23,000 sign petition for Catholic teacher’s reinstatement

File under: Seige Mentality

Former Waldron Mercy Academy teacher Margie Winters was not allowed in the building, but an archdiocesan representative accepted the box of signed petitions. CHARLES FOX / Staff Photographer
Former Waldron Mercy Academy teacher Margie Winters was not allowed in the building, but an archdiocesan representative accepted the box of signed petitions.

By Chris Brennan

Margie Winters, accompanied by about 50 supporters and carrying a box of petitions signed by 23,000 people who want her reinstated as a Catholic school educator, could not get in the front door.

The Archdiocese of Philadelphia’s Center City offices were on lockdown Monday afternoon. A security guard politely but firmly refused to allow Winters to enter the building.

“Because I’m so threatening,” Winters joked after handing the box to the guard and asking him to deliver it to Archbishop Charles J. Chaput.

Winters was fired June 22 as director of religious education at Waldron Mercy Academy in Merion for being in a same-sex marriage, something she told the school about when she was hired eight years ago.

“We ask for full inclusion at the table and in the church,” Winters told her cheering supporters Monday. “And we ask now for a moratorium on firing any LGBT employee.”

Winters questioned the archdiocese’s repeated claim that it played no role in her firing. An anonymous complaint to the archdiocese in June “very quickly” set in motion her firing, Winters said.

“It wasn’t until the archdiocese was notified that something changed,” she said. “You can draw your own conclusions.”

The petitions, addressed to Chaput, read, “Margie Winters’ firing was unjust and contrary to Catholic values, and she should be reinstated immediately. Please inform the school’s leadership that you will not interfere with their staffing or threaten their status as a Catholic school.”

Archdiocesan spokesman Ken Gavin called the petitions “problematic.”

“It’s wrong for any individual or group to perpetuate the falsehood that the archbishop interfered with the school’s personnel decisions,” he said.

The petition drive was organized by Faithful America, a group that says it has more than 319,000 members.

The group’s website describes it as “the largest and fastest-growing online community of Christians putting faith into action for social justice. Our members are sick of sitting by quietly while Jesus’ message of good news is hijacked by the religious right to serve a hateful political agenda.”

The group’s previous petition drives have pressured Google and MSNBC to cut ties with organizations accused of discrimination against the LGBT community, and targeted a corporation using religion to defend employee insurance plans that did not include birth control.

Chaput, in a statement last month, said school officials showed bishop chaput2“character and common sense” in firing Winters.

The school and the Sisters of Mercy, the religious order that sponsors it, have said Waldron Mercy’s Catholic identity could have been put at risk if it did not follow the church’s teachings on same-sex marriage.

Chaput clearly saw that as a possibility.

“Schools describing themselves as Catholic take on the responsibility of teaching and witnessing the Catholic faith in a manner true to Catholic belief,” Chaput said in a statement last month. “There’s nothing complicated or controversial in this.”

Winters’ firing outraged parents, prompting some to withhold contributions and tuition to the school and others to consider sending their children to other schools.

The school’s board of trustees last month held three “small-group discussions” on Winters’ firing that were attended by about 170 parents, and the board has promised to hold a “larger town hall meeting” as the school year approaches.

Complete Article HERE!

TruthTrending

truthtrending

Remember my posting of 07/01/15,

What is it about some Catholics…

 

 
Here’s TruthTrending:  TruthTrending uses the truth about the laws that we all live by that remind viewers that religious protections are already in place and not threatened or oppressed when equality spreads wider to include more people. Our United States Constitution is the law we all live by regardless of faith and asserts the protections and equality in treatment for all Americans. This is why the gentle and respectful reminder to viewers that meaningful discussions and debates can continue but all should be able to come to the table equally protected and not at a disadvantage because they don’t share the same faith.

 

 

United Methodist LGBT advocates tape pledge to doors after ousting of gay minister

Rev. Benjamin Hutchison
Rev. Benjamin Hutchison speaks to the media after supporters taped an LGBT inclusiveness pledge to the doors of a United Methodist Church center on July 28, 2015.

 

By Emily Lawler

United Methodist pastors from different parts of the state Tuesday traded in the pulpit for a press conference podium and a pledge to support the Rev. Benjamin Hutchison, an openly gay pastor who said he was forced to resign because he has a husband.

LGBT Advocates Tape Up Pledges Advocates on July 28, 2015 taped pledges of inclusiveness to the doors of a United Methodist Church building in Lansing.

Hutchison said he was forced to resign from the United Methodist church in Cassopolis after the church’s district superintendent found out that Hutchinson had a gay partner. The church allows gay members, but not gay pastors. After resigning, Hutchinson officially married his partner, which landed other pastors who participated in the ceremony in hot water with church leadership.

More than 50 supporters of Hutchison and LGBT inclusion in the United Methodist Church gathered at the church bishop’s office at 1011

Northcrest Road in Lansing to read a pledge and tape it to the office door. It was a symbolic nod to Martin Luther, who helped start the Protestant Reformation by posting his Ninety-Five Theses on a church door in 1517.

The modern-day pledge taped to doors by advocates asks for inclusiveness of the LGBT community in all of the church’s ministry, including as pastors. Representatives from the bishop’s office were not present at Tuesday’s event.

The Rev. Lois McCullen Parr is a national representative to the Reconciling Ministries Network, which advocates for full participation of LGBT people in the United Methodist Church. She said she’s spoken with church members who hadn’t had a good experience with their churches.

“What they told me is that they’d been harmed by the institutional church,” McCullen Parr said.

She and others advocated to “Stop the Harm” and have a truly inclusive church.

Hutchison said that when he was asked to resign two weeks ago, he couldn’t have anticipated the effect it would have.

“I would never imagine this, and I could have never imagined the support not only from my local congregation, who is in an uproar about it, but also from my community. The chief of police and county commissioners have come to the church requesting ‘what’s happened? We need him in our community,’ and beyond,” Hutchison said. “All over the world people have sent me Facebook messages and told me they’re here to support me.”

The Rev. Michael Tupper, who signed Hutchison’s marriage license, said the issue was close to him because his own daughter is gay, and said she’d been harmed by the church.

“It’s time for that to stop,” he said.

Hutchison said Tuesday’s event was especially moving because his own family made him choose between his partner, Monty, and them.

“It’s been a great thing for me emotionally to see the support because I never received it from my own family,” Hutchison said.

Complete Article HERE!

Married gay man describes denial of communion at mother’s funeral Mass

By Steve Hardy

Advocate file photo -- Frank Viveiros breaks the communion hosts in half prior to Mass in this 2007 file photo.

Tim Ardillo said he was standing next to his mother’s coffin leading his young son to receive a blessing when the priest presiding over the funeral Mass denied him communion.

The longtime Catholic said the priest told him it was because he married outside the church, but Ardillo doesn’t think that’s the whole story.

He believes he was denied the sacrament because, as is stated in his mother’s obituary, he is married to a man.

The priest in question, the Rev. Mark Beard, of St. Helena Catholic Church in Amite, did not return multiple calls seeking comment in the week following the July 10 funeral.

Ardillo said the church passed out a quotation from 1 Corinthians at Mass the next Sunday, which states, in a portion highlighted in red ink, “Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks in judgment of himself.”

Ardillo said he has since received an apology from the Diocese of Baton Rouge, which directly oversees the Amite church, and a personal apology from New Orleans Archbishop Gregory Aymond, though Aymond’s office declined to comment on the matter for this story.

The standing of gays and lesbians within the Catholic Church is complicated, with the church opposing same-sex marriage but counseling respect for LGBT people.

According to the National Conference of Catholic Bishops, “homosexual inclination” is not a sin itself, but “homosexual acts” are immoral and “always objectively sinful.” The conference also says people with a homosexual inclination should not be encouraged to speak openly about the matter and may be denied roles in the church.

However, the bishops also say, “Church policies should explicitly reject unjust discrimination and harassment of any persons, including those with a homosexual inclination.”

As for communion, Catholics should not receive communion if they have committed a “grave sin” to which they have not confessed and performed an act of contrition, according to the conference.

When asked about Ardillo’s case, the Diocese of Baton Rouge emphasized that the responsibility to comport with church teachings is on the person receiving the communion.

“With respect to the specific matter raised, the Catholic Church expects that any individual Catholic who is in a marital situation which is not in conformity with its doctrines will not come forward to receive the body and blood of the Lord at Mass. For Catholics, reception of Holy Communion among other things is an expression of unity with the church’s teachings, including those about marriage,” the diocese wrote in a statement.

Diocese spokeswoman Donna Carville, a Eucharistic minister, said the diocese does not condone denial of communion to Catholics just because they are gay.

“That’s very surprising that he was denied communion. That just doesn’t happen. … We don’t deny people communion,” she said. “Who are we to judge whether they believe (the church’s teachings on the communion) or not? It’s between you and God.”

Being married outside the church should not be used to deny someone the Eucharist, said the Rev. Roger Keeler, executive coordinator of the Canon Law Society of America.

As a practical matter, Keeler noted that a priest or Eucharistic minister can’t possibly know the marital standing of everybody in line. He also raised more philosophical concerns.

“This is not a weapon. Communion is not a reward for good behavior,” he said. “It’s the food for weary souls.”

He used an example of a priest who has read in the newspaper that a parishioner has embezzled millions of dollars. The woman may have atoned for her transgression, and even she should receive the sacrament if she puts out her hand, Keeler said.

“How am I to know that she is not in a state of grace?” he asked.

A priest would find a few reasons to withhold a communion, Keeler said. It may be appropriate if the person is known to be of a different faith or has been excommunicated or formally left the church, he said.

He and the Baton Rouge Diocese agreed that, ideally, those issues should be resolved in private, rather than the communion line.

Ardillo said he would have stayed out of line if the matter had been broached before his mother’s funeral Mass.

He expected that receiving communion would be an “intimate, intimate experience” because his mother is with the Holy Spirit, and he could connect with her through participation in the Eucharist.

After the incident, he grabbed his husband’s hand and stormed out of the church, but a relative who is a lesbian coaxed him back in, saying the family needed him to be a leader. Ardillo said he was also concerned about the message the denial would send to a younger gay family member who was at the Mass.

Ardillo himself has drifted away from the church. Though he now lives in Indiana, he said that as a boy he was an altar server at the very church where the funeral was held, and priests would frequently come over to his house for Christmas Eve supper.

He said he still believes in the Catholic faith but isn’t sure of his “place” in the church.

Toward the end of his mother’s life, the two would pray together; she signed the cross on her leg when she couldn’t lift her hands higher. They prayed the rosary together the last time they saw each other, Ardillo said.

He had thought the funeral would serve as a reintroduction into the Catholic community, but not anymore.

“I can’t,” he said. “I don’t have it in me.”
Complete Article HERE!

What is it about some Catholics…

What is it about some Catholics and their persecution complex?

 

Gay Marriage Opponents Act Like an Oppressed Minority in Catholic Group’s Ad Message is even styled as a coming-out announcement

About halfway through this two-and-a-half-minute film from conservative nonprofit the Catholic Vote, its treacly, overlystylized message becomes clear. These Catholics are nervous about revealing their stance on same-sex marriage because they’re (spoiler alert!) against it.

That stance is nothing new. And everyone is entitled to their opinion, as long as it doesn’t lead to legislation that discriminates. No, what’s galling about the ad is its appropriation of LGBTQ themes to marginalize LGBTQ people.

The ad, with a straight face, position Catholics as a persecuted group for not having their message of intolerance (here blatantly recast as its opposite) widely accepted these days. It even plays like a coming-out video for Catholics who are afraid to take the “brave” step of voicing their objection to equality. That’s a pretty audacious tactic—disingenuous and disrespectful, to say the least.

 

Beyond that, it is rather illogical. You can’t reposition a group as oppressed when there is no movement to oppress them. And you certainly can’t equate being called a bigot for spouting intolerance with anything near what members of the LGBTQ community have experienced for decades.

The empowering music is on point, though.

Oh, and thankfully there’s already a parody…


Complete Article HERE!