French cardinal suspends four paedophile priests

French Archbishop Philippe Barbarin attends a Good Friday mass in Saint-Jean Cathedral in Lyon, France, March 25, 2016. REUTERS/Robert Pratta - RTSC927
French Archbishop Philippe Barbarin attends a Good Friday mass in Saint-Jean Cathedral in Lyon, France, March 25, 2016.

The Roman Catholic cardinal-archbishop of Lyon said on Thursday he had suspended four priests accused of paedophile activities and said their cases were known to French judicial authorities.

Cardinal Philippe Barbarin said in a statement that the four had been working in the Lyon region in central France but gave no further details about them.

He also said other priests were the “object of special measures” without elaborating or saying how many were involved.

The Roman Catholic Church has been rocked in the past two decades by sexual abuse scandals involving its priests in a number of countries worldwide, including France.

Earlier this month police questioned Cardinal Barbarin for more than 10 hours over the activities of a paedophile priest, Father Bernard Preynat, in the early 1990s and why they had not been reported to the civil authorities.

Authorities placed Preynat under judicial investigation in January for his alleged sexual abuse of Catholic boy scouts in 1991. Preynat’s lawyer said he had admitted to sexually abusing the boys. He has been released from custody on bail.

Several victims of alleged paedophile abuse have filed complaints against Cardinal Barbarin for failing to report incidents to the authorities and for leaving accused priests in place.

Barbarin has denied any wrongdoing, but in a statement in April he acknowledged “errors in the management and appointment of some priests”.

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Catholic priests in Montreal banned from being alone with children

New policy, which includes church workers and volunteers, intended as ‘safety net’ against allegations of sex abuse, but critics say move is ‘too little, too late’

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 The Basilica of Notre-Dame in the Place d’Armes in Old Montreal in Quebec, Canada.
The Basilica of Notre-Dame in the Place d’Armes in Old Montreal in Quebec, Canada.

Catholic priests in Montreal will be banned from being alone with children to provide a “safety net” against allegations of abuse.

Archbishop Christian Lepine has issued a decree to implement the policy, which also covers lay workers and volunteers.

According to the decree, the move was to “ensure the safety and integrity of the people to whom we bring the Gospel message and offer our pastoral care”. But, it added, it was also “to preserve the integrity, security and good reputation of God’s people”.

In an accompanying letter, Lepine said: “Recent events brought to light the horrific reality of abuse of minors and vulnerable people by members of the church. These intolerable situations have shocked and shaken the Universal Church as well as the entire population.”

Pope Francis and his predecessors had issued clear instructions that every Catholic diocese must take necessary measures to prevent the abuse of children and vulnerable adults, the letter said.

Implementation of the policy is to begin with a pilot project involving a dozen parishes from September, and will subsequently be rolled out across the diocese.

The policy would cover anyone “in the orbit of the church” to create a “safety net”, Canon Francois Sarrazin told the Canadian Press.

“Imagine if you are alone in a room and a child accuses you of hitting them, how will you react?” Sarrazin said. “Whether it’s true or not, you need a witness. Not being in the room alone with someone who is vulnerable is simply being prudent.”

But Carlo Tarini, representing survivors of abuse by priests, said the move was “too little, too late”, and the church was trying to protect itself from legal action.

In February, the church agreed a $30m settlement after around 150 people claimed they had been abused by the Clerics of St Viateur, who ran a school for deaf children in Montreal between 1940 and 1982.

The policy was dismissed as “window dressing” by David Clohessy of the US-based Snap (Survivors Network of those Abused by Priests).

“The single most effective step would be to publicly disclose and discipline every cleric who committed or concealed child sex crimes. That immediately protects children,” he said.

“We’ve literally seen hundreds of policies, procedures, protocols and pledges like this that sound good on paper but are virtually never enforced. So we are extremely sceptical.”

The new policy is thought to be unprecedented in the Catholic church, although the Anglican church in Australia has had similar guidelines in place since 2004, said Andrew Chesnut, professor of religious studies at Virginia Commonwealth University.

“Abuse victims in many countries have been demanding such a policy, in the case of Canada at least since 2007,” he said.

The new measures “provide safeguards for vulnerable children against the assaults of paedophile priests or other church workers. Given the volume of cases across time and place, it’s quite shocking that such measure[s] haven’t been adopted in all dioceses across the globe, if for no other reason than for the church to preclude future lawsuits which have cost it billions of dollars in Canada and the US alone.

“Despite its tardiness, the new policy in Montreal should be universally adopted, above all for the protection of children at Catholic churches and organisations.”

Globally, the Catholic church has paid tens of millions of dollars in compensation and costs relating to child sex abuse. An investigation by the National Catholic Reporter last year concluded that the US church alone had incurred costs of nearly £4bn.

Two years ago, the Vatican said that 848 priests had been defrocked and more than 2,500 had been sanctioned. But the church has also been accused of systematically covering up crimes committed by priests.

The issue was the subject of a recent Hollywood movie, Spotlight, which chronicled the expose of abuse by Catholic priests by reporters at the Boston Globe.

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Pennsylvania Catholic church using ‘mafia-like’ tactics to fight sex abuse bill

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Clergy process into the Cathedral Basilica of Saints Peter and Paul, ahead of the papal mass in Philadelphia, Pennsylvania on 26 September 2015.
Clergy process into the Cathedral Basilica of Saints Peter and Paul, ahead of the papal mass in Philadelphia, Pennsylvania on 26 September 2015.

The Catholic church in Pennsylvania has been accused of employing “mafia-like” tactics in a campaign to put pressure on individual Catholic lawmakers who support state legislation that would give victims of sexual abuse more time to sue their abusers.

The lobbying campaign against the legislation is being led by Philadelphia archbishop Charles Chaput, a staunch conservative who recently created a stir after inadvertently sending an email to a state representative Jamie Santora, in which he accused the lawmaker of “betraying” the church and said Santora would suffer “consequences” for his support of the legislation. The email was also sent to a senior staff member in Chaput’s office, who was apparently the only intended recipient.

The email has infuriated some Catholic lawmakers, who say they voted their conscience in support of the legislation on behalf of sexual abuse victims. One Republican legislator, Mike Vareb, accused the archbishop of using mafia-style tactics.

“This mob boss approach of having legislators called out, he really went right up to the line,” Vareb told the Guardian. “He is going down a road that is frankly dangerous for the status of the church in terms of it being a non-profit.”

Under US tax laws, organisations like churches that are classified as non-profit groups are not supposed to be engaged in political activity, though they are allowed to publish legislators’ voting records in some cases.

At stake in the contentious fight is a state bill that would allow victims of sexual abuse to file civil claims against their abusers, and those who knew of abuse, until they are 50 years old. Under current law, victims can only file suit until they are 30 years old. The proposal overwhelmingly passed the state lower house in a bipartisan vote in April but appears to have stalled in the state senate, where some believe it might not pass.

If it does pass and is signed by the governor, the legislation could cost the Catholic church tens of millions of dollars following a spate of abuse allegations in the state, including a devastating report released earlier this year by a grand jury that detailed how two Catholic bishops in the Altoona-Johnstown diocese covered up the abuse of hundreds of children by more than fifty priests over a 40-year period.

But it is the church’s personal targeting of legislators, rather than the legislation itself, that is drawing the most scrutiny, particularly among a small group of lawmakers who are both Republican and Catholic – and say they have steadfastly supported the church’s positions on other issues such as abortion and private Catholic schools.

A church bulletin called out Nick Miccareli for his support of a bill to allow victims of sexual abuse more time to sue their abusers.
A church bulletin called out Nick Miccareli for his support of a bill to allow victims of sexual abuse more time to sue their abusers.

Catholic lawmakers interviewed by the Guardian expressed dismay, shock and anger at the treatment they have received, particularly because they were targeted after the bill already passed in the lower house. All said they supported the legislation because they believed survivors of sexual abuse often needed decades to come to grips with the abuse they suffered.

One Catholic state representative named Martina White went on a local talk radio programme to describe how she had been “crushed” when she was disinvited to several planned events at local Catholic parishes because of her support for the bill.

Another representative, Nick Miccarelli, said he was baffled and upset when he learned that his support for the proposed legislation was included in his church’s bulletin under the heading “Just So You are Aware”, including information that he said was blatantly misleading about the nature of the bill.

“I’ve never had anything but good things to say [about my parish], so it was a heck of a shot, when you are out there telling people how much you think of a place, and that place doesn’t even give you a phone call before they print … something that was not an accurate statement,” he said. Miccarelli was angered by the bulletin’s suggestion that the lawmakers had sought to protect public institutions while targeting private ones like churches.

Rep Thomas Murt, who attends mass daily, told a colleague he was “devastated” when the priest at his church spoke about Murt’s support of the legislation, even as Murt was sitting in the pews. The priest’s discussion of the legislation went on for 40 minutes.

“Tom was really upset that no where did the priest mention the kids. Anyone who knows Tom knows he is extremely sincere on this issue. He just wants to do what is right,” the colleague said, asking not to be named.

Archbishop of Philadelphia Charles Chaput celebrates mass at the Cathedral Basilica of Saints Peter and Paul in Philadelphia on 18 February 2015.
Archbishop of Philadelphia Charles Chaput celebrates mass at the Cathedral Basilica of Saints Peter and Paul in Philadelphia on 18 February 2015.

Ken Gavin, a spokesman for Chaput, rejected claims that the archdiocese was attempting to “shame elected officials from the pulpit”.

Gavin said the Philadelphia archbishop had sent a letter explaining the church’s opposition to the bill to 219 parishes throughout the area, which had been read or made available during Mass.

“I am not aware of any situations involving a pastor lambasting an elected official and they weren’t directed to do so. I do know of many instances where pastors shared with parishioners how representatives voted on [the bill]. They shared knowledge that is already public,” Gavin said.

Chaput’s criticism of the bill is centred on claims that the Philadelphia archdiocese already has a “genuine and longstanding commitment” to abuse victims; that it is committed to protecting children now; and that the new law would only apply to churches and private institutions, but still make public institutions like schools and prisons immune from similar retroactive civil suits in abuse cases.

But the Catholic lawmakers who support the bill reject that claim as a red herring, because public institutions like schools receive some immunity from lawsuits in order to protect taxpayers. All said they had been deeply moved by the testimony of fellow legislator Mark Rozzi, who was raped by a priest when he was 13 years old and said the bill would offer victims some justice after years of being “stonewalled”.

Critics of Chaput’s strategy say the archbishop used the same tactics to successfully derail similar legislation in Colorado, where he previously served as archbishop. Joan Fitz-Gerald, the former Democratic head of the state senate in Colorado who had introduced the bill, recalled it was the most vicious and difficult experience of her life, with Chaput allegedly telling one of his lobbyists that he did not believe Fitz-Gerald would be going to heaven.

“He is the most vehement supporter of the secrecy of the Catholic church over pedophiles. He fights any authority over his own, even when it is a matter of criminal law,” Fitz-Gerald said.

One expert, Marci Hamilton, the chair of public law at Cardoza School of Law, said similar legislation that has passed in four other states, including California, has only been used by a relatively small number of victims.

“This is a way for the whole culture to say to survivors that they matter and that they are believed. Because when a survivor comes forward, in most states they are beyond the statute of limitations [to bring civil claims] and the message they get from the law is that what happened to you doesn’t matter,” she said.

Hamilton claimed that Chaput had been brought to Pennsylvania after helping to kill similar legislation in Colorado.

“It is clear they [the church] have bought into this strategy, which is to turn the church into the victim and to portray the victims as just seeking money and triangulating the parishioners against the victims, by saying the parish will go bankrupt and have to close schools,” Hamilton said.

Jamie Santora, the Republican legislator who several people said received the email from Chaput, declined to comment on the email specifically. But he acknowledged he had been accused by a high ranking church official of betraying his church.

“I don’t feel I did betray my church. Growing up Catholic gave me the ability to vote the way I did. To me that was the morally correct vote, by choosing victims over abusers,” he said.

Asked to comment, the spokesman for the Philadelphia archbishop said: “Elected officials are accountable to the people who elected them. There’s nothing odd in that. It’s how the system works.”

Complete Article HERE!

Former vicar general still in the pulpit

by Kay Fate

Bishop John Quinn
Bishop John Quinn

WINONA — The man who abruptly resigned as vicar general and chancellor of the Diocese of Winona continues to say Mass and celebrate the sacraments, despite what church law says about suspended priests.

The Rev. Msgr. Richard Colletti has officiated at the Cathedral of the Sacred Heart and St. Casimir, both in Winona, according to parishioners who were present.

Colletti, 63, resigned a week ago after the Post-Bulletin discovered he admitted under oath in the early 1990s that he had a sexual relationship with a college freshman whom he was counseling.

The relationship lasted for more than a year, according to court documents obtained by the Post-Bulletin, and included a pregnancy scare.

Fr-Richard-Colletti
Msgr. Richard Colletti

The vicar general is the second-highest ranking position in the diocese. Colletti also resigned from his position as administrative chaplain for the Winona Newman Center.

Bishop John Quinn said June 1 that “it would have been within my role to (terminate Colletti), but before I even began that discussion, Monsignor informed me that he wished to resign.” The resignation was effective that day.

According to canon law, the rules that govern the church and its members, “a suspended priest is usually forbidden by his bishop to exercise the power of order, which means he is not permitted to celebrate any of the sacraments.”

It offers “many reasons why a bishop may suspend a priest,” according to a canon law website, “but here in the U.S. we are all unfortunately familiar with the most common example in recent years: The priest who is suspended after allegations of sexual abuse are made against him.”

A suspended priest always retains the ability to say Mass; he is, however, ordered not to do so.

Quinn is out of town for the week, said Ben Frost, director of public relations for the diocese, and no one else could comment.

Patrick Wall, a former Benedictine monk and Roman Catholic priest who’s a consultant for Jeff Anderson & Associates, a Twin Cities law firm that has represented dozens of victims of priest sexual abuse, has a master’s degree in canon law from the University of Cardiff School of Law. He said Tuesday that Colletti’s continued role within the church is in “direct violation of their procedures.”

He noted Quinn’s “most recent response on sexual abuse about the promise of safe churches, and the most recent statement regarding Colletti,” which says in part that “the Diocese of Winona takes every allegation of clergy sexual misconduct very seriously.”

The victim turned to Colletti, who served as chaplain and director of campus ministry at Saint Mary’s University in Winona, at the beginning of her freshman year more than 20 years ago, court documents say. She was 18 and seeking counseling for depression. According to court documents obtained by the Post-Bulletin, Colletti twice admitted the sexual relationship to the Rev. Gerald Mahon — vicar general of the diocese at the time and now pastor at Church of St. John the Evangelist in Rochester. Mahon told Colletti to stop seeing the woman; Colletti continued to pursue her, documents say.

Eight months after Mahon first learned of the sexual contact, he referred Colletti to Servants of the Paraclete for a psychological evaluation. Within six months, Colletti was also sent to the House of Affirmation, a psychlogical and psychosexual treatment center for priests, and to Guest House, a facility in Rochester that treated priests for alcoholism.

In a letter to Colletti in November 1988, Mahon called him “dishonest” at least six times, writing, “it is clear that deception and dishonesty have characterized your behavior … ”

The woman filed a personal injury lawsuit in 1991 against Colletti, the diocese, Saint Mary’s University and the Church of St. John the Evangelist, where Colletti was later transferred. The parties settled the case three years later. Though the file remains open, the terms of the settlement are confidential.

Complete Article HERE!

Priests, parishes target Pa. legislators who backed sex-abuse bill

By MARIA PANARITIS

Rep. James R. Santora
Rep. James R. Santora, a Republican from Drexel Hill, sits in his office at the Pennsylvania Capitol on Tuesday.

HARRISBURG – One lawmaker called it “electioneering.” Another grew emotional as she recounted being snubbed by a priest. A third penned a Facebook screed that became the buzz of the House of Representatives.

Legislators expressed outrage this week after they said they had been named by priests at Mass, in church bulletins or in some other way rebuked by the Catholic Church for supporting a bill that would let child sex-abuse victims sue individuals and private institutions decades after the abuse occurred.

Rep. Nick Miccarelli, a devout Catholic from Delaware County, said he was stunned on Sunday to see his name printed alongside what he called “lies,” and “distortions” in the weekly bulletin at his Eddystone parish. By his count, at least a dozen other House members reported having been singled out by the church or its advocates in recent days.

“A lot of the members would tell you responses have been nothing short of threats to claims of betraying their faith,” Miccarelli, a Republican first elected in 2008, said the day after his Facebook post about the campaign quickly made the rounds in Harrisburg.

Several of the legislators, each of whom faces re-election this fall, said they were targeted for retribution as Philadelphia Archbishop Charles Chaput leads a push to stop the bill from becoming law.

The measure would give victims until age 50 – instead of 30, as the current law allows – to sue their abusers or the institutions that employed or supervised them. It won near unanimity in the House this spring, but faces an uncertain fate in the Senate.

The church, among the biggest opponents, has warned that the bill’s retroactivity could lead to a wave of lawsuits and unfairly cripple parishes and schools that deserve no blame for sexual attacks that happened decades ago.

Ken Gavin, a spokesman for Chaput, confirmed that archdiocesan pastors this weekend in “many instances” shared with worshipers how certain lawmakers had voted on the bill.

“The bill is public and the voting records are public,” Gavin said in an email Wednesday. “There’s nothing wrong with sharing that information. Obviously, parishioners are very concerned about this legislation. For those constituents to contact elected officials to voice such concern is a very normal thing.”

The push from the pews was not new or unexpected from Chaput. He used the same approach as bishop of Denver to help defeat a similar bill a decade ago. Other dioceses subsequently replicated the approach when statute of limitations reform took hold in their state capitals.

But some on the receiving end said they believed the effort went beyond simply educating the congregation.

The House bill passed overwhelmingly – all but 15 of 195 members voted in favor of it.

Still, Rep. James R. Santora, another Delaware County Republican, said even stalwart church supporters like him were finding themselves under attack and unhappy about it.

“I believe everyone that voted for the bill is being targeted,” he said, including himself in that list but declining to say how he had been targeted.

To Santora, the naming of lawmakers inside churches and in parish bulletins smacked of “electioneering.” He questioned the propriety of the church telling worshipers, as he saw it, that they were not worthy of votes come November.

It also bothered Santora that, to the church, it made no difference that he had helped secure millions of public dollars to help the archdiocese finance the visit of Pope Francis to Philadelphia. Or that his late mother worked for the archdiocese. Or that his children attend Catholic school.

“We’re constantly advocating for the church,” Santora said in an interview, “and now we’re the enemy.”

At Mass Saturday and Sunday at St. Dorothy’s in Drexel Hill, the pastor did not name Santora, he said, but did read a letter from Chaput urging parishioners to contact the Senate Judiciary Committee.

After that, calls and emails began flowing in, including from a major church donor who asked Santora to explain why he had supported the bill.

Santora said he did so because as a Catholic he felt it was the moral thing to do.

“I had a choice,” he said. “Do I choose victims, or do I choose the rapists or the abusers? I chose the victims.”

In an interview Tuesday, Rep. Martina White of Northeast Philadelphia was visibly moved as she described hearing a few days ago she would be no longer welcome at some constituent events in her district. She said a priest told her aide the reason was White’s support in April of House Bill 1947.

“When you think of the Catholic Church, you think of acceptance and forgiveness and a community that’s available to you,” said White, a first-term Republican who belongs to St. Christopher’s in Somerton and attended 12 years of Catholic school.

“Being dis-invited,” she said, choking back tears, “you feel cut off.”

A letter on the issue distributed to St. Christopher’s parishioners over the weekend didn’t identify White, she said, but it did name Sen. John Sabatina, a Democrat from Northeast Philadelphia. (He did not respond to request for comment.)

Another legislator said to have been shaken after hearing his parish priest call him out by name at Mass was Rep. Thomas Murt of Montgomery County, according to Miccarelli, who said he discussed it with Murt. A Republican and Iraq war vet, Murt did not respond to a request seeking an interview.

In recent letters distributed to worshipers and through Catholic schools, Chaput and others have expressed many of the same concerns that, when brought to the table in Colorado, helped defeat a change to the civil statute of limitations there.

They say the bill is unconstitutional because it allows retroactive filing of civil claims; is selective because the retroactivity does not apply uniformly to public schools and state institutions; and could bankrupt schools and parishes by allowing a flood of lawsuits for clergy abuse.

Gavin also noted that the archdiocese had taken action in recent years to help victims of clergy abuse, dedicating more than $13 million since 2002 “to provide victim assistance to individuals and families, including counseling, providing medication, eliminating barriers to travel and childcare, and providing vocational assistance as well as other forms of support.”

Senate Judiciary Committee Chairman Stewart Greenleaf (R., Montgomery) has taken no position on the bill, committing only to hold a hearing Monday on its constitutionality.

After enduring what he called “bully tactics,” Miccarelli went on Facebook Monday night and excoriated his church, St. Rose of Lima, for singling him out in what he said was an inaccurate summary of the bill. That passage in the church bulletin read:

JUST SO YOU ARE AWARE – State Representative Miccarelli voted in favor of House Bill 1947 which states that private institutions can be sued as far as 40 years ago for millions of dollars, while public institutions may not be sued for any crimes committed in the past.

Supporters point out that the bill would not prevent people from suing public institutions for child sexual abuse on the grounds of gross negligence.

On Tuesday, Miccarelli distributed copies of the church bulletin page to members on the House floor and began to hear stories of similar campaigns. Demand was so strong for the copies, he said, he had to make more.

Despite the pressure, he, like other legislators, said he would not change his stance on the bill.

Said Miccarelli: “I would much rather be chastised from the altar, than to be damned for not allowing justice to be done.”

Complete Article HERE!