Church of Scotland votes to allow gay ministers

General assembly votes to allow congregations to admit gay ministers but only if they specifically elect to do so

By Severin Carrell

The Church of Scotland, the country’s largest Protestant church, has narrowly voted to admit gay and lesbian ministers after traditionalists agreed to compromise after four years of division.

The church’s ruling general assembly voted to allow congregations to admit gay ministers but only if they specifically elect to do so, in a radical departure from more than 450 years of orthodoxy set in train by the protestant reformer John Knox.

The vote is likely to lead to an end to a four-year controversy which has split the church after an openly gay minister, Scott Rennie, was selected to lead Queen’s Cross parish in Aberdeen in 2009.

The general assembly, equivalent to the Church of England’s synod, rejected a motion which would have made gay ordination – solely for ministers in civil partnerships or who are celibate – the default position of the Church of Scotland, by 340 votes to 282.

The new deal – which now has to be written into a new church law and authorised by next year’s general assembly – affirms the traditional teaching of the church as favouring heterosexual ministers, but will allow congregations to opt in to select gay ministers if they wish.

The church’s complicated law-making procedures could still mean the compromise measure – which was proposed in a late motion tabled on Monday by the previous moderator, Albert Bogle, may not be law until 2015.

John Chalmers, the Church of Scotland’s principal clerk, said the vote was historic: “This has been one way or another, a massive vote for the peace and unity of the church.” He said both sides of the debate had moved to agree a compromise.

The general assembly had voted for the “mixed economy”, he said, where congregations could decide to uphold traditional teachings to only employ heterosexual ministers but whether others could take on gay and lesbian ministers.

Critics of gay ordination had warned that scores of Church of Scotland ministers and congregations could leave in protest at proposals to make it church policy that all congregations had to accept gay ministers unless they opted out of doing so.

Six ministers and two congregations have already resigned, while senior figures in the far more orthodox Free Church of Scotland said that around 50 ministers have been in touch about defecting.

The Church of Scotland has been edging towards gay ordination ever since Rennie’s appointment: in 2011, the general assembly voted to allow gay ministers already in post to remain in place, so long as they were in openly-declared civil partnerships or celibate, and had been ordained before 2009.

The vote came after the general assembly heard from the Rev Elizabeth Spence, a lesbian minister from Ibrox in Glasgow.

“For me, there is nothing bigger than whether I’m accepted in this church or not, because I am a gay woman,” she said, adding: “It’s now time; it’s time to decide, so those of who are in this limbo can get under the wire.”

A minister based in England, the Rev Jim Sharp, also urged the assembly to support gay ordination, in the spirit of accepting the total equality of all people, regardless of gender, ethnicity or sexuality.

“Let us be brave, let us bold,” he said. “Let us not put ourselves in the position where ten, 20 years from now, people say of us ‘how on earth can anyone think that lesbians and gays were second class citizens and not worthy to be treated as equals?’”

The Rt Rev Roy Patton, the moderator of the Presbyterian Church of Ireland, warned the delegates there would be serious tensions within the global presbyterian church if the general assembly voted to admit gay ministers. That would be “hard to comprehend”, he said.

“It would lead a church away from the tradition of the church,” he said. “We do believe this is contrary to the message of god and will make it difficult for the church as a whole to reach out to the wider world.”

The Rev David Randall, another traditionalist, said the controversy had already divided the church: it had lost ministers, congregations and money as a result. There were other people in the church “hanging on by the fingernails”, hoping the move towards gay ordination would be blocked.

The proposals in the church’s theological commission report on ordaining gay ministers for a gay marriage liturgy was one of his “worst nightmares”, Randall said. “The basic issue is whether or not this church stands by the teaching of scripture or whether we think that we know better than god’s will,” he said. “This is no time for compromise.”

Complete Article HERE!

Cardinal Keith O’Brien still a danger, say abuse accusers

Complaints of Vatican whitewash as O’Brien leaves Scotland for penance in exile

by Catherine Deveney

The four men whose accusations of sexual misconduct led to the dramatic resignation of Britain’s leading Catholic cleric as archbishop have attacked a Vatican announcement last week that he will leave the country for a period of “prayer and penance”. The three priests and one ex-priest, whose complaints were first reported in the Observer in February, say Cardinal Keith O’Brien should have been sent for psychological treatment instead.

One of the priests warns: “Keith is extremely manipulative and needs help to be challenged out of his denial. If he does not receive treatment, I believe he is still a danger to himself and to others.”

The four men are demanding an investigation into O’Brien’s “predatory behaviour” and say that stripping him of his cardinal status should not be ruled out. Despite making statements to the papal nuncio three months ago, they have heard nothing about a formal investigation into the cardinal, who was a vociferous public opponent of homosexuality.

“Removing O’Brien from Scotland might temporarily reduce the embarrassment to the church authorities but this story has not been fully told yet,” says Lenny, the ex-priest complainant. “We have been patient but I’m still waiting to be told what, if any, process the church has in mind.”

“They’re all passing the buck on this,” agrees one of the priests. “It’s a smokescreen. We need an investigation and Keith needs to be challenged by professionals to acknowledge the damage he has done to people, himself and the church.”

The Vatican’s statement followed O’Brien’s recent return to Dunbar, in his old diocese of St Andrews and Edinburgh, where he was due to retire. Peter Kearney, director of communications for the Catholic church in Scotland, told the Observer that no one in Scotland had the authority to challenge O’Brien’s behaviour, his return to Scotland or his residence in church property. “We are part of the Roman Catholic church and the ultimate authority for the way the church functions in Scotland lies in Rome. The only person who is senior to the cardinal is the pope.”

“That,” says one complainant, “is farcical.” “I don’t care about red hats,” says another, “but if the red hat is shoring up his perceived power, it has to go.”

Although there is no official investigation by the Scottish church, behind the scenes Bishop Joseph Toal of Argyll and the Isles has been asked to talk informally to the complainants. “It’s been hard listening to what’s being said,” he admitted to the Observer. “But it’s important we hear what they’re saying and the gravity of the situation. If I can help in some way, I will.”

Calls for an investigation have been backed by Catholic theologian Professor Werner Jeanrond, master of St Benet’s Hall at Oxford University. “Instead of dealing with issues we are constantly presented with this half-baked solution of removing people. It is not a grown-up church handling this case. I am in favour of investigation on the personal level, so that he can own up to his concealment and own his own life again, but because he was in the clerical life it also has to be a formal investigation. We also have to have an investigation into why we are in this mess.”

O’Brien’s downfall reveals a bigger tragedy, argues Jeanrond. “As a church, we have failed to come to terms with homosexuality. Once and for all we have to face up to the fact that there are homosexuals, gays, lesbians and transsexuals.” Jeanrond has been shocked by the absence of an organised laity in Britain compared with other European countries. “As soon as something happens on the clerical side, the whole church is paralysed. That’s ridiculous. Is the whole of Jesus’s mission coming to an end because Keith O’Brien has sinned?”

The four complainants say an investigation is about justice, not vengeance. “I will give forgiveness if asked,” says one, “as long as the damage has been recognised. At times, we don’t do ourselves a lot of good by throwing pardon around like confetti without a change of heart. I am angry at the system that licked his boots and allowed him to get on with it.”

Complete Article HERE!

Cardinal Dolan and America’s troubled Catholic Church

By Anthony M. Stevens-Arroyo

Cardinal Dolan, president of the USCCB, says he needs an “attractive, articulate, intelligent” woman as his personal spokesperson, claiming that “the days of fat, balding Irish bishops are over.” He has chosen Kim Daniels, a long-time effective advocate of conservative causes, and ex-personal domestic policy czar to Sarah Palin. Might one say that Daniels has gone “from Sarah Palin’s brain to Cardinal Dolan’s voice?” But her promotion also signals that the cardinal as head of the USCCB has had more failures than successes.

dolanThis is not to deny Dolan’s talents. Seldom has Catholic America had a prelate so effective with media. He uses lunch-pail comparisons to explain even the most complex of church teachings. He stood up to inquisitorial Catholic right-wingers and invited President Obama to the annual Al Smith Dinner. But I believe an honest appraisal would show that influence and respect for the USCCB is lower now than when Dolan assumed the office. These are moments when I think his leadership struck out.

Strike one was in allowing division between Catholic America’s religious sisters and the bishops. Perhaps he could not have controlled a Vatican investigation into the LCWR, but surely he could have influenced Rome’s maladroit handling. Moreover, the Nuns-On-the-Bus tour turned into a symbolic civil war with the sisters on one side and the bishops on the other. Dolan should have known his side would lose because the nuns have always held the warmest spot in Catholic hearts.

Strike two was in silence after the over-the-top comparisons by clerics like the Bishop of Peoria. who compared President Obama to Hitler and by laypersons like the Knights of Columbus’ Supreme Knight Carl Anderson who promoted Catholic resistance to Obama in the spirit of the Mexican Cristeros. The latter group of Catholics, it will be remembered gathered armed militias against the Mexican government and eventually assassinated a president. The legal principle here is “Qui tacuit, consentire,” and it means that silence is the same as acquiesce. This criticism extends to Bishop Finn of Kansas City who was found guilty of violating civil law and his own policy against pedophile clerics. By going easier on Catholic males than on the religious women battling for social justice on economic matters, Dolan widened the deepening rifts in Catholic America.

Strike three was allowing the Fortnight to Freedom to become identified with politicking for Mitt Romney. This effort had been spawned in the murky dark places of the Manhattan Declaration with obvious partisan intent. Tacking on the current immigration law as another instance of “religious persecution” was not enough to dislodge the public perception that the Fortnight was intended to instruct Catholics to vote for Republicans. This alliance with evangelicals was unfruitful. The original evangelical partners were a questionable crew embracing entrepreneurial pastors who raise fabulous amounts of money for partisan causes. Our Catholic tradition, however, obliges bishops to pastoral roles. When the bishops jumped into the same barrel with the right-wing pastors they diminished Catholic tradition. Dolan should have seen this coming. (Let me classify this as a “foul ball” so that the cardinal gets another swing.)

The last strike was in undercutting the policy of a full committee of the USCCB with contradictory statements by individual bishops. After the Social Justice Committee of the USCCB had condemned the Paul Ryan budget, Cardinal Dolan and Madison Bishop Robert Morlino rejected the conclusion that Ryan’s plan was outside Catholic teaching. Given new life, Ryan quickly dismissed his episcopal critics as “not all the bishops” happily trivializing the USCCB committee structure with his quip.

Once you break the code yourself, you give others license to do the same. Thus, while Dolan stated the need to consider more carefully the Obama remedy to the HHS mandate on February 2, 2013, Philadelphia’s Archbishop Chaput issued a statement on February 4, 2013 that jumped the gun, claiming total rejection came from “courage that gives prudence spine and results in right action, whatever the cost.” Two days later, Dolan said “me too.”

I consider it appalling that the president of the USCCB needs a personal spokesperson in addition to the USCCB’s resident Sister Mary Ann Walsh. Ensuring division among bishops to promote the influence of an individual cleric is never good.

Complete Article HERE!

Church lecture on morality? What a joke (Opinion)

Veiled threats by the Catholic hierarchy to excommunicate politicians who support the proposed abortion legislation are clerical comedy at its blackest.

As administrators of a private club, governed by self-generated rules, bishops and cardinals are perfectly entitled to formulate their own membership policies (within the law, of course).

But the excommunication tactic involves a darkly hilarious proposition – that good standing with the Vatican is synonymous with morality.

Anyone convinced by this quaint notion should break the habit of a lifetime and open their eyes.

On any given Sunday, many of the country’s most twisted crooks can be found in churches of various kinds.

Sometimes, the worst offender is the degenerate priest on the altar; sometimes, it’s the corrupt TD in the front pew.

In the more salubrious parishes, it’s the gangster banker who likes to showcase his spiritual side by leading the prayers of the faithful.

This is not to say that believers are more prone to greed or deceit than anybody else but rather that the greedy and deceitful frequently disguise themselves by infiltrating the company of believers.

Hiding in plain sight is a well established law-evasion technique; in holy Catholic Ireland, the strategy has been refined to involve hiding within the sight of God.

Excommunication would be an excellent idea if church authorities started with the real reprobates and worked downwards – just like Jesus did when He decided to cleanse the temple.

Complete Article HERE!

Catholic church excommunicates Brazil priest for liberal views

File under: Insulated, monolithic, callous, tone deaf church power structure

By Paulo Prada

The Catholic Church has excommunicated a Brazilian priest after he defended homosexuality, open marriage and other practices counter to Church teaching in online videos.

In a statement released late on Monday, the priest’s diocese said Father Roberto Francisco Daniel, known to local parishioners as Padre Beto, had “in the name of ‘freedom of expression’ betrayed the promise of fealty to the Church.”

The priest “injured the Church with grave statements counter to the dogma of Catholic faith and morality.” The actions amount to “heresy and schism,” the statement said, the penalty for which is excommunication, or expulsion from the Church.

The rare punishment follows what Daniel’s bishop and the priest himself said were repeated rebukes about the videos and other public activities, such as a radio broadcast and local newspaper column, in which he challenged Church doctrine.

The 47-year-old cleric, who studied theology in Germany, is popular in the southeastern city of Bauru, where he has been a priest since 2001. He is known for his rock T-shirts, a silver stud pierced through his right ear and his habit of posing, as on his official Facebook page, with a glass of beer.

On Facebook and Twitter, Daniel posted a brief statement about the excommunication: “I feel honored to belong to the long list of people who have been murdered and burned alive for thinking and searching for knowledge.”

SPREAD OF MODERATE VIEWS

Daniel’s excommunication, which prompted headlines across Brazil and protests in social media, illustrates the rising influence of more moderate social views in Brazil, Latin America’s biggest country, and much of the rest of the region.

Progressive stances on sexuality, birth control, scientific research and other delicate topics for the Church are increasingly common in Latin America, home to 42 percent of the world’s Catholics, more than any other region worldwide.

The shifting views are among the many challenges faced by Pope Francis, an Argentine who ascended in March to become the first Latin American pope in history.

The excommunication comes just two months before Francis is scheduled to attend World Youth Day, expected to attract as many as 2 million young Catholics to Rio de Janeiro.

Though Francis is known to be a traditionalist on social issues and Church doctrine, his appointment raised hopes that the first non-European pope in 13 centuries would do more than his predecessors to modernize Catholicism.

But Daniel’s beliefs clearly went too far for church leaders.

In one of the recent videos he posted on YouTube.com and his own Website, the priest said a married person who chose to have an affair, heterosexual or otherwise, would not be unfaithful as long as that person’s spouse allowed it. “If someone is in an extramarital relationship and that relationship is accepted by the spouse, then faithfulness still exists there,” he said.

A “REBEL SON”

In a telephone interview, Daniel said his statements “are personal reflections that should be considered and discussed in the dialogue of the church.” The excommunication, he said, is “the sad act of a lukewarm and disengaged church that is out of touch with today’s society.”

The diocese retained a church expert in canonical law to oversee the excommunication process. The diocese also initiated a separate process at the Vatican through which Daniel will be stripped of clerical authority.

Last Tuesday, Bishop Caetano Ferrari gave Daniel a letter asking him to take the videos offline and publicly retract his statements. In an interview posted on the diocese Web site shortly afterward, Ferrari called Daniel “brilliant,” but characterized him as a “rebel son” who “crosses the line.”

On Monday, Daniel said he went to the diocese headquarters planning to renounce his clerical duties rather than retract any of his comments. But before he had a chance, the bishop and canonical expert made him face a committee of Church officials.

“It was a trial,” Daniel said. “I told them I was not there to be tried, that I had not been indicted.”

Shortly afterward, the Church issued the statement announcing his excommunication.

Complete Article HERE!

Catholic bishop warns against attending same-sex weddings

File under: Sour Grapes.  Really, Bishop?  It’s God who looks unfavorably upon marriage equality?  Really?  Remember when pious Catholics were warned not to attend marriages between a man and a woman but were held in non-Catholic settings?  Was God pissed off at that too back then?  I guess he got over it, huh?  You shameless fraud!

By Eric W. Dolan

Bishop of Providence Thomas Tobin, the Roman Catholic leader of Rhode Island, on Thursday warned Catholics that God looked unfavorably upon those who attended same-sex weddings.

In a letter published as Rhode Island was poised to become the tenth state to embrace marriage equality, Tobin wrote that Catholics should have “respect, love and pastoral concern” for LGBT individuals.

But that didn’t mean Catholics should accept their relationships or attend their wedding ceremonies.

“At this moment of cultural change, it is important to affirm the teaching of the Church, based on God’s word, that ‘homosexual acts are intrinsically disordered,’ (Catechism of the Catholic Church, #2357) and always sinful,” Tobin explained.

“And because ‘same-sex marriages’ are clearly contrary to God’s plan for the human family, and therefore objectively sinful, Catholics should examine their consciences very carefully before deciding whether or not to endorse same-sex relationships or attend same-sex ceremonies, realizing that to do so might harm their relationship with God and cause significant scandal to others.”

Complete Article HERE!

Newark Archbishop John Myers must go: Editorial

For background story see HERE!

By Star-Ledger Editorial Board

After all the Catholic Church has been through, it is beyond infuriating that Newark Archbishop John J. Myers can be so neglectful of his duty to protect children from sexual predators.

He should resign immediately and apologize to the families whose children he left exposed, barring some stunning new disclosure that could exonerate him in the face of the damning facts presented by The Star-Ledger’s Mark Mueller in today’s edition.

john_myers_newark

The case concerns Michael Fugee, a priest who was convicted in a sexual abuse case in 2003 after he confessed to fondling a 14-year-old boy, and being a compulsive masturbator obsessed with penis size.

The conviction was overturned when a higher court found the judge had given improper instructions to jurors. Instead of trying Fugee again, as they should have, prosecutors allowed him to avoid jail by joining a program for first-offenders.

Part of the deal was an agreement that Fugee signed, along with the archdiocese, committing all parties to keeping Fugee away from minors.

Fugee was not to work in any position involving children, or have any affiliation with youth groups. He could not attend youth retreats, or even hear the confessions of children.

With the full knowledge and approval of Myers, Fugee did all of those things. Look at the picture of him clowning around with children in today’s paper, and it makes you want to scream a warning. The agreement was designed to prevent exactly that.

This is not the first time Myers has shown contempt for the safety of children in his flock. While many bishops are making a sincere efforts to rehabilitate the church, Myers has shown a pattern of leniency toward pedophiles, indifference to potential victims, and a haughty disdain for those who dare to question his judgment.

Before this latest flare-up with Fugee, Myers had promoted him to an influential position in the church as co-director of the office that helps guide young priests, sending precisely the wrong message. Earlier this year, Fugee was found to be saying Mass and living at the rectory of a church in Rochelle Park. Parishioners had not been told of his criminal past, so again, children were exposed. In 2009, Myers appointed Fugee chaplain of St. Michael’s Medical Center in Newark, again without telling the hospital about Fugee’s restrictions.Michael Fugee

Unlike some other bishops, Myers will not release the names of priests who have been credibly accused of abuse.

In 2004, he wrote a letter of recommendation to six dioceses in Florida for one priest, a week after learning the priest had been accused of assaulting a woman after breaking into her house. The same year, he banned one priest from public ministry after investigating an allegation that he had abused a boy, but did not notify laypeople or other priests. In 2007, he did not tell laypeople about a credible finding of molestation against a priest working in Elizabeth and Jersey City, information that was finally turned up by a victims’ group.

Fugee is, or at least was, the real danger. He seems to think he can break the rules. It is Myers’ job to stop him, and he is instead enabling him.

He is refusing to discuss any of this. Our hope is the prosecutors press him to do so. He is a part to the agreement on Fugee, which was signed by the archdiocese’s vicar general on behalf of Myers, and which has clearly been broken.

In the meantime, for the sake of the children, Myers should step down.

Complete Article HERE!

Women Catholic deacons ‘no longer taboo’

Germany’s top Roman Catholic has called for women to be allowed to become deacons, which would enable them to perform baptisms and marriages outside of mass – a novelty for Catholic women.

Archbishop of Freiburg Robert Zollitsch, who chairs the German Bishops’ Conference, called for the change at the end of a four-day meeting to discuss possible reforms.

Archbishop of Freiburg Robert ZollitschThe conference, the first of its kind, invited 300 Roman Catholic experts to propose reforms. Zollitsch’s comments echo year-long calls from the Central Committee of German Catholics to permit women to become deacons. On Sunday, Zollitsch said that aim was no longer a ‘taboo.’

Zollitsch said the Catholic Church could only regain credibility and strength by committing to reform. He described an “atmosphere of openness and freedom” at the conference.

Deacons assist priests during church services and can perform baptisms and marriages outside of mass. Their primary role however is to serve the needy in their community and their duties are considered secular rather than pastoral.

Another proposal to emerge from the conference was to extend the rights of remarried divorcees to sit on church bodies such as parish councils. Conference members also discussed the possibility of granting them the right to receive Holy Communion and attend confession.

“It’s important to me that, without undermining the sanctity of marriage, these men and women are taken seriously within the church and feel respected and at home,” said Zollitsch. At present the reforms remain speculative and there is no proposed time-frame for their implementation. The position of divorcees remains highly controversial within the Church.

The conference also touched on the difficulty, particularly in eastern Germany, of recruiting people to work for Catholic institutions such as hospitals and kindergarten. At present the Church can only employ Roman Catholics. However Zollitsch called for work permits to be extended to non-Catholics and to those with “different lifestyles.” This would technically apply to homosexual people too. However Church labour reforms are unlikely to be introduced in the next three years.

While reform might be slow to come, the sentiments expressed at the conference are a signal to many that change is on the way. “I have never experienced a process of strategy development as transparent as this one,” said Thomas Berg, of the Baden-Württemberg Leadership Academy, who attended the conference.

Complete Article HERE!

Kentucky woman ordained as priest in defiance of Catholic church

By Peter Smith

In defiance of Roman Catholic authority and doctrine, the Association of Roman Catholic Women Priests ordained its first Louisville-area priest on Saturday.

Rosemarie Smead weeps openly as almost entire congregation comes to lay their hands on her head in blessing, as she was ordained Roman Catholic priest during Celebration of Ordination in LouisvilleRosemarie Smead of Bedford, Ky., a retired Indiana University Southeast counselor-education professor, was ordained during the two-hour service hosted by a bishop of the movement, Bridget Mary Meehan.

Several other women priests in the movement, in white robes and red stoles, gathered from around the country to participate in a ceremony patterned on traditional Catholic ordination liturgy but suffused with feminist imagery. About 200 people attended the service at St. Andrew United Church of Christ, most of them coming forward to lay hands on Smead in blessing.

The Vatican has stated that as a matter of unchangeable doctrine, the Roman Catholic Church must follow the example of Jesus, who appointed only men as his apostles.

It says anyone who participates in a ceremony purporting to ordain a woman is automatically excommunicated. Louisville Archbishop Joseph Kurtz reiterated that stance in a statement saying the association has no connection to the Roman Catholic Church and that Catholics should not support or participate in Saturday’s event.

Janice Sevre-Duszynska of Lexington, Ky., a priest in the women’s ordination movement, gave opening remarks Saturday, saying there is archaeological and documentary evidence that the early church ordained women — interpretations that have been disputed by supporters of male-only ordination.

Meehan said the decade-old Women Priest movement is an act of justice defying what she called an unjust Vatican law. She said the movement’s bishops were ordained by an unidentified bishop in communion with Rome.

“Sexism in church and society is sinful and should always be challenged,” Meehan said. She said if women were in Catholic leadership, the church’s position against artificial birth control would be lifted.

The liturgy included invocations to numerous female Catholic saints, to God as mother and father and to “Christ-Sophia,” invoking a biblical term for divine wisdom that service leaders said reflects the feminine aspect of God.

After a series of solemn ordination vows, Smead prostrated herself before the altar for several minutes during quiet music and prayer. Participants presented Smead with ceremonial vestments of priestly ministry, and Meehan anointed her hands with oil.

“You’re in for quite a spiritual adventure,” Meehan told Smead.

“It’s just so overwhelming,” Smead said afterward. Smead, who previously lived as a cloistered nun, marched for civil rights and worked for years with troubled youth in Alabama before a quarter-century career at IUS, said the ordination “just raised up 70 years of longing in me to be able to fulfill this.”

Two of Smead’s former IUS students gave testimonials during the ordination, lauding her for providing career and personal guidance, and a niece, nephew and in-law of Smead read Scriptures.

The Rev. Jimmy Watson, pastor of St. Andrew, said the church agreed to host the service after considering a passage in the book of Acts in which the apostle Peter was told by God to bring the gospel to Gentiles.

“I knew there would be some pressure not to do something so illegal,” Watson said. “… We decided that we could not stand in God’s way.”

Complete Article HERE!