UK’s top cardinal accused of ‘inappropriate acts’ by priests

Three priests and former priest report Cardinal Keith O’Brien to Vatican over claims stretching back 33 years

By: Catherine Deveney

Three priests and a former priest in Scotland have reported the most senior Catholic clergyman in Britain, Cardinal Keith O’Brien, to the Vatican over allegations of inappropriate behaviour stretching back 30 years.

Cardinal Keith O'BrienThe four, from the diocese of St Andrews and Edinburgh, have complained to nuncio Antonio Mennini, the Vatican’s ambassador to Britain, and demanded O’Brien’s immediate resignation. A spokesman for the cardinal said that the claims were contested.

O’Brien, who is due to retire next month, has been an outspoken opponent of gay rights, condemning homosexuality as immoral, opposing gay adoption, and most recently arguing that same-sex marriages would be “harmful to the physical, mental and spiritual well-being of those involved”. Last year he was named “bigot of the year” by the gay rights charity Stonewall.

One of the complainants, it is understood, alleges that the cardinal developed an inappropriate relationship with him, resulting in a need for long-term psychological counselling.

The four submitted statements containing their claims to the nuncio’s office the week before Pope Benedict’s resignation on 11 February. They fear that, if O’Brien travels to the forthcoming papal conclave to elect a new pope, the church will not fully address their complaints.

“It tends to cover up and protect the system at all costs,” said one of the complainants. “The church is beautiful, but it has a dark side and that has to do with accountability. If the system is to be improved, maybe it needs to be dismantled a bit.”

The revelation of the priests’ complaints will be met with consternation in the Vatican. Allegations of sexual abuse by members of the church have dogged the papacy of Benedict XVI, who is to step down as pope at the end of this month. Following the announcement, rumours have swirled in Rome that Benedict’s shock move may be connected to further scandals to come.

The four priests asked a senior figure in the diocese to act as their representative to the nuncio’s office. Through this representative, the nuncio replied, in emails seen by the Observer, that he appreciated their courage.

It is understood that the first allegation against the cardinal dates back to 1980. The complainant, who is now married, was then a 20-year-old seminarian at St Andrew’s College, Drygrange, where O’Brien was his “spiritual director”. The Observer understands that the statement claims O’Brien made an inappropriate approach after night prayers.

The seminarian says he was too frightened to report the incident, but says his personality changed afterwards, and his teachers regularly noted that he seemed depressed. He was ordained, but he told the nuncio in his statement that he resigned when O’Brien was promoted to bishop. “I knew then he would always have power over me. It was assumed I left the priesthood to get married. I did not. I left to preserve my integrity.”

In a second statement, “Priest A” describes being happily settled in a parish when he claims he was visited by O’Brien and inappropriate contact between the two took place.

In a third statement, “Priest B” claims that he was starting his ministry in the 1980s when he was invited to spend a week “getting to know” O’Brien at the archbishop’s residence. His statement alleges that he found himself dealing with what he describes as unwanted behaviour by the cardinal after a late-night drinking session.

“Priest C” was a young priest the cardinal was counselling over personal problems. Priest C’s statement claims that O’Brien used night prayers as an excuse for inappropriate contact.

The cardinal maintained contact with Priest C over a period of time, and the statement to the nuncio’s office alleges that he engineered at least one other intimate situation. O’Brien is, says Priest C, very charismatic, and being sought out by the superior who was supposed to be guiding him was both troubling and flattering.

Those involved believe the cardinal abused his position. “You have to understand,” explains the ex-priest, “the relationship between a bishop and a priest. At your ordination, you take a vow to be obedient to him.

“He’s more than your boss, more than the CEO of your company. He has immense power over you. He can move you, freeze you out, bring you into the fold … he controls every aspect of your life. You can’t just kick him in the balls.”

All four have been reluctant to raise their concerns. They are, though, concerned that the church will ignore their complaints, and want the conclave electing the new pope to be “clean”. According to canon law, no cardinal who is eligible to vote can be prevented from doing so.

Complete Article HERE!

Nurse destroys archbishop’s gay marriage stance with a stroke of her pen

A 65-year-old former nurse has told the leader of England’s Catholics to ditch the robes, the Latin and activism against gays and start helping the needy

A 65-year-old former nurse has delivered a withering telling off to the Archbishop of Westminster – England’s most senior Catholic – for his stance on gay marriage.

The woman, who now works with animals and lives in northern England, says she has been married for 30 years but gay marriage doesn’t threaten the status of her relationship whatsoever.

BRITAIN-RELIGION-ARCHISHOP-WESTMINSTERAnd she says Archbishop Vincent Nichols and his church have become obsessed with gay sex, ignoring the real problems of society – the economy, schools, hospitals and our children’s future.

She tells him the so-called ‘Princes of the Church’ should ditch the ‘silk, the gold, the Gucci shoes, the ridiculous tall hats’ in favor of a simple pilgrim’s staff and get on with helping real people.

And she says Jesus ‘appears to have happily shared meals with prostitutes, drunkards, lepers, Gentiles and I do not doubt with people of same-sex orientation’.

Nichols has campaigned vigorously against same-sex marriage but she warns him the church’s propaganda calling homosexuality ‘disordered’ and ‘evil’ makes it impossible for the LGBT faithful to feel at home in Catholicism.

She has requested to remain anonymous but asked GSN to share her letter. We understand that she has received a reply from Nichols, but it failed to address the substance of her comments.

You can read her letter here:

Dear Archbishop,

I listened to your letter of Sunday 3 February in which you asked us as a matter of urgency to either send a postcard provided or write to our local MP to request him to vote against the government’s proposed legislation to legalize same-sex marriage. I came out of the church with two thoughts and one resolve. Firstly I thought ‘Lord pity and help any gay person sitting listening to that letter’ not a word a charity or understanding did it contain. Secondly I thought or asked ‘Where in that is the love of Christ for all humankind?’ My resolve was not to contact my MP.

That decision was not made because of the tone of your letter however. I do not find it at all easy or even possible to uphold the church’s teaching on homosexuality. Among gay people of my acquaintance are those who have a deep spiritual life, to have one’s sexual orientation, an orientation that one is born with, described as an ‘objective disorder’ and to hear homosexual acts described as ‘intrinsically evil’ surely makes it almost impossible to feel at home or welcome in the church. It is utterly unrealistic to expect homosexual people to live celibate lives (We all know that many priests find this very difficult and sometimes impossible). The revelations of clerical sex abuse have led many of us to look with a very critical eye on the so-called celibate life and to realize that it has all to often lead to warped and destructive behavior.

To return to same-sex marriage, can it be abhorrent that two people of the same sex would wish to experience that emotional and physical closeness that marriage offers? We believe that God is love and so it must follow that in every loving and committed relationship God must be present – or does this, in your understanding, only apply in heterosexual relationships? Is heterosexuality more valued by God and by the church than homosexuality? You are, I suppose, aware that there are more than a few homosexual men in the priesthood and that nowadays heterosexual men are much less willing to embrace the celibate life. Is the good work done by such men less valuable in the eyes of this church? If so is it further evidence of its dysfunctional state?

I am 65 years of age and have been married for almost 30 years. I would so have appreciated an explanation from you or any of the hierarchy exactly how my long and happy marriage will be threatened by the union of gay couples. When I meet people in my day to day existence they talk about the economic climate (bad), lack of employment (bad), uncertain future for their children (bad), state of schools, hospitals (bad) – never ever has anybody expressed concern about a threat to their marriage by the proposed legalizing of same-sex marriage. You, the church, claim that marriage is the bedrock of society and indeed it is but you also seem to consider it so fragile that allowing a few gay people access to it will endanger it forever. Here the implicit homophobia cannot be ignored.

Sadly you still think your pronouncements will be accepted without question by a meek credulous herd. You have spent far too much time telling us just how sinful we are while drawing veils of respectability over your own grievous wrongdoings.

I sometimes despair of this church, this institution. It seems to me in my reading of the Gospels that Jesus had no problem whatsoever with those who were considered outsiders or exceptions. He appears to have happily shared meals with prostitutes, drunkards, lepers, Gentiles and I do not doubt with people of same-sex orientation since such an orientation has existed since time began. The church seems much happier with its version of order over compassion and love towards the so-called exceptions. It has an appalling history of excluding and torturing those who do not think or subscribe to its definition of ‘right’.

The world is facing disaster on all levels and this church, when not obsessing about matters sexual, spends an inordinate amount of time on pointless activities such as changing the liturgy back to a correct translation of the original Latin – a language not spoken by Jesus but spoken by the oppressors of his time and country. Do you imagine that this obsession with precisely translated texts will win you a single new adherent? To me, you (particularly but not exclusively the hierarchy) appear to be a frightened group of men preoccupied with titles, clothing and other religious externals. You seem, with some wonderful and brave exceptions, to pay only lip service to ecumenism and matters of social justice. I would love to see the so-called ‘Princes of the Church’ (Where did all these triumphant, utterly anti-Gospel titles you award yourselves come from?) get rid of the silk, the gold, the Gucci shoes, the ridiculous tall hats, croziers, fancy soutanes etc etc and substitute bare heads and a simple pilgrim’s staff on all liturgical occasions and that might be taken as a small outward sign of your inner acceptance of fundamental Gospel values.

I seem to have digressed somewhat but to return to where I started, same-sex marriage. I will always be unsure of the validity of any principle or opinion that makes one act in an unkind or intolerant way. Toleration, of course, has its limits, I want you to cry out against injustice and cruelty. Explain to me please exactly how marriage will be ‘changed forever’ by the proposed new laws, specifically tell me how my marriage will be threatened.

I admit that I am not very well versed on biblical texts and I know that there are those who can find a text to confirm any prejudice without having to resort to any sort of reasonable debate but surely if we accept one piece of scripture (Lev 18:22) which declares homosexuality to be an abomination, to judge what is right or wrong, we must accept them all. Following this logic we are therefore forbidden to wear garments made of two different kinds of thread (Lev 19:19), men must never have their hair trimmed especially around the temples (Lev 19:27). According to Lev 25:44 I may possess slaves provided they are purchased from neighboring nations, not sure if this applies to non-members of the EU! As for organizing the stoning of transgressors – well, a logistical nightmare!

Archbishop, we have grasped the principles of evolution, stopped burning witches and holding heresy trials, discounted the flat earth theory. Do you now think we could move the debate about equal human rights for people of same-sex orientation and also the status of women in the church on by a few millennia please?

Complete Article HERE!

Papal resignation linked to inquiry into ‘Vatican gay officials’, says paper

File under: “As if!”

Pope’s staff decline to confirm or deny La Repubblica claims linking ‘Vatileaks’ affair and discovery of ‘blackmailed gay clergy’

By John Hooper
A potentially explosive report has linked the resignation of Pope Benedict XVI to the discovery of a network of gay prelates in the Vatican, some of whom – the report said – were being blackmailed by outsiders.

The pope’s spokesman declined to confirm or deny the report, which was carried by the Italian daily newspaper La Repubblica.

> on June 2, 2012 in Milan, Italy.The paper said the pope had taken the decision on 17 December that he was going to resign – the day he received a dossier compiled by three cardinals delegated to look into the so-called “Vatileaks” affair.

Last May Pope Benedict’s butler, Paolo Gabriele, was arrested and charged with having stolen and leaked papal correspondence that depicted the Vatican as a seething hotbed of intrigue and infighting.

According to La Repubblica, the dossier comprising “two volumes of almost 300 pages – bound in red” had been consigned to a safe in the papal apartments and would be delivered to the pope’s successor upon his election.

The newspaper said the cardinals described a number of factions, including one whose members were “united by sexual orientation”.

In an apparent quotation from the report, La Repubblica said some Vatican officials had been subject to “external influence” from laymen with whom they had links of a “worldly nature”. The paper said this was a clear reference to blackmail.

It quoted a source “very close to those who wrote [the cardinal’s report]” as saying: “Everything revolves around the non-observance of the sixth and seventh commandments.”

The seventh enjoins against theft. The sixth forbids adultery, but is linked in Catholic doctrine to the proscribing of homosexual acts.

La Repubblica said the cardinals’ report identified a series of meeting places in and around Rome. They included a villa outside the Italian capital, a sauna in a Rome suburb, a beauty parlour in the centre, and a former university residence that was in use by a provincial Italian archbishop.

Father Federico Lombardi, the Vatican spokesman, said: “Neither the cardinals’ commission nor I will make comments to confirm or deny the things that are said about this matter. Let each one assume his or her own responsibilities. We shall not be following up on the observations that are made about this.”

He added that interpretations of the report were creating “a tension that is the opposite of what the pope and the church want” in the approach to the conclave of cardinals that will elect Benedict’s successor. Another Italian daily, Corriere della Sera, alluded to the dossier soon after the pope announced his resignation on 11 February, describing its contents as “disturbing”.

The three-man commission of inquiry into the Vatileaks affair was headed by a Spanish cardinal, Julián Herranz. He was assisted by Cardinal Salvatore De Giorgi, a former archbishop of Palermo, and the Slovak cardinal Jozef Tomko, who once headed the Vatican’s department for missionaries.

Pope Benedict has said he will stand down at the end of this month; the first pope to resign voluntarily since Celestine V more than seven centuries ago. Since announcing his departure he has twice apparently referred to machinations inside the Vatican, saying that divisions “mar the face of the church”, and warned against “the temptations of power”.

La Repubblica’s report was the latest in a string of claims that a gay network exists in the Vatican. In 2007 a senior official was suspended from the congregation, or department, for the priesthood, after he was filmed in a “sting” organised by an Italian television programme while apparently making sexual overtures to a younger man.

In 2010 a chorister was dismissed for allegedly procuring male prostitutes for a papal gentleman-in-waiting. A few months later a weekly news magazine used hidden cameras to record priests visiting gay clubs and bars and having sex.

The Vatican does not condemn homosexuals. But it teaches that gay sex is “intrinsically disordered”. Pope Benedict has barred sexually active gay men from studying for the priesthood.

Complete Article HERE!

Cardinal Turkson links gays with abuse

File under: The Stupid, it burns!

The cardinal who is favourite to be the first black pope has linked clerical sex abuse with homosexuality, according to a report by The Times in The Australian.

l_cardpturksonCardinal Peter Turkson claimed the sort of abuse that has shaken catholicism to its roots in Europe was unlikely to ravage the church in Africa because its culture condemned gays.

Cardinal Turkson, from Ghana, who is president of the Pontifical Council for Justice and Peace, is the second-favourite after Cardinal Angelo Scola of Milan to succeed Benedict XVI, but he became the target of anger from sex-abuse victims after he told a television interviewer that Africa’s hostility to homosexuality would protect it from sex abuse.

When asked whether the sex-abuse scandal could spread to Africa, the 64-year-old cardinal said it was unlikely to be in the same proportion as in Europe.

“African traditional systems kind of protect or have protected its population against this tendency,” he said, “because in several communities, in several cultures in Africa, homosexuality or for that matter any affair between two sexes of the same kind, are not countenanced … so that cultural taboo, that tradition, has been there. It has served to keep it out.”

Cardinal Turkson also acknowledged in the interview that many Catholic nuns had been driven out of the church because they were prevented from joining its top levels, but he defended the ban on women’s ordination as part of tradition.

“It is just how the church has understood this order of ministry to be,” he said.

U.N. body says U.S. lax on clerical sex abuse cases

By Tom Heneghan

A U.N. committee has accused U.S. legal authorities of failing to fully pursue cases of child sex abuse in religious groups, an issue especially troubling the Roman Catholic Church.

Luckovich on Benedict ResignationThe Committee on the Rights of the Child wrote this month that it was “deeply concerned” to find widespread sexual abuse by clerics and staff of religious institutions and “a lack of measures … to properly investigate cases and prosecute them”.

Britain’s National Secular Society, which drew attention on Monday to the little-noticed report, said it hoped the Catholic pope to be elected next month would open Church files to help prosecute as yet undiscovered cases of clerical sexual abuse.

The scandal of predator priests has haunted the pontificate of Pope Benedict, who will resign on Feb 28. The pope has apologized for the abuse and met victims in several countries, but cases and damning internal files are still coming to light.

After years of legal battles, the Los Angeles archdiocese bowed to a court order last month and released 12,000 pages of files showing its former head, Cardinal Roger Mahony, had sent accused abusers out of state to avoid justice in the 1980s.

“The committee is deeply concerned at information of sexual abuse committed by clerics and leading members of certain faith-based organizations and religious institutions on a massive and long-term scale,” said the report, which gave no details.

It said it also found a “lack of measures taken by (U.S. legal authorities) to properly investigate cases and prosecute those accused” and urged them to order law enforcement officials to step up efforts to uncover and bring charges against abusers.

NEW POPE

The National Secular Society, which campaigns at the United Nations against privileges for religious groups, accused Benedict of hushing up abuse cases and obstructing justice.

“We can only hope that his successor opens the secret files and treats victims with the respect they deserve,” its executive director Keith Porteous Wood said in a statement.

The abuse crisis is expected to be among issues cardinals discuss before they enter the Sistine Chapel in mid-March to elect a new pope, but the secrecy of their consultations means it is not clear how much of a role it will play in their choice.

The committee, which drew its conclusions after a routine review of U.S. compliance with the 1989 Convention on the Rights of the Child, adopted its report in Geneva on Feb 1.

The Church and its insurance companies in the United States have already paid more than $2 billion in damages to victims. Clerics from other faiths have also been accused or convicted of sexual abuse of children, but on a lesser scale than Catholics.

Catholic dioceses with known abuser priests have staff files on them and correspondence with the Vatican about some of them. These are confidential but courts and government inquiries in several countries have forced some of them to be opened.

Sexual abuse cases in the Catholic Church began coming to light in the 1980s and became a major crisis in 2002, when U.S. media began reporting systematic cover-ups for abusive priests.

Ireland, Germany, Belgium and the Netherlands have grappled with similar scandals after official or Church-led reports exposed abuse in schools and church organizations.

AWKWARD QUESTIONS

The Church in many countries has set up new guidelines to deal with past abuse, prevent new cases, report abuse to police and stop potential abusers from entering the priesthood.

But campaigners say there is much still to be discovered about how the Church behaved in the past and want more bishops who were aware of abuse to be held responsible.

“Hundreds if not thousands of clerics have wrongly escaped incarceration due to the continuing secrecy of the Church and the issue being almost ignored by law enforcers,” Porteous Wood said. “Prosecuting authorities have some very awkward questions to answer, and not just in the U.S.”

Boston’s Cardinal Bernard Law resigned after scandals were exposed there but was named to a prestigious Church post in Rome. Mahony, who had already retired as Los Angeles archbishop, was stripped of his public ministry when files were opened there.

Victims’ groups have tried to establish a legal link between abuse cases in countries such as the United States and Germany and the Vatican, which in some cases appeared more concerned about protecting the Church’s image than helping the victims.

Before his election in 2005, Benedict headed the Vatican’s doctrinal office and took over handling of sexual abuse cases in 2001. Supporters say Vatican infighting kept him from responding decisively but he took a tougher stand once he was pope.

Critics say he failed to take effective action. “He publicly spoke about the crisis more than his predecessor but that alone is no achievement,” SNAP, an abuse victims’ advocacy group, said after he announced his resignation on Feb 11.

In 2010, Benedict was named as a defendant in a U.S. law suit alleging that he failed to take action as a cardinal in 1995 when he was allegedly told about a priest who had abused boys at a school for the deaf decades earlier.

The lawyers withdrew the case last year and the Vatican said it was a major victory that proved the pope could not be held liable for the actions of abusive priests in their dioceses.

Complete Article HERE!