State lawmakers push for priests to report abuse learned about in confessional

— Catholic bishops are pushing back, arguing the statutes would infringe on the First Amendment rights of priests.

A priest reads inside a confessional.

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Catholic leaders are pushing back against efforts to alter state laws that exempt clergy from reporting child abuse they hear about during the sacrament of confession, arguing the changes will force priests to choose between the law and their faith.

Advocates for abuse survivors insist the changes are necessary, noting instances where abuse by a parishioner or even a cleric continued despite a priest learning about it during confession.

“It’s almost as though it is a pass for priests,” said Michael McDonnell, spokesperson for Survivors Network of those Abused by Priests. “We hope politicians in every state would be encouraged to produce some legislation that would further safeguard children from any unnecessary damage.”

The debate comes as lawmakers in at least three states — Vermont, Delaware and Washington — consider removing an exemption in mandatory reporter laws for what is often described as “clergy-penitent privilege.”

Similar to attorney-client privilege, it protects information discussed in a confidential pastoral conversation from being used in court, even if the information concerns child sex abuse.

Catholic authorities in each locality are lobbying to keep the carve-outs in place.

“Requiring clergy members to report child abuse learned during a penitential communication would infringe First Amendment rights of all Catholics in the state of Vermont, not just clergy,” Bishop Christopher Coyne of the Diocese of Burlington said in recent testimony before members of the Vermont state Senate.

The Diocese of Wilmington, in Delaware, in a statement published earlier this month described the seal of confession as “nonnegotiable.” The statement said breaking the seal of confession would “incur an automatic excommunication that could only be pardoned by the Pope himself.”

Photo by Shalone Cason/Unsplash/Creative Commons

The sanctity of clergy-penitent privilege in the United States, which applies to Catholics as well as other religious groups, dates back to at least 1813, when the Court of General Sessions of the City of New York declined to force a priest to testify. It was later affirmed by then-U.S. Supreme Court Chief Justice Warren E. Burger, who insisted in a 1980 ruling that clergy-penitent privilege recognizes a “human need” for confidential conversations with a religious leader.

But more recently the principle has been challenged. In 2016 in a case in Louisiana, a 14-year-old said she had told her priest during confession that she was being abused by another parishioner. The priest allegedly didn’t report the abuse and encouraged the minor to move past it — even as the parishioner continued the abuse. When the minor’s family eventually sued, the diocese defended the priest, arguing he was exempted from reporting and could not be compelled to testify.

More recently, an Arizona judged ruled in August 2022 that The Church of Jesus Christ of Latter-day Saints could not refuse to answer questions or turn over documents in a child abuse case under the state’s clergy-penitent privilege.

Former Liberty University Law School professor Basyle “Boz” Tchividjian has challenged faith leaders to rethink their own approach to such statutes.

“What should ultimately determine whether a pastor voluntarily reports abuse is the life and safety of a precious child made in the image of God,” Tchividjian, who founded the group Godly Response to Abuse in the Christian Environment before leaving it in 2019 to pursue abusers full time, wrote in a 2014 Religion News Service editorial.

There is precedent for removing the carve-out for confession in U.S. state-level mandated reporter laws. According to a 2019 analysis produced by the Children’s Bureau, in the 29 states and U.S. territories where clergy are considered mandated reporters, 24 exempt them if information is learned during pastoral conversations. In the other five, two states (New Hampshire and West Virginia) and Guam deny clergy-penitent privilege in cases of child abuse or neglect. Two other states (Connecticut and Mississippi) do not address the privilege in their reporting laws.

Sixteen other jurisdictions implicitly include clergy as mandated reporters under statutes that apply to “any person.” At least four other states in this category — North Carolina, Oklahoma, Rhode Island and Texas — deny clergy-penitent privilege in the case of child sex abuse or neglect, according to the Children’s Bureau analysis.

A bill that would make clergy mandatory reporters passed the Washington state Senate in late February with a confession carve-out. But as the bill moves before the state House, some lawmakers are pushing for the exemption to be removed.

A statement from the Washington State Catholic Conference noted clergy have a duty to report child abuse but are mandatory reporters “everywhere else but the confessional.”

“When priests and bishops learn about child abuse, they can and should report it to the authorities. But when someone reveals their sins to God in confession, that is a sacred matter that priests must never disclose,” read the WSCC’s statement.

But for McDonnell and other advocates for abuse survivors, the government’s primary concern should lie elsewhere.

“The mandating of clergy to disclose abuse is truly a modest step that is going to help curb child abuse,” McDonnell said. “It’s sad that in 2023 we have to negotiate laws to protect the most vulnerable.”

Complete Article HERE!

Reform and social justice

— 10 years of Pope Francis

Pope Francis reacts as he leaves at the end of a weekly general audience at St. Peter’s square in The Vatican.

During his decade as head of the Catholic Church, Pope Francis has reformed the government of the Vatican, worked for peace and reconciliation, and has taken action against clerical child abuse.

by Clément Melki

During his decade as head of the Catholic Church, Pope Francis has reformed the government of the Vatican, worked for peace and reconciliation, and has taken action against clerical child abuse.

Here are some of the 86-year-old’s main achievements ahead of the 10-year anniversary of his election on Monday.

Reform

From decentralising power, increasing transparency and providing greater roles for lay people and women, Francis has implemented fundamental reforms of the Roman Curia, the central government of the Holy See.

Despite internal opposition, the reforms were enshrined in a new constitution that came into force in 2022, reorganising the dicasteries (ministries) and putting at the heart of their mission the goal of spreading God’s message.

Francis particularly took aim at the murky, scandal-tainted finances of the Vatican, creating a special secretariat for the economy in 2014, clamping down on corruption and stepping up scrutiny of investments and the Vatican Bank, which led to the closure of 5,000 accounts.

However, the coronavirus pandemic hit the Vatican’s income, while his efforts were overshadowed by the trial of senior cardinal Angelo Becciu, a former close aide now accused of embezzlement in a scandal over a London property deal.

Battle against sex abuse 

From Ireland to Germany and the United States, dealing with the scandals over child sex abuse by Catholic priests has been one of the biggest challenges for the pope.

Initially, things did not go well, with a 2014 commission on protecting minors undermined by the resignations of two key members, while in 2018, his defence of a Chilean priest accused of covering up abuse sparked a backlash.

In the Chilean case, Pope Francis apologised, admitting “grave mistakes.”

Later that year, he stripped the cardinal’s title from abusive US priest Theodore McCarrick, and in 2019 removed his status as priest.

The pope created a commission on protecting minors that was later integrated into the Curia. And in 2019, he held an unprecedented summit which heard from victims, where he promised an “all-out battle” against clerical abuse.

Concrete changes followed, from opening up Vatican archives to the lay courts to making it compulsory to report suspicions of abuse and any attempts to cover it up to Church authorities.

However, anything said in the confessional box remains sacrosanct.

Diplomacy, Ukraine

During 40 visits overseas, the Argentine pontiff has given priority to smaller countries in eastern Europe and Africa.

A pacifist who routinely denounces the arms trade and defends the multilateral international order, Francis has also advocated dialogue with all faiths, especially Islam, notably in a trip to Iraq in 2021.

It was under his watch that the Vatican agreed in 2018 a historic but also controversial deal with the communist government in Beijing, on the appointment of bishops in China.

Diplomatic successes include mediating the rapprochement between the United States and Cuba in 2014.

However, the pope’s repeated calls for peace in Ukraine have so far come to nothing, while the conflict has undermined his efforts to improve ties with the Russian Orthodox Church.

Francis met with Russian Patriarch Kirill in 2016, the first such meeting since the schism in the Christian church in 1054, but their relationship has soured over Kirill’s strong support for Moscow.

He has, however, not travelled to his homeland of Argentina for a visit.

Social justice

The Jesuit pontiff has been a vocal campaigner for the environment and has repeatedly railed against capitalism and inequality.

With his groundbreaking 2015 encyclical Laudato Si, he urged the world to act quickly to tackle climate change, saying rich countries bear the most responsibility.

The son of Italian immigrants to Argentina, Francis has also criticised what he sees as global indifference to the plight of refugees, paying an early visit to the Italian island of Lampedusa, the landing point for thousands of migrants crossing the Mediterranean.

Complete Article HERE!

Women’s ordination, transgender ideology move forward at German Synodal Way

Delegates at the fifth assembly of the German Synodal Way, meeting in Frankfurt, Germany, on March 11, 2023, applaud after the he passage of a text calling for changes to the German Church’s approach to gender identity.

By Jonathan Liedl

Delegates of the German Synodal Way on Saturday overwhelmingly passed measures to change Church practices based on transgender ideology and to push the universal Church to ordain women to the sacramental diaconate.

The votes took place on the final day of the process’ concluding assembly, held in Frankfurt March 9-11. On previous days, delegates voted overwhelmingly to adopt same-sex blessings, normalize lay preaching, and ask Rome to “reexamine” the discipline of priestly celibacy.

While the Germans pushed forward with these controversial measures, the assembly held back from crossing a line laid down by the Vatican concerning the establishing synodal councils at the national, diocesan, and parochial levels. The Vatican has said the synodal council model, which involves shared governance between bishops and the laity, is not consistent with Catholic ecclesiology.

The synodal assembly decided to delay voting on the proposal. Instead, it will be considered by a newly established synodal committee over the next three years, while Synodal Way leadership attempts to change the minds of Vatican officials and garner more widespread approval in the universal Church.

At the concluding press conference, Bishop Georg Bätzing of Limburg, president of the bishops’ conference, said that the results give a mandate to the bishops to make some changes in Germany now while pushing for broader reform.

“The Church is visibly changing, and that is important,” Bätzing said.

Irme Stetter-Karp, president of the Central Committee of German Catholics (ZdK), said the results show that the synodal path in Germany will continue.

“It does not end here. It is just the beginning,” she said.

Observers, including 103 international bishops who signed a letter warning that the Synodal Way could lead to schism, have expressed concern about the heterodox ideas promoted by the process and the effect it could have on the wider Church if the Vatican does not sufficiently intervene.

Vote on gender ideology

The implementation text “Dealing with gender diversity” passed with support from 96% of the 197 voting delegates. Thirty-eight bishops voted for it, while only seven voted against it. Thirteen abstained from voting.

Consistent with a pattern running throughout the assembly, there would have been enough votes to block the measure if those abstaining had voted against it. Critics of the Synodal Way say that organizers’ removal of the secret ballot has created a fear-driven atmosphere that has prohibited many bishops from voting freely.

The resolution calls for “concrete improvements for intersex and transgender faithful,” including changing baptism records to match someone’s self-identified gender, banning one’s gender identity from consideration for pastoral ministerial roles, and mandatory education for priests and church employees to “deal with the topic of gender diversity.” Intersex refers to people born with mixed sexual characteristics.

The text also bars “external sexual characteristics” from being used as a criterion for “accepting a man as a candidate for the priesthood,” a measure that could open the door for attempted ordinations of women.

During the debate, a small minority of bishops voiced opposition to the measure, while emphasizing that the Church should improve its pastoral care of those identifying as transgender. Auxiliary Bishop Stefan Zekorn of Bistum Münster said he could not support a text based on gender ideology, while Bishop Stefen Oster of Passau said that the document failed to emphasize that a Christian’s primary identity should be rooted in Jesus Christ.

But the vast majority of those who spoke expressed support for the measure. Gregor Podschun, the head of the heterodoxical Federation of German Catholic Youth, said the claims of gender ideology were “a scientific fact,” and that the Church’s denial was causing people to commit suicide. Julianne Eckstein, a professor of theology at the Johannes Gutenberg University of Mainz, claimed that the book of Genesis was an inadequate basis for questions of sexual anthropology. And Viola Kohlberger, a young adult from Augsburg, said that there is no “norm” for gender and that the tradition of the Catholic Church was holding back progress.

“And I would like to break it today,” she said.

When the vote passed, delegates stood to applaud, while some unfurled rainbow flags expressing support for homosexuality and transgender ideology.

Support for women’s ordination

Delegates passed the implementation text “Women in sacramental ministry: Perspectives for the universal Church dialogue” by a similarly large margin. Only 10 of 58 bishops voted against the measure, which calls for the German bishops to advance the issue of the sacramental ordination of women at the continental and universal level of the Church.

A motion adopted by the assembly replaced a call for the establishment of a “sacramental diaconate of women” with “opening the sacramental diaconate for women.” The distinction made clear that the Synodal Way is pushing for women to be integrated into already existing holy orders, an idea the Church has repeatedly affirmed is impossible.

Delegates adopted another motion that modified priorities related to the all-male priesthood, calling for the practice to be simply reexamined, rather than ended, at the universal level of the Church. Cardinal Reinhard Marx of Munich and Freising said that the motion was needed to “build consensus” for changes to the Church’s dogmatic teaching related to the priesthood.

Others were less interested in the slow approach. Several women delegates were seen in tears after the vote, saddened that the text did not more explicitly call for female priests.

“Discriminating against someone because of their gender must be put to an end in the Catholic Church,” said delegate Susanne Schumacher-Godemann.

“The patriarchy needs to be destroyed,” added Podschun.

Bishop Rudolf Voderholzer of Regensburg spoke up in opposition to the text, characterizing the push for ordaining women to the diaconate as “a first step toward opening up” the priesthood and the episcopacy, too.

The Regensburg bishop, a close friend of Pope Benedict XVI, is one of only three German bishops to have publicly voted against each of the Synodal Way’s controversial texts.

The synodal assembly also elected 20 members to the transitory synodal committee that will work over the next three years to prepare for the establishment of a permanent synodal council at the national level. The 20 elected members, which consisted of 19 laypeople and one auxiliary bishop, will join the 27 bishops who head dioceses and 27 members of the Central Committee of German Catholics (ZdK) already on the committee.

The Synodal Way, which began in 2019, has been a collaborative effort between the ZdK and the German bishops’ conference.

Complete Article HERE!

Praise, Protest for Pope Francis’ Outreach to LGBTQ Persons

Pope Francis greets the crowd after praying the Angelus from the window of his studio overlooking St. Peter’s Square at the Vatican Sept. 8.

By Gina Christian

Pope Francis has evoked both praise and protest for his outreach to LGBTQ persons during his decade-long papacy, as he has offered warmth and welcome while upholding the Catholic Church’s teaching on human sexuality.

“My experience of Pope Francis has been hope-filled and also frustrating,” Ish Ruiz, a gay theologian and post-doctoral fellow in Catholic studies at Emory University, told OSV News.

Ruiz praised Pope Francis’ “breakthrough papacy,” which he said has helped remove barriers between the Catholic Church and LGBTQ persons.

At the same time, Ruiz told OSV News he “wishes the pope would go a little bit further with what he’s done” and “allow church doctrine to be transformed by the grace-filled witness” of LGBTQ persons.

Grace Doerfler, a graduate student in journalism at Stanford University, told OSV News that “as a lesbian Catholic, I think (Pope Francis is) really a pastor. … He has such an attitude of welcome, kindness and love, and I think his papacy has made a real difference in how I and other LGBTQ Catholics feel about the church, and about staying (in it).”

Yet Doerfler also said she “would love to see a church where I could have a church wedding someday, and where Catholic school teachers and other people in ministry could be openly gay and not lose jobs over it.”

Since the early days of his papacy, Pope Francis has offered an open hand to persons experiencing same-sex attraction and gender dysphoria, and recently condemned the criminalization of homosexuality in several parts of the world.

Asked by a reporter in 2013 about homosexual individuals among the clergy, the pope famously responded, “If someone is gay and he searches for the Lord and has good will, who am I to judge?”

For Matthew — now a married father of two in the St. Louis area who asked his last name be withheld for privacy — that reply coincided with a growing awareness that he was sensing homosexual inclinations, which along with homosexual acts are regarded as “disordered,” according to church teaching as outlined in the Catechism of the Catholic Church.

“The 10-year anniversary of Pope Francis really resonates with me, because I was a freshman in college exactly when I started to realize my experience,” he told OSV News. “This 10-year journey is very much my timeline of my first (recognition) and then realizing the beautiful grace (of) the Lord in my life.”

While stressing he remains “respectful” of the pope, Matthew told OSV News he wanted to “be real” about how Pope Francis’ approach to the topic of homosexuality “has hindered me.”

Specifically, Matthew pointed to “ambiguity and lack of clarity” in reports of the pope’s occasional statements to media on the subject, which he told OSV News could be misconstrued as support for same-sex unions.

Evgeny Afineevsky’s 2020 documentary “Francesco” created an uproar when spliced clips from a 2019 interview with Mexican broadcaster Televisa appeared to show Pope Francis broadly endorsing legal protections for such civil unions, while defending church doctrine that made it “a contradiction to speak of homosexual marriage,” said the pope.

Subsequent media coverage showed the film had not included key contextual information and caveats made by the pope in addressing the topic with journalist Valentina Alazraki.

Struggles to accurately understand Pope Francis on the topic of homosexuality often result from a failure to appreciate the fullness of his pastoral outreach to LGBTQ persons, said Father Philip Bochanski, a priest of the Philadelphia Archdiocese and executive director of Courage International, a Catholic apostolate that supports same-sex attracted men and women in living chastely according to church teaching.

Pope Francis’ approach seeks “to receive the person and accompany them mercifully, and having heard and received their story, to orient them in the teaching of the church,” Father Bochanski told OSV News. “It would be too simplistic to say that this pope says, ‘homosexual acts are sinful’ or ‘who am I to judge?’ That’s overlooking much of what Pope Francis has said on this topic. He always refers people back to the catechism.”

In his apostolic exhortation “Amoris Laetitia” (“The Joy of Love”), Pope Francis summed up that perspective in two back-to-back passages, acknowledging the challenges same-sex attraction presents to both parents and children, and calling for “respectful pastoral guidance” while upholding church teaching that views same-sex unions as not “even remotely analogous to God’s plan for marriage and family.”

Above all, “Pope Francis has, through words and gestures, helped to open up the conversation around the Catholic Church and LGBTQ people,” said Jesuit Father James Martin, a consultor to the Vatican Dicastery for Communication who ministers extensively to LGBTQ persons.

Admitting that “many LGBTQ people in the West tell me that they wish (Pope Francis) would ‘go further,’” Father Martin told OSV News the pope’s outreach has “marked a sea change in the church’s approach to this community.”

Father Martin pointed out Pope Francis has even appointed Juan Carlos Cruz, an openly gay man who advocates for fellow survivors of clergy sex abuse, to the Pontifical Commission for the Protection of Minors.

“I don’t think we can underestimate how much more welcome LGBTQ people — and their families — feel in their own church, thanks to Francis,” said Father Martin.

The pope sees not ideologies but “individual people, and he wants to make some kind of path for them to come closer to God,” Eve Tushnet, author of “Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith,” told OSV News.

In so doing, she added, Pope Francis provides a “desperately needed vision for some kind of good future” for LGBTQ persons in the church.

“The church has wisdom here,” said Tushnet. “The church gives guidance to shepherd these longings and desires, and a path by which they are made more chaste, and even more loving and giving, than your own desires.”

Complete Article HERE!

French Catholics want to change view on homosexuality

— Some French bishops want to reformulate the view of the Roman Catholic Church on homosexuality. To that end, they are working on some proposals.

The clergy want more attention to pastoral care for homosexuals in the Church, La Croix writes. Last week Tuesday, members of the Reconnaissance Association, an organisation for parents of homosexual people that pleads for more consideration for them in the Church, met in the Archdiocese of Sens-Auxerre.

Taboo

According to La Croix, the trends in society to lift the taboo on homosexuality and make better care for gay people available have pushed the Church to reconsider its position on homosexuality.

In addition, some bishops want to reformulate the official doctrine of the Roman Catholic Church. Therefore, they want to revise the Catholic Catechism, which deals with homosexuality in paragraphs 2357, 2357, 2359 and 2396. Especially the wording of paragraph 2396 that calls acts of homosexuality intrinsically disordered is a thorn in the side of some clergy.

Discernment

According to Archbishop Hervé Giraud, the process of reconsidering homosexuality in the French Roman Catholic Church has been ongoing since the ad limina visit to Rome in 2021. Since then, several bishops have been working on revising the doctrine. Archbishop Giraud says these proposals “must obviously be examined by the competent dicastery and submitted to the discernment of the Pope.”

At the same time, it is not likely that the trends in the French Church will lead to a change in the official doctrine of the Roman Catholic Church in general. A source in Vatican City tells La Croix that he does not see a fundamental change taking place “because the question of homosexuality actually engages more than itself: the anthropology and sexual morality of the Church.”

Questions

Therefore, the main goal of the French clergy is to make the topic more audible. To that end, the National Family and Society Service of the Conference of Bishops of France has ordered three theologians to work on some commonly asked questions on the topic and answer them. In the process, they involved homosexual people and associations that specialise in homosexuality in the Church.

Complete Article HERE!