“God Told Me To” -Ex Pope Benedict Says Mystical Experience Caused Resignation

File under — Who says there ain’t a God?

by Rebecca Savastio

Ex Pope Benedict says God told him to resign his position as Pope during a months-long “mystical experience” he had. When asked why he gave up his position, he said “God told me to.” While denying he had heard voices or saw an apparition of any kind, he explained that God gave him an “absolute desire” to give up being pope and spend the rest of his life praying in completely secluded private Vatican apartments. He claims the “will of God” was correct after seeing what an excellent job Pope Francis has been doing.pope-benedict-resigns

A Vatican spokesman told The Guardian UK that the original report by Zenit, a Catholic news organization, is correct. “The report seems credible,” the spokesman said. “It accurately explains the spiritual process that brought Benedict to resign.”

However, at the time of his resignation, Pope Benedict claimed that he was abandoning the position because of his rapidly declining health. At a meeting of Cardinals, he said “My strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.”

Some are skeptical of Benedict’s “mystical experience” claim and point to the fact that there have been extensive reports of a secret Vatican “gay lobby” whose influence was getting totally out of control. Current Pope Francis admitted to this powerful lobby just a few months ago and said he was planning on addressing it. He later came out and said he “would not judge” gay priests, leaving some to wonder if any action would be taken against the alleged lobby.

However, others feel that it was Benedict’s health alone which prompted his resignation, and one journalist who had met with him just prior to his leaving the papacy said Benedict looked “exhausted.” Benedict is 86 years old and has had numerous health problems in recent years, including a heart condition that required the installment of a pacemaker.

Other theories about his resignation include the scandal that broke recently about a top secret “rent boy” ring that was run by numerous priests inside Vatican City, in which they would hire underage male prostitutes to satisfy the sexual needs of their fellow Cardinals.

Perhaps the most controversial theory of all is that Benedict may be gay himself. That allegation comes, in part, from prominent Catholic blogger Andrew Sullivan. In a post entitled “Two Popes, One Secretary,” Sullivan implies that Benedict’s current arrangement with his male secretary, Monsignor Georg Gänswein, is very strange, saying “So Benedict’s handsome male companion will continue to live with him, while working for the other Pope during the day. Are we supposed to think that’s, well, a normal arrangement?”

Sullivan quotes another writer, Angelo Quattrochi, who discusses whether Gänswein’s relationship with Benedict could be more than professional:

When asked if he felt nervous in the presence of the Holy Father, Gänswein replied that he sometimes did and added: ‘But it is also true that the fact of meeting each other and being together on a daily basis creates a sense of “familiarity”, which makes you feel less nervous. But obviously I know who the Holy Father is and so I know how to behave appropriately. There are always some situations, however, when the heart beats a little stronger than usual.’… This man – clearly in some kind of love with Ratzinger (and vice-versa) will now be working for the new Pope as secretary in the day and spending the nights with the Pope Emeritus. This is not the Vatican. It’s Melrose Place.

So which is the real reason for Benedict’s resignation? A secret “Gay Lobby?” A “Mystical experience?” Health problems? A ring of “rent boys” in the Vatican? The only person who knows the true answer is Benedict himself, and his current claim is “God told me to.”

Complete Article HERE!

Uriel Ojeda to join few Catholic clergy in California prisons for child sex abuse

By Cynthia Hubert

Some time during the next week or so, the Rev. Uriel Ojeda will leave Sacramento County’s Main Jail and join other inmates for a long bus ride to state prison.

Once a rising star in the Sacramento Roman Catholic Diocese, lauded by parishioners for his compassion and faith, the young priest likely will spend at least seven years in the harsh confines of an institution where security cameras and uniformed guards will monitor his every movement.

Uriel OjedaHe will be treated “no differently than any other inmate,” said California Department of Corrections spokesman Bill Sessa.

But Ojeda, 33, is no ordinary convict.

Only a few Catholic priests are currently imprisoned in California for child sexual abuse, said Patrick Wall, a former priest and canon lawyer who advocates for victims of clergy abuse from his office in St. Paul, Minn.

“I am aware of only five,” said Wall. He documents such cases along with the nonprofit BishopAccountability.org.

But their numbers are sure to grow in the coming years, he said, in California and across the country.

Nationally, dioceses have found “credible accusations” of sexual abuse against more than 6,000 priests between 1950 and 2011, Wall said. The number is climbing, he said, following years of scrutiny of the Catholic church for its handling of abusive clergy members and a flood of lawsuits by victims.

“Investigators are doing a better job, and more people are cooperating with law enforcement,” Wall said. “There is an understanding now that Catholic priests can and do abuse children.”

Some, like Ojeda, are cutting plea deals in which they admit to felony crimes rather than face trial.

Ojeda’s dramatic downfall, from a beloved parish priest to an admitted child molester, has shaken the Sacramento diocese and many of its parishioners.

“There are those who naively wish we could get beyond the child sexual abuse crisis,” Bishop Jaime Soto said in a recent interview. “But Father Ojeda’s case reminds us that sexual abuse is a real and ongoing problem in the church. We have got to be vigilant.”

Ojeda was charged with sexually abusing a girl beginning when she was 13 years old. The abuse began, according to the girl’s family, when he was a guest at their home and a parish priest in Woodland. It continued over a period of years.

The diocese acted quickly to remove Ojeda from his ministry during an investigation into the accusations, which came to light in November 2011. He pleaded no contest earlier this month, and was sentenced to eight years in prison.

Wall said the diocese “reacted with precision and authority,” and should serve as a model for others facing such crises.

Soto called Ojeda’s fall from grace “very sad,” but said he hoped everyone involved in the case would learn something from what happened.

“Prisons are very dark places,” Soto said. “But I believe that, even as dark as this whole episode has been for the victim, her family, the church and Father Ojeda, God’s grace is going to show itself.”

Prisons can be especially difficult places for people like Ojeda, corrections officials said. Inmates have a caste system that places people who do harm to children “very low on the scale,” said Sessa.

“He is probably far more vulnerable because of his background as a child molester than because of his background as a priest,” Sessa said.

For his own protection, Ojeda likely would be placed in a “sensitive needs yard” when he is outside of his prison cell, said Sessa, limiting his access to the general inmate population.

Ojeda was the subject of a series of articles in The Sacramento Bee after he was ordained in 2007, part of a celebrated group of newly trained priests in the diocese dubbed “The Magnificent Seven” because of the promise they embodied for a rejuvenated clergy.

He has declined to speak to the media since his arrest in November 2011. His attorney, Jesse Ortiz, did not return messages requesting comment for this article.

State corrections officials described Ojeda’s lifestyle once he leaves Sacramento County jail, where he has been incarcerated since his sentencing on Aug 2.

Within a week or so, he likely will be bused from Sacramento to the Deuel Vocational Institution in Tracy, said Deborah Hoffman, assistant secretary for communications for the state Corrections Department. There, Ojeda will undergo a body search, be photographed and fingerprinted, and submit to a swabbing of the inside of his cheek to collect DNA material, she said.

The Corrections Department will spend the next two to three months assessing Ojeda’s physical health, state of mind and criminal acts before deciding where and how to house him for the remainder of his sentence.

Ojeda’s background would make him a strong candidate for a medium security institution, such as Mule Creek in Ione or Folsom State Prison near Sacramento, officials said.

In time, he might be able to work for a nominal fee, cooking or cleaning or doing laundry. He will be allowed regular visitors, usually on weekends. Phone privileges are earned, and conversations are monitored.

Sessa said other inmates likely will know Ojeda’s name and background within minutes of his incarceration.

“There are no secrets in prison,” he said. “You walk through the gate, and the guy in the back 40 knows about it before you get through security. There is almost no way he would come in unnoticed.”

Although Ojeda might minister informally to other inmates and attend Catholic services in prison, “the staff will treat him as an inmate, not as a priest,” Sessa said.

If he abides by the rules, Ojeda’s eight-year sentence could be shaved by 15 percent, according to the Sacramento County District Attorney’s Office. Once released, he would be required to register as a sex offender and report regularly to authorities.

The Sacramento diocese, meanwhile, has begun the process through the Vatican to remove Ojeda from the priesthood forever.

Complete Article HERE!

Polish priest’s dismissal exposes rift over dialogue with Jews

By Dagmara Leszkowicz

When the outspoken Polish priest Wojciech Lemanski returned with his parishioners to his church near Warsaw after holding a prayer vigil at the Treblinka Nazi death camp in early July, a dismissal notice awaited him.

POLAND-JEWS/PRIESTThe Warsaw diocese of the Roman Catholic Church sacked Lemanski as parish priest in the small village of Jasienica for what it said was his insubordination after numerous clashes on issues such as in-vitro fertilization, abortion and his engagement with the Jewish community.

Lemanski sealed his fate when in a radio interview he accused Archbishop Henryk Hoser, who oversees his parish, of asking whether he was a Jew and circumcised – a charge the diocese has denied.

The episode exposed a rift within the church, as it struggles to retain a central role in Polish life, between conservatives and those who want more openness in dealing with social issues and some of the darker episodes in Poland’s past.

“At a time when Pope Francis is calling for open-mindedness, the church in Poland is crawling into its shell,” said Iwona Jakubowska-Branicka, a sociologist at Warsaw University.

“As with many moral issues, the question of relations with Jews has been swept under the carpet,” she said.

Relations with the Jewish community are an especially difficult subject in Poland, where millions of Jews perished in the Holocaust during the Nazi German occupation of the country.

Most of those who survived were forced to leave in the late 1960s by the communist regime. Poland’s post-communist leaders have condemned the “anti-Zionist campaign” of that time and have often spoken out against other signs of anti-Semitism.

“SPECIAL SENSITIVITY”

Poles have celebrated those compatriots who helped to save local Jews in World War Two, but they have also downplayed events such as the burning of 340 Jews by Polish peasants in the village of Jedwabne in 1943.

The episode was buried by the communist authorities after the war and resurfaced only after a 2001 book written by Polish-born U.S. historian Jan Gross described the massacre.

The publication was criticized by some Catholic church leaders as stoking anti-Polish and anti-Jewish sentiments, but the subsequent debate inspired young Lemanski to work on improving the dialogue between the two groups.

“God knocked on my door and said he wanted something more from me. I can’t imagine being a priest without a special sensitivity for the Jews, their tragedies and a need for dialogue,” the priest said in an interview.

Lemanski is among a few Catholic priests who commemorate the massacre each year with Jewish leaders and holds prayer vigils at the Treblinka camp, one of the infamous Nazi death factories where Jews, along with Poles and others, were gassed.

He also recovered gravestones from abandoned and destroyed Jewish cemeteries, incorporating two of them into the main alter of his church. That move stoked charges from some conservative Catholics that he was turning it into a synagogue.

In a statement explaining its decision to send Lemanski on early retirement, the Warsaw Diocese did not refer to the gravestones, but said he had failed to get church permission on issues related to the parish.

The diocese also said Archbishop Hoser’s relations with the Jewish community were “proper and full of trust”.

Church representatives declined further comment.

Jewish community leaders have avoided being pulled into the affair, but some have expressed support for Lemanski’s efforts.

“I can say one thing: looking at the way parishioners treat the priest, I think that if the Jewish community had had a rabbi like Lemanski, the community would have been very pleased,” said Piotr Kadlcik, head of the Union of Jewish Religious Communities in Poland.

Despite being sidelined by his superiors, Lemanski said he would remain active after lodging an appeal with the Vatican.

“I realize it’s not an easy path but I don’t feel like someone on the margin of the church. On the contrary, I feel like I’m in the centre of my church because without this dialogue our church loses its authority,” he said.

Complete Article HERE!

Boston Archdiocese official charged with hiring prostitute

File under: How refreshingly heterosexual

 

 

By Melissa Hanson and Peter Schworm

An official of the Archdiocese of Boston pleaded not guilty today after he was allegedly found with a prostitute behind a cemetery.

Monsignor_Coyle_080513Monsignor Arthur Coyle, 62, of Lowell was arraigned this morning in Lowell District Court. He was ordered held on $500 cash bail and will return to court Sept. 16 for a pretrial conference, said Middlesex district attorney’s spokeswoman Stephanie Guyotte.

In a statement released this afternoon, the archdiocese said Coyle had voluntarily taken a leave of absence from his post as episcopal vicar for the Merrimack Region, a post he has held since 2008.

“While on administrative leave, Msgr. Coyle is prohibited from performing any public ministry,’’ the archdiocese said in the statement. “These restrictions will remain in place pending the outcome of the case. The steps taken today do not represent a determination of Msgr. Coyle’s guilt or innocence as it pertains to these charges.’’

The statement concluded with the sentence, “The Archdiocese asks for prayers for all impacted by this matter.’’

Coyle was arrested at 5:19 p.m. Sunday after he offered a prostitute money for sex, said Lowell Police Captain Kelly Richardson. In a report filed in court, police quoted Coyle as telling them that he had paid a woman working as a prostitute $40 for oral sex. Coyle told police the sex act had not been completed, the report said.

Police had spotted Coyle’s black Chevy Equinox and noticed he had a “known prostitute” in the passenger seat, the report said. After the vehicle parked behind the Polish Cemetery in Lowell, officers waited five minutes, then approached the vehicle and separated Coyle from the alleged prostitute, Siriwan Kongkaen, 38, police said in the report.

Coyle has been charged with paying a fee for sexual conduct.

According to the police report, Kongkaen has been arrested multiple times in the past for prostitution and narcotics-related offenses.

The report also said Coyle had been spotted in the past circling neighborhoods known for prostitution, noting, in particular, an incident in November. Police had seen Coyle in his Equinox circling the area of Linden Street by Union Street and stopped him. When police asked why he had been circling an area known for prostitution, he denied doing so and went home, the report said.

Coyle was ordained a priest in 1977 and appointed an episcopal vicar, a high-ranking official in the church, in 2008, according to the archdiocese’s website.

Complete Article HERE!

Bishop apologises for abuse at Fort Augustus School

Here’s a tip:  when your apology includes words like, “mistakes were made,” instead of “we apologize for raping your children,” your apology is no apology at all.

 

 

One of Scotland’s most senior clerics has apologised for decades of physical and sexual abuse of pupils at a Catholic boarding school.

 

The Bishop of Aberdeen, Hugh Gilbert, addressed parishioners at Fort Augustus in the Highlands.

His statement came after the BBC found evidence of physical and sexual abuse by monks at Fort Augustus Abbey School and its prep school in East Lothian.

The Benedictine order which ran the schools, has already apologised.Fort Augustus Abbey

Bishop Gilbert’s address is the first time a senior cleric has spoken publicly about abuse at the abbey schools.

He told parishoners: “It is a most bitter, shaming and distressing thing that in this former abbey school a small number of baptised, consecrated and ordained Christian men physically or sexually abused those in their care.

“I know that Abbot Richard Yeo has offered an apology to those who have suffered such abuse and I join him in that.

“We are anxious that there be a thorough police investigation into all this. And, that all that can be done should be done for the victims. All of us must surely pray for those who have suffered.”

BBC Scotland Investigations Correspondent Mark Daly has more on the developments

BBC Scotland spoke to more than 50 former pupils during its six-month investigation.

Many said they had nothing but good memories of the schools, but the BBC also heard accounts from old boys of serious physical violence and sexual assault, including rape, by monks over a 30-year period.

BBC Scotland Investigates: Sins of Our Fathers, which aired on Monday, contained evidence against seven Fort Augustus monks.

Two headmasters have also been accused of covering-up the abuse.

And the documentary contained allegations that the abbey was used as a “dumping ground” for problem clergy who had confessed to abusing children.

Mark Daly, BBC Scotland’s investigations correspondent, who broke the story, said the apology was significant because it was the first time a senior clergyman had addressed the allegations since the programme went out almost a week ago.
Fort Augustus Abbey Fort Augustus Abbey School was one of the most prestigious Catholic boarding schools in Scotland

He said: “The allegations centred on monks from the Benedictine congregation, which is essentially an autonomous order within the Catholic Church.

“The Catholic Church had told us this was not a matter for them, it was a matter for the Benedictines.

“But the evidence we obtained about offences was that they all happened on Scottish soil, they happened to Scottish Catholics – they’re all part of the Catholic flock, as far as the victims are concerned.

“And from the victims’ point of view, they have been waiting for something from the senior clergy in the Church so today will have been something significant.”

Since the programme was broadcast, the BBC has been contacted by other former pupils with similar claims of abuse, right up until the boarding school closed in the 1990s. Police Scotland have confirmed they are investigating the allegations.
‘Annual audits’

Dom Richard Yeo, the Abbot President of the Benedictines order which ran the school, apologised on the programme and said mistakes were made.

“All I can say is that I’m sorry that it happened, it shouldn’t have happened,” he said.

The Catholic Church in Scotland has said it would publish details of its annual audits, which deal with abuse allegations dating back to 2006.

Bishop Gilbert said: “The Catholic Church in Scotland has been addressing this issue increasingly effectively in recent years.

“We want to work with all public bodies who care for the young and vulnerable adults.

“We wish to share our experience and share best practice so that lessons can be learned and children can always be fully protected.”

Complete Article HERE!