Catholic Bishop’s Anti-Gay Campaigning May Violate WA Election Law

State workers who track election-law violations are meeting later this morning to discuss the Catholic Church, says Lori Anderson, a spokeswoman for the Washington State Public Disclosure Commission.

At issue is a story I reported yesterday: Yakima bishop Joseph Tyson sent a letter this month instructing all priests in his diocese to begin a fundraising drive inside their parishes that directly funds the anti-gay-marriage PAC Preserve Marriage Washington, which is trying to reject Referendum 74 on the fall ballot. While I lamented that Tyson’s effort seems to comply with federal tax rules, it may not be legal under state law.

Here’s why: The church can’t act as an agent that collects money and sends it to the campaign. In his letter, Bishop Tyson asks the priests to circulate Preserve Marriage Washington’s fundraising envelopes among pews, collect the checks, and mail all the checks to the anti-gay PAC. As he put it, “Please place unopened envelopes into the addressed security envelope, and mail them to Preserve Marriage Washington.”

That sort of activity is informally called “bundling,” Anderson explains, and it would violate a state law that concerns collecting contributions on anther’s behalf. “A person, other than an individual, may not be an intermediary or an agent for a contribution,” says the RCW.

“They can hand out those envelopes,” Anderson says, “but they that can’t collect them and send them in.” Anderson says that election workers will try to “head them off at the pass and see that they are complying.”

Bishop Tyson did not respond to a request for comment.

Complete Article HERE!

Cardinal George says mayor overstepped with Chick-fil-A remarks

Here is the pot calling out the kettle… This man has no shame!

Cardinal Francis E. George of Chicago says the city’s mayor showed contempt for many residents’ beliefs by stating that Chick-fil-A’s stance on marriage was against “Chicago’s values.”

“Recent comments by those who administer our city seem to assume that the city government can decide for everyone what are the ‘values’ that must be held by citizens of Chicago,” the cardinal wrote in a July 29 online post, responding to Mayor Rahm Emanuel’s assertion.

“I was born and raised here, and my understanding of being a Chicagoan never included submitting my value system to the government for approval,” Cardinal George wrote.

He wondered: “Must those whose personal values do not conform to those of the government of the day move from the city? Is the City Council going to set up a ‘Council Committee on Un-Chicagoan Activities’ and call those of us who are suspect to appear before it?”

“I would have argued a few days ago that I believe such a move is, if I can borrow a phrase, ‘un-Chicagoan.’”

The cardinal made his remarks on the Catholic Chicago blog after the mayor ventured into an ongoing controversy about the Chick-fil-A restaurant chain.

Many homosexual “marriage” advocates took offense at company president Dan Cathy’s support for “the biblical definition of the family unit” in a recent interview.

During a July 30 press conference, Mayor Emanuel said he stood by his July 25 statement that was interpreted by some as supporting a plan to bar the restaurant from the city’s First Ward.

After Alderman Proco Moreno said he would block the restaurant’s plan to open a new location, Emanuel issued a statement saying that “Chick-fil-A values are not Chicago values.”

“They disrespect our fellow neighbors and residents,” the mayor stated. “This would be a bad investment, since it would be empty.”

But a spokesman for the mayor told NBC 5 Chicago that Emanuel did not intend to stop Chick-fil-A from opening, despite his conviction that the Christian-run company’s values were not those of the city.

In Monday’s remarks, the mayor appeared to identify the city’s “values” with government policy on homosexual unions, saying: “When it comes to values, there’s a policy as it relates to gay marriage. The values of our city are ones that welcome and recognize that, and I will continue to fight for that.”

Emanuel’s statement also appeared to identify civil unions – which Illinois implemented in 2011 – with homosexual “marriage,” which has never been instituted in the state. The mayor personally supports a measure to redefine marriage, which was introduced in February but has stalled in the legislature.

In his response to the mayor on Sunday, Cardinal George spoke out on behalf of Catholics, and others, whose “values” do not include what he called “gender-free marriage.”

The cardinal stressed that authentic marriage exists prior to any decree of the state or Church, due to the complementarity of the two sexes and their procreative potential.

The natural definition of marriage is not “bigotry,” nor is it unique to a particular religion, he said.

“People who are not Christian or religious at all take for granted that marriage is the union of a man and a woman for the sake of family and, of its nature, for life,” Cardinal George noted. “The laws of civilizations much older than ours assume this understanding of marriage.”

But the Chicago archbishop also pointed to Jesus Christ’s teaching on marriage in the Gospel of Matthew, in which the Lord affirms marriage as the unbreakable union of a man and woman as “one flesh.”

The citation prompted him to pose a question as to whether Jesus’ own “values” were still welcome in Chicago by Mayor Emanuel’s standards.

“Was Jesus a bigot?” he asked. “Could Jesus be accepted as a Chicagoan?”

To answer your question, Francis; Jesus wasn’t a bigot. But the same can’t be said about you. Sheesh!

Complete Article HERE!

Former Argentinian dictator says he told Catholic Church of disappeared

BEWARE the collusion of a national hierarchy with it’s national political leadership. These men, and they are all men, have no conscience.

ARGENTINA’S FORMER military dictator said he kept the country’s Catholic hierarchy informed about his regime’s policy of “disappearing” political opponents, and that Catholic leaders offered advice on how to “manage” the policy.

Jorge Videla said he had “many conversations” with Argentina’s primate, Cardinal Raúl Francisco Primatesta, about his regime’s dirty war against left-wing activists. He said there were also conversations with other leading bishops from Argentina’s episcopal conference as well as with the country’s papal nuncio at the time, Pio Laghi.

“They advised us about the manner in which to deal with the situation,” said Videla in a series of interviews conducted by the magazine El Sur in 2010 but published only on Sunday.

He said that in certain cases church authorities offered their “good offices” and undertook to inform families looking for “disappeared” relatives to desist from their searches, but only if they were certain the families would not use the information to denounce the junta.

“In the case of families that it was certain would not make political use of the information, they told them not to look any more for their child because he was dead,” said Videla. He said the church “understood well . . . and also assumed the risks” of such involvement.

The confession confirms long-held suspicions that Argentina’s Catholic hierarchy collaborated with the military’s so-called process of national reorganisation, which sought to root out communism. In the years following the 1976 coup led by Videla, thousands of left-wing activists were swept up into secret detention centres where they were tortured and murdered. Military chaplains were assigned as spiritual advisers to the junior officers who staffed the centres.

In contrast to the Catholic hierarchy in Brazil, where church leaders denounced that country’s military dictatorship and provided sanctuary to its victims, in Argentina bishops were prominent defenders of the regime against accusations of human rights abuses from abroad.

At the height of the state’s offensive, Cardinal Primatesta refused to meet with mothers of the disappeared who, in the face of violent intimidation and media silence, were seeking help in finding out what had happened to their missing loved ones. He also prohibited the lower clergy from speaking out against state violence, even as death squads targeted Catholic priests critical of the regime.

The cardinal’s defenders said he believed a break with the regime would be counter- productive and that in private he characterised disappearances and torture as against the Christian spirit. On his death in 2006 human rights campaigners in Argentina said he took to the grave many of the junta’s secrets after they failed to force him to testify about his dealings with it.

Accusations of collaboration with the junta also dogged the subsequent career of Laghi, who had been a regular tennis partner of the navy’s representative in the junta, Admiral Emilio Eduardo Massera, when in Buenos Aires.

The Mothers of the Plaza de Mayo human rights group tried to prosecute him in Italy for his involvement with Argentina’s dictatorship but the effort failed.

Videla is serving life in prison for human rights abuses committed while in power. Earlier this month a court sentenced him to 50 years for orchestrating the theft of babies born in captivity to women subsequently murdered by their military captors.

He gave the interview to El Sur on condition that it be published only after his death, saying he did not want to cause any more pain. But the magazine said it was released from its obligation after Videla subsequently gave a series of interviews to other journalists that were published.

Complete Article HERE!

Archbishop Philip Tartaglia’s gay MP remark ‘adds to family’s grief’

The partner of the late Labour MP David Cairns has said anti-gay remarks by the new Catholic Archbishop of Glasgow have added to his “grief and pain”.

Dermot Kehoe spoke after it emerged Archbishop Philip Tartaglia appeared to link Mr Cairns’ death to his sexuality.

The Roman Catholic clergyman made his remarks at a conference earlier this year on religious freedom and equality at Oxford University.

Archbishop-designate Tartaglia said he had not meant to cause offence.

Mr Cairns, who was Labour MP for Inverclyde and a former Catholic priest, died at the age of 44 in May last year.

He had been admitted to hospital in London a number of weeks before his death suffering from acute pancreatitis.

The controversial remarks by the then Bishop of Paisley were made in April in answer to a question from the university audience.

Without prompting, Archbishop Tartaglia raised the issue of the death of Mr Cairns, saying: “If what I have heard is true about the relationship between physical and mental health of gay men, if it is true, then society has been very quiet about it.

He [Archbishop elect Philip Tartaglia] is sorry for any hurt which has resulted, there was certainly no offence or judgement intended in his words”

Catholic Church spokesman for Archbishop Philip Tartaglia
“Recently in Scotland there was a gay Catholic MP who died at the age of 44 or so and nobody said anything and why his body should just shut down at that age, obviously he could have had a disease which would have killed anyone, but you seem to hear so many stories about this kind of thing.

“But society won’t address it.”

Mr Kehoe said the clergyman’s remarks had been made in complete ignorance.

He told BBC radio Scotland’s Good Morning Scotland programme: “The Archbishop elect brought up David Cairns himself. He wasn’t asked about him, he chose to bring him up and essentially he implied that David’s death was due in some way homosexuality and his being gay.

“This is not only in complete ignorance of the facts in this case.”

Mr Kehoe added that to take a personal tragedy and to make it political “was more than upsetting, it is deeply painful”.

He went on to say: “This has not only upset me and David’s family, but it added to our grief and pain and he [Archbishop elect Tartaglia] hasn’t shown any contrition for doing this.”

A spokesman for Archbishop Tartaglia said: “The Archbishop-elect’s words have been taken out of context.

“They were made in answer to an audience question at a lecture he gave on religious freedom in Oxford 14 weeks ago.

“He had no previous knowledge of the question, which was not related to his speech. In his reply he mentioned a situation he had been closely involved in, namely the funeral arrangements for the late David Cairns.

“The archbishop knew David Cairns, met him regularly at events in Inverclyde, and got on well with him, and was personally involved in his funeral arrangements. He is sorry for any hurt which has resulted, there was certainly no offence or judgement intended in his words.”

But Mr Kehoe rejected the clergyman’s apology.

Speaking to BBC Scotland he said the remarks had not been taken out of context.

Mr Kehoe said that in his view Archbishop Tartaglia was using the situation to “influence the government” to stop its plans for same-sex marriage.

He explained: “He [the archbishop] volunteered this information. It wasn’t something he was asked about specifically.

Dermot Kehoe says Philip Tartaglia should ‘show contrition’ for using David Cairns’ death to make a point about public policy
“It was something he had been cogitating about, and not only that, but he had also used it in an attempt to influence public policy.

“He’s taking a personal tragedy, he’s applying a layer of ignorance of the situation and prejudice on the top, and then trying to influence the government of Scotland with it.”

Gay marriage move
The controversy over the Catholic clergyman’s remarks come on the day the Scottish government announced plans to introduce same-sex marriage north of the border.

A Requiem Mass was held for Mr Cairns at his boyhood parish of St Patrick’s Church in Greenock.

The service was celebrated by Father John Morrison, who said that, as a politician, Mr Cairns “was a man of hope”.

The day before the funeral, former prime minister and high-profile Catholic Tony Blair delivered a reading at a special Mass at Mr Cairns’ former church in Clapham.

Complete Article HERE!

Flaccid ‘Fortnight for Freedom’ fizzles for fathers

COMMENTARY – Fred Clark

The “Fortnight for Freedom” was a flop.

This was supposed to be a game-changer — the U.S. Conference of Catholic Bishops’ big display of political might. But instead it exposed the bishops as inept campaigners and as generals without an army.

I thought they’d be better at this sort of thing. They had some formidable assets to work with. For weeks ahead of time, Fortnight events were publicized and promoted in every diocese and every parish across the country. And they had some serious money to work with thanks to deep-pocketed (anonymous) donors. They even got a big boost of support from their allies in the evangelical religious right.

But still, it flopped. Big time.

This two-week extravaganza was supposed to redefine the political conversation, but instead it went mostly unnoticed and unattended. It was supposed to show massive grassroots support for the bishops’ contention that allowing women to purchase comprehensive health insurance constitutes an intolerable threat to the religious liberty of employers who wish to prohibit that. But instead it showed, definitively, that there is no grassroots support for that strange argument.

The bishops declared themselves the grand marshals of what was to be a glorious parade, but no one showed up to march behind them and only a meager handful turned out to line the route as spectators.

It was pathetic, really. A bunch of nuns on a shoestring-budget bus tour drew more enthusiasm and more support for their polar-opposite message. For all the millions spent and all the weeks of elaborate, top-down fanfare, the Fortnight for Freedom came and went almost without notice.

“Oh, right, the bishops’ big rally, when is that again? Oh, it happened already? Oh.”

Yawn.

All that time and money invested and almost nothing to show for it.

Part of what we learned here, I think, is that if you’ve got a top-down, hierarchical mentality that regards listening to anyone else as beneath you, as an affront to your righteous authority, then you’re probably not well-suited to rallying grassroots support. When that arrogant mentality shapes your outlook, it seems, you’re probably not even capable of recognizing that you’ve utterly lost all grassroots support.

The bishops did their best to put a happy face on their embarrassing fortnight of failure. “Thousands rally in Washington,” one press release said. And that was true — “thousands” plural because two is a plural number. The largest Fortnight event drew about 4,000 — or, in other words, it was a bit smaller than the crowd at a Bowling Green Hot Rods game on Fireworks Night. (Yes, the Rays’ single-A farm team may outdraw the bishops despite a much-smaller PR budget, yet as far as I know the Hot Rods are not making any claims that this gives them the right to dictate national policy to the president.)

By the end of the fortnight, the affiliated Republican effort “Conscience Clause” had also collected 6,000 signatures for a petition in support of the bishops — or nearly half the number of signatures collected so far in the “Save Pan Am” campaign to get ABC to revive that failed show.

The Fortnight for Freedom was a failure. I suppose, though, that it did succeed in at least one way: providing a handle for plenty of insightful commentary on the bishops’ demands for religious privilege and their increasingly partisan political activism. A sampling of some of that commentary below the jump.

Jessica Coblentz: “Fortnight for Freedom: Whose Religious Liberty?

In the reaction against Fortnight for Freedom, some are responding to the bishops on their own terms. If the campaign is about religious liberty, they ask, then whose liberty is at stake? The bishops present the Catholic exercise of religious liberty as the ability to reject the use of contraception, or at least the financing of insurance plans that cover contraceptive services. The irony, to those on the other side, is that a campaign meant to promote religious liberty actually denies the religious freedom of many Catholic women, who rely on their personal religious convictions to determine their stance on contraception and the mandate. Studies show that as many as 98 percent of sexually experienced American Catholic women over the age of 18 have used contraception. A recent PRRI/RNS poll reports that a majority of American Catholics do not see the contraception mandate as a threat to religious freedom, indicating that many hold a broader understanding of religious liberty than the bishops maintain. The debate surrounding the mandate, then, is not only about contraception and religious liberty. It is also about who gets to define religious liberty’s very meaning.

… Critics of the bishops’ current battle can call on this Catholic history of religious liberty and individual freedom. In their view, women’s choices are an issue of religious liberty — not merely a threat to it. Still, who defines religious liberty remains a matter of authority — and a highly gendered one at that. When the USCCB conveys that the rejection of contraception is the only religiously-motivated choice that warrants the protection of religious liberty among Catholics, they assert the message that only church leaders have the authority to determine what counts as religious behavior. This strips other Catholics of the legitimate authority to negotiate their tradition when determining their own religiously-motivated actions. What is more, so long as the all-male Catholic clergy solely possess the authority to identify what does and does not constitute a free, religiously-motivated choice worthy of legal protection, women have no official authority in Catholic religious liberty conversations whatsoever. As it stands, the religious decisions and actions of all Catholics other than clergy — be they for or against contraception and contraceptive coverage — are seemingly insignificant in “Catholic” concerns about religious liberty.

… The bishops, or anyone for that matter, need not theologically condone the contraceptive decisions of Catholic women in order to recognize them as exercises of free, religious choice. Yet the current rhetoric of the USCCB’s “Fortnight for Freedom” campaign does not. … If the bishops continue to exclude so many American Catholics from their representation of religious liberty — notably, the majority of Catholic women — the USCCB fails in its own stated aim to protect the religious liberty of all.

Katherine Stewart: “How Corrupt Catholics and Evangelicals Abuse Religious Freedom

In the writings and speeches of Catholic bishops and evangelical leaders in recent months, “religious freedom” has come to mean something close to its opposite. It now stands for “religious privilege.” It is a coded way for them to state their demand that religious institutions should be allowed special powers that exempt them from the laws of the land.

… This is a war of conquest, designed to expand the power of religious institutions at the expense of the rest of society and the state. It is about carving out an even larger share of the special privileges and exemptions that are already made available only to organized religious institutions.
Such privileges are already substantial. Religions already receive hefty subsidies – by some estimates, as much as $71bn a year – through broad tax exemptions, deductions, and faith-based government programs. A “ministerial exemption” allows them to hire and fire people directly involved in religious activity without regard to anti-discrimination laws.
But they want more. And they are willing to turn the meaning of the word “persecution” on its head to get it.

Sally Rasmussen: “The Bishops on Religious Freedom: ‘We Get More Than You’

The Catholic bishops have been talking a lot recently about the First Amendment. They’ve made the remarkable claim that their tradition is a source of First Amendment freedoms, but their interpretation of such freedom is that it should shield them from prosecution for collaborating in the sexual abuse of children, at the same time that they are doing their best to deny freedom of religion, speech, and assembly to American nuns. Nor do they believe in freedom of conscience for the Catholic Church which is the people of God – a Church that has thoughtfully concluded that contraception is morally acceptable.

Mark Silk: “Religious Freedom, Becket Style

I can’t help suspecting that the bishops’ rage against the contraception mandate is actually displaced anger at losing their de facto power to decide the fate of sexually abusive priests.

The real lesson of the conviction of Msgr. William Lynn in Philadelphia last month and the impending trial of Bishop Robert Finn in Kansas City is that if church authorities don’t behave like secular executives when confronted with a subordinate suspected of abuse, then they too will be criminally prosecuted. Archbishop Becket would have considered that an assault on his religious freedom. No one in America can do so anymore, Fortnight or no Fortnight.

Complete Article HERE!

Diocese seeks relief from clergy sex abuse verdict

The Catholic Diocese of Green Bay says its First Amendment rights protect it from liability in a civil lawsuit filed by two childhood victims of clergy sex abuse.

Brothers Todd and Troy Merryfield were awarded $700,000 in May by an Outagamie County Court that found the diocese committed civil fraud. The brothers claimed the diocese knew of the Rev. John Feeney’s illicit sexual history when it installed him as a priest at Freedom’s St. Nicholas Church and misrepresented him as safe while knowing he was a danger to children.

The Merryfields, then 12 and 14, were molested by Feeney in 1978. Feeney was sentenced to prison in 2004 for the assaults.

Sarah Fry Bruch, an attorney for the diocese, said the jury verdict should be overturned, arguing the court is constitutionally barred from reading any meaning into Feeney’s assignment to a pastoral role. The Merryfields didn’t show evidence the diocese represented Feeney as safe.

“Nor could they, as the assignment of a priest is a canonical act which the civil courts may not evaluate or explain,” she wrote. The First Amendment gives broad latitude to religious organizations in the conduct of their internal affairs.

Judge Nancy Krueger will hold a hearing Tuesday on motions filed by the diocese that seek a new trial, dismissal of the case, or overturning the jury’s findings.

John Peterson, an attorney for the Merryfields, disagreed in a written response, arguing the Merryfields’ claims against the church were secular. The diocese’s representation of Feeney as safe, by virtue of his unsupervised access to children, “has nothing to do with the Catholic Church’s religious beliefs.”

Granting the diocese immunity from Wisconsin law by finding in its favor “would raise grave Establishment Clause issues by actually advancing religion,” he wrote.

The Establishment Clause of the First Amendment prohibits the government from establishing a national religion or giving preference to one over another.

The First Amendment argument was one of several made by the diocese in a 40-page document asking for relief from the court.

One motion asks for a new trial, claiming bias on the part of a juror.

Another requests a dismissal, claiming the Merryfields unreasonably delayed filing the lawsuit and hamstrung the diocese’s ability to mount a defense. Several key witnesses died before the case reached trial.

The diocese also wants Krueger to rule the verdict excessive and change jury findings on the verdict form it returned.

Jurors awarded $475,000 to Troy Merryfield and $225,000 to Todd Merryfield. The brothers decided to not seek punitive damages after the diocese was found liable, saying the case was about revealing the truth, not money.

“A jury may have sympathy for the plaintiffs, but that alone cannot support a damage award,” Bruch wrote in arguing that evidence wasn’t sufficient.

Claims of juror bias arose after a member of the panel contacted the court about comments made by a fellow juror at the end of the case.

The juror mentioned to peers that a family member had attended St. Therese School in Appleton during the period Feeney was assigned to the church, and wondered aloud about the family member’s experiences with Feeney.

In addition, the juror was a friend of a cousin of the Merryfields’ mother, the diocese argues.

“One can only conclude that the juror purposefully kept back what she knew to get on the jury,” Bruch wrote.

Peterson said the juror’s recollections didn’t materialize until after the trial was under way, and she indicated so during an interview after concerns came forth.

The juror “did not exhibit any bias and stated that she could be fair and impartial,” he wrote.

Complete Article HERE!

Judge denies Philadelphia priest’s bid for house arrest

Monsignor William Lynn, the first senior U.S. Roman Catholic Church official to be convicted of covering up child sex abuse, was sent back to prison on Thursday after a judge rejected his bid for house arrest.

Family members sobbed in the court gallery after Common Pleas Court Judge M. Teresa Sarmina denied Lynn’s request to be released to the home of a distant relative in Philadelphia.

The judge did, however, grant his request to move up his sentencing to July 24 from August 13. Lynn, 61, faces up to seven years in prison.

The former secretary of the clergy for the Philadelphia Archdiocese, who was in effect personnel manager for 800 priests, was convicted in June of child endangerment for covering up sex abuse allegations, often by transferring priests to unsuspecting parishes.

Defense lawyers said the judge, in refusing to release Lynn from jail to wear an ankle bracelet monitor, was treating him unfairly because he is a church official.

“He’s upset that he seems to be taking the weight of the church on his shoulders,” said defense lawyer Jeff Lindy after the ruling on Thursday.

Lynn, 61, is the highest-ranking church official convicted of covering up sex crimes by priests. He worked for late Cardinal Anthony Bevilacqua, the longtime archbishop of Philadelphia, which is the nation’s sixth largest archdiocese with 1.5 million members.

Lynn was charged in the wake of a Philadelphia grand jury report issued in January 2011. In addition to Lynn, three priests, and an ex-diocese school teacher were charged with sex crimes against children, One of the priests, Reverend James Brennan, was tried along with Lynn and faced charges of attempted rape and child endangerment. The jury was unable to reach a verdict on the counts against Brennan.

A third priest who was scheduled to go on trial with Lynn and Brennan pleaded guilty at the last minute to sexually assaulting a 10-year-old altar boy and is now in jail.

Another priest and the teacher are awaiting trial.

Complete Article HERE!

Gerald T. Slevin: The Jury Has Spoken! Will the Pope Now Speak?

In Philadelphia today, the jury in the Philadelphia abuse trial found Msgr. William Lynn guilty of child endangerment. Brian Roewe reports on this story at National Catholic Reporter. Jerry Slevin, a Harvard-trained lawyer who has closely followed this trial, has sent the following powerful statement about the verdict:

A Philly jury, that included several Catholics, has found a former top aide to two prominent Philly Catholic Cardinals guilty of endangering children who were sexually assaulted by predatory priests as described here and here.
The Cardinals’ aide, Monsignor Lynn, offered as his main defense that he was only following the Cardinals’ orders pursuant to the Philadelphia Catholic Archdiocese’s massive child abuse cover-up program that continued for decades until as late as last year at least.

The Cardinals had very close ties to the Vatican. One of them, Cardinal Rigali, worked closely with the current pope in Rome for over a decade and was St. Louis mentor for New York’s Cardinal Dolan, head of the American bishops.
The trial revealed in detail a cover-up program that appears to be standard operating procedure in the Catholic Church worldwide.

Will the pope now address this disgrace openly, honestly and effectively? He clearly has failed to do so in the past.

The many ties of the Philly Cardinals to the Vatican are described here.
The challenges the Philly disclosures recently presented for the U.S. bishops are described here.

Several weeks ago U.S. bishops met and had the opportunity to revise their national child protection program to meet these challenges. The bishops, however, failed once again to do so, as U.S. bishops still are not fully accountable for protecting children in their care. The bishops merely continued the policies that a Philly jury has now found to have failed.
The Philly verdict also indicates that the Vatican’s current strategy is doomed to fail as noted here.

It is now quite clear that the Catholic hierarchy is either incapable or unwilling to protect American children, over 100,000 of whom have been sexually abused by predatory priests according to the Vatican’s own experts’ estimates at a recent Vatican conference. That number considerably exceeds the combined U.S. casualties and fatalities from the Iraq and Afghanistan wars. It also represents a number of abused that is equivalent to well over several thousand times all of Jerry Sandusky’s estimated victims.

Will Obama, Romney, Biden, Boehner, Reid, McConnell and Pelosi finally do their duty to protect American children and adopt effective national laws and enforcement policies to protect children from this national scourge?
Ireland is doing it. Why not the U.S. as well?

Complete Article HERE!

Monsignor William Lynn convicted of endangerment

A Roman Catholic church official was convicted Friday of child endangerment but acquitted of conspiracy in a groundbreaking clergy-abuse trial, becoming the first U.S. church official convicted of a crime for mishandling abuse claims.

Monsignor William Lynn helped the archdiocese keep predators in ministry, and the public in the dark, by telling parishes their priests were being removed for health reasons and then sending the men to unsuspecting churches, prosecutors said.

Lynn, 61, had faced about 10 to 20 years in prison if convicted of all three counts he faced – conspiracy and two counts of child endangerment. He was convicted only on one of the endangerment counts, leaving him with the possibility of 3 1/2 to seven years in prison.

The jury could not agree on a verdict for Lynn’s co-defendant, the Rev. James Brennan, who was accused of sexually abusing a 14-year-old boy.

Lynn has been on leave from the church since his arrest last year. He served as secretary for clergy from 1992 to 2004, mostly under Cardinal Anthony Bevilacqua.

No matter the verdict, the trial exposed how deeply involved the late cardinal was in dealing with accused priests. Rarely an hour of testimony went by without Bevilacqua’s name being invoked.

Bevilacqua had the final say on what to do with priests accused of abuse, transferred many of them to new parishes and dressed down anyone who complained, according to testimony. He also ordered the shredding of a 1994 list that warned him that the archdiocese had three diagnosed pedophiles, a dozen confirmed predators and at least 20 more possible abusers in its midst. Prosecutors learned this year that a copy had been stashed in a safe.

Lynn didn’t react when the verdict was read and remained sitting in his chair, his head lowered, even when the judge took a brief recess to thank the jury. He also didn’t acknowledge the dozen or so family members, some of whom were weeping, sitting behind him in the gallery.

The judge ordered that Lynn’s bail be revoked and he was led to jail. The judge said she would at some point entertain a motion for house arrest.

With the verdict, jurors concluded that prosecutors failed to show that Lynn was part of a conspiracy to move predator priests around.

The jury, however, did find that Lynn endangered the victim of defrocked priest Edward Avery, who pleaded guilty before trial to a 1999 sexual assault.

Lynn had deemed Avery “guilty” of an earlier complaint by 1994, and helped steer him into an inpatient treatment program run by the archdiocese. But Lynn knew that Avery later was sent to live in a northeast Philadelphia parish, where the altar boy was assaulted.

Karen Polesir, a spokeswoman for the Survivors Network of those Abused by Priests who was outside the courthouse, said it was a historic trial because it revealed “the abuse and the cover-ups that have been going on in the Philadelphia archdiocese for a long time.”

She said her immediate reaction to the verdict was tears.

“I’m brokenhearted for all the victims that were brave enough to come forward, and the whistleblowers that were brave enough to come forward,” Polesir said. “I’m glad for the one count of guilty, but that is not enough to vindicate the victims and survivors. I feel that there was overwhelming evidence against Monsignor Lynn and that the decision is just heartbreaking.”

Defense lawyers say Lynn alone tried to document the complaints, get priests into treatment and alert the cardinal to the growing crisis. Church documents show therapists had called one accused priest a ticking “time bomb” and “powder keg.”

During the 10-week trial, more than a dozen adults testified about wrenching abuse they said they suffered at the hands of revered priests.

A former seminarian said he was raped by a priest throughout high school at the priest’s mountain house.

A nun testified that she and two female relatives were sexually abused by a priest described by a church official as “one of the sickest people I ever knew.”

A troubled young man described being sexually assaulted in the church sacristy in 1999 by Avery after the 10-year-old altar boy served Mass. Avery is serving a 2 1/2- to five-year prison term.

“I can’t explain the pain, because I’m still trying to figure it out today, but I have an emptiness where my soul should be,” another accuser testified. His mother had sent him to a priest for counseling as an eighth-grader because he’d been raped by a family friend. The priest then followed suit, he said.

Seven men and five women sat on the jury, along with eight alternates. Many have ties to Catholic schools or parishes, but said they could judge the case fairly. There are about 1.5 million Catholics in the five-county archdiocese, and Philadelphia neighborhoods were long identified by their local parishes.

Defense lawyers called the decision to send Lynn to prison overly harsh, given his ties to the community and lack of any prior criminal record. They said they would move for house arrest on Monday. Lynn will spend at least the weekend in a Philadelphia jail.

“He’s upset. He’s crushed. He’s in custody and he didn’t want anything else but to help kids,” defense lawyer Jeffrey M. Lindy said.

Brennan, Lynn’s co-defendant, was accused of sexually abusing a 14-year-old boy in 1996. With the jury unable to agree, the judge declared a mistrial on the attempted rape and child endangerment charges against him.

Lynn’s lawyer, Thomas Bergstrom, pledged in opening statements in late March that the monsignor would not run from the sins of the church. However, he said in closing arguments that Lynn should not be held responsible for them.

He suggested his client was a middle manager-turned-scapegoat for the clergy-abuse scandal. Lynn, he said, documented the abuse complaints and did his best to get reluctant superiors to address it.

“And now, now of all things, the commonwealth wants you to convict him for documenting the abuse that occurred in the archdiocese, …. the evil that other men did. They want to hold him responsible for their sins.”

Philadelphia prosecutors have been investigating the archdiocese for 10 years, since the national crisis erupted in the Boston archdiocese. Lynn testified several times before a grand jury that sat from about 2002 to 2005.

That panel produced a blistering report that identified 63 suspected child molesters in the archdiocese, but said no one could be charged because of legal time limits.

Afterward, then-District Attorney Lynne Abraham helped fight for state reforms that gave reluctant victims more time to come forward in Pennsylvania – and enabled her successor, Seth Williams, to charge Monsignor Lynn and four others last year based on more recent complaints.

In a hotly contested ruling in Lynn’s case, Common Pleas Judge M. Teresa Sarmina let prosecutors tell jurors about 20 of the accused priests named in the first grand jury report, even though they were never charged, because Lynn worked on their files to some extent.

Prosecutors said they showed a pattern at the archdiocese of lying about why priests were removed, sending them to “company doctors” at church-run therapy centers and failing to warn new parishes where they were later transferred.

“They put so many innocent children in danger,” Assistant District Attorney Patrick Blessington said in his closing remarks, noting that it can take years or decades for victims to come forward. “That’s what’s so scary about this. We have no idea how many victims are out there.”

By Bergstrom’s count, the commonwealth spent about 36 of 40 trial days on the tangential cases.

An appeal based on the inclusion of that evidence is considered likely.

Complete Article HERE!

10 years after Catholic sex abuse reforms, what’s changed?

When the nation’s Catholic bishops gather in Atlanta next week (June 13-15) for their annual spring meeting, a top agenda item will be assessing the reforms they adopted 10 years ago as revelations of widespread sexual abuse of children by priests consumed the church.

The policy package they approved at that 2002 meeting in Dallas was known as the Charter for the Protection of Children and Young People, or the Dallas charter, for short. With it, the bishops vowed to finally put an end to the abuse and secrecy. They also pledged to help raise awareness about the plague of child abuse in society.

But is anything different — in the church or in the country — 10 years later? Here’s a look at what has changed, and what has not:

One, law enforcement is more assertive

The chief criticism of the 2002 reforms was that they did not include any means of disciplining bishops who fail to follow the charter. Each bishop still answers only to the pope — and Benedict XVI has so far declined to penalize any of them.

But that hasn’t stopped law enforcement officials from pursuing churchmen when the church will not — a marked change from the deference that police and district attorneys once showed the hierarchy.

Witness the ongoing trial of Monsignor William Lynn, the longtime head of priest personnel for the Philadelphia archdiocese and the first cleric ever to face trial for covering up for abusers. The headline-making story was in many ways a trial in absentia of former Philadelphia Cardinal Anthony Bevilacqua, who died shortly before the trial started, and Cardinal Justin Rigali, who retired under a cloud last year after a grand jury indicted Lynn and others.

Similarly, in Missouri, Bishop Robert Finn of Kansas City-St. Joseph is facing trial in September on charges that he failed to report credible allegations that one of his priests had a trove of child pornography and a suspicious interest in young children. The priest was arrested and charged, and Finn could become the first bishop ever convicted of a crime in connection with the scandal.

Two, progress in other countries is halting

While the U.S. bishops have made important strides in addressing the plague of clergy abuse, the Vatican and church leaders in other countries have been reluctant to push for similar steps elsewhere.

Only last year, in the wake of abuse revelations in Italy, did the Vatican give the bishops in every country a year to draw up their own guidelines. In May, the Italian bishops’ conference became the last national hierarchy in Western Europe to publish abuse policies, but they made it clear that the bishops have no legal obligation to report suspected cases to police.

Three, the Catholic Church may be the safest place for children

Whatever its past record, the Catholic Church in the U.S. has made unparalleled strides in educating their flock about child sexual abuse and ensuring that children are safe in Catholic environments.

Over the past 10 years, Catholic parishes have trained more than 2.1 million clergy, employees, and volunteers about how to create safe environments and prevent child sexual abuse. More than 5.2 million children have also been taught to protect themselves, and churches have run criminal background checks on more than 2 million volunteers, employees, educators, clerics and seminarians.

Allegations of new abuse cases continue to decline, as they have since 1980, and appear to reflect the effectiveness of some of the charter’s policies as well as ongoing efforts to increase screening of seminarians and to deal with suspected abusers before they claim multiple victims.

Four, other denominations are starting to face the issue

What for years was seen as a “Catholic” problem is increasingly being recognized as a blight for all religious communities to one degree or another.

After a series of sexual abuse incidents in recent months, Christianity Today, the flagship evangelical magazine, called for action in an editorial declaring that “all faith-based institutions can no longer afford to assume that predators are somewhere’out there,’ over the clean Christian rainbow. They are not just in college locker rooms and Catholic rectories either. They are on our evangelical faculty and work in our community nonprofits…”

Orthodox Judaism has also been struggling with the issue, after revelations that some communities are thwarting efforts to address the problem or report allegations and suspects to police.

Court rulings may add impetus to reform efforts. Last May, a jury in Florida found that the Florida Baptist Convention was liable for failing to adequately check out a pastor and church planter who was later convicted of abusing a 13-year-old boy.

Five, Americans are realizing it’s not just a problem for religion

Former Penn State football assistant coach Jerry Sandusky is set to go on trial on Monday (June 11) for sexually abusing boys under his charge, a scandal that rocked an iconic college program and brought down legendary head coach Joe Paterno, who died earlier this year.

The story was so shocking that it has reverberated beyond Penn State and focused attention on child abuse in all sports.

In addition, the sexual abuse of students by teachers has made headlines as it rarely did before, and a 2010 jury verdict holding the Boy Scouts of America liable for abuse that was detailed in secret files for decades alerted people to the dangers lurking in that venerable organization.

Whether further changes are in the offing for the Catholic Church or U.S. society is unclear, and may well depend on whether there are further scandals to keep public attention, and pressure, focused.

Complete Article HERE!