Priest describes senior Vatican Cardinal’s comments as ‘like Trump’

Fr Tony Flannery, a co-founder of the Association of Catholic Priests, said there are “polarised positions” in the Church and in the Vatican itself on possible reform

By Noel Baker

A Redemptorist priest who has been suspended from active ministry for the past eight years has described comments by a senior Vatican Cardinal as “like Trump” amid a deepening row over potential reforms in the Catholic Church.

Fr Tony Flannery, a co-founder of the Association of Catholic Priests and an advocate of the ordination of women priests, made his comments after a report this week in the National Catholic Reporter quoted Cardinal Luis Ladaria of the Vatican’s Congregation for the Doctrine of the Faith (CDF) as saying it had done “everything possible” to come to some type of resolution with him, but this had been unsuccessful.

In the same article, Cardinal Ladaria defended his office’s request that Fr Flannery sign four strict oaths of fidelity to Catholic teaching, saying while this was “very unpleasant”, it was required to maintain fealty to Church guidelines.

The Cardinal was quoted as saying: “We have tried always to maintain our respect towards Fr Flannery, but the duty that we have, according to the arrangement of the church, is to protect the faith and therefore to indicate some things that do not conform with this faith.”

Fr Flannery, 73, had said that unless he signed the oaths he had been informed he should not return to public ministry.

The row has now deepened, with the ACP tweeting a link to the NCR article and stating it is “very disturbed” by the comments as to the nature of the engagement with Fr Flannery.

It said if the report had quoted the Cardinal accurately “then it must be said, that he is misleading Catholics and the public. This is disturbing.”

Fr Flannery himself tweeted on Tuesday night “Ladaria is a Jesuit; he knows what ‘dialogue’ entails. He must know this statement is false. This has upset me this evening”.

He told the Irish Examiner he has no intention of leaving the priesthood or the Redemptorists, but could not rule out the possibility that he might be fired.

He said in eight years he had had no direct correspondence from the CDF and so the Cardinal’s assertion to the contrary was, in his view, “totally false”.

“The only thing I can compare that to is Trump,” he said, adding that what was said is “clearly contrary to all the evidence”.

Fr Flannery said there are “polarised positions” in the Church and in the Vatican itself on possible reform, but that the recent issue over the oaths of fidelity “in tone and content is like something from the 19th century”.

“To some extent this is like the end of the road in dealing with the Vatican,” he said.

In a comprehensive statement issued earlier on his website by way of response to the comments made by the Cardinal, Fr Flannery said the CDF under Cardinal Ladaria or his two predecessors “never communicated directly with me”.

“How do you dialogue with someone when you won’t speak to them?” he asked.

He said he was “totally unaware” of any other discussions held at a higher level and added: “All I ever got were demands for statements and signatures, and lists of punishments meted out to me. In fact the very first I knew of the whole process was, in 2012, when I was presented with two documents, outlining my ‘heretical’ writings, and the sentence being imposed. And the Cardinal says they have done everything to dialogue with me.”

Complete Article HERE!

Black sisters urge U.S. Catholics, church leaders to do more to end racism

Sister Beulah Martin, a member of the Sisters of the Blessed Sacrament, center right, of Powhatan, Va., waves in Baltimore’s historic St. Francis Xavier Church July 22, 2019, at a Mass honoring jubilarians during a joint conference of black priests, women religious, deacons and seminarians.

By Carol Zimmermann

The National Black Sisters’ Conference issued a “clarion warning” to U.S. Catholics saying church members and leaders have not done enough to speak out against the sin of racism.

“In this moment of dual life-threatening pandemics; COVID-19 and racism, the voice of the church in America is, for the most part, eerily silent when it comes to the racial unrest in this country,” said the Sept. 16 statement by the national organization of more than 150 Black Catholic women religious and associates in the United States.

The group said they felt compelled to “hold up the light,” referring to an old spiritual with the same title, where light is held aloft to “expose the darkness of evil and sin, thereby destroying its power.”

“We are holding up the light,” the sisters said, “against the sin of racism that is still alive and well in the Catholic Church today.”

They said this has been happening “since the first Catholics set foot on this continent, armed with papal bulls sanctioning and blessing the enslavement of Africans and the removal of native peoples from their lands, all in the name of Christianity.”

This continued, they added, during the civil rights movement when Black Catholics continued to experience “racism, segregation, Jim Crow laws, disenfranchisement, police brutality, and socioeconomic inequality in society and in the Catholic Church,” while church leadership, “for the most part, remained silent and disinvested.”

And now, during this current moment of racial unrest, the sisters maintain that Catholics are not doing enough.

“Very few bishops have spoken out in support of the peaceful demonstrations by the Black Lives Matter movement; very few have called out the racism and hypocrisy of many white Catholic priests and laity. Sadly, the leadership of the church is not addressing the slaughter of Black lives in the streets of our cities by those sworn to serve and protect as a pro-life issue,” they said.

The sisters also questioned why the U.S. Conference of Catholic Bishops hadn’t “publicly issued a strong statement in support of the courageous actions of their brother bishops,” referring to Washington Archbishop Wilton D. Gregory and Bishop Mark J. Seitz of El Paso, Texas, as well as other bishops and priests who have shown support for the Black Lives Matter movement.

In response to the sisters’ statement, Bishop Shelton J. Fabre of Houma-Thibodaux, chairman of the USCCB Ad Hoc Committee Against Racism, said: “We have great respect for the women religious who do so much for their communities, the laity and the church at large.

“We invite the sisters to be in conversation and deeper collaboration with their local bishops, many of which have spoken out boldly in confronting racism as an attack against the sanctity of life and contrary to who we are and are called to be as disciples of Jesus Christ.”

In a statement to Catholic News Service, he added: “In response to the strife, anger, anxiety, and anguish felt by people due to ongoing racism in our church and society, dioceses and entire conferences of bishops have had listening sessions, webinars, calls for prayer and fasting and task forces formed to confront racism.”

The bishop, who led the bishops in writing their 2018 pastoral, “Open Wide Our Hearts: The Enduring Call to Love — A Pastoral Letter Against Racism,” added that laity-led efforts responding to racism have been taking place across the country.

But he said that “until racism is eradicated from our church and society, it is impossible to say that any one of us has done enough,” and he said he welcomed “the light the sisters hold up to shine upon us all.”

Another focus of the sisters’ statement was the need to view efforts against racism as a pro-life issue, quoting Pope Francis who said: “We cannot close our eyes to any form of racism or exclusion while pretending to defend the sacredness of every human life.”

To that end, the sisters pointed out that every year tens of thousands of Catholics gather in Washington to demonstrate against abortion. They questioned if they would ever see a time when “tens of thousands of Catholic will gather to protest the sin of racism, which aborts the lives of millions of people of color every day in this country?”

“If we as Catholics are truly to ‘Open Wide Our Hearts,’” the sisters said, referring to the pastoral, then Catholics must “hold up the light of Christ against the sin of racism. We must speak the truth not only in love, but we must speak the truth forthrightly about the complicit, systemic and structural racism that continues to exist in the American Catholic Church today.”

If Catholics don’t commit to this, the sisters said, “it will make a fallacy of all that we profess as members of the one body of Christ.”

Until racism is eradicated, the sisters said they would “continue to hold up the light” for the church they love and “to which we have dedicated our lives.”

In May, the sisters issued a statement about recent deaths of Black Americans at the hands of police and said they would not remain silent about it.

They said that if the bishops’ pastoral on racism is to “have any moral legitimacy, then our episcopal leaders must give more than lip service to addressing the sin of racism that is destroying communities of color around this nation. As Christians, as Catholics, as people of faith, we must do more than just pray; we must model Jesus’ message to love one’s neighbor.”

Complete Article HERE!

Fr Tony Flannery rejects Vatican offer to restore ministry for silence, submission on teaching

‘I could not possibly have any more dealings with a body that produces such a document’

By

Banned Redemptorist priest Fr Tony Flannery (73) has declined a Vatican offer of a return to ministry if he promised silence and and signed statements on church teachings.

The offer made by Rome in July would have involved signing documentsasserting church teaching on women priests, homosexuality, same sex marriage, and gender theory

Co-founder of the Association of Catholic Priests, Fr Flannery was suspended in 2012 from public ministry by the Vatican for publicly expressing support for women’s ordination and same sex marriage as well as more liberal views on homosexuality.

Last February the Redemptorists’ Superior General in Rome Michael Brehl wrote to the Vatican’s Congregation for the Doctrine of the Faith (CDF) making representations for Fr Flannery’s return to public ministry. It , in turn, followed correspondence with him last year by the Redemptorists’ leadership in Ireland.

They did so as, under the leadership of Pope Francis, issues such as the equality and ordination of women are now freely discussed in the Church as is a more compassionate and nuanced approach to homosexuality.

The CDF responded that “Fr Flannery should not return to public ministry prior to submitting a signed statement regarding his positions on homosexuality, civil unions between persons of the same sex, and the admission of women to the priesthood.”

It said “the Irish Provincial should ask Fr Flannery to give his assent to the statement by providing his signature in each of the places indicated (enclosure).” This latter referred to separate statements asserting church teaching in each relevant area with space for Fr Flannery to sign his assent.

The CDF response continued: “After the statement is signed and received, a gradual readmission of Fr Flannery to the exercise of public ministry will be possible by way of an agreement with this Congregation. Furthermore, given the fact that he has stated numerous times that he is not a theologian, he should be asked to not speak publically on the above-mentioned topics which have caused problems in the past.”

As well as signing separate statements on each issue, Fr Flannery was also asked to sign an additional paragraph which stated “I, Fr Tony Flannery C.Ss.R, submit to all of the above doctrinal propositions given by the Congregation for the Doctrine of the Faith as they pertain to the Church’s teaching on the: 1. Reservation of the sacred priesthood to men alone; 2. The moral liceity of homosexual practices; 3. The legal recognition of marriage between persons of the same sex; and 4. ‘Gender Theory’.”

Responding to the CDF document, Fr Flannery said he was “not surprised, but disappointed and saddened” by it. “In my view it is a document that, both in tone and content, would be more at home in the 19th century. I could not possibly sign those propositions.”

The issue of equality, and ordination, of women “is now freely discussed in the Church,” he said, and that he was “on record for many years now in supporting, indeed emphasizing the necessity, of full equality for women, including ordination. How could I possibly sign that first proposition.”

The same applied to “ official Church language on homosexuality and homosexual relationships,” which he described as “appalling. I could not submit to it. As regards same sex marriage, I voted in favour of it. I don’t know enough about Gender Theory to have any strong views on it, and I don’t know where that one came from.”

He felt this was “the end of the line in terms of priestly ministry for me. I could not possibly have any more dealings with a body that produces such a document. Life is too short – especially at 73”.

Next month Fr Flannery’s latest book ‘From the Outside; Rethinking Church Doctrine’ will be published.

Complete Article HERE!

Trump’s DOJ Says It’s Okay For A Catholic School To Fire A Teacher For Being Gay

By Carlos Santoscoy

The Trump administration has sided with a Catholic school that fired a teacher after he entered a same-sex marriage.

Joshua Payne-Elliott lost his job as a world language and social studies teacher at Cathedral High School, a private Catholic school, in Indianapolis in June 2019. His husband, Layton Payne-Elliott, is a teacher at Brebeuf Jesuit Preparatory School. After the couple married in 2017, the Catholic Church directed the schools to fire both men.

The Archdiocese of Indianapolis stripped Brebeuf of its Catholic status after it refused to fire Layton Payne-Elliott. Days later, Cathedral fired Joshua Payne-Elliott after the archdiocese threatened it with the same action.

In a statement to the parents and staff, Cathedral called the decision to terminate Joshua Payne-Elliott “agonizing” and “made after 22 months of earnest discussion.”

Joshua Payne-Elliott sued the Archdiocese of Indianapolis, claiming that it illegally interfered with his employment relationship with Cathedral.

The Department of Justice (DOJ) has filed a brief in support of the Archdiocese of Indianapolis. The case is currently before the Indiana Supreme Court.

In the 36-page brief, U.S. Attorney Josh Minkler for the Southern District of Indiana argues that the archdiocese is protected under the First Amendment.

“[T]he First Amendment right of expressive association protects the Archdiocese’s right not to associate with Cathedral, whose forced presence within the Archdiocese’s associational umbrella if it continued to employ Payne-Elliott as a teacher would interfere with the Archdiocese’s public expression of Church doctrine regarding marriage,” Minkler wrote.

A gay guidance counselor at a separate Catholic high school has also filed a federal lawsuit against the archdiocese. Lynn Starkey says she was fired because of her same-sex marriage.

The Roman Catholic Church, which views gay relationships as sinful, has taken a strong stand against same-sex couples who marry.

According to New Ways Ministry, a group that advocates on behalf of LGBT Catholics, roughly 90 church workers “have lost their jobs in LGBT-related employment disputes” since 2007.

Complete Article HERE!

Grand Rapids judge leaves church after being denied communion for being gay

Judge Sara Smolenski

By Alexis Stark

On Nov. 23, 2019, Judge Sara Smolenski received a call from the Rev. Scott Nolan at St. Stephen Catholic Church.

Nolan requested that Smolenski, who presides over Grand Rapids’ 63rd District Court, abide by the teachings of the Roman Catholic church and not take communion because she is married to a woman. Some churches have taken similar action against leaders who support abortion rights.

“It felt like being invited to someone’s house for dinner, but you can’t eat the food,” Smolenski said.

After local media covered her marriage to Linda Burpee, Smolenski did not expect her sexual orientation to be an issue in her home parish. During an interview with WOOD-TV, Nolan said Catholic teaching gave him no choice in making his decision.

Since that phone call, Smolenski’s story of discrimination reached local and national media outlets. She also faced responses from people who accused her of going to the media.

“I never called the media, but when they reached out, I chose to speak out,” Smolenski said.

In response to Nolan’s decision, some parishioners wrote a letter urging the community to write to Grand Rapids Bishop David Walkowiak and Detroit Archbishop Allen Vigneron.

Rev. Scott Nolan

“The St. Stephen community is experiencing a crisis of leadership involving selective discrimination against gay parishioners … these acts have been destructive to the culture of inclusion and diversity that are hallmarks of St. Stephen,” the letter read.

Smolenski said there were other parishioners who didn’t question the incident. St. Stephens also kept mailing parish contribution envelopes to Smolenski’s home, even after she and her spouse stopped attending mass. Nolan didn’t respond to a request for comment for the story.

“For months, I was so sad,” Smolenski said. “I’m still very sad about it. I stopped going to St. Stephens because it makes me feel too sad. Then I became angry. Now I think I’m past the anger because I know that’s not how all priests feel.”

When Fountain Street Church’s Minister for Spiritual Life and Learning, the Rev. Christopher Roe, first heard about Smolenski’s story last year, he responded with grief and sadness.

“I found it so disappointing that someone would experience such discrimination in their spiritual home,” Roe said. “I’m not Catholic, but I understand Catholics to be deeply rooted in tradition; it’s embedded in your identity and your family’s identity.”

Roe also reflected on the vulnerability and ripple effects of someone in the public sphere experiencing discrimination because of their identity.

“For anyone who has experienced any kind of trauma in their life, there are different things that can trigger it. With Sara’s situation, whether you’re Catholic or not, I think it stirred up a lot of trauma, specifically experiences of rejection or discrimination, for a lot of people in our church and the spiritual community,” Roe said.

As much as the last six months have dampened her spirits, Smolenski’s faith remains unshaken. Depending on how the COVID-19 pandemic progresses, when churches begin opening their doors again, she is unsure about what church she will call home.

Despite the Catholic church’s theological understanding that same-sex marriages live in opposition of biblical teachings, Smolenski continued attending the church she was baptized and raised in because it fit for her.

“I grew up in that church. It helped form my faith. I never had a priest tell me I wasn’t welcome or could not be a part of the church because of I was gay,” Smolenski asserted.

This incident also further solidified her doubts regarding the Catholic church’s institutional view on who is worthy of communion and by extension, God’s love.

“It’s not perfect; I’m not perfect,” Smolenski said. “When that priest told me I couldn’t have communion, I really felt like I knew what discrimination meant. It becomes personal when someone says you aren’t welcome.”

As a Catholic, Smolenski chooses to believe in the Christian teachings that God does not make mistakes and Jesus loves and accepts all people, regardless of sexual orientation, race, or background.

“I’m not ashamed of who I am; I’m proud. Jesus doesn’t make mistakes, so none of us were born as mistakes,” Smolenski said.

Though hurt by the incident, Smolenski felt encouraged by the support from her community and across the country. She even received an invitation from a Catholic church in Ireland.

“A man named Angus from Ireland wrote me a letter telling me I was welcome to his village’s Catholic church anytime,” Smolenski said. “I kept a notebook full of hundreds of notes, emails and handwritten letters of support. They were so powerful.”

Today, Smolenski questions the Catholic church’s discrimination, arguing that it excludes God’s children from practicing their faith in their church community.

“How can this rule be applied so discriminately? Why are the rules different from one church to another, priest to priest,” Smolenski said.

Earlier this month, the Detroit Archdiocese fired Terry Gonda, St. John Fisher Catholic Church’s music director, for being married to a woman. According to the Detroit Free Press, her firing occurred nine days after the U.S. Supreme Court granted federal job protections for LGBTQ employees, although churches are exempt.

Given the increased progressive activism during the Trump era and the Black Lives Matter movement’s increased visibility, Smolenski reflected on her role in creating change and challenging institutional discrimination.

“We have to use our voice, especially white people, because that’s how change is going to happen with any form of discrimination,” she said. “We need to do what is right and I don’t think that’s what the Catholic church is doing.”

Complete Article HERE!