02/19/13

Leading dissident priest slams covert pope selection process

A leading dissident Austrian priest whose call to disobey some Roman Catholic teachings drew a rebuke from Pope Benedict last year urged Church leaders to throw off their secrecy and canvas churchgoers on who should lead them next.

Rev. Helmut SchuellerRev. Helmut Schueller, head of a group of priests who openly challenge Church positions on taboo topics such as priestly celibacy and ordaining women, said selecting a successor to Benedict was a chance to embrace public debate.

“If things were going well, the conclave fathers would at least be going out to the Church grassroots and calling meetings to really hear what the faithful expect,” he told Reuters in a phone interview on Wednesday.

“I find inappropriate this whole method that the cardinals withdraw into their own circle and something leaks out now and then about who might be under consideration,” said Schueller, whose group is getting increasing attention abroad. “Most of the faithful know hardly anything about these people.”

Some 117 cardinals will enter a closed-door conclave at the Vatican in mid-March to elect a successor to Benedict, who stunned the world’s 1.2 billion Catholics on Monday by saying that he would step down on Feb 28.

There are no open campaigns or declared candidates for the post and cardinals are forbidden by Church law from revealing who they voted for. Many cardinals choose their favourite after a series of discreet contacts in the days before the election.

CODED LANGUAGE

One front-runner is Cardinal Christoph Schoenborn, whose deputy Schueller once was in the Vienna archdiocese. His decision to debate with rather than discipline his dissident priests may count against Schoenborn among hard-line cardinals.

Schueller said such an important decision required all the time and effort needed to form a broad consensus rather than letting a small group of top leaders decide this in secret.

“A billion Catholics are listening to what is (being discussed) in entirely secretive, coded language,” he complained, calling it undignified that the laity hear about the process only from journalists reporting from the Vatican.

“This passive waiting around is repugnant. It’s really time, and commensurate with the dignity of the faithful, that (the cardinals) put their cards on the table,” he said.

Reformist Austrian Catholics have for decades challenged the conservative policies of Benedict and his predecessor Pope John Paul, creating protest movements and advocating changes that the Vatican firmly rejects.

Benedict, who for over two decades before his 2005 election was the Vatican’s chief doctrinal enforcer, singled out the Austrian rebels for criticism last April while restating the church’s ban on women priests.

The German-born pontiff said he would not put up with open revolt from clerics and lay people.

VATICAN RULES UNCHECKED

Schueller said an outsider from Africa or Latin America would have his work cut out for him to take on Vatican insiders.

Two-thirds of today’s Catholics live in Latin America, Africa and Asia and Cardinal Peter Turkson of Ghana and Cardinal Odilo Scherer of Brazil are among those mentioned as candidates.

“The biggest problem is that the Vatican establishment rules unchecked over the global Church. Any pope who takes this on has to be well positioned…has to act strategically and has to get lots of cooperation from the bishops of the world,” he said.

But even support from a broad basis might not be enough for a new pope to put his stamp on the Church, he said.

“What good are (such) authorisations for the pope if the system quickly takes him prisoner? This is coming out more and more in the analyses and may have been a significant factor of the resignation” of Benedict, he said.

Complete Article HERE!

12/26/12

UnHoly Communion

Some months ago a fellow contacted out of the blue and identified himself as Hank Estrada. Apparently he found me through the Gay Catholic Priests Facebook page. Hank went on to introduce himself and tell me about his latest book, UnHoly Communion-Lessons Learned from Life among Pedophiles, Predators, and Priests. This immediately piqued my interest. His book was published just weeks before my book, Secrecy, Sophistry and Gay Sex In The Catholic Church: The Systematic Destruction of an Oblate Priest in the summer of 2011. After a short conversation on Skype we decided to exchange book and read each other’s story. Hank was way better than me in getting this job done. In record time he plowed through my rather ponderous book and we spoke again on Skype in the earl fall.

Hank complimented me on my work and we spoke for nearly an hour about the many church related experiences we had in common. You see, Hank was a Claretian seminarian in Los Angeles, California around the same time I was Ordained and Oblate priest in Oakland California.

UnHoly CommunionI told Hank that I had yet to get to his book. I apologized for being so slow and promised that I’d get to it as soon as possible. Well it took me way longer than I thought. It’s astonishing how life seems to get in the way of of my best intentions. At any rate, I finished Hank’s book yesterday, Christmas Day. Curiously enough, Hank had some time to spend yesterday afternoon so we met on Skype once again to discuss his book.

UnHoly Communion-Lessons Learned from Life among Pedophiles, Predators, and Priests is primarily a story of the indomitable human spirit. Hank’s story is harrowing — years of childhood incest with his pedophile uncle while his alcoholic family lived in denial.  His escape to what he believed to be a safe haven, the Church, only to be sexually abused by a trusted superior.   And how the leadership of his religious community added insult to injury by ignoring his story and shamefully protecting the sexual predator in their midst permitting him  to move from one victim to another.

Despite all of the abuse, deception and betrayal, Hank triumphs. He is now a nationally recognized spokesman and tireless advocate for male victims and adult survivors of sexual assaults. In 1986, he founded the first national nonprofit organization to support non-offending adult male survivors. His book, despite the difficult subject matter and candid recollections of his ordeal, is really a testament to all of us who have been through similar experiences. It is a message, presented in a very accessible, matter of fact style, of hope, support, and encouragement.

I was particularly touched by his perception, as a seminarian, of the Catholic priesthood that he aspired to join. He perfectly captures the moral and ethical minefield that each priest and religious faces. And how easily it is for any one of us to succumb to the dark side. I quote…

While living in a community of Catholic priests and brothers, I quickly learned about the many personal benefits a religious clergyman receives throughout his priesthood, among them prestige, privilege, protection and often unchallenged influential power over parishioners. Could these questionable benefits lead to arrogance, self-righteousness, and a false sense of invincibility on the part of the priest? What about the sense of accountability, respect, adherence to faith, protection of the innocent and being true examples of Christ’s presence in the world? I witnessed as these men who wore a traditional black suit with white “Roman” collar, undeniably the most recognizable symbol of the Catholic priesthood, were frequently sought out, pampered, given unlimited trust and attention, and had people constantly offering to do things for them. Internally, I questioned some priests I saw take the spiritual “gift” of priesthood and turn it into something they bartered with, a way to control parishioners, as saying “If you treat me special, I will pray and give you blessing from our Lord.”

Hank’s book, UnHoly Communion-Lessons Learned from Life among Pedophiles, Predators, and Priests is a must read for anyone interested in knowing the truth about life in the Catholic Church. His thoughtful and reflective presentation is not about grinding an ax, although he has every right to do so. It’s all about being honest, primarily with himself, then with his family, his religious community, and us. Because it is precisely this honesty that will help him, them and us from shirking our responsibility to be more vigilant in terms of protecting the most vulnerable among us.

Thank you, Hank, for your witness. And thank you for calling us to uncover our eyes and see things, not as we would like them to be, but as they really are.

11/2/12

MEA MAXIMA CULPA SILENCE IN THE HOUSE OF GOD

Alex Gibney, an award-winning documentary maker whose work has focussed on Lance Armstrong, Julian Assange, and Enron, has found his most contentious topic yet.

His Oscar-touted exposé, Mea Maxima Culpa: Silence in the House of God, traces a sex-abuse scandal from a Milwaukee Catholic church to the Vatican.

Gibney also shot parts of the film in Ireland and Italy and received €50,000 from the Irish Film Board. The movie was banned by the Venice and Rome film festivals this year.

According to the New York Post, Gibney said of its rejection: “I was disappointed. The Vatican exerts a very strong influence in Italy. There is a palpable sense of fear there. This film takes on the Vatican’s complicity [in covering it up].”

The film won the best documentary prize at the London Film Festival last week.

It was co-produced by Belfast’s Below the Radar production company, and is in cinemas in the US from Nov 16.

It follows the story of Fr Lawrence Murphy at the St John’s School for the Deaf in Wisconsin, who molested 200 pupils for 24 years. He was never disciplined, even after his actions were brought to the attention of the Vatican. Instead, he was moved to other schools.

“The direct connection of the Vatican to this sheds light on the way they’ve shoved this stuff under the carpet,” said Gibney, who discovered a similar scandal involving deaf students in Verona in Italy while making the film.

Five students are interviewed in the film, and, as they use sign language, their words are voiced by actors.

Gibney said: “We play with the idea of silence in this film. How could this predatory behaviour exist with people so helpless?

“With the priests in Italy… there is very little sympathy for victims.

“Instead, there’s this resentment that people would attack the Church. What else is in this huge cache of documents in the secret Vatican archives that has been compiled for centuries?”

08/23/12

“An unholy mess”

That’s what an in-depth, investigative piece in the Economist called the state of finances in the Catholic Church in America: an unholy mess.

It’s hard to decide what is most horrifying in this report of financial mismanagement, which looks at data made public through bankruptcy proceedings in several dioceses:

  • Some dioceses have raided priests’ pension funds to pay for sexual abuse damages and other costs. Under Cardinal Bernard Law, the archdiocese of Boston contributed nothing to its clergy retirement fund between 1986 and 2002, despite receiving an estimated $70 million to $90 million in Easter and Christmas offerings that many parishioners believed would benefit retired priests.
  • The same is true for parish savings. A parish in Wilmington, Del., sent $1 million to be deposited in what it thought was a separate account, but was really a pooled, general cash account for the diocese. The parish lost the money when the diocese struck a sexual-abuse settlement.
  • Cardinal Dolan and other New York bishops are spending an estimated $100,000 a year to well over $1 million, sources say, on lobbying the state assembly to prevent an extension of the statute of limitations on sexual abuse, which would result in more lawsuits and more dioceses declaring bankruptcy.
  • Creditors in the Archdiocese of Milwaukee bankruptcy case have questioned the motives behind a $35 million transfer to a trust and a $55.6 million transfer from archdiocese coffers to a fund for cemeteries, alleging the movement of such large amounts was a fraudulent attempt to shield cash from sexual-abuse victims.
  • Dioceses in bankruptcy are required to enlarge their assets to satisfy their creditors, yet some have tried to shrink the size of their assets, by closing parishes or undervaluing property. The Diocese of San Diego listed the value of a whole city block in downtown San Diego at $40,000, the price at which it had been acquired in the 1940s, rather than the the current market value, as required.
  • The church is going into debt to pay its bills, with tax-free municipal bonds, a subsidy more commonly associated with local governments and public-sector projects. State and local authorities have issued municipal bonds for the benefit of at least 50 dioceses in almost 30 states. In California, at least $12 billion has been raised through municipal bonds over the past decade, $9 billion of which went to hospitals.
  • Estimated spending by the church and entities owned by the church was around $170 billion in 2010, only 6% of that for parish and diocesan operations and 2.7% of it for charitable activities. The majority, 57%, is on health care networks, followed by 28% on colleges.
  • Catholic Charities USA and its subsidiaries employ distributed $4.7 billion to the poor in 2010, of which 62% came from local, state and federal government agencies.

Similar financial mismanagement was reported in “Render Unto Rome: The Secret Life of Money in the Catholic Church” by Jason Berry, who was quoted in the Economist article. It’s why more and more Catholics are considering whether this is an institution worthy of their donations.

Complete Article HERE!

06/26/12

“Bad Spirit” invited to the Vatican

by digby

So the Catholic hierarchy decided it needs some professional PR help, what with all the bad press it’s had what with the pedophilia, nun-hating and other throwback policies and the like. Adele Stan reports that they’ve decided to hire a professional:

This weekend the Vatican announced its hire of Fox News correspondent Greg Burke for the newly created role of communications strategist…

Burke’s authoritarian bona fides hardly end with Fox News. He’s also a member of Opus Dei, the secretive, misogynist, elitist Catholic cult embraced by the late Pope John Paul II. And he’s not just a member, he’s a special member — a “numerary,” a position described by the Religion News Service as “a celibate layman who lives at an Opus Dei center…” The Opus Dei domicile at which Burke resides is in Rome.

Both men and women can bear the title of numeracy, but men enjoy a privileged position in their sex-segregated housing, where they are served by the women. A 1995 article in the Jesuit magazine, America, described the life of the female Opus Dei numerary this way:

According to two former numeraries, women numeraries are required to clean the men’s centers and cook for them. When the women arrive to clean, they explained, the men vacate so as not to come in contact with the women. I asked Bill Schmitt if women had a problem with this. “No. Not at all.” It is a paid work of the “family” of Opus Dei and is seen as an apostolate. The women more often than not hire others to do the cooking and cleaning. “They like doing it. It’s not forced on them. It’s one thing that’s open to them if they want to do it. They don’t have to do it.”

“That’s totally wrong,” said [former numerary] Ann Schweninger when she heard that last statement. “I had no choice. When in Opus Dei you’re asked, you’re being told.” According to Ms. Schweninger, it is “bad spirit” to refuse. Women are told that it is important to have a love for things of the home and domestic duties. “And since that’s part of the spirit of Opus Dei, to refuse to do that when you’re asked is bad spirit. So nobody refuses.”

It’s hard to imagine Greg Burke finding a way to sell that mentality to the media as a good thing — never mind the fact that Opus Dei members are devoted to “mortification of the flesh” by wearing cilices, metal chains with spikey prongs that the wearer fastens tightly to the thigh, prongs to flesh.

This is the really funny part. You’ll recall that I wrote last week about the high level cardinal who said that everyone was believing in Dan Brown conspiracy theories (which were the work of the Devil)?

With an apparent lack of self-awareness, Vatican Secretary of State Cardinal Tarcisio Bertone “accused the media of trying ‘to imitate Dan Brown’ in their coverage of the VatiLeaks scandal,” according to Reuters. In Brown’s conspiracy thriller, The DaVinci Code, Opus Dei is a major player in a Vatican conspiracy. In hiring Burke, it’s almost as if the Vatican was looking to feed the fantastic conspiracies of Brown and his fellow travelers. You could call that an epic PR fail.

I always thought that Dan Brown stuff was nuts. But maybe not …

Complete Article HERE!

06/20/12

Exit, Don’t Enable the Roman Catholic Church

By Wayne Besen

If there is one thing that irks me, it is having the Roman Catholic Church preach to me about sexual morality. It is a religious sect led by a virulently homophobic Pope that goes out of its way to trash my family. Yet, my family hasn’t spent a cent defending itself against nonexistent charges of child rape, while the Vatican has spent $2.5 billion on legal fees, prevention programs, and settlements relating to the sexual abuse of minors.

Exactly why should I listen to what these “holy” men have to say? I’ve been out of the closet for twenty-four years, during which time I worked in the center of the LGBT movement, but can’t think of a single friend or colleague arrested for child molestation. None of the people I associate with have shielded, shuffled, or offered severance packages to pedophiles to protect the institutions that they work for. But such obscene behavior is precisely what the Vatican did, all the while turning my loved ones into scapegoats to obscure their criminality.

The latest preoccupation of the Catholic Church, as well as their brethren in the ultra-Orthodox Jewish Community, is fiercely lobbying state legislatures to not change the statute of limitations for child sexual abuse cases.

“Even when you have the institution admitting they knew about the abuse, the perpetrator admitting that he did it, and corroborating evidence, if the statute of limitations has expired, there won’t be any justice,” Marci Hamilton, a professor at the Benjamin N. Cordozo School of Law at Yeshiva University, explained to the New York Times.

It seems the hierarchy is only interested in saving its own skin, instead of paying a price for those whose skin it violated. For a church built on a human sacrifice, there is scant evidence of noble virtues as the church lies and litigates against its victims.

Which brings us to a burning question: Why do liberal Catholics continue to support an intolerant, homophobic, misogynistic institution capable of covering up heinous crimes against children?

I’m not the only one asking this pertinent question. On June 1, the Freedom From Religion Foundation placed a full-page ad in USA Today headlined, “It’s Time to Quit The Catholic Church.”

According to the ad: “If you think you can change the church from within – get it to lighten up on birth control, gay rights, marriage equality, embryonic stem-cell research – you’re deluding yourself. By remaining a ‘good Catholic,’ you are doing ‘bad’ to women’s rights. You are an enabler. And it’s got to stop.”

New York Times columnist Bill Keller also urged moderate Catholics to find a new church: “Much as I wish I could encourage the discontented, the Catholics of open minds and open hearts, to stay put and fight the good fight, this is a lost cause…Summon your fortitude, and just go. If you are not getting the spiritual sustenance you need, if you are uneasy being part of an institution out of step with your conscience — then go.”

It does seem as if diehard liberal and moderate Catholics are not fighting so much as being beaten to a pulp by ideologues. If this were a boxing match, it would have been stopped many rounds ago. Indeed, attacks from the right have become so extreme that the Church is even going after American nuns. If nuns aren’t Catholic enough for these fanatics, liberal Catholics sure aren’t going to be embraced any time soon.

This whole debate reminds me of when gay people from conservative backgrounds complain to me that they can’t come out because of the environment in which they were raised. One says, “I grew up in a traditional Chinese household, so I can’t tell my parents.” While another person says, “I grew up in a Pentecostal family, so I can’t tell anyone.” And yet another proclaims, “You wouldn’t understand, it’s not that easy coming out because my parents are from a rural area.”

Everybody has an excuse or explanation, and, no, it’s never easy to come out – but at the same time, it really is a simple process. Saying “I’m gay” works like a charm every time and frees a person to be their authentic self.

Similarly, it may be incredibly difficult to leave the Catholic Church. But, it is also as easy as going to a computer search engine and typing “church” or speaking into your iPhone, “Siri, find me a church.” Within moments dozens of alternatives will pop up – many of which are more concerned with spirituality than the statute of limitations.

Are you tired of being treated like an abused dog by the Catholic Church? Then drop the dogma and quit. After all, they quit you, your family, and your moderate belief system a long time ago. Exit, don’t enable.

Complete Article HERE!

06/1/12

Butler’s journey from trusted servant to accused Judas

Just after dawn on Wednesday, May 23, Paolo Gabriele said goodbye to his wife, passed by the bedrooms of his three children and left to start another day in the service of the man Roman Catholics believe is the vicar of Christ on Earth.

By the end of the day, Pope Benedict’s butler would be branded a traitor and some, including an Italian cardinal, would compare him to the most famous betrayer in history – Judas Iscariot, the man who turned Jesus over to the Romans.

Dark haired and handsome, Gabriele, 46, left his simple home on the third floor of a 1930s Vatican apartment block named after the 7th century monk Saint Egidio.

With the St Ann’s Gate entrance, guarded by Swiss Guard in blue berets, to his back, he passed the Holy See’s central post office on Via Del Belvedere, turned left to climb a stone stairway named after Pope Pius X, and walked up a flight of covered steps to enter the small Renaissance-era Courtyard of Sixtus V.

Here he used a key held by fewer than 10 people to enter an elevator that leads directly to the pope’s private apartment on the third and top floor of the Apostolic Palace in the world’s smallest state. Even cardinals can’t use it.

Gabriele, said by those who know him to be a timid, reserved and shy man, is now at the centre of the worst crisis in Pope Benedict’s pontificate.

His face has appeared on the front pages of newspapers all over the world, accused of being the source of leaked documents alleging serious Vatican corruption and cronyism in a scandal that has shaken the very centre of the Church.

To some – even if he is found guilty – he is an idealist who wanted to root out corruption in the Vatican and was helped by outside accomplices. To others, he is merely a pawn in a much bigger power struggle among cardinals inside the Vatican walls.

“I know Paolo and I don’t think he is capable of doing something like this by himself,” a person who spoke on the condition of anonymity told Reuters.

“It is clearly a betrayal of the pope’s trust but I don’t think he could have acted alone,” that person said.

That Wednesday morning when Gabriele, dressed in a dark suit and white shirt, entered the private papal apartment, he walked down a corridor past the pope’s modern private chapel, with its stained glass ceiling and white leather kneelers.

Even as he was serving the pope his breakfast, after the pontiff had said mass with other members of the “papal family” that morning, Gabriele knew he was a suspect in an investigation into leaks that had begun in January.

“He was questioned earlier but the decisive elements that permitted the arrest surfaced later,” a Vatican official said, adding that one of the pope’s two private secretaries, Monsignor Georg Ganswein, had confronted Gabriele with his suspicions.

LAST RIDE IN THE POPEMOBILE

At precisely 10:30 that sunny Wednesday morning, Benedict rode in his white popemobile through the Arch of the Bells into St Peter’s Square to start his weekly audience. Gabriele was in his usual place, to the right of the driver, and his stony face showed no emotion.

It was the last ride he would take in the iconic vehicle that carries the man world diplomacy recognizes not only as leader of 1.2 billion Roman Catholics but as “The Sovereign of the State of Vatican City.”

That afternoon, agents led by Domenico Giani, 49, the shaven-headed Vatican police chief who is known by the diminutive “Mimmo” to his friends, rang the buzzer on the Gabriele family apartment and entered.

Giani was formerly a member of the Italian secret service.

“It’s not a fancy place – four rooms, a bath and a kitchen, if I remember correctly,” someone who has been inside told Reuters.

Inside, they found what the Vatican newspaper L’Osservatore Romano – which waited nearly a week before writing about the arrest – called “a large number of confidential documents” belonging to the pope.

“A sense of tension, disorientation, stupor and sadness fell over the whole place like a thick fog after news of Paolo’s arrest spread,” said one Vatican worker describing the mood of employees from priests to postmen in the following days.

Because the Vatican does not have a jail, Gabriele is being held in a simple “safe room” with a bed and small table in the Vatican police station.

But the question on many people’s minds and lips, including Gabriele’s friends, was “Why? What is the motive?”

If he is guilty, why would Paoletto (little Paul, as he known), a devout Catholic and devoted father, betray the man whose official titles include “Successor of the Prince of the Apostles” and “Servant of the Servants of God”?

People who know Gabriele, now called “the defendant” in Vatican statements, exclude money as a motive.

They say the butler, who still attends Mass each day in the police station, would not have been able to spend it anywhere without raising suspicion; unless he left his job and probably even Italy.

And why, at 46 with three small children, would he leave a simple but comfortable life in the Vatican? While Vatican employees do not receive large salaries, they do enjoy benefits such as low rent, no income tax and cheap food and petrol at the commissaries of the 108-acre city state.

NO CHECKBOOK JOURNALISM, SAYS AUTHOR

Gianluigi Nuzzi, the Italian journalist who revealed many of the documents alleging corruption in the Vatican and internal conflict over the role of the Vatican bank, declines to reveal his sources but insists he did not pay anyone.

Nuzzi, a respected journalist with a good track record whose book “His Holiness: The Secret Papers of Benedict XVI,” contains some of the allegations, says his sources were simple, devout people “genuinely concerned about the Catholic Church” who wanted to expose corruption.

People who know Gabriele, who started out as a humble cleaning person in the Vatican, said there was no indication either that he could have been blackmailed over his private life to force him to leak the documents.

Apart from Gabriele, the few other people who could go directly into the papal apartments via the reserved private elevator at the base of the Sixtus V courtyard include the pope’s two priest secretaries, Ganswein and Maltese Monsignor Alfred Xuereb, and four consecrated women of “Memores Domini”.

Memores Domini is an association of lay women, similar to nuns, who take vows of poverty, chastity and obedience within the Catholic organization Communion and Liberation. Their names are Carmela, Loredana, Cristiana and Rossella.

The fact that Gabriele was part of a tightly knit group known as “the papal family” explains the sadness and bitterness in the pope’s words when he first spoke about the crisis in public on Wednesday, exactly one week after the butler’s arrest.

“Our life and our Christian path are often marked by difficulties, incomprehension and suffering,” he said, adding that all people must persevere in the face of “conflicts in human relations, often within one’s own family”.

While the pope’s secretaries and the four women who help him run the simple household live in the papal residence, Gabriele stayed in his own apartment nearby with his family.

“He lived in the Vatican but not in the papal apartment,” one Church official who knows Gabriele told Reuters. “He could have met with anyone in the Vatican or outside the Vatican”.

In an interview with Reuters, Nuzzi would not say if any of the documents he had received came from Gabriele.

His book contains a treasure trove of private Vatican correspondence, including documents alleging cronyism and corruption in contracts with Italian companies, conspiracies among cardinals and clashes over management at the Vatican’s own bank, the Institute for Works of Religion, or IOR.

He said the book, which hit the stands last week and is already sold out in Rome, is based on confidential conversations with more than 10 Vatican whistleblowers.

LOOKING FOR THE CROWS

The Vatican has not contested the authenticity of the documents but says their leak was part of a “brutal” personal attack on the pope and their publication “a criminal act”.

The Italian media have dubbed the people who have leaked the documents “Corvi” (crows), a pejorative Italian term for an informant.

“They are not crows, they are doves who wanted to shed light, clean their air,” Nuzzi told Reuters. “If the image of the Vatican that emerges is negative, it is not my fault, it is because of what is written in the documents.”

The leaks began in January when an investigative television show hosted by Nuzzi broadcast private letters to Secretary of State Cardinal Tarcisio Bertone and the pope from Archbishop Carlo Maria Vigano, former deputy governor of the Vatican City, who has been moved to Washington as the Vatican’s ambassador.

The letters showed Vigano was transferred after he exposed what he said was a web of corruption and cronyism linked to the awarding of contracts at inflated prices to Italian contractors.

Bertone responded by removing Vigano from his position three years before the end of his tenure and sending him to the United States, despite his strong resistance.

Bertone, whose job is to keep the Vatican’s central administration, or Curia, running smoothly for the pope, now looks weakened after the leaks scandal and other failures.

They include the abrupt departure last week of the Vatican bank’s Italian chief Ettore Gotti Tedeschi – who was recruited by Bertone from Spanish bank Santander – after a no-confidence vote by its board.

At his position in the papal apartments, Gabriele was in a prime position to see at least some of the disarray and tension in the Curia. But it remains to be seen whether he really was a pawn used by others to undermine Bertone, as some sources say.

“This is a strategy of tension, an orgy of vendettas and pre-emptive vendettas that has now spun out of the control of those who thought they could orchestrate it,” said Alberto Melloni, a prominent Italian Church historian.

After his arrest Gabriele called an old school friend and devout catholic, Carlo Fusco, and asked him to be his defense lawyer. Fusco, a civil advocate, called in criminal lawyer Cristiana Arru to help with Gabriele’s defense.

Gabriele’s fate is now in the hands of Piero Antonio Bonnet, the Vatican’s public prosecutor.

He will decide if the man who once was trusted with the keys to the papal elevator should stand trial for aggravated theft, or even worse, disclosing the documents of a head of state or breaking a special pontifical law protecting papal confidentiality.

The pope has tried to end talk of conflict under his roof.

Breaking his silence on the scandal on Wednesday, he expressed full confidence in his staff, including those who he said work “in silence” to help him carry out his ministry.

But that group no longer includes Gabriele, who only a few days ago was one of the closest men to Pope Benedict but now sits in a lonely room in the Vatican awaiting his fate.

Complete Article HERE!

06/1/12

Vatican has long history of intrigue and controversy

Pope Benedict is fighting the worst crisis of his papacy, but his problems are only the latest in a long history of controversies and intrigue in the headquarters of the Roman Catholic Church.

The “Vatileaks” scandal, in which the pope’s private papers are alleged to have been pilfered by his own butler, pales in comparison to the scandals of centuries past when popes were accused of violence, nepotism and sexual excesses.

Pope Benedict has angrily charged that “totally gratuitous” accounts in the media “offer an image of the Holy See which does not correspond to reality.”

Archbishop Angelo Becciu, the third-ranking official in the world’s smallest state, bemoaned the “distorted image” presented of the Vatican and said the internal debates revealed by the documents were perfectly normal in any organization.

“We are not mummies,” he said with the kind of historical allusion that seems to come naturally in the corridors of the world’s oldest continually operating institution.

But the allegations have caused a sensation round the world and defied Vatican attempts to play down their importance.

Italian newspapers have devoted pages and pages to the crisis, often with graphics showing the exact layout of the pope’s apartment or a bird’s-eye view of Vatican City, although written reports have often been highly speculative in the face of the Holy See’s deep secrecy.

Although it is rare, leaking confidential documents is nothing new. Secret papers from the First Vatican Council of 1869-1870, which defined the doctrine of papal infallibility, ended up in German newspapers.

A highly sensitive papal commission report approving artificial birth control was leaked in 1967, a year before Pope Paul VI rejected its findings and issued the encyclical Humanae Vitae upholding an earlier ban on contraception.

The privacy of the pope’s own apartment has also been violated before. In 1958, papal doctor Riccardo Galeazzi-Lisi managed to snap pictures of Pope Pius XII on his deathbed and sell them to gossip magazines in Italy.

“I was not surprised at all when I heard about it,” Frank Coppa, a Church historian at St John’s University in New York, said about the “Vatileaks” scandal.

INTRIGUE ENCOURAGED BY VATICAN STRUCTURE

Intrigue seems encouraged by the Vatican’s organizational model, which borrowed from Renaissance royal courts and shields its inner workings from outside scrutiny.

A remnant of the time when the popes were also temporal rulers over Rome and parts of Italy, the tiny city-state is headquarters for the 1.2-billion-strong Roman Catholic Church, the world’s largest. As the Catholic saying goes, “the Church is not a democracy.”

“The Vatican has an unmatched capacity to draw a veil of secrecy over its doings,” said Thomas F.X. Noble, a papal history expert at Notre Dame University in Indiana.

“It lacks the kind of transparency that we associate with government and corporations in the modern world.”

A case in point is the Vatican newspaper L’Osservatore Romano, which – despite recent progress in embracing the Internet and livening up its drab format – waited almost a week before mentioning that papal butler Paolo Gabriele had been arrested for stealing documents that allege corruption in awarding infrastructure contracts.

In recent decades, the culture of secrecy helped mask the clerical sexual abuse of minors and the quiet reassignment of predator priests. It has also prompted charges that the Vatican bank laundered money and secretly funded projects abroad.

But all this is nothing compared to more ancient scandals.

In the 15th and 16th centuries, the Renaissance popes bribed their way into office, openly kept mistresses and families and appointed young nephews as cardinals.

Alexander VI, whose pontificate from 1492 to 1503 is generally agreed to have been the worst ever, was said to have presided over more orgies than Masses.

He came from the notorious Borgia family, who have been accused of adultery, rape, incest and murder. Alexander is said to have died from eating a poisoned apple.

Sixtus IV built the Sistine Chapel and the Vatican archives during his 1471-1484 pontificate, but also made six of his nephews cardinals and was involved in a murder plot.

One of the nephews, Julius II, was patron to renowned artists such as Michelangelo and Raphael between 1503 and 1513 and commissioned St Peter’s Basilica.

But the budgetary wizardry he used to finance it backfired disastrously. He raised funds by selling indulgences to reduce punishment for sinners, a practice that so shocked Martin Luther that he broke with Rome and launched the Protestant Reformation.

Complete Article HERE!

05/15/12

Church lawyer: Philly cardinal, aides lied to me

A Roman Catholic cardinal and his top aides lied to their lawyer about shredding a key piece of evidence in the Philadelphia clergy-abuse scandal, the lawyer testified Monday.

Lawyer Tim Coyne was looking for an internal list of 35 suspected predator-priests for a 2004 grand jury investigation. He asked Cardinal Anthony Bevilacqua and four top aides where to find it.

Coyne said he doesn’t remember any response from Bevilacqua. And the aides — two of whom went on to lead other dioceses — denied they knew where it was, Coyne said.

No one told him that Bevilacqua had ordered the list shredded in 1994, shortly after Monsignor William Lynn, his secretary for clergy, compiled it.

“Everyone who I spoke to said they didn’t know where it was and they didn’t have a copy of it,” Coyne testified Monday.
“Everybody lied to you?” Assistant District Attorney Patrick Blessington asked.
“That’s fair,” Coyne said.

The list is something of a smoking gun in Lynn’s child-endangerment trial, although each side is trying to spin it to their advantage.

Prosecutors in 2004 were deep into a three-year probe of the archdiocese. Their blistering 2005 grand jury report blasted Bevilacqua, Lynn and others for their handling of abuse complaints lodged against 63 priests, but said no criminal charges could be filed.

It’s not clear if the list — or suggestions that evidence was being shredded — would have helped them make a case against anyone. But one accused priest on the 1994 list continued to lead a South Philadelphia parish until he was suspended this past March.

Lynn, 61, was charged last year over his handling of more recent abuse complaints.

Defense lawyers argue that he alone tried to do something about the festering abuse problem when he served as secretary for clergy from 1992 to 2004. They point to the list as proof.

Lynn told the grand jury that he had decided, after taking office, to go through secret church files to create a list of problem priests who were still on duty. His list described three priests as diagnosed pedophiles, and deemed others “guilty” because they had admitted the abuse. The list was discussed at a February 1994 meeting between Bevilacqua and his closest aides.

According to a memo, Bevilacqua ordered Monsignor James E. Molloy to shred the original list and three copies, including one made for Bishop Edward Cullen, a top aide who later led the Allentown diocese.

Hand-written notes state that Molloy did so in the presence of another aide, Bishop Joseph R. Cistone, who is now the bishop of Saginaw, Mich.
Yet a surviving copy surfaced at the archdiocese early this year — 10 days after Bevilacqua died.

The list was found in a gray file in Coyne’s office. But it had first been found in 2006 in a locked safe at the Secretary for Clergy’s office.

A staff person cleaning out the file room — in disarray after the grand jury investigation — came across the safe and had a locksmith open it, according to her testimony last week.

She said she found a gray file inside and left it with an assistant to Monsignor Timothy Senior, who had succeeded Lynn. Coyne testified that Senior later gave the file to him for safe keeping. He said he only glanced at it before putting it in his files, and didn’t realize it held the list he had sought years earlier.

On cross-examination from defense lawyer Thomas Bergstrom, Coyne acknowledged that Lynn had apparently looked for the list in 2004 after telling the grand jury about it.

“My impression is he looked everywhere for it,” Coyne said.

Bergstrom suggested the locked safe belonged to Molloy, Lynn’s supervisor.

The list only surfaced on Feb. 10, on the eve of Lynn’s trial. Bevilacqua had died Jan. 31 at age 88.

As church officials took the stand Monday, the gray file became a hot potato. Senior, now an auxiliary bishop in Philadelphia, denied ever touching it. Fr. James Oliver, Senior’s assistant and a canon lawyer, likewise said he didn’t recall handling it.

Prosecutors have called the archdiocese an “unindicted co-conspirator” in Lynn’s case. Bevilacqua, in 10 combative appearances before the grand jury in 2003 and 2004, denied any attempt to obstruct the investigation.

The jury is expected to get the case by Memorial Day, after three months of testimony. Lynn faces up to 28 years in prison if convicted.
A spokeswoman for Cistone referred a call for comment Monday to his lawyer, William Winning of Philadelphia, who did not immediately return a message. A message left through the Allentown diocese for Cullen, who retired in 2009, was not immediately returned. Molloy died in 2006.

The Philadelphia archdiocese is not commenting on trial developments because of a gag order.

Complete Article HERE!

05/3/12

The Tablet: Who Was Behind the LCWR Investigation?

In a Current Comment this week America’s editors asked some questions about the Congregation for the Doctrine of the Faith’s (CDF) “Doctrinal Assessment” of the Leadership Conference of Women Religious (LCWR). “First, there is the history of the assessment. Catholics in the United States and elsewhere are curious about where it came from. How did it originate? Who were the petitioners?” Now Robert Mickens, the Rome correspondent for The (London) Tablet focuses on this question in the Tablet’s latest issue, in an article entitled “Rome’s Three-Line Whip.” He begins as far back as the 1980s, but the story picks up in the 1990s, as Mickens reports.

By the late 1990s, they [conservative bishops in the US, according to Mickens] began taking their complaints about the sisters to the Congregation for the Doctrine of the Faith (CDF) in Rome. The CDF, under the then Cardinal Joseph Ratzinger, even issued a doctrinal warning against the organisation in 2001, though the last remnant of a more conciliar group of US bishops was able to stave off any direct Vatican intervention.

The saga entered a new phase in 2005 when Cardinal Ratzinger was elected Pope. He quickly appointed the then Archbishop William Levada of San Francisco to his old post as CDF prefect. Significantly, the soon-to-be Cardinal Levada was also chairman of the doctrinal committee of the US Conference of Catholic Bishops (USCCB). According to sources in Rome and Washington, his successor at the conference’s doctrinal office –the then Bishop William Lori of Bridgeport, Connecticut – was the man who formally petitioned the CDF to launch the current doctrinal investigation of the LCWR. Cardinal Bernard Law, who was forced to resign as Archbishop of Boston in 2002 because of his perceived mishandling of the clerical sex-abuse crisis, was reportedly the person in Rome most forcefully supporting Bishop Lori’s proposal.

Both Cardinal Law and Archbishop Lori (he was appointed to the prestigious see of Baltimore in March) have long supported women’s religious orders that have distanced themselves from the LCWR. Cardinal Law, 80, staffs his residence in Rome with the Mercy Sisters of Alma (Michigan) and Archbishop Lori, 61, helped set up several traditional communities of sisters during his tenure in Bridgeport (2001-12). All these communities, marked by their loyalty to the hierarchy, belong to the Conference of Major Superiors of Women Religious (CMSWR), which broke away from the LCWR in 1992.

Incidentally, Cardinal Law was a member of the Vatican’s Congregation for Religious when it launched its own visitation – separate from the CDF investigation – of women’s communities in the US. According to news reports, that project was at least partially funded by the Knights of Columbus, a wealthy fraternal order of Catholic men for whom Archbishop Lori has been supreme chaplain since 2005. Under the leadership of an influential Washington lawyer and former Reagan White House official, Carl Anderson, the knights have increasingly backed conservative causes and routinely make sizeable donations to the Holy See. Mr Anderson is a member or consultor of several Vatican offices, and one of the five-man board of directors for the so-called Vatican Bank. His close association with the Vatican and Archbishop Lori, and the archbishop’s own determination to bring the LCWR into line, should not be underestimated.

After appointing Bishop Leonard Blair of Toledo (Ohio) to conduct the initial phase of the controversial investigation of the Leadership Conference, the CDF has now asked Archbishop J. Peter Sartain of Seattle to lead phase two. He heads a three-man team (which includes Blair) to reform the organization or, in the CDF’s sanitised words, “to implement a process of review and conformity to the teachings and discipline of the Church”.

Complete Article HERE!