These Catholics are trying to work within the church to change how sexual abuse is addressed

Executive Director Sara Larson

By Sophie Carson

When a group of local Catholics decided to expand their advocacy work outside a Whitefish Bay living room, they had to come up with a name for their new organization.

They settled on “Awake Milwaukee.”

As Catholics who wanted to push for change on the issue of sexual abuse from within the church, the name represented their own views as well as what they hoped to do for others.

“We felt like we were finally awake. We were finally paying attention to something that had been there all along,” said executive director Sara Larson. “It’s also what we’re aiming to do for our broader community: to help people wake up to this reality.”

The group’s ethos is that while the Archdiocese of Milwaukee has come a long way in addressing clergy abuse, more can be done to support survivors and increase transparency. The group has also recently released a list of recommended changes.

Awake is unique among most anti-clergy sexual abuse groups because its leaders are practicing Catholics who want to remain in the church and see it improve.

“Real change and structural change can only come from within, when the laity really is speaking and saying we’re not comfortable with where this is at,” said Patty Ingrilli, a member of Awake’s board of directors.

An archdiocese spokeswoman said the church has put stringent policies in place to prevent abuse, worked with survivors and given anti-child abuse training to 100,000 people.

“No organization in the U.S. has done more than the Catholic Church when it comes to addressing sexual abuse, and incorporating prevention measures throughout the organization,” said communication director Sandra Peterson.

‘It’s about listening first’

A lifelong Catholic with a theology degree, Larson was working at a local parish in 2018 when two pieces of news hit her like a “punch in the gut” and caused her to pay attention to the abuse crisis. The cardinal Theodore McCarrick was removed from ministry over allegations of child sex abuse, and the sprawling Pennsylvania grand jury report was released, detailing widespread abuse and cover-ups.

Previously, Larson believed a narrative she thinks is common among Catholics: Sexual abuse in the church “happened a long time ago, and when we found out about it, we fixed it, and now it’s time for us to move on.”

Within a year, Larson had dived into research on the crisis, hosted other local Catholics in her home for discussions on the issue and launched Awake Milwaukee.

The group’s first action was an open letter to survivors, apologizing for the abuse they experienced and for the “many ways your abuse was ignored, minimized, and covered up.” Dozens of local Catholics, including priests and deacons, signed on.

Most of the group’s founders weren’t survivors of abuse or close family or friends of survivors. But they were people of faith who cared.

“We were people who maybe had been part of the problem by not caring enough about this, and not learning and not taking action earlier,” Larson said.

Ingrilli, a Brookfield Catholic who’d served as chair of her parish council, got involved because it was important to raise her three sons in the church, she said.

“I needed the Catholic Church to be a safer place than what I felt it was,” she said.

Awake has four areas of focus: education, prayer, advocacy and survivor support.

Educating “Catholics in the pews” about “the full reality of sexual abuse” in the church is key, Larson said. Awake runs a blog and hosts regular panel discussions with survivors and experts.

It’s been painful that some Catholics don’t support Awake’s mission, she said.

“We really think that a lack of understanding is a huge part of the problem,” she said.

Awake also runs support groups for survivors of clergy abuse. The virtual groups have drawn survivors from across the U.S. and Canada, Larson said. Not all experienced abuse within the Milwaukee archdiocese.

Most of the survivors have remained in the church and were looking for a place to be honest about the crisis while remaining “rooted in faith and hope,” Larson said.

“People want to be heard, and they want to be believed. That is the foundation of everything we do,” Larson said. “It’s about listening first.”

Group compiled list of recommendations

Awake recently released a list of recommended policy changes for the Archdiocese of Milwaukee.

Among the recommendations: publish an online list of all priests credibly accused of abuse in the archdiocese, including visiting priests and those from religious orders – the current list only includes diocesan priests; publish twice-annual reports detailing the work of two oversight boards; and acknowledge the sexual abuse of adults, not only children, in Archdiocesan documents.

Each recommendation includes reasoning for why Awake leaders believe it should be implemented, as well as examples of dioceses that have implemented it.

“We really wanted to focus on things that, from what we understand, are very possible,” Larson said.

While some changes may seem minor, they can have a big impact on survivors, Larson said. Take the suggestion to list all credibly accused priests online.

She says that an average parishioner likely would make little distinction between a diocesan priest and, for example, a priest who was ordained in the Archdiocese of Chicago but was working at a church in Milwaukee.

A survivor “could go looking and say, ‘my abuser is not on this list,’” Larson said.

And while so-called extern and religious-order priests aren’t directly accountable to the Milwaukee archbishop, “it’s just a really good way to increase transparency about the full scope of abuse that happened in our archdiocese,” Larson said.

The archdiocese says it does not list extern and religious-order priests because it has no way of knowing key details about abuse allegations against such priests and how they were investigated. “There is also no certainty that the Archdiocese would be informed of allegations against every priest who worked at some point in the Archdiocese,” the statement said.

Another of Awake’s recommendations is to be more public about the work of two lay-led oversight boards, which provide advice to the archdiocese on its clergy abuse policies and whether people are fit to serve in ministry.

In response to a reporter’s question about the recommendation, the archdiocese spokeswoman said the Community Advisory Board includes survivors of abuse, victim advocates, professional psychologists and therapists, and members of law enforcement.

The board meets regularly and “serves as an instrument of education and vigilance and as a pathway of archdiocesan accountability to the larger community,” Peterson said.

Especially important to Larson is the recommendation to expand protections for child victims to adults. It’s not just children who are vulnerable to power differentials, she said: women in religious orders, adult seminarians and lay leaders also suffer sexual abuse.

“I’ve come to believe that the abuse of adults in the church is that it’s happening on a really broad scale today and still being tremendously mishandled by the church,” Larson said.

Awake Milwaukee has not received a response after sharing the recommendations with archdiocese officials.

“My hope is at least that they can see that the recommendations have merit and that even if they don’t directly respond to us, that it just makes them think,” Ingrilli said.

Ingrilli led a campaign last year to ask the archdiocese to ban liturgical music from David Haas, a widely known contemporary composer who was accused of sexual misconduct by dozens of women. Officials didn’t reply. The decision whether to play Haas’ songs falls to individual parishes.

In response to a reporter’s questions about the lack of response to Awake’s leaders, Jerry Topczewski, chief of staff for the archdiocese, issued a statement:

“We are always open to input from professionals regarding the Church’s considerable and ongoing efforts assisting those who were victims of clergy sexual abuse of minors, while also remaining vigilant in our abuse prevention and safe environment efforts.”

Catholicism ‘part of the fabric of my life’

Even as they find little traction with archdiocesan officials, Awake’s leaders remain committed to their cause as well as their faith.

It hasn’t been easy.

“I had no idea, when I said yes to this, how much it would break my heart,” Larson said. “The depth of the pain and the depth of the wounds that are still present in the church is just not something that I understood.”

For Ingrilli, the group’s work has been personal. She found her great-uncle’s name on the Green Bay Diocese’s list of credibly accused priests. Her priest working at her hometown parish in Kiel, a Salvatorian from the Buffalo diocese, was also accused of abuse but wasn’t removed from ministry until decades later.

The discoveries galvanized her to make a difference within the church. She didn’t consider leaving it.

“That is part of the fabric of my life. That is very much who I am. I can’t imagine not having it,” Ingrilli said.

Ultimately, Ingrilli hopes Awake’s work prompts enough change that people who have left the church feel comfortable enough to return.

It’s her way of evangelizing, she said.

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New Orleans lawyer fined for alerting school to priest’s past sexual misconduct

Richard Trahant was fined $400,000 for violating confidentiality rules around a bankruptcy filing by the local archdiocese

Richard Trahant told the principal a priest formerly employed there had admitted to fondling and kissing a teen girl.

By

A New Orleans attorney who represents victims of clerical sexual abuse faces a $400,000 fine after alerting a local Catholic high school that a priest who worked there once admitted to fondling and kissing a teen girl he met at another church institution.

The lawyer, Richard Trahant, said he would appeal against the hefty sanction handed to him on Tuesday, which stemmed from a federal judge’s ruling that his alert violated confidentiality rules governing a Chapter 11 bankruptcy filing by the local archdiocese.

A spokesman for the archdiocese – the second-oldest in the US, serving about 400,000 parishioners – declined comment other than to say: “The wisdom of the judge’s ruling speaks for itself.”

At the center of the dispute is a priest named Paul Hart, who officials found kissed, groped and at least once engaged in what the church described as “dry sex” – simulated intercourse while clothed – with a girl who was a senior in high school and participated in a youth group at a church where he was assigned in the early 1990s.

Hart was then in his late 30s. The girl was 17. By 2012, she had learned that after other assignments, Hart was returning to the church where they met and which ran a school her children then attended.

The woman filed a complaint with the archdiocese, accusing Hart of grooming her before pursuing sexual contact she now realized was inappropriate. In a church investigation, Hart denied initiating what happened but admitted contact, which he could not say did not cause him to ejaculate.

Worldwide, the Catholic church has since 2002 instructed leaders to consider anyone younger than 18 underage. However, though the investigation found Hart broke longstanding church laws mandating that priests practice celibacy, it did not find he sexually abused a minor. Under church law in effect at the time, the age of majority was 16.

Church officials have never publicly discussed Hart’s case. In 2017, he became chaplain of Brother Martin high school, in New Orleans. Details of the investigation into Hart were contained in files the archdiocese turned over after it filed for bankruptcy protection in May 2020, faced with dozens of unresolved lawsuits related to the worldwide church’s decades-old clerical abuse crisis.

Trahant, the lawyer, represents plaintiffs in some such lawsuits. As the bankruptcy case positioned the local archdiocese to reorganize its books, Trahant and some colleagues and clients were put on a committee representing the interests of clergy abuse claimants. In that role, Trahant learned about the 2012 complaint against Hart.

Though Brother Martin only admits boys, girls participate in activities including cheerleading and competitive dancing. In January this year, Trahant, a cousin of the principal, notified Brother Martin about the Hart investigation. Within days, Hart retired. He and the archdiocese – which has spent nearly $19m in legal and professional fees since filing for bankruptcy – said it was because of a battle with brain cancer.

Trahant also sent an email to this reporter, then working for the local newspaper, the Times-Picayune, advising him to “keep” Hart on his “radar”, without saying why.

The Times-Picayune reported that Hart’s departure came as the misconduct investigation resurfaced. The judge overseeing the archdiocese’s bankruptcy petition, Meredith Grabill, ordered a leak investigation because Hart’s file was among documents the church had classified as confidential.

When answering questions during that leak investigation, this reporter declined to discuss any sources cited in the Times-Picayune article but did say Trahant did not provide any information in the piece. Nothing indicates that investigators concluded Trahant had provided any of the information in the Times-Picayune report or was one of the unnamed sources cited.

Judge Grabill nonetheless ruled in June that Trahant’s alert to Brother Martin and his email telling this reporter to keep the priest on his radar – which the judge said “planted the seed” leading to the article – violated the confidentiality rules of the bankruptcy case.

Grabill immediately removed from the clergy abuse claimants committee Trahant, two attorneys with whom he frequently collaborates and a number of clients. On Tuesday, she added the $400,000 fine against Trahant, saying the amount was derived from the cost of the leak investigation.

The judge also wrote that the leak investigation was only necessary because Trahant didn’t immediately come clean. But at one point Trahant said in court that he had written to the judge asking to meet with her in February, and he hoped to discuss the chain of events involving Hart; yet he had no success, according to a publicly available transcript.

Grabill on Tuesday wrote that the fine would “serve the desired purpose of deterring Trahant and others from engaging in similar misconduct”. Trahant was given 30 days to pay an amount that is far higher than any sanction typically given to lawyers.

Trahant would not comment on Grabill’s reasoning. But in a deposition during the leak investigation, a transcript of which is in the public record, Trahant said he believed he acted as any officer of a court of law should.

“I don’t believe I violated the [confidentiality] order” by alerting a school about a cleric who had previously engaged in misconduct with a teen, the attorney said.

“I’m going to do something about it 10 out of 10 times.”

Complete Article HERE!

Clergy abuse has scarred minority Catholic communities

— Black people in the US have suffered from clergy sex abuse, but ‘it’s an invisible trauma’


An online forum titled “Neglected Voices in the Clergy Sexual Abuse Crisis” discussed the clergy sexual abuse and trauma faced by the victims in the United States Oct. 5.

by Mark Pattison

The image of a white victim does not tell the complete story of clergy sexual abuse in the United States, according to a number of panelists during an Oct. 5 online forum titled “Neglected Voices in the Clergy Sexual Abuse Crisis.”

Blacks have suffered from clergy sex abuse, but “it’s an invisible trauma. It’s an unknown trauma because there are Black victims, survivors, of the sexual abuse crisis,” said Father Bryan Massingale, author of “Racial Justice in the Catholic Church.” “Yet in the Catholic imagination, we usually see a white face — a white male face, overwhelmingly.”

“We as Alaska Native people, American Indian people,” panelist Elsie Boudreau, a Yup’ik Eskimo from Alaska, said, “are statistically number one in all of these different areas of suicide, alcoholism, homelessness, incarceration, childhood sexual abuse, domestic violence, and I know historically and through, you know, with our ancestors, that those are not part of who we are. Those are not our culture.”

“I believe that clergy sexual abuse has played a role in that,” said Boudreau, who herself is a survivor of clergy sexual abuse.

She and others were part of the forum sponsored by Georgetown University’s Initiative on Catholic Social Thought and Public Life.

Dr. Deborah Rodriguez, who herself was abused by a priest and now assists other survivors, said Hispanics are “a people of many histories and cultures. Now we are also people of many vulnerabilities. And think it’s these vulnerabilities that clergy abuse has impacted so directly.”

“Whereas sometimes we Latinos or Hispanics guard family secrets and sins, I believe abusing clerics took advantage of that vulnerability by forcing us to continue in silence to incorporate their sins upon us,” she added.

Maka Black Elk, now the executive director for truth and healing at Red Cloud Indian School in Pine Ridge, South Dakota, said boarding schools “took children from their families and placed them in these institutions run by federal governments, the Catholic Church and other denominations, (and) really gave predatory priests almost unfettered access to Indigenous children.”

Red Cloud is a former boarding school known as Holy Rosary Indian Mission school until 1969.

A process of truth and healing “starts with the truth,” Black Elk added. “We are not as an institution healing anyone. And, in fact, we are not capable of really doing that. The only thing that we are capable of doing is providing the things that individuals need in order to journey to their own healing.”

He said, “There’s no such thing as sort of collective healing in our work that we have seen so far. We can’t make whole groups of people heal. But what we can do and what we are responsible for and accountable to is providing that truth.”

“It’s going to take every one of us to work on this,” said Deacon Bernie Nojadera, executive director of the Secretariat for Child and Youth Protection at the U.S. Conference of Catholic Bishops.

There is, he added, an “opportunity to again bring back humility, being able to listen, and to listen attentively, actively, to our brothers and sisters who have been crying and yearning and wanting to have their voice heard.”

Father Massingale, who teaches theological and social ethics at Jesuit-run Fordham University, pointed to realities that he said further marginalize Black abuse victims.

“Many of those in diocesan offices who are charged with ministering to the victim survivor community have not been culturally competent to work with Black people,” he said, also citing “the abandonment of the church in many ways, the closure of parishes in many urban areas.

Further, “Black people are seen as sexually irresponsible — more promiscuous and therefore, their stories are less likely to be believed, because, the understanding is that therefore, you must have contributed in some way” to the abuse, Father Massingale said.

And if “you can’t speak proper English, that is seen as a way of demonstrating your lack of credibility,” he added. “And so the inability to speak standard English already casts your testimony into some kind of doubt.”

Rodriguez said that not only is she a survivor of abuse by a priest in the Catholic elementary school her parents had scrimped and saved to afford, but “I am a survivor of reporting that very abuse as an adult to proper church authorities, which I consider a singular traumatic event as an adult.”

Hispanic victims of abuse can be traumatized when “we can’t speak the language, we don’t understand the legal system or, maybe perhaps our own legal status is at risk and that’s been used against us. But there’s also evil (in) taking advantage of those vulnerabilities.”

Boudreau said during the forum that she was 10 “when the abuse began.”

“And I came forward when my daughter turned 10 and I looked at her and I was like, ‘How is it that someone could take advantage of such innocence?'” she said. “And I couldn’t shield the truth from my consciousness anymore at that point.”

She added, “There are so many other survivors who have not spoken their truth.”

“We have to say this was an injustice, this was wrong, this was a crime,” Rodriguez said. “Admit it. Apologize for it. Be sorry and name it. What Pope Francis started in Canada was only the beginning: that every clergy, every religious leader needs to do: ‘I am sorry.'”

“If anything, with Pope Francis’ encouragement that we indeed be a field hospital and that we indeed smell like the sheep, it’s going to require much work,” Deacon Nojadera said. “This is just the beginning.”

Complete Article HERE!

Catholic church abuse victims demand list of accused

“San Francisco is one of those places. It’s one of the most important, oldest dioceses in the whole United States. It’s an archdiocese. It’s the seat of power for the western United States. And everywhere else within this within this region, lists have been published. But the archbishop of San Francisco will not publish a list. And so we think it’s really important to get this list out, to get it published, to update it, to provide information to victims and their families. We find that whenever we publish a list, we get phone calls from victims who didn’t know that they were not the only one. And it provides them with a level of comfort and in some cases helps them decide to come forward and get help.”

Salvatore Cordileone, center

Advocates for victims of sexual abuse by Catholic priests have released a list of more than 300 accused abusers associated with the Archdiocese of San Francisco.

The Survivors Network of those Abused by Priests delivered its list of 312 names Thursday along with a letter to Archbishop Salvatore Cordileone urging him to release his own internal list of credibly accused priests.

The archdiocese is one of only 15 in the U.S, less than 10 percent of all dioceses, that has not publicly listed abusive priests.

The archdiocese says it has a policy to report sexual abuse allegations to authorities, an independent review board and parishes.

But the releases of names have varied widely in quality, said Terry McKiernan, president of Bishop-Accountaiblity.org.

Some include the priest’s full assignment histories, photos and other details, while others don’t. And not every diocese provides cross-references for when a priest of one diocese worked in another. “They’re all over the map,” McKiernan said.

As inconsistent as the lists are, they have provided many names not otherwise known publicly, and most dioceses in other countries have not followed suit. “It does not happen elsewhere around the world,” he said.

The first lists were published two decades ago, and often dioceses release lists in response to outside events, such as a criminal investigation, McKiernan said.

Advocates list 100s of allegedly abusive California priests

Joey Piscitelli, a member of Northern California SNAP, the Survivors Network of those Abused by Priests, middle, speaks outside of St. Mary’s Cathedral in San Francisco, Thursday, Sept. 29, 2022.

By Haven Daley and Brian Melley

Advocates for victims of clergy sexual abuse delivered a list of more than 300 publicly accused abusers to the Roman Catholic archbishop of San Francisco on Thursday as they urged him to release his “secret” files on credibly accused priests.

The Survivors Network of those Abused by Priests took aim at Archbishop Salvatore Cordileone for being one 15 U.S. bishops — representing fewer than 10% of all dioceses — not to publicly name abusive clerics.

“Every bishop is his own king and they can do what they want with these lists. About 158 bishops in the United States have released lists over the past three or four years,” said Dan McNevin of SNAP, and a church abuse survivor. “But the archbishop of San Francisco will not publish a list. And so we think it’s really important to get this list out, to get it published, to update it, to provide information to victims and their families.”

An archdiocese spokesperson declined to answer emailed questions about why the archbishop hasn’t released a list of priests or whether he would reconsider doing so.

In a statement, the archdiocese said it reports sexual abuse allegations to authorities, an independent review board and parishes. Lawsuits are addressed in court.

“Such allegations are treated very seriously to protect the victims and the vulnerable and to insure justice for all involved,” the statement said. “Other than allegations that are facially not credible, investigations are initiated for any claims received. Any priest under investigation is prohibited from exercising public ministry.”

All but 15 dioceses in the U.S. have either posted their own lists of credibly accused priests or, in the case of Colorado dioceses, provided names to that state’s attorney general that were subsequently published, according to the advocacy and research group Bishop-Accountability.org. The group’s list doesn’t include eparchies, the Eastern Catholic equivalent to dioceses. Twenty-nine provinces of religious orders have also published lists.

But the releases vary widely in quality, said Terry McKiernan, president of Bishop-Accountaiblity.org. Some include the priest’s full assignment histories, photos and other details, while others don’t. And not every diocese provides cross-references for when a priest of one diocese worked in another.

“They’re all over the map,” McKiernan said.

As inconsistent as the lists are, they have provided many names not otherwise known publicly, and most dioceses in other countries have not followed suit.

The first lists were published two decades ago, and often dioceses release lists in response to outside events, such as a criminal investigation, McKiernan said. The last major surge of releases followed the 2018 Pennsylvania grand jury investigation into six dioceses.

Dioceses releasing the names of abusers can be healing for those who survived the abuse, McKiernan said.

“It is one thing when Bishop-Accountability puts something out, but if a bishop does it, it’s tantamount to an admission,” McKiernan said. “Survivors have told me when it’s actually acknowledged by the institution itself, it makes a difference.”

SNAP said it gathered the names of the 312 men associated with the San Francisco archdiocese over decades from lawsuits and investigations that were publicly disclosed. The vast majority were priests, about 10% were brothers and about five were lay persons.

All but about 30 or 40 of the men on the list have previously been named by other dioceses. Because abusers were often shuffled between dioceses, a SNAP spokesperson said it was important to name all of them so parishioners or parents of children educated by them in the San Francisco Bay area are aware they had been accused.

“It’s rare that they only have one victim,” Mike McDonnell said. “Wherever they go, we fear their predilections travel with them.”

Complete Article HERE!