Catholics United urges gay marriage surrender

The group Catholics United, which until now has avoided directly contradicting Catholic teaching in its defense of Democratic political causes, has now denounced Catholic efforts to defend traditional marriage as a “far right-wing” social issue.

The shift comes in an Oct. 18 statement criticizing Catholic donations to organizations that support marriage and oppose its redefinition to include same-sex couples. Catholics United called for a halt financial support for “anti-marriage equality ballot initiatives” in Maine, Maryland, Minnesota and Washington, states where the issue is on the November ballot.

Catholics United Executive Director James Salt said advocacy against “civil same-sex marriage laws” has the effect of “pushing younger generations of Catholics out of the Church.”

“Younger Catholics don’t want our faith known for its involvement in divisive culture wars, we want our faith known for serving the poor and marginalized,” he argued.

Catholics United’s Oct. 18 statement cites a report by Equally Blessed, a coalition of four dissenting Catholic groups: Call to Action, Dignity USA, Fortunate Families and New Ways Ministry. The report criticizes the $6.25 million that the fraternal order the Knights of Columbus has made since 2005 to defend marriage as a union of a man and a woman.

The founders of New Ways Ministry, Sister Jeannine Gramick and Father Robert Nugent, have run into the highest profile trouble of any of the members in the coalition.

In 1999, the Vatican’s Congregation for the Doctrine of the Faith said that because of “errors and ambiguities” in their approach, Sr. Gramick and Fr. Nugent were permanently prohibited from any pastoral work involving homosexual individuals.

Cardinal Francis George of Chicago said in a Feb. 2010 statement that New Ways Ministry’s “lack of adherence” to Church teaching on the morality of homosexual acts was the “central issue” in the censure of its founders and continues to be its “crucial defect.”

While Catholics United criticized only the Knights of Columbus for “anti-marriage equality spending,” the Equally Blessed report also blamed the Vatican for opposing homosexual political causes.

The Equally Blessed report also criticized Knights’ support for the pro-life movement. It said the fraternal organization contributes to what it calls “far-right anti-abortion groups”: Americans United for Life, the Susan B. Anthony List and the pregnancy center network Birthright USA.

The political fight over the definition of marriage has resulted in harassment and intimidation of traditional marriage supporters. Some supporters of traditional marriage, including Catholics, have lost their jobs because of activist pressure. Businesses and non-profits which do not want to recognize same-sex relationships have been the target of lawsuits and legal action.

In some states that recognize same-sex unions, Catholic adoption agencies have been forced to close because they could not in good conscience place children with same-sex couples.

In Washington state, the “gay marriage” ballot measure has attracted the support of wealthy donors like Microsoft founder Bill Gates and Microsoft CEO Steve Ballmer. Amazon founder Jeff Bezos has donated $2.5 million to the campaign.

The known donors to Catholics United also support “gay marriage.”

Tax forms show that the Tides Foundation, whose 2009 newsletter describes itself as “a leading funder of LGBT work,” has given at least $35,000 to the group since 2007. The American Federation of State, County and Municipal Employees, whose president praised President Obama’s endorsement of redefining marriage in May, has given at least $32,500. The AFL-CIO has given $5,000 to the group, whose contributions and grants in 2011 totaled about $470,000.

Catholics United also has connections to the White House.

Visitor records from the White House show that the Catholics United leadership has visited it several times, sometimes as part of a large group of faith-based representatives and sometimes for small meetings.

The records show Salt and Catholics United founder Christopher Korzen in September 2010 had a small meeting with Patrick Gaspard. At the time, Gaspard was the Obama administration’s Director of the Office of Political Affairs. He is now the Executive Director of the Democratic National Committee.

On Feb. 10, 2012, Catholics United communications director Chris Pumpelly attended a White House meeting with Joshua DuBois, special assistant to President Barack Obama and executive director of the White House Office of Faith-Based and Neighborhood Partnerships.

White House officials at the meeting discussed the intended accommodations to address concerns about the Health and Human Services contraception and sterilization coverage mandate, meeting attendee Kristen Day told CNA in June.

Alexia Kelley, former head of Catholics United ally Catholics in Alliance for the Common Good, also attended the meeting. She is presently director for the Department of Health and Human Services’ Center for Faith-Based and Neighborhood Partnerships.

The leadership of Catholics in Alliance for the Common Good itself has several connections with the Obama campaign. Board member Stephen Schneck, director of Catholic University of America’s Institute for Policy Research and Catholic Studies, is also a member of the group Catholics for Obama.

Complete Article HERE!

Catholics defy bishops to pray for gay marriage

The folk mass hymns and gospels were familiar, the response “And with your spirit” recited Sundays in church by millions of Catholics, but the 120 faithful gathered outside Seattle’s St. James Cathedral on Sunday afternoon were praying for a cause their bishops are campaigning against.

Mobilized by Catholics for Marriage Equality, they celebrated a “Liturgy of Love,” praying for the recognition of same-sex unions and the passage of Referendum 74, which would legalize marriage between persons of the same gender.

“I would just say the God I have come to know is not one to tell people they are not equal,” said Robert Gavino, a Seattle University student.

John House, a parishoner at Our Lady of Sorrows parish in Snoqualmie, added: “Catholics believe Christ’s primary message is one of love, and Catholic social teaching teaches us that God loves everybody. We are standing up for centuries of Catholic social teaching.”

They are also standing against their bishops.

Seattle Archbishop J. Peter Sartain has issued a pastoral letter denouncing Referendum 74, and put three anti-74 videos on the diocesan website. “R-74 jeopardizes freedom rather than expands it: It endangers our religious liberty and the right of conscience,” Bishop Joseph Tyson of Yakima claimed in a particularly strident letter to the faithful.

We disagree, said those on the steps of St. James Cathedral.

“I find (bishops’ claims) perplexing:. Nothing about marriage equality in the state of Washington is any infringement on liberty. This is about civil marriage and civil law,” said John Morfield, a longtime parishoner at St. Mary’s Catholic Church.

And Barbara Guzzo, organizer of Catholics for Marriage, argued that the bishops have brought “anguish, division and sadness” to the faithful, “particularly those with a gay person in their families, the hurt that this has caused.”

Fr. John Whitney, S.J., pastor of St. Joseph Church, has encouraged discussion and helped a recent meeting to promote reconciliation between those who share the bishops’ passionate opposition and those who back Referendum 74. “Authority never supplants conscience,” he told parishoners in a recent “e-blast.”

But stridently conservative bishops across the country have brought politics to the pulpit — and delivered dictates of what belongs in the consciences of those in the pews.

“A properly formed Catholic conscience will never contradict the Church’s teachings in matters of faith and morality,” Bishop David Kagan of Fargo, N.D., said in a weekend letter. The letter contained no mention of social teachings or poverty or human rights, but among things “never acceptable” was “not recognizing the unique and special role of marriage as a unique union of one man and one woman.”

In Washington, however, more than 60 resigned Catholic priests have endorsed Referendum 74. More than 100 retired and former priests in Minnesota have denounced Archbishop John Nienstedt for his efforts to write a one man-one woman definition of marriage into the state constitution.

State Sen. Ed Murray, D-Seattle, present at St. James on Sunday, is a practicing Catholic and chief sponsor of marriage equality in the Legislature. Murray said he was outside the cathedral as a demonstration of his faith.

“I think any time we show solidarity with those on the margins of our society, it is an expression of our faith,” said Murray. “We (gays) are certainly on the margins . . . at least in the hierarchy’s structure.”

The “Liturgy of Love” took place at the same hour as the weekly Solemn Vespers and Benediction inside St. James Cathedral. Earlier this year, the cathedral refused to serve as a collection center for petitions to force a vote on same-sex marriage.

The liturgy outside was familiar.

It featured singing of the Prayer of St. Francis:

“Make me a channel of your peace. Where there is hatred, let me bring your love; where there is injury, your pardon, Lord; where there is doubt, true faith in you.”

Chad Griffin, president of the Human Rights Campaign — the largest national group campaigning for gay and lesbian rights — spoke at the end of the liturgy. A Georgetown product, he said of his Catholic education: “Nowhere, ever, did it tell me to oppose a right that I might have. Or to support discrimination against my brothers and sisters.”

“The other 49 states are watching,” said Griffin.

Later, in an interview, Griffin noted the long string of defeats for same-sex marriage at the polls. But this year, he predicted, will be different. “Scare tactics, false headlines and lies are not working as they used to,” he said. “It’s close, but I’d rather be where we are than where they are.”

Where gay marriage supporters are is ahead in the polls in three states — Washington, Maryland and Maine — that are voting on marriage equality. In a race where polls are neck and neck, Minnesotans will vote on the constitutional amendment, heavily backed by Catholic bishops, that would write a ban into their state constitution.

Across the North Star state, however, lawn signs have sprouted with the message: “Another Catholic voting No.”

Complete Article HERE!

Bishop vs. Bishop: Lutheran calls out Catholic over marriage

The retired presiding bishop of the Evangelical Lutheran Church in America, the Rt. Rev. Herbert Chilstrom, has delivered a stinging, public critique of his former Roman Catholic counterpart in Minnesota for aggressively campaigning for an anti-same sex marriage amendment on the November ballot.

“I recognize your authority in formulating positions for your own flock in Minnesota: That is one thing,” Chilstrom said in a letter to Roman Catholic Archbishop John Nienstedt, published in the Minneapolis Star Tribune.

“But for you and others to campaign for an amendment that imposes your stance on all citizens in Minnesota — including other Christians, believers of other faith groups and unbelievers — it is overstepping your bounds.”

Minnesota is one of four states voting on marriage this November. Washington, Maryland and Maine will cast ballots on whether to approve marriage equality. In Minnesota, Nienstedt has put $650,000 in church money into promoting the state constitutional amendment that would ban same-sex marriage.

Nienstedt has gone far beyond church leaders in Washington, where Seattle Archbishop J. Peter Sartain allowed parishes to opt out of signature gathering for Referendum 74.

Nienstedt told St. Paul-Minneapolis archdiocesan clergy that he would permit no “open dissension.” As the Star Tribune reported last week, “He wrote one outspoken priest, the Rev. Mike Tegeder, that if he persisted, ‘I . . . will remove you from your ministerial assignments’.”

Nienstedt is also notorious for responding to a Catholic mother’s plea that her gay son be accepted, “I urge you to reconsider the position that you expressed . . . Your eternal salvation may well depend upon a conversion of heart on this topic.”

Asked by the Star Tribune whether a loyal Catholic could vote No, Nienstedt said: “It would be difficult to comprehend how a person could not believe that marriage is anything but a union between one man and one woman. On this point, Catholic teaching is clear.”

Still, more than 80 former Catholic priests have signed a letter denouncing the amendment, and three retired Catholic priests have urged its defeat. Laity have placed “Another Catholic voting No” signs on their lawns. (Taking a cue from Minnesota, 63 former priests in the Seattle Archdiocese have endorsed marriage equality.)

“By word and action, you leave the impression that there is little room for dissent in your church,” Chilstrom wrote to Nienstedt. He cited the example of a former Catholic bishop in Minnesota, the Rt. Rev. Raymond Lucker, who questioned the church’s prohibition against married priests.

The Lutheran Bishop noted that in his denomination, “we engage in a wide spectrum of clergy and laity in developing statements and guidelines in our thinking about complex social issues.” If member disagree with stands taken in the church’s national assembly, the right of conscience is recognized.

“If there were a call from Roman Catholic members in Minnesota to vote on an issue of significance, would you allow such a vote?” Chilstrom asked Nienstedt. “And if a simple majority voted in favor, would you accept that vote as final? It’s clear that such a vote would not even be permitted in your church.

“There is evidence that many in your church will vote No on this amendment. I stand with them and with all who will vote No.”

Complete Article HERE!

Catholic Church errs in fighting same-sex marriage

There’s a delicious rebellion brewing in Washington state — the “other Washington,” as those of us based in D.C. like to say.

A group of 63 former Roman Catholic priests, with a total of 800 years service, supports Referendum 74, a ballot initiative that would make Washington the seventh state in the nation to legalize marriage between same-sex couples. The announcement of their support is designed to combat a church campaign against the measure that the San Francisco Chronicle describes as “aggressive.”

The church is issuing pastoral statements and releasing videos urging parishioners to vote against marriage equality.

Here’s a sampling:

— Bishop Joseph J. Tyson of the Diocese of Yakima, Wash., told his 41 parishes: “Once marriage is redefined as a genderless contract, it will become legally discriminatory for public and private institutions such as schools to promote the unique meaning of marriage. … This law will challenge our right to educate about the unique value of children being raised by his or her own mother and father in a stable home (sic).”

I understand why the church is undertaking an extensive political campaign against gay marriage. There’s no doubt that gay marriage goes against the very biased doctrinal interpretation of homosexuality often cited in the New Testament.

But if members of the Catholic hierarchy are worried about losing followers to other Christian churches, or want to capture the hearts of the next generation of Catholics, they’ll give up the fight.

It’s clear that young Americans of all faiths have been raised in a cultural environment that views LGBTQ couples as no different than heterosexual couples. The bishops are picking a fight over an issue they are not going to win.

The Chronicle sites a recent Elway Poll that pegged support for Referendum 74 at 57 percent. Gov. Christine Gregoire, a Democrat and an outspoken proponent for it, championed same-sex marriage legislation through the state chambers.

Similar measures are on the ballot in Maryland and Maine.

The church is taking on not just Catholic voters in those states or, one could posit, in the United States — Gallup poll last May on gay marriage showed half of Americans support it.

Ireland’s former president, Mary McAleese, this week told Irish state broadcaster RTE she supports gay marriage. Her views on social issues have drawn the ire of many an archbishop, including the former Archbishop of Boston Bernard Law, who called her “a very poor Catholic president.”

Her response: “I am not a Catholic president, I’m president of Ireland,” where “there were all sorts of people. I’m their president. I happen to be Catholic.”

It seems unwise for the church to take on such powerful politicians and social movements that are gaining mainstream support. The timing is particularly unwise when one takes into account how the church’s handling of the priest pedophilia scandal cost it credibility.

I am in awe of the gay rights movement’s progress on this issue. It seems LGBTQ leaders have been able to turn around public opinion on marriage equality in less than a decade. Too bad their sisters in the abortion-rights movement have not been as successful. Abortion is one topic on which the church, sadly, can keep up a successful crusade. But the church undoubtedly has a dwindling supply of social issues in its arsenal.

Complete Article HERE!