Cardinal Keith O’Brien faces new abuse claims

By MARTYN McLAUGHLIN

A FORMER trainee priest is to take legal action against Cardinal Keith O’Brien after claiming the cleric abused, groped and kissed him during a visit to a seminary.

cardinal-keith-o-brien-QUITSThe ex-seminarian, who was a teenager at the time of the incident, alleges that the disgraced former Archbishop of St
Andrews and Edinburgh abused him after inviting him into his room following dinner for an alcoholic drink.

The victim’s solicitor said his client had been left “disturbed” by allegations surrounding the cardinal in recent weeks, which had “brought the past back.” He decided to come forward in the hope of encouraging any other victims to speak out.

The claims by the former trainee priest, now married with children, are separate from the allegations that the cardinal “behaved inappropriately” towards three priests and a former priest in the 1980s.

With the Catholic Church in Scotland left in turmoil following the events of the past three weeks, the latest revelations have cast further shadows over the Vatican and will put added pressure on Pope Francis to mount a detailed investigation into the beleaguered cardinal.

Since the initial raft of allegations were made against him, the 74-year-old has stood down as an archbishop, and apologised to the church and the country for his sexual conduct, which had, he said, “fallen below the standards expected” of a priest, archbishop and cardinal.

The cardinal, who turns 75 on Sunday, vowed to spend the rest of his life in retirement, with no further part in the public life of the church in Scotland. While he chose not to participate in the recent papal conclave he is still a cardinal, and the possibility remains that Pope Francis could strip him of his red mitre.

The man at the centre of the latest allegations left the priesthood months after the alleged incident of abuse in the 1980s. He had been attending a senior seminary college after spending four years at Aberdeen’s Blairs College, where the cardinal was rector between 1980 and 1985.

In an interview recalling the alleged abuse when he was 19, he said: “We’d have some sort of drink in his room, beer or wine. He was just chatting away about the past, the future, and so on. He had been talking about himself, how he was going places, his career had been mapped out and that it was for God to decide.

“I can’t remember the exact phrase he used but he told me he would always look after me and how good a priest I’d be. Until this stage I’d thought how excellent it would be to be a priest in his diocese.

“But that’s when it happened. After a few minutes he released me and I was able to make my excuses and go. As an adult looking back, I ask myself how it could have happened. Neither of us was drunk.”

The former priest, now in his 50s, has asked to remain anonymous because he has children. His solicitor, Cameron Fyfe, said he thought the incident had been isolated until the recent

allegations came to light.

Mr Fyfe told The Scotsman: “My client told me he found the recent allegations very disturbing and they brought the past back, and made him decide to do something about it. I think he also thought there are other victims out there, and if he was to speak then others might come forward.

Complete Article HERE!

Cleveland priest excommunicated for role in breakaway worship community

By Brian Roewe

Cleveland Bishop Richard Lennon has issued a decree formally excommunicating Fr. Robert Marrone, the pastor who followed his parishioners from St. Peter Church to the independent worship community that formed in the wake of their parish’s closing.

“It is with sadness I recognize that the Reverend Robert J. Marrone, a priest of the Diocese of Cleveland, has broken communion with the Catholic Church,” Lennon’s decree, issued Monday, reads. “He is found to have withdrawn submission to the pastors of the Church and from communion with the members of the Church subject to them.

“I hereby declare that by doing so freely and with knowledge, the Reverend Robert J. Marrone has incurred ipso facto the automatic penalty (latae sententiae) of excommunication as stated in canon 1364, [paragraph 1] of the Code of Canon Law,” he said.

Community of St. PeterThe decree accuses the priest of schism and forbids him from participation in celebrations of the sacraments or in public worship. Marrone can neither receive sacraments nor hold a position in any ecclesiastical office. Canon law allows him 10 days from his excommunication’s publishing to appeal the decree — in this case, until March 14.

Marrone addressed his status in a brief statement to members of the Community of St. Peter, stating the action “reflects the continuous pattern [in the diocese] which has marked the process of clustering, consolidation, closing, suppressions and reopening of parishes. I must, as I have stated repeatedly in the past, follow my conscience in this matter.”

Marrone expressed his gratitude to the community while reaffirming his commitment as their pastor-administrator.

“I will continue to serve the Community of Saint Peter as long as they call me to do so and as long as I am able to fulfill the responsibilities of the work entrusted to me,” he said.

The community scheduled a meeting for registered members only March 11 to discuss their pastor’s current status and future.

At posting time, Marrone had not responded to NCR’s request for comment.

In a statement accompanying his official decree, Lennon said, “The desired effect of excommunication is not to ban someone from the Church permanently. Rather it is a temporary status meant to be medicinal and to encourage the person to reconcile with the Church.”

He added that though excommunicated, Marrone remains a member of the church but has harmed his relationship with it and God through his actions, specifically holding a leadership position with the breakaway St. Peter community.

In March 2009, Lennon announced the closing of St. Peter Parish as part of a wave of closures across the diocese. In all, he shuttered 50-plus parishes and churches, primarily in response to decreasing membership and increasing costs.

Several parishioner groups appealed their cases to the Vatican’s Congregation for the Clergy, and in March 2012, it ruled in favor of 11 parishes, saying Lennon improperly shuttered them and ordering their immediate reopening.

Among those was St. Peter, which, given its unique circumstances, presented a more difficult process than the others. Unwilling to disband as a community upon learning of their church’s closure, a large contingent of St. Peter parishioners chose instead to incorporate themselves in October 2009 as a group outside the diocese’s authority.

A year later in August, they gathered for the first time at their new worship site, a renovated warehouse on Euclid Street. Marrone celebrated the Mass despite his prohibition to publicly celebrate sacraments under the terms of his requested one-year leave from priestly ministry.

Lennon in his statement said he met with Marrone a month before that celebration but said the priest refused to talk. Further attempts to meet also proved futile.

In January 2011, Lennon took a first step toward action against Marrone, giving him a formal canonical warning that he must resign from leadership with the Community of St. Peter. Marrone declined.

In May, Lennon issued a “Declaration of Loss of Canonical Office,” which removed Marrone as pastor of St. Peter Parish and requested he reconcile with the diocese by leaving the Community of St. Peter or face suspension from ministry.

“I will not comply with your decree to leave the community of Saint Peter because I must, before all else, follow what my conscience dictates,” Marrone responded in a letter to Lennon.

A month after St. Peter Parish officially reopened, Lennon in October began the administrative penal process outlined by canon law, with a formal canonical warning sent to Marrone in late October.

Addressing the diocese, Lennon urged parishioners to pray for Marrone and pray that the incident could bring the diocese together.

“I pray that this action may be perceived by the faithful as an initiative to bring unity and peace to the Body of Christ,” he said.

Complete Article HERE!

Roman Catholic leaders need to get rid of their groupthink

By Lisa Miller

Recent events prompt a stating of the obvious. The Roman Catholic Church is not now, nor has it ever been, a democracy. It values neither free speech nor freedom of the press. Its leaders are not elected officials, so they do not sweat opinion polls. Roman Catholic bishops and cardinals do not represent the interests of their members, and members, if dissatisfied with their leadership, cannot vote those leaders out. The next pope, the Vatican press office continually reminds us, will be selected not by the 115 cardinals who will soon be sequestered in the Sistine Chapel, but by God.

next-top-popeBut in the 21st century, this blatant disregard of democratic principles rankles. Even the cardinals from the United States showed uncharacteristic irritation when their daily news conferences in Rome were canceled last week. Italian newspapers had published leaked accounts of the closed-door meetings at which the voting cardinals are gathering pre-conclave and painted the leadership of the church as divided, rancorous and political. No one accused the Americans of leaking outright, but the news conferences abruptly stopped, and the U.S. cardinals weren’t happy. “In true old-style Catholic school teacher fashion, someone talks and everybody stays after school,” Sister Mary Ann Walsh, spokeswoman for the U.S. Conference of Catholic Bishops, told the Associated Press.

After decades of sex scandals, financial improprieties and rumors of further financial scandals to come, the American cardinals had been demanding more transparency from the church’s governing body, the Curia. “Obviously, we want to know and learn as much as we can relative to governance in the Church, and the Curia is part of that issue,” said Cardinal Daniel DiNardo of Houston. “So, certainly we want to discuss and learn what we can, and I think that will go on as long as the cardinals feel they need the information.”

When their news conferences were shut down, the USCCB issued a news release: “The U.S. Cardinals are committed to transparency.” Others in the College of Cardinals, the statement seemed to be saying, not so much.

Transparency is not just a post-Enlightenment, democratic ideal. It’s a post-Watergate value, learned the hard way. Corrupt leaders betray the faith and trust of generations to come. Healing and renewed trust in authority happens only when all the secrets have finally been revealed. No one understands this better than Americans, who have gotten used to seeing their government and business leaders apologize, express remorse, and — sometimes cynically, sometimes not — remediate their sins before re-committing themselves to power. The church’s continued refusal to do this after wave upon wave of revelations of abuse of innocents and corporate malfeasance infuriates even her most loyal members.

Institutions as wide-ranging as Google and the Barnes Foundation in Philadelphia have made transparency a core value. A group called Transparency International ranks countries on the basis of the perceived corruption in their governments. (The United States is 19th, after the United Kingdom but before Chile.) How is it in a world such as this, the men at the Vatican’s highest levels continue to close ranks and insist not only on their own authority but also on their own moral privilege? How is it that the church can continue to be faced with evidence that it abused children and insist that it protects the weak and the vulnerable?

A rereading of Jonathan Haidt’s wonderful book “The Righteous Mind” (just out in paperback) is illuminating here. Groups of like-minded people reinforce their own beliefs. And worse. They convince themselves that those beliefs are moral, even righteous. Individuals “lie, cheat and cut corners quite often when we think we can get away with it,” he writes, “and then we use our moral thinking to manage our reputations and justify ourselves to others. We believe our own post hoc reasoning so thoroughly that we end up self-righteously convinced of our own virtue.”

Groups are worse. Evolutionarily speaking, “group selection pulls for cooperation, for the ability to suppress antisocial behavior and spur individuals to act in ways that benefit their groups. Group-serving behaviors sometimes impose a terrible cost on outsiders.” In other words, in the most powerful groups, people work together — suppressing individual quirks and desires — to protect the group. And then they overlay that group-serving behavior with a moral righteousness that explains and exonerates their ruthlessness. Democratic values — openness, transparency, diversity, free exchange of ideas — do not come naturally to groups, Haidt explains. The brilliance of the American experiment is that it created the freedom for many different groups to thrive.

But then Haidt issues this warning, which the men who run the church would do well to heed: The most effective groups take good care of the people within them.

And the group known as the Catholic Church includes all of its believers, not just the cardinals.

Complete Article HERE!

Lesbian provisions prompt Catholic bishops to oppose Violence Against Women Act

File under: Cut Your Nose Off To Spite Your Face!

By Lauren Markoe

Five key Catholic bishops are opposing the newly authorized Violence Against Women Act for fear it will subvert traditional views of marriage and gender, and compromise the religious freedom of groups that aid victims of human trafficking.

U.S. Conference of Catholic BishopsThe act, to be signed into law by President Obama on Thursday (March 7), is intended to protect women from domestic violence, sexual assault and human trafficking, and allows the federal government to spend money to treat victims and prosecute offenders.

But for the first time since the original act became law in 1994, it spells out that no person may be excluded from the law’s protections because of “sexual orientation” or “gender identity” — specifically covering lesbian, transgender and bisexual women.

That language disturbs several bishops who head key committees within the U.S. Conference of Catholic Bishops that deal with, among other issues, marriage, the laity, youth and religious liberty.

“These two classifications are unnecessary to establish the just protections due to all persons. They undermine the meaning and importance of sexual difference,” the bishops said in a statement released by the USCCB on Wednesday.

“They are unjustly exploited for purposes of marriage redefinition, and marriage is the only institution that unites a man and a woman with each other and with any children born from their union,” the statement continued.

The bishops also take issue with the lack of “conscience protection” for faith-based groups that help victims of human trafficking, an addition they sought after the Obama administration decided in 2011 to discontinue funding for a Catholic group that works with trafficking victims, many of whom were forced to work as prostitutes.

The administration instead funded other groups that, according to the Department of Health and Human Services, could provide a full range of women’s health services, including referrals for contraception or abortion, both of which the Catholic Church opposes.

“Conscience protections are needed in this legislation to ensure that these service providers are not required to violate their bona fide religious beliefs as a condition for serving the needy,” reads the statement of the bishops, who have supported previous versions of the act.

The statement was signed by:

— Bishop Stephen E. Blaire of Stockton, Calif., chairman of the Committee on Domestic Justice and Human Development

— Archbishop Salvatore J. Cordileone of San Francisco, chairman of the Subcommittee for the Promotion and Defense of Marriage

— Bishop Kevin C. Rhoades of Fort Wayne-South Bend, Ind., chairman of the Committee on Laity, Marriage, Family Life and Youth

— Archbishop William E. Lori of Baltimore, chairman of the Ad Hoc Committee for Religious Liberty

— Archbishop Jose H. Gomez of Los Angeles, chairman of the Committee on Migration

The bill passed the Senate 78 to 22 on Feb. 12, and the House passed it on Feb. 28 on a vote of 286 to 138, with no Democrats in opposition. Some Republicans objected to the bill for reasons similar to the bishops’.

Complete Article HERE!

College of Cardinals imposes media blackout

These old men will never get that their pathological need for secrecy is one of the main reasons their church is in crisis. When all else fails, redouble the effort to keep the lid on.

By Jason Horowitz

The College of Cardinals that will elect the next pope cut off formal communications with the news media on Wednesday after their private deliberations emerged in the Italian press, raising the specter of a leaking scandal that cast a pall over the last year in office of Pope Benedict XVI.

ConcileVaticanI“Concern was expressed in the General Congregation about leaks of confidential proceedings reported in Italian newspapers,” said Sister Mary Ann Walsh, director of media relations for the U.S. Conference of Catholic Bishops, who has organized news conferences with American cardinals in recent days. “As a precaution, the cardinals have agreed not to do interviews.”

The decision, communicated only an hour before a scheduled news conference with American cardinals on Wednesday afternoon, marked a quick end to a brief period of openness on the part of the Americans, who had said they hoped to keep reporters as informed as possible without breaking vows of secrecy.

The Vatican declined to specify who in the college expressed opposition to the news briefings, saying only that as the cardinals prepare for the conclave that will elect the next pontiff, “they realize the importance of keeping things among themselves,” said the Rev. Tom Rosica, a Vatican spokesman.

A report Wednesday by Italy’s most authoritative Vatican reporter, La Stampa’s Andrea Tornielli, disclosed details of the cardinals’ private deliberations, including the revelation that they had called for reforms of the Roman Curia, the bureaucracy that governs the Catholic Church, and had asked for more information about the leaking of papal correspondence, a scandal known as VatiLeaks that engulfed the Vatican last year. Tornielli also reported that embattled Cardinal Roger Mahony of Los Angeles had spoken, that cardinals called for better communications between the pope and the heads of the various church departments, and that some cardinals wanted to extend the preliminary talks into next week.

According to Vatican officials and experts, the media blackout might be more than a crackdown in reaction to the leak. It could also have a political dimension. One Vatican official speaking on background said that Italian cardinals, some of whom stand to benefit most from a quick conclave, had expressed misgivings about the American news conferences, during which U.S. prelates articulated what they were looking for in a pope. They often described criteria that did not match the characteristics of cardinals in the curia. The American cardinals also repeatedly said they wanted more time to listen to their colleagues and get to know one another, a position that Vatican experts said diminished the chances and power of better-known Roman officials, many of them Italian, who would gain from a speedier process.

In conclaves, as in comedy, timing is everything. And it has itself been a point of contention.

Contrary to the statements of some of the American cardinals in the news conferences, the Vatican has said that the selection of the conclave’s start date could occur without all the voting members of the college in attendance. In light of his retirement, Benedict had amended the Apostolic Constitution to empower the College of Cardinals to select the start date, as long as everyone was present.

In the last few days, the Vatican briefing theater has amounted to a semantics seminar on the meaning of “attend.” The Rev. Federico Lombardi, the Vatican’s chief spokesman, has argued that if an absent but expected voting cardinal were going to attend, it was tantamount to his already being in attendance, and so the college could consider itself in plenary session.

American cardinals disagreed that they could tackle the start of the conclave without every seat filled.

“If the electors aren’t all there, why bother?” Cardinal Daniel DiNardo of Texas said in one of the news conferences at the North American Pontifical College on a hill overlooking the Vatican. “It takes as long as it takes.”

Of the 115 cardinal electors, only two remained absent Wednesday: Jean-Baptiste Pham of Vietnam and Kazimierz Nycz of Poland. The Vatican said they were expected Thursday.

“The date of the conclave was not decided,” Lombardi said Wednesday. “Rather than try to interpret the so-called delay,” added Rosica, “we should view this in terms of a process of discernment and reflection. All the electors will be here, and they can enter a full discussion about this.”

Vatican experts instead interpreted the delay as they did the tension over talking to the media — as another political power struggle between officials in the Roman Curia and outsiders.

A subsequent statement by Walsh seemed to cast the American cardinals’ lot with the outsiders, a development that could help the papal candidates among them shed their superpower stigma. “The U.S. cardinals are committed to transparency and have been pleased to share a process-related overview of their work with members of the media and with the public,” she said, not mentioning who was not pleased.

“Some people in the curia wanted an early election because it would benefit the front-runners, and it would benefit the curial cardinals who already know everybody in the College of Cardinals,” said the Rev. Tom Reese, a political scientist and author of the book, “Inside the Vatican.”

“Who does it hurt?” he asked. “The unknown candidate who would make a great pope, the younger cardinals; they are going to be dependent on the curial officials.”

Cardinal Sean O’Malley, the archbishop of Boston, is one such person who could benefit from a longer process. Though a long shot, he has remained on many short lists to become the next pope. But in the news conferences, he rejected the idea that there was a political dimension to slower deliberations.

“I don’t think that so much is a factor as many cardinals are concerned that if there is not enough time spent in the general congregations, that once we get into the conclave, it could drag on,” he said at a news conference Tuesday. He said the goal was “to have enough discussions previous that when people go to the conclave, they already have sort of a very clear idea of who they are going to vote for at that point. If you cut short the discussion beforehand, the conclave could go on and on.”

The Vatican said Wednesday there was no connection between extended preliminary meetings and a short conclave. “We should resist the link,” Rosica said.

News that the Americans had canceled their news conferences, which had become a daily ritual here, streamed into the smartphones of reporters during the daily Vatican briefing. It was the first thing reporters asked Lombardi about when he opened the floor to questions, reflecting the inconvenient story lines that can emerge for the Vatican in what is essentially a newsless environment.

It is a vacuum that critics of the church have rushed to fill. Earlier Wednesday, the Survivors Network of those Abused by Priests (SNAP), an organization that supports victims of sex abuse by clerics, held a well-attended news conference in which it released a list of a “dirty dozen” cardinals it considers unacceptable leaders of the church based on their past handling of the child sex-abuse crisis. Among them were cardinals often mentioned as prime candidates for the pontificate, including cardinals Timothy Dolan of New York, O’Malley of Boston, Leonardo Sandri of Argentina, Peter Turkson of Ghana, Angelo Scola of Italy and Marc Ouellet of Canada.

The College of Cardinals, which will choose the next pope, expressed concern about leaks of deliberations.

“It really isn’t up to SNAP to decide who should or should not participate in the conclave,” said Rosica.

One Vatican insider close to the church hierarchy questioned the wisdom of a media blackout, suggesting that the church was only creating a headache for itself.

(The front page of Wednesday’s Il Giornale, an Italian daily, carried a paparazzi-style photo of Benedict, who said before retiring and assuming the title of “pope emeritus” that he would be “hidden from the world,” taking a stroll in a white cassock, coat and ball cap.)

Instead, the Vatican has sought to satiate the army of accredited journalists flowing into Rome with brief glimpses behind the conclave curtain. On Monday, the Vatican showed a video of cardinals sitting, standing and reading in the theater where the congregations are held. On Tuesday, the feature presentation was a silent film with a camera panning over the three urns that will contain ballots during the election.

The video, which had the disembodied hands of a home shopping network presentation and the glacial pace of a Michelangelo Antonioni film, was accompanied by a Vatican press release explaining the significance and artistry of the containers. (“These are treated with a light patina which underlines the various chromatics of the bronze, the irregularities on the surface and the contrast between opaqueness and brightness.”)

On Wednesday, two flat screen televisions above the Vatican spokesmen showed blue-gloved workers carrying boards to protect the floor into the frescoed Sistine Chapel, unscrewing screws and unpacking from wooden crates the ovens that will burn the ballots.

The Vatican said, officially, that 18 cardinals spoke on Wednesday on topics ranging from their expectations, hopes and desired characteristics for the next pope to the church’s new evangelization efforts and the relations between the church government and bishops around the world. Speakers were asked to keep their remarks to about five minutes. Lombardi made a point to mention that the cardinals had wished a member of the college happy birthday.

Complete Article HERE!