the natural law.” The pope’s continued outreach to the LBGTQ+ community comes after the first part of a major Vatican summit — or synod — ended in October with delegates deeply divided over outreach to gay people. The synod’s closing document failed to mention the phrase “LGBTQ+,” as used in preliminary materials and grouped the question of “sexual orientation” under “new” and “controversial” ethical issues, including artificial intelligence.

But the publication of the guidance this week was praised as a step toward inclusion by rights groups.

Sarah Kate Ellis, head of the LGBTQ+ media advocacy organization GLAAD, said in a statement that the affirmation “sends an unequivocal message to political and cultural leaders around the world to end their persecution and exclusion of transgender people,” and she praised Francis for “continuing to break down barriers.”

Francis DeBernardo, editor at the LGBTQ-focused New Ways Ministry, said welcoming transgender people more fully to Catholic sacraments is “a good step” but stressed, “that welcome needs to be expanded even more now.”

Same-sex couples cannot be married in the Catholic Church, and Catholic teaching condemns what it calls “homosexual acts” as “intrinsically immoral.” Given this context, Francis has surprised the public with statements going back to the early days of his papacy, when he said in 2013 “who am I to judge them?” in response to a question about gay priests. In January, Francis said that while he considers homosexuality a sin, it is not a crime. In October, he suggested an openness to priests blessing same-sex couples.

Benjamin Oh, co-chair of the Asia Pacific Rainbow Catholics Network, wrote in an email that the newly published document can be seen as “a sign of hope for LGBTIQA+ Catholics, that truth, justice and love can prevail,” stressing that “LGBTIQA+ people have been a part of every community in all human civilization, and that includes that of the Catholic church community.”

While the Vatican’s statement is new to most people in the community, Oh said there are already many baptized transgender Catholics, some of whom are godparents and godchildren, too. “The dichotomy of two opposing communities of LGBTIQA+ versus Catholic church is not an entirely truthful and helpful one,” Oh said.

Still, LGBTQ+ people face significant obstacles to full acceptance in the church, and churchgoers’ experiences can vary widely across dioceses and parishes, according to Human Rights Watch. The document released by the Vatican this week also appeared to raise questions about whether it is appropriate for same-sex couples living as spouses to become godparents, though it did not seem to shut the door entirely.

The U.S. Catholic bishops issued guidelines this year intended to stop Catholic hospitals from providing gender-affirming care. Some Catholic dioceses, smaller districts of the church, have enacted policies that prohibit students and workers at Catholic institutions from using the pronouns that match transgender students’ identities. One such policy in Massachusetts requires students to “conduct themselves at school in a manner consistent with their biological sex,” local media reported. Transgender teachers have been fired from Catholic schools after coming out.

Kori Pacyniak, who studies the religious experience of transgender Catholics at the University of California at Riverside, said in an email that the church’s relationship with the LGBTQ+ community has been historically fraught. They cited phrases by the church “referring to ‘homosexual acts’ as ‘intrinsically disordered’ and referring to so-called ‘gender ideology’ as harmful and evil.” But “even when official teaching harms LGBTQ people, that doesn’t mean that LGBTQ people are any less Catholic or less faithful,” Pacyniak said.

Pacyniak praised Francis for “trying to guide the church into a more welcoming place,” though such efforts are “often incredibly slow-going.” Still, Pacyniak added, just because there is more work to be done “doesn’t mean we shouldn’t celebrate the small steps along the way.”

Complete Article HERE!

German bishop authorises same-sex blessings in diocese

— A German bishop issued a letter last Thursday in which he asked pastors in his diocese to bless same-sex couples.

Bishop Karl-Heinz Wiesemann

Bishop Karl-Heinz Wiesemann wrote to priests, deacons and lay pastoral workers saying that the blessings — which he also extended to remarried couples — could take place in churches in the Diocese of Speyer.

“The ceremony must differ from a church wedding ceremony in terms of words and signs and should explicitly reinforce the love, commitment, and mutual responsibility in the couple’s relationship as an act of blessing,” he wrote in the November 3 letter.

“It may be that the domestic setting (possibly also with the blessing of the shared apartment) is more suitable for receiving a blessing,” he added.

“A blessing ceremony can also take place in the church or at another suitable location. The celebration must differ in words and symbols from a church wedding and, as an act of blessing, should expressly reinforce the love, commitment and mutual responsibility that exists in the couple relationship.”

The bishop, who has led the diocese in southwest Germany since 2008, pointed out that 93 per cent of participants at the last meeting of the controversial German Synodal Way in March of this year, were in favour of enabling “blessing celebrations for people who love each other” and stressed an “urgency” to implement the blessings.

“For some time now, we have been striving in our diocese to provide pastoral care, touched and moved by God’s humanity, for couples who, for various reasons, cannot or do not want to receive the sacrament of marriage,” he continued.

“Based on my own long-standing pastoral experience, I am also moved by the great need and the deep longing of many, not infrequently, deeply religious people for God’s blessing and the church’s benevolent encouragement for their life together with all the searching, failure, new departures and happy finds – that is, with what makes human life so deeply fragile and precious at the same time.

“For me, Jesus’ instruction from the middle of the Sermon on the Mount “Judge not, lest you be judged” has increasingly become an essential key for a pastoral ministry based on the Gospel of Jesus, as have the oft-quoted words of Pope Francis, “Who am I to judge him?”

Wiesemann wrote: “Both with regard to believers whose marriages have broken down and who have remarried, and especially with regard to same-sex oriented people, it is urgently time — especially against the background of a long history of deep hurt — for a different perspective to find a pastoral attitude inspired by the Gospel, as many of you have been practicing for a long time.”

“That’s why I campaigned for a reassessment of homosexuality in Church teaching in the synodal way and also voted for the possibility of blessing ceremonies for same-sex couples. I stand by that. I hope that on the path of the global synod this pressing question of our time can also experience positive development.”

At the synod on synodality, Pope Francis addressed the topic of blessings for same-sex relationships in a reply to five dubia, or doubts, sent to him by cardinals ahead of the assembly in Rome.

The pope said it was a matter of pastoral prudence to “properly discern whether there are forms of blessing, requested by one or more people, that do not convey a misconception of marriage”.

“Decisions that may be part of pastoral prudence in certain circumstances need not be transformed into a norm,” he wrote. “In other words, it is not appropriate for a diocese, a conference of bishops, or any other ecclesial structure to authorise constantly and officially procedures or rules for every type of affair.”

In his letter, the bishop affirmed that “no one who conducts such blessing celebrations has to fear sanctions” and that by granting such “blessings,” “we give these believers a clear sign of God’s closeness in the community of the Church.”

He said he would “respect” when pastors “cannot reconcile a blessing with your conscience and understanding of faith” but also instructed them to “refer couples who ask for a blessing” to the diocese.

The 63-year-old bishop said that until the German bishops’ conference completed the handout, pastors should refer to a 52-page publication called “The celebration of blessings for couples,” produced by the AFK, an association for family education and pastoral care.

Complete Article HERE!

Female priests might be last hope for Catholic Church

Pope Francis has started a dialogue around ordaining women as deacons.

Editorial

It is nearly 50 years since the Pontifical Biblical Commission concluded there was no scriptural basis for blocking the ordination of women to the priesthood, and more than half-a-century since Vatican II declared “every type of discrimination … based on sex” should be “eradicated as contrary to God’s intent”.

In Roman Catholic churches around the country today, the faithful will attend in ever fewer numbers than before. That the once dominant church is regarded as in perpetual crisis is widely acknowledged, and almost routinely accepted by the church itself.

At what point, the faithful must wonder, will the decline end and renewal begin? To truly open the church to women priests would be a good starting point. Pope Francis has begun a dialogue about ordaining women as deacons, but that is still some way from full priesthood — if it ever happens. The winds of change blow slowly in Rome.

A letter-writer to the Sunday Independent today highlights a document read out by the bishop of his diocese recently, which referred to many issues facing the church, one of which was the lack of Irish priests. Our correspondent suggests bishops be encouraged to send out requests to colleagues around the world to send priests to Ireland.

In fact, this process is well under way. Many parishes are now run by priests from other countries, a reversal of the trend throughout much of the last century when Irish missionary priests were sent to the far corners of the earth.

The decline in the number of priests here is caused by many factors, not all related to the crises the church has faced for several decades.

For example, there is a general decline of religion throughout much of the Western world, although dioceses in some parts do buck the trend — in Perth, Australia, for example.

Another factor in the decline may be that families these days are far smaller than before and, as rudimentary as it may seem, young men have far more choices career-wise.

Other than the Dominican Order in Ireland, which runs a relatively successful vocations programme, the widely shared view is that the church here runs poor programmes that do little to attract young men to a vocational life with the institution.

Following recent submissions from dioceses around the country for women to be admitted to the priesthood, an Irish bishop said God chose men, not women, to be priests and stated his belief that allowing women to become priests would not be a “quick-fix solution” to the church’s recruitment crisis.

In other words, whatever the arguments in favour, it would not make much of a difference because other churches with women and married priests also have a vocations shortage.

However, doing nothing for much longer is not really an option for the Roman Catholic Church.

An organisation that sacrificed its integrity over the handling of endemic child sex abuse in the ranks simply has no moral authority to keep the doors barred against women any longer. It may well be beyond women’s power to save the Catholic Church from itself either, but perhaps they are its last hope.

Complete Article HERE!

Francis demonstrates support for LGBTQ ministries

— The Pope received Sr Jeannine Gramick, who was prohibited from pastoral work with LGBTQ in 1999 for “errors and ambiguities” in her ministry.

Sr Jeannine Gramick IBVM with Francis DeBernardo, executive director of New Ways Ministry, pictured outside St Peter’s in 2015.

By Brian Fraga

Pope Francis demonstrated his support for LGBTQ ministry with two significant gestures while the Synod on Synodality was discussing the Church’s approach to sexuality.

On 17 October, Francis received Sr Jeannine Gramick IBVM, the co-founder of New Ways Ministry, for a 50-minute audience in the Apostolic Palace.

“The meeting was very emotional for me,” Sr Jeannine said, praising Francis for his “humility, his love of the poor and for those shunned by society”.

Sr Jeannine co-founded New Ways Ministry – a Maryland-based LGBTQ Catholic ministry – in 1977 with the late Salvatorian Fr Robert Nugent.

Francis and Sr Jeannine have developed a friendly correspondence since 2021, when Francis wrote to New Ways Ministry Francis describing her as a “valiant woman.” He later sent a handwritten note congratulating her for 50 years of LGBTQ ministry.

“Meeting with Pope Francis is a great encouragement for Sr Jeannine and New Ways Ministry to continue our work in the Catholic Church,” Francis DeBernardo, executive director of New Ways Ministry, said in a statement.

Francis’ outreach is a marked departure from the criticisms and rebukes that New Ways Ministry received in previous years from Vatican officials and American bishops.

In 1999, then-Cardinal Joseph Ratzinger, the future Pope Benedict XVI who at the time directed the Vatican’s doctrinal office, ordered that Gramick and Nugent be prohibited from pastoral work with LGBTQ persons because of alleged “errors and ambiguities” in their ministry.

On 13 October, Francis also wrote a personal note to Stan “JR” Zerkowski, a gay Catholic man involved in national and local LGBTQ ministry in Kentucky.

Zerkowski told the Lexington Herald-Leader that he had written to Frances to tell him about his experiences and the challenges faced by many who work in LGBTQ ministry, and the Pope had replied two days later.

“For the Holy Father to say thank you for your ministry…it’s affirming the ministry,” said Zerkowski, who added that Francis’ approach to LGBTQ issues “opens the door, maybe, for discussions where discussions could not be had before”.

Complete Article HERE!

Nun reveals she secretly blessed same-sex couple 15 years ago

— ‘I would do it again’


Sister Anna Koop doesn’t regret blessing a same-sex couple 15 years ago.

By Chantelle Billson

A Catholic nun has revealed that she secretly blessed a same-sex couple 15 years ago – long before the Pope Francis indicated that same-sex couples could receive blessings – and she’d do it again.

Roman Catholic Sister Anna Koop blessed the couple, one of whom was a personal friend, 15 years ago because they were in love and “Jesus did not say love was confined.”

The 85-year-old told CBS News that she was aware she might face consequences from the Church, but went ahead with with the private blessing anyway. In her own words, she “blessed the love they celebrate”.

In early October, LGBTQ+ groups praised Pope Francis for saying that same-sex couples could have their unions blessed.

Sister Koop, who became a nun in the late 1960s and has spent her career mainly in Denver, focussing on homelessness and poverty, said the Pope’s support of same-sex couple blessings made her feel that her blessing 15 years ago has been supported.

She said she never experienced consequences over the secret blessing and still keeps in touch with the couple. They are still together and have two children.

Sister Koop doesn’t regret her actions.

“I did it once and I would do it again,” she said.

In the Church of England, however, blessing services for same-sex couples may be a considerable way off.

The Bishop of London, Dame Sarah Mullally, has said it’s unlikely that such services will take place before 2025.

The delay comes amid what Mullally called a “time of uncertainty” for the Church due to division over the General Synod – the Church of England’s decision-making body – announcing in February it would continue to prevent priests ordaining same-sex marriages, but blessings would be offered instead.

In a move towards increased inclusivity, in January the Church of England formally apologised for its historically “hostile” treatment of LGBTQ+ people.

Complete Article HERE!