03/9/17

LGBT Catholics — this is our faith, too

Catholics for Fairness and others rally at the Cathedral of the Assumption

By

The Rev. Joseph Fowler has been a priest for 56 years, but he stood with other Catholics on the steps of Louisville’s cathedral again this year to disagree with Archbishop Joseph Kurtz, urging him to change his stance on LGBT rights.

Fowler, along with Catholics for Fairness, gathered Sunday to ask Kurtz to support Fairness laws that would prohibit discrimination in Kentucky on the basis of sexual orientation and gender identity.

“It’s not endorsing gay marriage, etc. It’s basic human rights everyone should have,” said Fowler. “I don’t know why our leadership would not be in favor of that.”

This was the sixth annual LGBT Pilgrimage to the Cathedral of the Assumption organized by Catholics for Fairness, a part of the larger Fairness Campaign Coalition. The marchers have varying relationships with the Catholic church, but all want equal treatment and protections for the LGBT community. It is a goal they believe is popular among Catholics, but not among the church hierarchy.

In response to LEO Weekly’s request for comment, the Catholic Archdiocese of Louisville said in a statement that “the Catholic Church is a leading advocate for the dignity of all people,” but has concerns about any legislation that “might go beyond prohibiting unjust discrimination and cause unintended consequences.”

“Concerns could include an inadequate distinction between sexual inclination and behavior and religious liberty protections,” said the statement.

Under Kurtz, the Archdiocese refused to approve a headstone engraved with an image of the Supreme Court building and wedding rings, sought by Greg Bourke and Michael De Leon, plaintiffs in the landmark marriage equality Supreme Court case. In a letter to the couple, the Archdiocese said engravings “are permitted so long as they do not conflict with any teaching of the Church. Your proposed markings are not in keeping with this requirement.”

The Archdiocese also refused to allow Bourke to return as a Boy Scout leader in a local Catholic parish troop, after he was forced to resign in 2012 for his sexual orientation.

On Sunday, De Leon said at the vigil outside the cathedral that people often ask him why he continues to fight for acceptance in the Catholic church, when there are other more tolerant Christian denominations.

“It’s hard to describe that feeling in your heart, when you’re with your brothers and sisters in a faith community, and that’s ours,” said De Leon.

Chris Hartman, director of the Fairness Campaign, said getting the Archdiocese to support a statewide Fairness law could be crucial to its passing. “It would open dialogue and acceptance from a faithful perspective to families and churches that hadn’t existed before,” he said in an email interview.

Hartman is optimistic, even in an overtly religious state like Kentucky, because other Christian denominations have already voiced support. “I think most faith traditions now have broader public support for LGBT people, but church leadership is lagging behind, like our legislature.”

Hartman referenced remarks made by Kurtz’s predecessor, Archbishop Thomas Kelly, who leaned toward a Louisville Fairness ordinance. Kelly said in 1995: “The Catholic Church supports the basic human rights of all persons, and affirms the fact that homosexual persons have the same rights as all persons, including the right to be treated in a manner that upholds their personal dignity … The intrinsic dignity of each person must be respected in word and in action.”

State Rep. Jim Wayne, D-35, who attended the pilgrimage and is a Catholic, also believes support from Kurtz could be instrumental in passing statewide Fairness legislation. “[It] would help convince, especially Catholic legislators and other Christians who base their discrimination on the Bible that you don’t do that.”

Another event attendee, Maria Price, 51, said it isn’t hard for her to reconcile being Catholic and a supporter of Fairness laws. She looks to the Bible for guidance, not the church hierarchy.

“Our call [is] to change unjust systems that make people poor and keep people stuck in poverty,” said Price. “And there is not one word from the lips of Jesus about homosexuality. So really, it’s misplaced energy.”

Susanna Sugrue, 58, said the church hierarchy is losing touch with its parish members.

“They’re not thinking about these issues on a human level, they are thinking about them on a theological level,” said Sugrue. “But we do have a very open pope now, so that is very encouraging.”

Ernesto Flores is also encouraged by Pope Francis, who said the church should ask forgiveness for its treatment of LGBT people. “I can’t walk away from being Mexican, I can’t walk away from being Catholic and I can’t walk away from being gay. Those are intrinsic parts of me,” said Flores. “So I decided to stay and make it a better place for myself.”

Complete Article HERE!

02/5/17

Church ‘regret’ as trainees hold service in gay slang

File Under:  Can Ya Stand IT?

A Church of England theological college has expressed regret after trainee priests held a service in the antiquated gay slang language Polari.

The service at the chapel of Westcott House in Cambridge was to commemorate LGBT history month.

The congregation was told the use of the lexicon was an attempt to “queer the liturgy of evening prayer”.

But officials said it had not been authorised and was at variance with the doctrine and teaching of the church.

Polari is thought to have originated in Victorian London but fell out of use as homosexuality began to be decriminalised in England in the 1960s.

Its words, however, were brought to wider public attention in the same decade by comedian Kenneth Williams in the BBC radio series Round the Horne.

‘Fantabulosa Fairy’

One person present at the service told BBC News it was led by an ordinand – a trainee priest – rather than a licensed minister.

The congregation was also made up of trainees.

While they had been given permission to hold a service to commemorate LGBT history month, a Church of England source said the college chaplain had not seen the wording of the service.

The translation was based on the Polari bible, a work compiled as a project in 2003 by the self-styled Sisters of Perpetual Indulgence.

The scripture and liturgy were printed on to an order of service.

An Old Testament reading from the Prophet Joel which says “rend your heart and not your garments, return to the Lord your God” was printed in Polari as “rend your thumping chest and not your frocks – and turn unto the Duchess your Gloria: for she is bona and merciful”.

Instead of the traditional “Glory be to the father, and to the son, and the Holy Spirit” the prayer offered was: “Fabeness be to the Auntie, and to the Homie Chavvie, and to the Fantabulosa Fairy”.

‘Hugely regrettable’

Services in the Church of England are legally required to be conducted using the church’s approved liturgy.

The principal of Westcott House, the Rev Canon Chris Chivers, said the liturgy of the service had not been authorised for use.

He said: “I fully recognise that the contents of the service are at variance with the doctrine and teaching of the Church of England and that is hugely regrettable.

“Inevitably for some members of the house this caused considerable upset and disquiet and I have spoken at length to those involved in organising the service.

“I will be reviewing and tightening the internal mechanisms of the house to ensure this never happens again.”

Complete Article HERE!

01/27/17

C of E bishops refuse to change stance on gay marriage

Report says marriage can only be between a man and a woman but says church must stand against homophobia

Bishops have met four times since last July when the two-year process of ‘shared conversations’ on sexuality ended.

BY

Church of England bishops have upheld traditional teaching that marriage can only be between a man and a woman, in a move that has infuriated campaigners for gay rights and risks further alienating the church from wider society.

After two years of intense internal discussion involving clergy and laity – and at least two decades of bitter division within the church – the bishops have produced a report reaffirming that marriage is “a union permanent and life-long, of one man and one woman”.

The church should not “adapt its doctrine to the fashions of any particular time”, said Graham James, the bishop of Norwich, at a press conference to present the report.

However, church law and guidance should be interpreted to provide “maximum freedom” for gay and lesbian people without a change of doctrine – meaning clergy will have some leeway in individual cases – the report said. “Maximum freedom has no definition but it’s part of this exploration we’re engaged in,” said James.

While calling for a “fresh tone and culture of welcome and support” for lesbians and gays, the report offered no concrete change.

Gay campaigners within the church denounced the report as “cruel” and an “utter failure” that could herald an increase in clerical disobedience over issues around sexuality.

Bishops have met four times since last July, when the two-year process of “shared conversations” on sexuality ended. Their report will be discussed at next month’s synod but no vote will be taken on its substance.

The report suggests that everyone seeking ordination or appointment as bishops should face questions about their lifestyle, irrespective of their personal sexual orientation. At the moment, gay ordinands and clergy are required to commit to celibacy even if they are in long-term relationships.

James denied the bishops were proposing a “don’t ask, don’t tell” policy. All ordinands and clergy were expected to commit to “fashion [their] own life … according to the way of Christ” but, James said, current questioning was overly focused on sexual activity, with an explicit expectation that gay and lesbian clergy should be celibate.

Instead, “questioning about sexual morality should form a part of a wider examination” or heterosexual and gay ordinands and clergy.

The bishops also say the church needs to repent of homophobic attitudes of the past and stand against homophobia.

Current advice to clergy, which allows them to provide “informal prayers” to same-sex couples in civil partnerships or marriages, should be clarified, the bishops said. However, the report does not propose official church blessings.

The church said the document represented the consensus of opinion among bishops rather than a unanimous view. The bishops also stressed their report was part of a process rather than an attempt at a final resolution.

However, James acknowledged “it’s possible there will never be an end [to the process]”.

He said: “We hope the tone and register of this report will help to commend it, though we recognise it will be challenging reading for some.

“This is no last word on this subject. For there are very different views on same-sex relationships within the church, and within the house of bishops, mainly based on different understandings of how to read scripture.”

At the press conference, the bishop acknowledged the church faced a tension between “fidelity to the scriptures, the traditions … and the culture of our times. This is why it’s such a testing issue for the church to deal with. But I don’t think that if the church adapted its doctrine to the fashions of any particular time, that would mean it would be expressing the historic faith.”

Jayne Ozanne, a prominent campaigner for equality within the C of E, said the report was “unbelievable, unacceptable and ungodly”.

“Being nice to us whilst hitting us is still abuse,” she said, adding: “The nation will look on incredulous, and yet again will recoil from a church that fails to show love or understanding to those it has constantly marginalised and victimised.”

The report “fails to recognise the mounting evidence that was given of the prolonged and institutionalised spiritual abuse that has been meted out against the LGBT community. To demand that they be celibate for life because of their sexual orientation, and to only recognise one interpretation of scripture on the matter is cruel, unjust and ungodly.”

Andrew Foreshew-Cain, a vicar who married his partner in 2014 in defiance of church rules, said the report was an “utter failure of leadership”.

The trust that bishops had demanded from gay and lesbian Christians had been betrayed, he said, adding: “Now it’s time to get on with it ourselves, to start trying to provide what they have failed to provide: a genuine welcome to gay Christians.”

He anticipated an increase in clergy offering de facto services of blessing to same-sex couples in civil partnerships or marriages.

The church said it recognised that some clergy were defying church rules at the moment. “But there’s much less disobedience than people imagine,” said James. “Rebel clergy” would be dealt with on an individual basis by bishops, the church said.

Simon Sarmiento, the chair of the LGBTI Mission, said the key feature of the report was procrastination. But he added: “The bishops’ intent to change the tone of the C of E debate will be a serious challenge for conservative Christians.”

Reform, a conservative organisation within the C of E, said it was grateful that the bishops were not proposing changes to the church’s doctrine of marriage. But it voiced concern about “permitting maximum freedom within this law. In adopting a framework which seeks to take a middle path between biblical truth and cultural sensitivities, the bishops have ensured theological incoherence and hypocrisy will prevail for the foreseeable future.”

Complete Article HERE!

01/20/17

Ex-worker sues priest sex-abuse victims advocacy group, says it exploited survivors

Gretchen Rachel Hammond answers reporters’ questions during a news conference, as her attorney, Bruce Howard, listens at his law firm Jan. 19, 2017, in Chicago. Hammond is suing Survivors Network of those Abused by Priests, or SNAP, her former employer.

 

By Manya Brachear

A former employee of the Chicago-based Survivors Network of those Abused by Priests has sued the victims advocacy group, alleging that SNAP exploited victims of sexual abuse by clergy in return for financial kickbacks from attorneys.

According to a lawsuit filed this week in Cook County Circuit Court, Gretchen Rachel Hammond worked as a director of development from July 2011 until she said she was fired in February 2013, shortly after asking superiors whether SNAP was referring potential clients to attorneys in exchange for donations.

In addition to the organization, defendants named in the lawsuit are Barbara Blaine, its founder and president; David Clohessy, executive director; and Barbara Dorris, outreach director.

Blaine said in a statement that “the allegations are not true.”

“This will be proven in court,” she said. “SNAP leaders are now, and always have been, devoted to following the SNAP mission: To help victims heal and to prevent further sexual abuse.”

Neither Clohessy nor Dorris could be reached for comment.

Though it did not name attorneys, the lawsuit said donations from several high-profile litigators across the country comprised a large percentage of SNAP’s income.

Jeff Anderson, a prominent Minnesota attorney for victims of clergy sex abuse who was not named in the lawsuit, confirmed that he makes regular donations to SNAP, as well as other nonprofit organizations that advocate for the safety of children. But he said he does not do it in exchange for referrals.

“I have supported SNAP and a lot of other organizations that help survivors throughout the country, unapologetically,” he said.

“The allegation is explosive because it’s unethical,” he added. “I’ve never done it nor would I ever do it.”

According to the lawsuit, Hammond grew suspicious of SNAP’s methods when she was not permitted to participate in an internal audit of SNAP by an accounting firm and was barred from attending survivors’ meetings, group therapy sessions or counseling sessions to help generate material for grant proposals.

She also was given access to a list of lawyers who regularly donated to SNAP but was told to never tell anyone that lawyers donate to the organization, according to the lawsuit. At a news conference, Hammond said she raised more than $950,000 for SNAP during her 19 months there.

A Missouri judge ruled in 2012 to open more than two decades of correspondence with victims, lawyers, witnesses and journalists to shed light on whether SNAP had coached victims to fabricate claims of repressed memory.

Shortly after that, Hammond said, she was accidentally copied on an email from Clohessy to an attorney, asking when he could expect the next donation, the lawsuit said. It was then she began to ask questions and the workplace climate dramatically changed, she alleged in the lawsuit.

She said she began to collect evidence of what she believed to be a kickback scheme, copying reams of documents and downloading records on a flash drive she used to do work at home. When SNAP sent a volunteer to her apartment to collect the flash drive, she did not disclose that she had copied it, the lawsuit said. She was fired two days later, she said.

Though she decided not to go to authorities at the time, the movie “Spotlight” renewed her concerns and she sought legal counsel. Hammond alleges she could not find employment that paid as much as she made at SNAP and is seeking compensatory damages, attorney’s fees and expenses.

Complete Article HERE!