Catholic bishop sues priest for speaking against homosexuality

The soon-to-be Bishop of Fresno, Calif., has filed a lawsuit against a problematic and outspoken priest in the Diocese of El Paso, Texas, alleging financial irregularities and violations of diocesan policy on the handling of parish funds. The priest claims he is being unjustly punished for speaking out against homosexuality.

El Paso Bishop Armando Ochoa, named as the new Bishop of Fresno on Dec. 1, issued a press release last week outlining his reasons for filing the lawsuit against Fr. Michael Rodriguez. (A Mass of Installation for Bishop Ochoa is scheduled in Fresno on Feb. 2.)

“As Bishop and shepherd of the Diocese of El Paso, I have a pastoral duty to safeguard the resources of the diocese and each individual parish,” said Bishop Ochoa in the Jan. 11 press release. “This includes a fiduciary responsibility to hold accountable all those who manage the financial affairs of each parish, especially those in administration.”

According to the bishop, Fr. Rodriguez was removed as administrator of San Juan Bautista Parish in El Paso on Sept. 20, 2011 “based on credible information and documents that show that he intentionally and materially failed to comply with the Manual of Policies and Procedures of Parish Finances of the Roman Catholic Diocese of El Paso.”

“Fr. Rodriguez’s handling and use of donated funds has compromised the financial integrity of San Juan Bautista,” Bishop Ochoa said in the press release. “I have appealed repeatedly to Fr. Rodriguez to make a complete disclosure and a thorough accounting of his financial administration of the parish but he has refused to do so.”

The bishop said Fr. Rodriguez’s refusal to provide financial information left him with no alternative but to take the “extraordinary measure” of filing a lawsuit against the priest and his brother, David Rodriguez.

The suit seeks a full accounting of San Juan Bautista’s finances during Fr. Rodriguez’s tenure there and recovery of “any funds that may have been misappropriated.”

“Fr. Rodriguez and those acting in concert with him, had no right to appropriate for themselves funds donated to the parish…” said the bishop’s press release. “We are mere administrators of the Church’s temporal goods and we all must be accountable for all things entrusted to us.”

Bishop Ochoa and Fr. Rodriguez have been at odds since 2010, when the priest began attending city council meetings to speak out against homosexuality. Fr. Rodriguez also authored several opinion pieces in the El Paso Times critical of the El Paso City Council for extending health insurance to all employees regardless of marital status or sexual orientation.

When Fr. Rodriguez became involved in a recall campaign against some in city government responsible for that policy, Bishop Ochoa removed him as parish administrator. “This type of intervention in the political process by religious organizations such as the Diocese of El Paso and San Juan Bautista Church is not permitted under Section 501 of the Internal Revenue Code,” said Bishop Ochoa in a statement issued at the time.

Fr. Rodriguez denies any wrongdoing and vows to fight on.

“It is unfortunate that Bishop Armando Ochoa, Administrator of the Diocese of El Paso and no longer our bishop, has decided to pursue legal action against me,” he said in a Jan. 12 statement. “Such legal action is unjust.”

“Over the course of 9 1/2 years as the parish priest of San Juan Bautista Catholic Church, I poured my heart and soul into caring for this parish, both in terms of temporal goods, and especially spiritual goods,” continued Fr. Rodriguez. “I’m confident that hundreds of my former parishioners will eagerly testify to this.”

“In his January 11, 2012, press release, Bishop Ochoa stated, ‘Fr. Rodriguez’s handling and use of donated funds has compromised the financial integrity of San Juan Bautista.’ This is not true,” said the embattled priest. “Bishop Ochoa’s statement also refers to ‘Fr. Rodriguez’s mishandling of funds.’ Again, this is not true. I have always honored, respected, and made good use of the financial patrimony of San Juan Bautista. I stake my entire reputation on this claim.”

According to Fr. Rodriguez, he met with Bishop Ochoa on Sept. 20, 2011, and “opened my heart to my bishop, like a son to a father, and was completely honest and forthcoming with him as to the financial affairs of San Juan Bautista. I told him everything. He chose not to believe me… I have never misappropriated or misused parish funds.”

Fr. Rodriguez said “the real reason” for Bishop Ochoa’s lawsuit against him “is due to my defense of the Catholic Church’s teaching with regard to homosexuality as well as my adherence to the Roman Liturgy of 1962.” He said he would “continue to proclaim and teach the truths of the Roman Catholic Church, especially in the area of sexual morality, no matter the cost” and would also “continue to adhere to the Ancient Rite of the Roman Catholic Church, no matter the cost.”

Complete Article HERE!

Bishops: Same-sex marriage ‘not in the public interest’

Legislation introduced by lawmakers in Washington state that would redefine marriage to allow same-sex marriage “is not in the public interest,” said the bishops of the state’s three Catholic dioceses.

“Marriage in faith and societal traditions is acknowledged as the foundation of civilization. It has long been recognized that the stability of society depends on the stability of family life in which a man and a woman conceive and nurture new life,” the bishops said in a statement released Jan. 13.

“In this way, civil recognition of marriage has sought to bestow on countless generations of children the incomparable benefit of a loving mother and father committed to one another in a lifelong union,” they said.

The current state law says that “marriage is a civil contract between a male and a female,” the bishops noted. “This same law also prohibits marriage to close-blood relations, a clear indication that the definition of marriage is related to bringing children into the world and the continuation of the human race.”

The bishops called on all citizens of Washington to support the current legal definition of marriage and contact their state senator and representatives to urge them to “defend the current legal definition of marriage as a union between a man and a woman.”

At the same time, the bishops asked everyone to join them in praying “for married couples and families and to do everything possible to support them.”
NCR: January 6-19, 2012

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The statement was signed by: Archbishop J. Peter Sartain and Auxiliary Bishop Eusebio Elizondo of Seattle; Bishop Blase J. Cupich of Spokane; and Bishop Joseph J. Tyson of Yakima. It was released by the Washington State Catholic Conference in Seattle, the public policy arm of the state’s bishops.

On Jan. 10 in her State of the State address, Washington Gov. Christine Gregoire announced her support for legalizing same-sex marriage. Three days later, 23 senators — 21 Democrats and two Republicans — introduced legislation that would make Washington the seventh state where same-sex couples are allowed to marry.

Gregoire told The New York Times in an interview that as not only a governor but as a lawyer, a wife, a mother and a Catholic, she has “struggled with this issue for the last seven years.” She described her position on the issue as having evolved, in part because of conversations she said she has had on the topic with her daughters, who have “grown up with kids who’ve got two moms and two dads.”

In their statement, the bishops said that “by defining marriage both in terms of the relationship between a man and a woman and its important role of guaranteeing the succession of generations, the state is recognizing the irreplaceable contribution that married couples make to society.”

Changing the law “would mean that the state would no longer recognize the unique sacrifices and contributions made by these couples, thereby adding to the forces already undermining family life today.”

Upholding the traditional definition of marriage as being between one man and one woman “does not depend on anyone’s religious beliefs,” they said. “Washington state’s present law defining marriage as ‘a civil contract between a male and a female’ is grounded not in faith, but in reason and the experience of society.”

The law now recognizes “the unique and irreplaceable potential of a man and woman to conceive and nurture new life, thus contributing to the continuation of the human race,” they said.

“Married couples who bring children into the world make particular sacrifices and take on unique risks and obligations for the good of society,” the statement said. “For this reason the state has long understood that it has a compelling interest in recognizing and supporting these mothers and fathers through a distinct category of laws.”

Complete Article HERE!

Catholic bishops to flock: Fight same-sex marriage

Washington’s four Roman Catholic bishops have taken a foursquare stand against legalization of same-sex marriage, a cause rapidly gaining momentum in the State Legislature.

Catholics should contact their legislators and tell them to “defend the current definition of marriage” against legislation to legalize marriage between same-sex couples, the bishops declared in a strongly worded pastoral letter posted late Friday.

Society’s recognition of marriage is “related to bringing children into the world and the continuation of the human race,” argue the bishops, and any change of definition would add “to the forces already undermining family life today.”

The letter is signed by Seattle Archbishop J. Peter Sartain, Spokane Bishop Blase Cupich, Yakima Bishop Joseph J. Tyson, and Seattle Auxiliary Bishop Eusebio Elizondo. It is published on the Archdiocese of Seattle web site.

“My first reaction, as a practicing Catholic, is that this is very hurtful,” said State Sen. Ed Murray, D-Seattle, chief sponsor of marriage equality. Murray is a gay man in a 20-year committed relationship.

Earlier Friday, 23 senators introduced legislation to allow same-sex couples to receive marriage licenses. The marriage equality legislation was requested by Gov. Christine Gregoire, who is also a Catholic.

The Catholic bishops root their argument in what they see as the role of procreation in marriage.

“Marriage is certainly about the public recognition of a relationship between a man and a woman,” said the letter. “But it is much more. Marriage in faith and societal traditions is acknowledged as the foundation of civilization.”

“It has long been recognized that the stability of society depends on the stability of family life in which a man and a woman conceive and nurture new life.”

The Catholic bishops argue that “civil recognition of marriage” has sought to bestow “on countless generations of children the incomparable benefits of a loving mother and father committed to one another in lifelong union.”

“Were the definition of marriage to change, there would be no special laws to support and recognize the irreplacable contribution that these married couples make to society, and to the common good by bringing to life the next generation.”

The definition of marriage has been undergoing change by courts and legislators. Six states and the District of Columbia have legalized marriage between couples of the same sex. Nine states, including Washington, have extended legal recognition and rights to domestic partners.

Several of the states where same-sex marriage is legal — notably Massachusetts and Connecticut — are heavily Catholic.

Gov. Andrew Cuomo of New York, a Catholic, pushed his legislature to approve same-sex marriage last spring. Another Catholic governor, Martin O’Malley of Maryland, is campaigning for approval. Gov. Jerry Brown of California, a former seminarian, has refused to defend a narrowly passed initiative that rolled back gay marriage.

Catholic bishops in Washington have taken progressive stands on numerous social issues. They have championed the rights of immigrants, defended social programs, opposed the death penalty, and even taken a strong position for restoring decimated Columbia River salmon runs.

But the statement released Friday upholds traditional Catholic teachings, and appeals beyond the faithful.

“Upholding the present definition of marriage does not depend on anyone’s religious beliefs,” the bishops argue. “Washington State’s present law defining marriage as a ‘civil contract between a male and a female’ is grounded not in faith, but in reason and the experience of society.

“It recognizes the value of marriage as a bond of personal relationships but also in terms of the unique and irreplacable potential of a man and woman to conceive and nurture new life, thus contributing to the continuation of the human race.”

The bishops end their letter by calling for practical action, adding.

“We urge you to contact your own State Senator and your two State Representatives to request that they defend the current legal definition of marriage as a union between a man and a woman.”

The letter will be made available — or read — at Saturday vigil and Sunday masses around the state.

The reaction is hard to predict.

Bishops often refer to their “flock,” but American Catholics do not behavie like sheep. An ABC News/Washington Post poll last spring found that 63 percent of Catholics in the U.S. support civil marriage betwen same-sex couples.

In Minnesota, where the Catholic Church is supporting a constitutional amendment entrenching heterosexual marriage, Minneapolis Archbishop John Nienstedy has issued a warning to priests:

“There ought not to be open dissension on this issue. If any have private reservations, I do not wish that they be shared publicly. If anyone believes in conscience he cannot cooperate, I want him to contact me directly and I will plan to respond personally.”

As in New York, the legislation introduced in Olympia Friday would allow churches and clergy full rights in terms of who they choose to marry, and whether to allow marriage on church property.

“As the bill is written, the church would never be forced to marry people of the same sex or divorced people,” said Murray.

Read more: http://www.seattlepi.com/local/connelly/article/Catholic-bishops-to-flock-Fight-same-sex-marriage-2520855.php#ixzz1jjCZfmIT

Complete Article HERE!

Bishops don’t speak for the flock on same-sex marriage

COMMENTARY — Joel Connelly

Our state’s Catholic bishops came out strongly against same-sex marriage this past weekend, and appealed for members of the flock to contact their legislators and tell them to uphold the traditional definition of marriage.

The bishops’ letter left this recently returned Catholic perplexed at the way my shepherds view their faith and human commitment . . . and how they treat people I know who are in loving, committed same-gender relationships, in several cases doing a splendid job of raising children.

The bishops used biology to defend the “present definition of marriage”, returning again and again to a theme they described as “the unique and irreplacable potential of a man and woman to conceive and nurture new life thus contributing to the continuation of the human race.”

We humans are, however, created by God as emotional and spiritual and reasoning beings. Is society to legally “recognize” committeed partnerships only for the potential and purpose of procreation?

“Jesus befriended those who were marginalized because He knew it was only in the security of loving, unconditional relationships that hearts and lives are healed,” argues writer Justin Cannon, reflecting the Christian faith as taught to us by Matthew, Mark, Luke and John.

Not only healed, but enriched. I’ve witnessed a warm, very traditional moment over the years. A goofy, dreamy smile crosses the face of a friend, who after years of playing the field announces “Well, I met this woman (or guy)!” It signals a readiness to settle down. My natural reaction is to say, “You lucky dog!” and to be there, in affection and support, when the knot is tied.

Life together is a natural passage in life. Yet, according to “natural law” the Catholic church frowns on my friends who fall in love with somebody of their own gender. It violates nature, according to a U.S. Conference of Catholic Bishops statement, because such “inherently non-procreative” relationships “cannot be given the status of marriage.”

The church’s positions are, as state Sen. Ed Murray put it Friday night, “hurtful” as well as contradictory.

Out of one side of its mouth, the church condemns “all forms of unjust discrimination, harrassment and abuse” against gays and lesbians. At the same time, the Cathechism of the Catholic Church describes “deep-seated homosexual tendencies” as “objectively disordered.”

The bishops see themselves as shepherds, but American Catholics are not sheep. They think and act independently. A recent survey by the Public Religion Research Institute found that nearly three quarters of Catholics favor letting gays and lesbians marry (43 percent) or form civil unions (31 percent).

“Catholics are more supportive of legal recognitions of same-sex relationships than members of any other Christian tradition and Americans overall,” the survey concluded.

The church is also hurting itself: Its social activism, defense of human dignity and witness to peace should make it a beacon for all who seek justice. Instead, the church is pilloried as an instrument of reaction.

Its wounds are self inflicted, a classic case of clerical error. As the National Catholic Reporter put it, editorializing after New York legislators approved marriage equality last spring:

“Even if the bishops had a persuasive case to make and the legislative tools at their disposal, their public conduct in recent years — wholesale excommunications, railing at politicians, denial of honorary degrees and speaking platforms at Catholic institutions, using the Eucharist as a political bludgeon, refusing to entertain any questions or dissenting opinions, and engaging in open warfare with the community’s thinkers as well as those, especially women, who have loyally served the church — has resulted in a kind of episcopal caricature, the common scolds of the religion world, the caustic party of ‘no’.”

A couple examples: Bishop Nichlas DiMarzio of Brooklyn directed that his diocese is “not to bestow or accept honors, nor to texend a platform of any kind to any state elected official, in all our parishes and churches for the forseeable.”

Archbishop John Nienstedy of Minneapolis is pushing an amendment to the Minnesota Constitution defining marriage as the union of a man and a woman. He recently issued a fiat to diocexan priests: “There ought not to be open dissension on this issue. If any have private preservations, I do not wish that they be shared publicly.”

These guys are losing touch, and costing the church credibility.

Public opinion, among believers and non-believers, is undergoing rapid change. The change is rooted in day-to-day human experience.

Contacts with gays and lesbians — as family members, co-workers and friends — underscores the absurdity of such phrases as “objectively disordered.” As NCR noted: “The label is not only demeaning but to contemporary Christians has no resonance with the heart of the Gospel.”

The best advice, which Catholic bishops in Washington and elsewhere should heed, came recently from Nicholas Cafardi, formerly legal counsel to the Diocese of Pittsburgh and formerly a board member of the bishops’ National Review Board for the Protection of Children and Youth:

“We need to give it up. This is not defeatism. This is simply following Jesus in the Gospels, who besides telling us not to act on our fears, also told us to render to Caesar what it Caesar’s and to God what is God’s. Civil marriage is Caesar’s.”

Complete Article HERE!

Catholic Church Continues its War on Gays

The Roman Catholic Church has been in the news quite a bit lately. At times, it seems like positive change is happening. We saw this recently when, under pressure, Cardinal Francis George of Chicago issued an apology for his comments comparing the LGBT community to the Ku Klux Klan. It was a small victory, and was prompted by a large outcry, but gave us a glimmer of hope that the Roman Catholic hierarchy may be slowly coming in line with the vast majority of Catholics who already support their LGBT friends and family.

Then, we saw a barrage of stories that brought us back down to earth, for now. Since there’s been extensive media coverage of Cardinal George in Chicago (and in Green Bay), the following is a roundup of other actions and statements from the Roman Catholic hierarchy that continues to alienate and demonize both LGBT people and fair-minded Catholics.

Minnesota

The American Independent has reported that Archbishop John C. Nienstedt has ordered his priests to either speak in support of the proposed anti-gay constitutional amendment, or to remain silent. If a priest opposes the constitutional amendment which would constitutionally ban marriage equality, the priest is forbidden from speaking his opinion publicly. Instead, that priest has been instructed to speak to Archbishop Nienstedt personally. The order for priests to remain silent was given in a speech last October. Presumably this was the same time that the Minnesota bishops organized teams of priests and married couples to canvas the state to support the amendment. A letter was sent to those who did not attend the speech. A copy of the speech was leaked to the Progressive Catholic Voice, which has now published the full text.

Connecticut

The Archdiocese of Hartford, Connecticut, is launching an abstinence program for gay and lesbian Catholics. According to the Hartford Courant, the Archdiocese is establishing a chapter of the anti-gay so-called “support group” Courage“to support men and women who struggle with homosexual tendencies and to motivate them to live chaste and fruitful lives in accordance with Catholic Church teachings.” While not technically an “ex-gay” program, Courage encourages gay and lesbian people to live in chastity. The story has been picked up by CNN, giving it national attention.

Spain

The Bishop of Córdoba, Demetrio Fernández, used his Boxing Day sermon on December 26 to make the outlandish claim that the United Nations Educational, Scientific and Cultural Organization (UNESCO) is participating in a conspiracy to make half of the world’s population gay within twenty years. The comments were picked up by el Pais.

New York & Maryland

New York Archbishop Timothy Dolan and former Baltimore Archbishop Edwin O’Brien who are known for their opposition to LGBT equality, have been elevated to the office of Cardinal. Dolan is particularly well-known for his vocal opposition to marriage for same-sex couples, most recently and vocally about the passage of marriage equality in New York State.

With so much Roman Catholic LGBT-related news lately, GLAAD reminds media outlets and our own constituency that the vast majority of Catholics are supportive of LGBT people, including marriage equality, despite opposition from Roman Catholic hierarchy. GLAAD wishes to amplify the voice of LGBT-affirming Catholics, including organizations such as DignityUSA, Equally Blessed, Fortunate Families, Catholics for Equality, and so many more national, statewide, and local affirming Catholic organizations. GLAAD continues to call on the media to lift up stories and voices of LGBT-affirming Catholics who will likely differ from the hierarchy on issues of LGBT equality.

Those of us who identify with the Christian faith will continue to pray for a change in the Roman Catholic hierarchy’s attitude toward LGBT people, for LGBT Roman Catholics, and for ourselves as we continue to work for justice, peace, and reconciliation for all God’s children.

Complete Article HERE!