Pope’s bank clean-up man ‘found stuck in lift with rent boy’

As the man charged with cleaning out the stables at the scandal-struck Vatican bank, Monsignor Battista Ricca will need Machiavellian cunning, good fortune and a whiter-than-white record to have even a fighting chance.

Monsignor Battista RiccaBut Pope Francis’s new banker appears to possess none of these attributes after it was reported yesterday that he was found stuck in a lift with a rent boy. Msgr Ricca, as Francis’s new primate with responsibility for the troubled financial institution, known officially as the IoR (Institute for Religious Works), is supposed to usher in new transparency and badly needed reforms after years of financial scandal.

Earlier this month, a major report from finance police and magistrates warned that a lack of checks and controls by the IoR and the Italian financial institutions it had dealings with made the Vatican’s bank a money-laundering hot spot.

It is claimed that Msgr Ricca, 57, impressed Francis with the way he ran three key residences used by cardinals, bishops and priests visiting Rome. But detailed claims have emerged detailing how in 1999, Ricca took a Vatican diplomatic posting in Uruguay and moved his lover, Patrick Haari, a Swiss army captain, in with him, to the outrage of church figures and locals in the conservative South American nation. Captain Haari was forced out by the hardline Polish nuncio Janusz Bolonek in 2001.

But there were more problems for Ricca when he was attacked in a cruising ground that year, and soon after firemen had to rescue him from a broken lift, in which he was trapped with a youth known by local police. The weekly news magazine L’Espresso claims that Msgr Ricca was able to get the position as IoR prelate because the supposedly powerful “gay lobby” in the Vatican airbrushed his colourful CV.

Gay sex scandals at the Vatican have made the headlines before. In 2010 it emerged that one of Pope Benedict’s ceremonial ushers and a member of the Vatican choir were involved in a gay prostitution ring.

Vatican spokesman Padre Federico Lombardi sought to dismiss the claims about Msgr Ricca’s private life. “What has been claimed about Msgr Ricca is not credible,” he said. Msgr Ricca himself has not yet responded to the allegations. But La Repubblica noted that the Vatican had emphasised that his appointment as prelate for the IoR was technically an interim one, thus raising the possibility that the job might not last long.

Complete Article HERE!

OK and not OK

ok4

Being an atheist is ok.
Being an atheist and shaming religion and spirituality as silly or not real is not ok.

Being a Christian is ok.
Being a homophobic, misogynistic, racist, or otherwise hateful person in the name of Christianity is not ok.

Being a reindeer is ok.
Bullying and excluding another reindeer because he has a shiny red nose is not ok.

U.K. Lords Pass Gay-Marriage Bill

By Robert Hutton

The U.K. House of Lords passed Prime Minister David Cameron’s bill to allow same-sex marriage, sending it back to the lower House of Commons for final agreement.

gay-marriage-campaigners-hold-vigil-outside-house-of-lords--london_2117537The upper, unelected chamber approved the Marriage (Same Sex Couples) Bill without a vote in London today. Some members of the house wore pink carnations to mark the occasion.

The legislation has already been passed by the Commons amid opposition from more than 100 lawmakers from Cameron’s Conservative Party. The bill will now return to the Commons, where amendments introduced by the Lords will be considered. If they’re accepted, the bill will be sent to Queen Elizabeth II for her signature before becoming law.

The plan to introduce gay marriage has pitted Cameron against many in his own party. Activists say it is driving Conservative voters toward the U.K. Independence Party, which made gains in local elections in May at the expense of the Tories and their Liberal Democrat coalition partners.

The prime minister was only able to get the legislation through the Commons with the support of the opposition Labour Party.

Complete Article HERE!

Eleven Reasons Why I’m Leaving The Catholic Church

By Joseph Amodeo recently organized a vigil in front of New York City’s St. Patrick’s Cathedral, which led to the police threatening the arrest of anyone associated with the action. In this exclusive op-ed, Amodeo explains why he has decided to leave the Catholic Church.

 

 

A few hours after the events that became known as the “Dirty Hands Vigil” unfolded at Saint Patrick’s Cathedral, I received the following message from a priest I know in Manhattan:

“so disappointing!!!!!!!”

Soon after, I found out that his disappointment was not due to the fact that ten Catholics were denied entry to the Cathedral, but rather with me because, in his view, I had attempted to cause scandal.

Joseph AmodeoWell, I have a few disappointments of my own to share:

1. I am disappointed in bishops who have allowed financial interests to drive their response to the clerical sexual abuse crisis.

2. I am disappointed in a Church that has attempted to argue that same-sex couples and their families are somehow less able to live up to the Christian ideal than their heterosexual counterparts.

3. I am disappointed by a hierarchy that has attacked the dignity of women and LGBT people.

4. I am disappointed by a Church that feels it has the authority to silence academic voices like Sr. Elizabeth Johnston, Sr. Jeannine Grammick, or Fr. Robert Nugent.

5. I am disappointed by a Church that asserts free will and the supremacy of the conscience, but negates such teaching with a practical commandment to obedience and what it deems a “well-formed” conscience.

6. I am disappointed by a Church that has failed to meaningfully discern the inclusion of women in the diaconate or priesthood.

7. I am disappointed by the Church’s reliance on time. As we face progress, the Church has allowed its sluggish character to take hold of its conversations with the world.

8. I am disappointed by those who are afraid of the hierarchy.

9. I am disappointed by an institution that has used faith to bully public servants and has denied communion to those who have sought only to serve the common good.

10. I am disappointed by clergy who have used the pulpit as a means to proselytize a particular political agenda.

11. I am disappointed by the American bishops’ selfish claim of ownership of the principle of religious freedom.

In short, I am disappointed in the Church and its hierarchy. Standing in and looking around a Catholic Church, I not only feel as if I am no longer in my own home, but I also fail to recognize the Church itself. As a human being, I will not be a part of an institution that has allowed fear to drive its theology as is evident in nearly all of the issues that I cite above. For this reason, I have decided to leave the Catholic Church.

I am disappointed, frustrated, and saddened; yet amid my decision to leave the Roman Catholic Church, I am liberated. By this decision, I am following a conscience that leads me to believe that humanity has been created in the image of God. If we truly accept and believe this fundamental teaching, our world of judgment turns into a paradise of acceptance and compassion.

I am not leaving the Catholic Church because of any one particular issue or person, rather because I believe that the Church itself has lost sight of its meaning. A Church founded on hope and charity has become a tradition steeped in an approach that can best be described as “command and control.”

With this decision, some will argue that I should stay and continue efforts toward dialogue and the evolution of theology. On the other hand, some will say that I should have taken this step a long time ago, and still others will say “good riddance, so long.” The reality is that the journey of faith cannot be controlled by others, but rather is dependent only on one’s relationship with his/her Creator.
I now stand at new juncture in my faith journey. It is a place that can be described as both unfamiliar and yet eerily recognizable.

As I depart, I remain disappointed in the Roman Catholic Church and its hierarchy; however, I realize now that I am not joined by chains to the Church. In fact, it is the Church that taught me how to free myself from the bonds of oppression so as to constantly seek liberation. The question is when will the Church choose to loosen its own bonds so as to truly engage with the world around it?

Complete Article HERE!