Archdiocese of Seattle publishes names of child-sex abusers

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Archdiocese of Seattle

 

The Archdiocese of Seattle has published a list of 77 child-sex abusers who served or lived in Western Washington over the past several decades.

Seattle Archbishop J. Peter Sartain on Friday apologized for the actions by clergy and religious brothers and sisters who abused minors. He said in a letter that he is disclosing the names “in the interest of further transparency and accountability” and to continue to encourage victims of sexual abuse by clergy to come forward.

The list includes cases where allegations of child sex abuse have been admitted, established or determined to be credible. The list took nearly two years to develop with the help of independent consultants and a review board of professionals who advise the archbishop on child sex abuse.

The 77 named in the list lived or served in Western Washington between 1923 and 2008.

“Most of the individuals on the list were past the statute of limitations,” said Greg Magnoni, Archdiocese of Seattle. “Although, they were all reported to law enforcement.”

“Bringing it out in the open is one giant step to help diminish the number and to hold predators accountable and to help keep children safe,” said Mary Dispenza, spokeswoman for the Survivors Network of those Abused by Priests (SNAP).

“People want to think that this crisis of priest abuse is over. It isn’t. And there have been some gains and we need to celebrate those. But it would be a great big failing to think everything’s just fine now,” Dispenza added.

Sartain said the archdiocese has made efforts to respond to victims since the mid-1980s and thanked abuse survivors who have come forward.

The Archdiocese of Seattle asks anyone who has knowledge of sexual abuse or misconduct by a member of the clergy to call the archdiocesan hotline at 1-800-446-7762.

Complete Article HERE!

What Pope Benedict Knew About Abuse in the Catholic Church

pope Benedict XVI, in 2007
Pope Benedict XVI, in 2007, with his brother Georg Ratzinger, who, from 1964 to 1994, was the director of a Catholic boys’ choir that is the subject of a recent sex-abuse investigation.

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The election of Pope Francis, in 2013, had the effect, among other things, of displacing the painful story of priestly sexual abuse that had dominated public awareness of the Church during much of the eight-year papacy of his predecessor. The sense that the Church, both during the last years of Benedict and under Francis, had begun to deal more forcefully with the issue created a desire in many, inside and outside the Church, to move on. But recent events suggest that we take another careful look at this chapter of Church history before turning the page.

During the past week, a German lawyer charged with investigating the abuse of minors in a famous Catholic boys’ choir in Bavaria revealed that two hundred and thirty-one children had been victimized over a period of decades. The attorney, Ulrich Weber, who was commissioned by the Diocese of Regensburg to conduct the inquiry, said that there were fifty credible cases of sexual abuse, along with a larger number of cases of other forms of physical abuse, from beatings to food deprivation.

The news received widespread attention not only because of its disturbing content but because the director of the Regensburg boys’ choir from 1964 to 1994 was Georg Ratzinger, the older brother of Joseph Ratzinger, who became Benedict XVI. Joseph Ratzinger was the Archbishop of Munich from 1977 until 1981, when he went to head up the powerful Congregation for the Doctrine of the Faith, which establishes theological orthodoxy and was also one of the branches of the Church that dealt with priestly sexual abuse.

The developments in Germany raised the question of what the two Ratzinger brothers knew about the abuse in the Regensburg choir. Most of the sexual abuse took place, apparently, at a boarding school for elementary-grade students connected to the choir. The chief culprit, according to Weber, was Johann Meier, the boarding school’s director from 1953 until 1992. The composer Franz Wittenbrink, a graduate of the school, told Der Spiegel magazine, in 2010, when the abuse scandal became public, that there was “a system of sadistic punishments connected to sexual pleasure.”

At that time, Georg Ratzinger, who was on the three-person supervisory board of the elementary school, acknowledged that some choirboys had complained about the punishments they received at the school. “But I did not have the feeling at the time that I should do something about it,” he told the Passauer Neue Presse, in 2010. “Had I known with what exaggerated fierceness he was acting, I would have said something.”

In fact, accusations of abuse surfaced and were investigated in 1987, but no one saw fit to remove Meier from his post until the year of his death. When asked at his press conference last week whether Georg Ratzinger had been aware of the abuse, Weber replied, “Based on my research, I must assume so.” He estimated that a third of the students in the choir had suffered some form of abuse. Georg Ratzinger has said that he routinely slapped choirboys when their performance was not up to snuff, standard treatment until Germany banned corporal punishment, in the early eighties. So far, the Regensburg diocese has offered compensation of twenty-five hundred euros for each victim.

In the early nineties, a monk who worked at the Vatican told me, “You wouldn’t believe the amounts of money the church is spending to settle these priestly sexual-abuse cases.” He was not exaggerating. By 1992, Catholic dioceses in the U.S. had paid out four hundred million dollars to settle hundreds of molestation cases. These financial settlements were reached largely to keep the victims quiet: in almost all cases, the documents were sealed and the victims signed a non-disclosure agreement. Given the enormous amounts of money involved, the men running the Vatican were well aware of the problem.

The basic outlines of the sex-abuse scandal were already evident that year when Jason Berry, an American journalist, published his first book, “Lead Us Not Into Temptation.” (While the “Spotlight” team at the Boston Globe is rightly getting its moment of glory, praise is also due to Berry, whose pioneering work on the subject, a decade earlier, was done with far less institutional support.) As Berry reported, Ray Mouton, a lawyer whom the Church hired in 1985 to defend a pedophile priest in Louisiana, warned that, if the Church did not adopt a policy for helping victims and removing pedophiles from the ministry, it could face a billion dollars in losses from financial settlements and damage awards in the next decade. It turned out that Mouton had actually underestimated the financial cost of the crisis. By 2006, the Church had spent $2.6 billion settling sexual-abuse cases, as Berry wrote in the 2010 edition of “Vows of Silence,” his second book on the pedophile crisis, which he co-authored with fellow-journalist Gerald Renner.

Most cases of abuse were handled (or not handled) by local bishops and archbishops, but some were adjudicated by Cardinal Ratzinger’s Congregation for the Doctrine of the Faith. The most prominent of these cases was that of Father Marcial Maciel, a favorite of Pope John Paul II and the founder of the Legionaries of Christ, a powerful Mexican religious order that, at its pinnacle, included eight hundred priests, fifteen universities, and a hundred and fifty prep schools, as well as a lay movement with a reported seventy thousand followers.

In the seventies and eighties, former members of the Legionaries reported that, as young boys, they had been sexually abused by Maciel. As the Church later acknowledged, the complainants were highly credible and had no ulterior motives: they were not seeking monetary compensation or notoriety. They followed Church procedures by filing formal charges through ecclesiastical courts in Rome, but nothing was done. In fact, Pope John Paul II called on Maciel to accompany him on papal visits to Mexico in 1979, 1990, and 1993.

When one of the former Legionaries expressed his frustration, in the lawsuit, about the Church’s inaction, Berry and Renner reported in their book, the Legionaries’ own canon lawyer, Martha Wegan, who made no secret that her first loyalty was to the Church, replied, “It is better for eight innocent men to suffer than for millions to lose their faith.”

Cardinal Ratzinger reopened the case against Father Maciel in 2004, and, when he became Pope, in 2006, he acknowledged the validity of the claims, forbidding Maciel to continue his ministry and limiting him to a “life of prayer and penitence.” The Vatican found Maciel guilty of “very serious and objectively immoral acts . . . confirmed by incontrovertible testimonies” that represent “true crimes and manifest a life without scruples or authentic religious sentiment.

Though the sexual-abuse crisis reached its peak in the public sphere during Benedict XVI’s papacy, the single figure most responsible for ignoring this extraordinary accumulation of depravity is the sainted John Paul II. In the context of his predecessor’s deplorable neglect, Pope Benedict gets slightly higher marks than most. In 2001, he acted to give his office, the Congregation for the Doctrine of the Faith, jurisdiction over all sexual-abuse cases, and soon he began to push the Maciel investigation, despite considerable Vatican opposition. After ascending the throne of St. Peter, he became the first Pope to kick predator priests out of the Church: in 2011 and 2012, the last two full years of his papacy, the Church defrocked three hundred and eighty-four offending priests.

That said, it was too little, too late. As the second-most-powerful man in John Paul II’s pontificate, Ratzinger had more ability to know and to act than almost anyone. The actions he finally did take were largely dictated by a series of embarrassing scandals: his move to take control of pedophilia cases in 2001 closely followed scandals in the U.S., Ireland, and Australia, and staggering financial settlements for American plaintiffs. The decision to reopen the case against Maciel would almost certainly not have happened without the courageous reporting of Berry and Renner. And the zero-tolerance policy that led to the systematic defrocking of abusive priests happened only after the annus horribilis of 2010, in which a new sexual-abuse scandal seemed to explode every week and loyal parishioners left the Church in droves.

Ratzinger understood better than most, if late, that priestly abuse was the negation of everything the Church was supposed to stand for. But, for much of his career, his focus and priorities were elsewhere. During most of his tenure, the Congregation for the Doctrine of the Faith was too busy disciplining anyone who dared step out of line with Church teachings on personal sexuality and family planning to bother with the thousands of priests molesting children. In 2009, a nun named Margaret McBride sat on the ethics committee of a San Diego hospital that had to decide the case of a pregnant woman whose doctors believed that she (and her fetus) would die if they did not terminate her pregnancy. The committee voted to allow an abortion, and the woman’s life was saved. Almost immediately, McBride’s bishop informed her of her excommunication. It took multiple decades and thousands of cases of predatory behavior to begin defrocking priests, but not much more than twenty-four hours to excommunicate a nun trying to save a human life. In 2011, also under Pope Benedict, the Vatican lifted its excommunication of McBride.

A reëxamination of the sexual-abuse scandal may help the Church reconsider the standoff between traditionalists and progressives during Francis’s papacy. The traditionalists, who oppose changes such as offering communion to remarried couples, bemoan the good old days when papal authority was unquestioned, civil authorities treated the Church with extreme deference, and parishioners obeyed without objection. They have forgotten that those good old days were also a time when children were slapped, beaten, and often sexually abused, and priests, bishops, parents, and police looked away.

Complete Article HERE!

Over 200 Members of German Choir Were Abused, Investigator Says

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Pope Benedict XVI with the Regensburg choir in Bavaria in 2006. The former pope’s brother conducted the choir from 1964 to 1994, a period that coincides with accusations of abuse.
Pope Benedict XVI with the Regensburg choir in Bavaria in 2006. The former pope’s brother conducted the choir from 1964 to 1994, a period that coincides with accusations of abuse.

At least 231 children who sang in a boys’ choir led for 30 years by the brother of former Pope Benedict XVI were abused over a period of almost four decades, a lawyer investigating reports of wrongdoing said Friday.

The lawyer, Ulrich Weber, who was commissioned by the choir to look into accusations of beatings, torture or sexual abuse, said he thought that the actual abuse was even more widespread.

At a news conference in Regensburg, Bavaria, where the choir traces its roots to the year 975, Mr. Weber estimated that from 1953 to 1992, every third member of the choir and an attached school suffered some kind of physical abuse.

He attributed the beatings and other mistreatment mostly to Johann Meier, director of a lower school attached to the choir from 1953 until his retirement in 1992. Mr. Meier died suddenly later that year, Mr. Weber said. A 1987 investigation of reported abuse did not prompt the choir’s leaders to remove Mr. Meier or take other action, the lawyer said.

Asked whether Benedict’s brother, the Rev. Georg Ratzinger, who conducted the Regensburg choir from 1964 to 1994, had known of the abuse, Mr. Weber said, “After my research, I must assume so.”

 

Ulrich Weber is investigating accusations that children who sang in a German choir led by Georg Ratzinger were abused.

Father Ratzinger, who turns 92 this month, is the older brother of Joseph Ratzinger, who served as pope from April 2005 until he stepped down on Feb. 28, 2013, saying he was too frail to fulfill the full range of his duties. Now known as the pope emeritus, he still lives in the Vatican; his brother resides in Regensburg.

Mr. Weber noted that, as conductor of the choir, Father Georg Ratzinger sat on a three-person supervisory body, along with the directors of the high school and the boarding school attached to the choir, that was supposed to oversee the lower school where Mr. Meier worked.

Mr. Ratzinger, the brother of the former pope, Benedict XVI.

Mr. Weber started investigating the Regensburger Domspatzen, as the choir is known, in 2015 and said he had interviewed dozens of victims and figures in charge. He said at least 40 of the 231 abuse cases also involved sexual violence, “from fondling to rapes.” Most cases are too old for legal action now, he said.

The choir has been run since 1994 by Ronald Buchner, who is not associated with the Roman Catholic Church.

The first accusations of physical punishments and sexual abuse in the choir surfaced in 2010, in connection with other reported abuses in the Roman Catholic Church in Germany, Belgium and Austria. The Diocese of Regensburg last year spoke of 72 victims and offered about $2,700 in compensation.

Mr. Weber said that after his report Friday, at least eight people who had not previously come forward with accusations of abuse had contacted him.

Complete Article HERE!

Italian bishop protected paedophile priest: Report

An Italian bishop aided and abetted a paedophile priest, telling him to avoid the police and shrugging off warnings the prelate was meeting teenage boys on Grindr, Italian media reported on Sunday (Dec 20).

priest

Priest Antonello Tropea, 44, was arrested after a police investigation allegedly uncovered he was using the US-based gay dating app to pick up the teenagers, with whom he had sexual relations in his car or his rectory in Calabria.

Bishop Francesco Milito was accused by a prosecutor of failing to investigate widely-spread reports of the priest’s activities and encouraging him to “continue as before”, according to the reports.grindr

Police suspicions were raised after officers found Tropea in a car in a secluded spot with a teenager, and the priest not only said he was a physical education teacher but had suspicious objects in his rucksack.

An investigation was launched and wiretaps revealed not only Milito’s anger over an anonymous letter about Tropea, believed to have been written by a nun, but also how the bishop warned his charge to “avoid speaking to the police”.

According to La Repubblica newspaper, the two-month probe allegedly found that Tropea picked up boys on Grindr under the name Nicola, the same name as the patron saint of his parish in Messignadi in southern Italy, San Nicola di Mira.

Complete Article HERE!

Girls abused by clergy members, and others, are focus of new team

Woman’s suit against Lutheran youth pastor is first in an effort to get more to step forward.

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Attorneys Patrick Noaker, center, holding a portrait of the Rev. John Huchthausen, and Marci Hamilton, left, and Leander James.
Attorneys Patrick Noaker, center, holding a portrait of the Rev. John Huchthausen, and Marci Hamilton, left, and Leander James.

A national team of lawyers has joined forces to focus on a group of children who are underrepresented in clergy abuse cases — namely, girls.

The group announced its first legal action Monday, a suit by a Minnesota woman who charges that she was sexually abused for several years in the 1970s by a former youth minister at Zion Lutheran Church in Hopkins.

Although 1 in 4 girls reports being a victim of child sex abuse in national studies, just a small fraction of them take advantage of laws that permit victims to seek legal remedy in decades-old cases, Patrick Noaker, a Minneapolis attorney who is part of the team, said at a news conference.

The relatively small number of women stepping forward is true not just for clergy sex abuse, said fellow team member Marci Hamilton. In general, girls are reluctant to report abuse by coaches, teachers, family members and family friends, Hamilton said. Yet all can be sued through the Minnesota Child Victims Act, which allows older abuse cases to have their day in court.

Similar laws are on the books in Hawaii, Georgia, Massachusetts and Connecticut, she said.

Fifteen other states considered passing similar laws last year, she said, and many are likely to do so again next year.

“Survivors see who is coming forward and are mobilized by who is coming forward,” said Hamilton, a law professor at Cardoza School of Law in New York and a national authority on clergy abuse litigation.

“We have an epidemic of child sex abuse,” she said. “I hope that women across the country will find their voices, so that the public will learn who are the hidden predators.”

The goal of the legal team is to make sure that women are aware that they can take their perpetrators to court — even if those perpetrators were not priests or ministers and even if it was decades past, Noaker said.

“The [Child Victims Act] was passed for everyone sexually abused in Minnesota, not just altar boys,” said Noaker.

Monday’s lawsuit was filed on behalf of a 52-year-old woman who says she was abused by the Rev. John Huchthausen, Zion Lutheran’s youth minister, beginning in 1974 when she was 12 years old. The girl was a member of the church.

He is now deceased.

The sexual abuse happened at and around the church, on youth retreats, and in other settings, the lawsuit charges. It says the church had knowledge of Huchthausen’s behavior, “but failed to act on the knowledge.”

Zion Lutheran Church declined to comment on the charges, filed in Hennepin County District Court.

The team handling the case includes Noaker, Hamilton, and Idaho-based attorneys Leander James and his law partner, Craig Vernon. Noaker has been representing child abuse and clergy abuse cases across the country since 2002. So has James, who has represented victims of the Diocese of Montana and the Jesuit Order in Oregon, among others.

The three attorneys will file the claims, lead the discovery of evidence and represent victims at trial, said Noaker.

Hamilton, a legal scholar on church-state issues, is a widely recognized national appellate lawyer. A child protection advocate, she has argued before the U.S. Supreme Court as well as consulted with state legislatures on the most effective child-protection laws.

Hamilton will handle legal challenges to the cases and appeals, Noaker said.

“It’s almost like we’re creating a larger firm,” said Noaker. “We almost have to. Whether it be a [Catholic] diocese or Lutherans or the Boy Scouts of America, they will engage a large number of lawyers to fight at every turn. We have to match that. That’s what we are doing here.”

Beyond priests and ministers, athletic coaches are a likely priority target of the group.

“Elite athletes tend to be most at risk,” said Hamilton. “They spend more time with their coaches, who have access to scholarships … and they spend a lot of time away from their families.”

The legal team is likely to take legal action on such a case early next year, she said.

Complete Article HERE!