MEA MAXIMA CULPA SILENCE IN THE HOUSE OF GOD

Alex Gibney, an award-winning documentary maker whose work has focussed on Lance Armstrong, Julian Assange, and Enron, has found his most contentious topic yet.

His Oscar-touted exposé, Mea Maxima Culpa: Silence in the House of God, traces a sex-abuse scandal from a Milwaukee Catholic church to the Vatican.

Gibney also shot parts of the film in Ireland and Italy and received €50,000 from the Irish Film Board. The movie was banned by the Venice and Rome film festivals this year.

According to the New York Post, Gibney said of its rejection: “I was disappointed. The Vatican exerts a very strong influence in Italy. There is a palpable sense of fear there. This film takes on the Vatican’s complicity [in covering it up].”

The film won the best documentary prize at the London Film Festival last week.

It was co-produced by Belfast’s Below the Radar production company, and is in cinemas in the US from Nov 16.

It follows the story of Fr Lawrence Murphy at the St John’s School for the Deaf in Wisconsin, who molested 200 pupils for 24 years. He was never disciplined, even after his actions were brought to the attention of the Vatican. Instead, he was moved to other schools.

“The direct connection of the Vatican to this sheds light on the way they’ve shoved this stuff under the carpet,” said Gibney, who discovered a similar scandal involving deaf students in Verona in Italy while making the film.

Five students are interviewed in the film, and, as they use sign language, their words are voiced by actors.

Gibney said: “We play with the idea of silence in this film. How could this predatory behaviour exist with people so helpless?

“With the priests in Italy… there is very little sympathy for victims.

“Instead, there’s this resentment that people would attack the Church. What else is in this huge cache of documents in the secret Vatican archives that has been compiled for centuries?”

“An unholy mess”

That’s what an in-depth, investigative piece in the Economist called the state of finances in the Catholic Church in America: an unholy mess.

It’s hard to decide what is most horrifying in this report of financial mismanagement, which looks at data made public through bankruptcy proceedings in several dioceses:

  • Some dioceses have raided priests’ pension funds to pay for sexual abuse damages and other costs. Under Cardinal Bernard Law, the archdiocese of Boston contributed nothing to its clergy retirement fund between 1986 and 2002, despite receiving an estimated $70 million to $90 million in Easter and Christmas offerings that many parishioners believed would benefit retired priests.
  • The same is true for parish savings. A parish in Wilmington, Del., sent $1 million to be deposited in what it thought was a separate account, but was really a pooled, general cash account for the diocese. The parish lost the money when the diocese struck a sexual-abuse settlement.
  • Cardinal Dolan and other New York bishops are spending an estimated $100,000 a year to well over $1 million, sources say, on lobbying the state assembly to prevent an extension of the statute of limitations on sexual abuse, which would result in more lawsuits and more dioceses declaring bankruptcy.
  • Creditors in the Archdiocese of Milwaukee bankruptcy case have questioned the motives behind a $35 million transfer to a trust and a $55.6 million transfer from archdiocese coffers to a fund for cemeteries, alleging the movement of such large amounts was a fraudulent attempt to shield cash from sexual-abuse victims.
  • Dioceses in bankruptcy are required to enlarge their assets to satisfy their creditors, yet some have tried to shrink the size of their assets, by closing parishes or undervaluing property. The Diocese of San Diego listed the value of a whole city block in downtown San Diego at $40,000, the price at which it had been acquired in the 1940s, rather than the the current market value, as required.
  • The church is going into debt to pay its bills, with tax-free municipal bonds, a subsidy more commonly associated with local governments and public-sector projects. State and local authorities have issued municipal bonds for the benefit of at least 50 dioceses in almost 30 states. In California, at least $12 billion has been raised through municipal bonds over the past decade, $9 billion of which went to hospitals.
  • Estimated spending by the church and entities owned by the church was around $170 billion in 2010, only 6% of that for parish and diocesan operations and 2.7% of it for charitable activities. The majority, 57%, is on health care networks, followed by 28% on colleges.
  • Catholic Charities USA and its subsidiaries employ distributed $4.7 billion to the poor in 2010, of which 62% came from local, state and federal government agencies.

Similar financial mismanagement was reported in “Render Unto Rome: The Secret Life of Money in the Catholic Church” by Jason Berry, who was quoted in the Economist article. It’s why more and more Catholics are considering whether this is an institution worthy of their donations.

Complete Article HERE!

“Bad Spirit” invited to the Vatican

by digby

So the Catholic hierarchy decided it needs some professional PR help, what with all the bad press it’s had what with the pedophilia, nun-hating and other throwback policies and the like. Adele Stan reports that they’ve decided to hire a professional:

This weekend the Vatican announced its hire of Fox News correspondent Greg Burke for the newly created role of communications strategist…

Burke’s authoritarian bona fides hardly end with Fox News. He’s also a member of Opus Dei, the secretive, misogynist, elitist Catholic cult embraced by the late Pope John Paul II. And he’s not just a member, he’s a special member — a “numerary,” a position described by the Religion News Service as “a celibate layman who lives at an Opus Dei center…” The Opus Dei domicile at which Burke resides is in Rome.

Both men and women can bear the title of numeracy, but men enjoy a privileged position in their sex-segregated housing, where they are served by the women. A 1995 article in the Jesuit magazine, America, described the life of the female Opus Dei numerary this way:

According to two former numeraries, women numeraries are required to clean the men’s centers and cook for them. When the women arrive to clean, they explained, the men vacate so as not to come in contact with the women. I asked Bill Schmitt if women had a problem with this. “No. Not at all.” It is a paid work of the “family” of Opus Dei and is seen as an apostolate. The women more often than not hire others to do the cooking and cleaning. “They like doing it. It’s not forced on them. It’s one thing that’s open to them if they want to do it. They don’t have to do it.”

“That’s totally wrong,” said [former numerary] Ann Schweninger when she heard that last statement. “I had no choice. When in Opus Dei you’re asked, you’re being told.” According to Ms. Schweninger, it is “bad spirit” to refuse. Women are told that it is important to have a love for things of the home and domestic duties. “And since that’s part of the spirit of Opus Dei, to refuse to do that when you’re asked is bad spirit. So nobody refuses.”

It’s hard to imagine Greg Burke finding a way to sell that mentality to the media as a good thing — never mind the fact that Opus Dei members are devoted to “mortification of the flesh” by wearing cilices, metal chains with spikey prongs that the wearer fastens tightly to the thigh, prongs to flesh.

This is the really funny part. You’ll recall that I wrote last week about the high level cardinal who said that everyone was believing in Dan Brown conspiracy theories (which were the work of the Devil)?

With an apparent lack of self-awareness, Vatican Secretary of State Cardinal Tarcisio Bertone “accused the media of trying ‘to imitate Dan Brown’ in their coverage of the VatiLeaks scandal,” according to Reuters. In Brown’s conspiracy thriller, The DaVinci Code, Opus Dei is a major player in a Vatican conspiracy. In hiring Burke, it’s almost as if the Vatican was looking to feed the fantastic conspiracies of Brown and his fellow travelers. You could call that an epic PR fail.

I always thought that Dan Brown stuff was nuts. But maybe not …

Complete Article HERE!

Exit, Don’t Enable the Roman Catholic Church

By Wayne Besen

If there is one thing that irks me, it is having the Roman Catholic Church preach to me about sexual morality. It is a religious sect led by a virulently homophobic Pope that goes out of its way to trash my family. Yet, my family hasn’t spent a cent defending itself against nonexistent charges of child rape, while the Vatican has spent $2.5 billion on legal fees, prevention programs, and settlements relating to the sexual abuse of minors.

Exactly why should I listen to what these “holy” men have to say? I’ve been out of the closet for twenty-four years, during which time I worked in the center of the LGBT movement, but can’t think of a single friend or colleague arrested for child molestation. None of the people I associate with have shielded, shuffled, or offered severance packages to pedophiles to protect the institutions that they work for. But such obscene behavior is precisely what the Vatican did, all the while turning my loved ones into scapegoats to obscure their criminality.

The latest preoccupation of the Catholic Church, as well as their brethren in the ultra-Orthodox Jewish Community, is fiercely lobbying state legislatures to not change the statute of limitations for child sexual abuse cases.

“Even when you have the institution admitting they knew about the abuse, the perpetrator admitting that he did it, and corroborating evidence, if the statute of limitations has expired, there won’t be any justice,” Marci Hamilton, a professor at the Benjamin N. Cordozo School of Law at Yeshiva University, explained to the New York Times.

It seems the hierarchy is only interested in saving its own skin, instead of paying a price for those whose skin it violated. For a church built on a human sacrifice, there is scant evidence of noble virtues as the church lies and litigates against its victims.

Which brings us to a burning question: Why do liberal Catholics continue to support an intolerant, homophobic, misogynistic institution capable of covering up heinous crimes against children?

I’m not the only one asking this pertinent question. On June 1, the Freedom From Religion Foundation placed a full-page ad in USA Today headlined, “It’s Time to Quit The Catholic Church.”

According to the ad: “If you think you can change the church from within – get it to lighten up on birth control, gay rights, marriage equality, embryonic stem-cell research – you’re deluding yourself. By remaining a ‘good Catholic,’ you are doing ‘bad’ to women’s rights. You are an enabler. And it’s got to stop.”

New York Times columnist Bill Keller also urged moderate Catholics to find a new church: “Much as I wish I could encourage the discontented, the Catholics of open minds and open hearts, to stay put and fight the good fight, this is a lost cause…Summon your fortitude, and just go. If you are not getting the spiritual sustenance you need, if you are uneasy being part of an institution out of step with your conscience — then go.”

It does seem as if diehard liberal and moderate Catholics are not fighting so much as being beaten to a pulp by ideologues. If this were a boxing match, it would have been stopped many rounds ago. Indeed, attacks from the right have become so extreme that the Church is even going after American nuns. If nuns aren’t Catholic enough for these fanatics, liberal Catholics sure aren’t going to be embraced any time soon.

This whole debate reminds me of when gay people from conservative backgrounds complain to me that they can’t come out because of the environment in which they were raised. One says, “I grew up in a traditional Chinese household, so I can’t tell my parents.” While another person says, “I grew up in a Pentecostal family, so I can’t tell anyone.” And yet another proclaims, “You wouldn’t understand, it’s not that easy coming out because my parents are from a rural area.”

Everybody has an excuse or explanation, and, no, it’s never easy to come out – but at the same time, it really is a simple process. Saying “I’m gay” works like a charm every time and frees a person to be their authentic self.

Similarly, it may be incredibly difficult to leave the Catholic Church. But, it is also as easy as going to a computer search engine and typing “church” or speaking into your iPhone, “Siri, find me a church.” Within moments dozens of alternatives will pop up – many of which are more concerned with spirituality than the statute of limitations.

Are you tired of being treated like an abused dog by the Catholic Church? Then drop the dogma and quit. After all, they quit you, your family, and your moderate belief system a long time ago. Exit, don’t enable.

Complete Article HERE!

Butler’s journey from trusted servant to accused Judas

Just after dawn on Wednesday, May 23, Paolo Gabriele said goodbye to his wife, passed by the bedrooms of his three children and left to start another day in the service of the man Roman Catholics believe is the vicar of Christ on Earth.

By the end of the day, Pope Benedict’s butler would be branded a traitor and some, including an Italian cardinal, would compare him to the most famous betrayer in history – Judas Iscariot, the man who turned Jesus over to the Romans.

Dark haired and handsome, Gabriele, 46, left his simple home on the third floor of a 1930s Vatican apartment block named after the 7th century monk Saint Egidio.

With the St Ann’s Gate entrance, guarded by Swiss Guard in blue berets, to his back, he passed the Holy See’s central post office on Via Del Belvedere, turned left to climb a stone stairway named after Pope Pius X, and walked up a flight of covered steps to enter the small Renaissance-era Courtyard of Sixtus V.

Here he used a key held by fewer than 10 people to enter an elevator that leads directly to the pope’s private apartment on the third and top floor of the Apostolic Palace in the world’s smallest state. Even cardinals can’t use it.

Gabriele, said by those who know him to be a timid, reserved and shy man, is now at the centre of the worst crisis in Pope Benedict’s pontificate.

His face has appeared on the front pages of newspapers all over the world, accused of being the source of leaked documents alleging serious Vatican corruption and cronyism in a scandal that has shaken the very centre of the Church.

To some – even if he is found guilty – he is an idealist who wanted to root out corruption in the Vatican and was helped by outside accomplices. To others, he is merely a pawn in a much bigger power struggle among cardinals inside the Vatican walls.

“I know Paolo and I don’t think he is capable of doing something like this by himself,” a person who spoke on the condition of anonymity told Reuters.

“It is clearly a betrayal of the pope’s trust but I don’t think he could have acted alone,” that person said.

That Wednesday morning when Gabriele, dressed in a dark suit and white shirt, entered the private papal apartment, he walked down a corridor past the pope’s modern private chapel, with its stained glass ceiling and white leather kneelers.

Even as he was serving the pope his breakfast, after the pontiff had said mass with other members of the “papal family” that morning, Gabriele knew he was a suspect in an investigation into leaks that had begun in January.

“He was questioned earlier but the decisive elements that permitted the arrest surfaced later,” a Vatican official said, adding that one of the pope’s two private secretaries, Monsignor Georg Ganswein, had confronted Gabriele with his suspicions.

LAST RIDE IN THE POPEMOBILE

At precisely 10:30 that sunny Wednesday morning, Benedict rode in his white popemobile through the Arch of the Bells into St Peter’s Square to start his weekly audience. Gabriele was in his usual place, to the right of the driver, and his stony face showed no emotion.

It was the last ride he would take in the iconic vehicle that carries the man world diplomacy recognizes not only as leader of 1.2 billion Roman Catholics but as “The Sovereign of the State of Vatican City.”

That afternoon, agents led by Domenico Giani, 49, the shaven-headed Vatican police chief who is known by the diminutive “Mimmo” to his friends, rang the buzzer on the Gabriele family apartment and entered.

Giani was formerly a member of the Italian secret service.

“It’s not a fancy place – four rooms, a bath and a kitchen, if I remember correctly,” someone who has been inside told Reuters.

Inside, they found what the Vatican newspaper L’Osservatore Romano – which waited nearly a week before writing about the arrest – called “a large number of confidential documents” belonging to the pope.

“A sense of tension, disorientation, stupor and sadness fell over the whole place like a thick fog after news of Paolo’s arrest spread,” said one Vatican worker describing the mood of employees from priests to postmen in the following days.

Because the Vatican does not have a jail, Gabriele is being held in a simple “safe room” with a bed and small table in the Vatican police station.

But the question on many people’s minds and lips, including Gabriele’s friends, was “Why? What is the motive?”

If he is guilty, why would Paoletto (little Paul, as he known), a devout Catholic and devoted father, betray the man whose official titles include “Successor of the Prince of the Apostles” and “Servant of the Servants of God”?

People who know Gabriele, now called “the defendant” in Vatican statements, exclude money as a motive.

They say the butler, who still attends Mass each day in the police station, would not have been able to spend it anywhere without raising suspicion; unless he left his job and probably even Italy.

And why, at 46 with three small children, would he leave a simple but comfortable life in the Vatican? While Vatican employees do not receive large salaries, they do enjoy benefits such as low rent, no income tax and cheap food and petrol at the commissaries of the 108-acre city state.

NO CHECKBOOK JOURNALISM, SAYS AUTHOR

Gianluigi Nuzzi, the Italian journalist who revealed many of the documents alleging corruption in the Vatican and internal conflict over the role of the Vatican bank, declines to reveal his sources but insists he did not pay anyone.

Nuzzi, a respected journalist with a good track record whose book “His Holiness: The Secret Papers of Benedict XVI,” contains some of the allegations, says his sources were simple, devout people “genuinely concerned about the Catholic Church” who wanted to expose corruption.

People who know Gabriele, who started out as a humble cleaning person in the Vatican, said there was no indication either that he could have been blackmailed over his private life to force him to leak the documents.

Apart from Gabriele, the few other people who could go directly into the papal apartments via the reserved private elevator at the base of the Sixtus V courtyard include the pope’s two priest secretaries, Ganswein and Maltese Monsignor Alfred Xuereb, and four consecrated women of “Memores Domini”.

Memores Domini is an association of lay women, similar to nuns, who take vows of poverty, chastity and obedience within the Catholic organization Communion and Liberation. Their names are Carmela, Loredana, Cristiana and Rossella.

The fact that Gabriele was part of a tightly knit group known as “the papal family” explains the sadness and bitterness in the pope’s words when he first spoke about the crisis in public on Wednesday, exactly one week after the butler’s arrest.

“Our life and our Christian path are often marked by difficulties, incomprehension and suffering,” he said, adding that all people must persevere in the face of “conflicts in human relations, often within one’s own family”.

While the pope’s secretaries and the four women who help him run the simple household live in the papal residence, Gabriele stayed in his own apartment nearby with his family.

“He lived in the Vatican but not in the papal apartment,” one Church official who knows Gabriele told Reuters. “He could have met with anyone in the Vatican or outside the Vatican”.

In an interview with Reuters, Nuzzi would not say if any of the documents he had received came from Gabriele.

His book contains a treasure trove of private Vatican correspondence, including documents alleging cronyism and corruption in contracts with Italian companies, conspiracies among cardinals and clashes over management at the Vatican’s own bank, the Institute for Works of Religion, or IOR.

He said the book, which hit the stands last week and is already sold out in Rome, is based on confidential conversations with more than 10 Vatican whistleblowers.

LOOKING FOR THE CROWS

The Vatican has not contested the authenticity of the documents but says their leak was part of a “brutal” personal attack on the pope and their publication “a criminal act”.

The Italian media have dubbed the people who have leaked the documents “Corvi” (crows), a pejorative Italian term for an informant.

“They are not crows, they are doves who wanted to shed light, clean their air,” Nuzzi told Reuters. “If the image of the Vatican that emerges is negative, it is not my fault, it is because of what is written in the documents.”

The leaks began in January when an investigative television show hosted by Nuzzi broadcast private letters to Secretary of State Cardinal Tarcisio Bertone and the pope from Archbishop Carlo Maria Vigano, former deputy governor of the Vatican City, who has been moved to Washington as the Vatican’s ambassador.

The letters showed Vigano was transferred after he exposed what he said was a web of corruption and cronyism linked to the awarding of contracts at inflated prices to Italian contractors.

Bertone responded by removing Vigano from his position three years before the end of his tenure and sending him to the United States, despite his strong resistance.

Bertone, whose job is to keep the Vatican’s central administration, or Curia, running smoothly for the pope, now looks weakened after the leaks scandal and other failures.

They include the abrupt departure last week of the Vatican bank’s Italian chief Ettore Gotti Tedeschi – who was recruited by Bertone from Spanish bank Santander – after a no-confidence vote by its board.

At his position in the papal apartments, Gabriele was in a prime position to see at least some of the disarray and tension in the Curia. But it remains to be seen whether he really was a pawn used by others to undermine Bertone, as some sources say.

“This is a strategy of tension, an orgy of vendettas and pre-emptive vendettas that has now spun out of the control of those who thought they could orchestrate it,” said Alberto Melloni, a prominent Italian Church historian.

After his arrest Gabriele called an old school friend and devout catholic, Carlo Fusco, and asked him to be his defense lawyer. Fusco, a civil advocate, called in criminal lawyer Cristiana Arru to help with Gabriele’s defense.

Gabriele’s fate is now in the hands of Piero Antonio Bonnet, the Vatican’s public prosecutor.

He will decide if the man who once was trusted with the keys to the papal elevator should stand trial for aggravated theft, or even worse, disclosing the documents of a head of state or breaking a special pontifical law protecting papal confidentiality.

The pope has tried to end talk of conflict under his roof.

Breaking his silence on the scandal on Wednesday, he expressed full confidence in his staff, including those who he said work “in silence” to help him carry out his ministry.

But that group no longer includes Gabriele, who only a few days ago was one of the closest men to Pope Benedict but now sits in a lonely room in the Vatican awaiting his fate.

Complete Article HERE!