Mrs. Santorum, Can We Talk?

COMMENTARY — Kate Kendell

On a recent campaign stop, Karen Santorum accused LGBT activists of “backyard bullying” against her husband in the presidential race. National Center for Lesbian Rights executive director Kate Kendell responds.

Someone’s been using the extra bit of cash he got from his surge in Iowa to buy some spin doctor advice. Earlier this week, Rick Santorum, his wife, Karen, and their oldest daughter, Elizabeth, were all talking about how much Rick “loves gay people” and that his opposition to our right to marry is a “policy difference.” Karen then added to the obscenity of this utter claptrap by suggesting that gay activists were being “backyard bullies” in our attacks on her husband and his policies.

Karen, we need to talk. And by that, I mean that I need to talk and you need to listen.

You love your husband — I get that. You love your faith — fine by me. But when you pretend that hate is love, that lies are truth, and that victims are oppressors, you have become inane.

Your husband believes that LGBT people cannot be trusted to serve in the military, raise children, form stable relationships or be fully respected under the law. According to you, Rick may love us, but honey, his love is killing us, and we want nothing to do with this abusive relationship. Our community has endured expulsion from family, mass firings, daily epitaphs, assaults, harassment, humiliation, death, and suicides. We know that if your husband becomes president of our country our long suffering will only deepen and magnify.

So yes, we are calling him what he is: a sanctimonious bigot who believes that we are dangerous, sick, and evil. We are telling the truth about his vision and his beliefs about us. That is NOT bullying, it’s about saving our own lives. Your husband would erase the landmark and life-saving changes we have seen over the past few years, and revisit the hell of a government that does not see us as fully human. Given what so many of my brothers and sisters live through daily, you calling us bullies is contemptible.

It did not have to be this way. Many people of faith truly and authentically do love the LGBT people in their lives. They also love fairness and equality and inclusion. They do not live in fear of those who are different. My mom was such a person, and I am sure you could have been too.

In some ways, it’s very sad. In another two or three months, the cameras will be gone, and the press will not care about you or Rick. The march of justice will continue, leaving you and your family a forgotten footnote on the wrong side of history.

I’m glad we talked, Karen. I feel better now. While I know you will keep saying whatever that reprobate PR firm is telling you to say, at least we understand each other.

You and Rick are the haters. My community is the victim, and anyone paying attention knows the truth.

Complete Article HERE!

Minn. archbishop warns priests to toe line

Catholic Archbishop John Nienstedt has warned a Minnesota priest to toe the church line in support of a marriage amendment referendum or face the consequences.

The Minneapolis Star Tribune reported Sunday Nienstedt sent a letter last fall to the Rev. Mike Tegeder, the pastor at St. Frances Cabrini and Gichitwaa Kateri churches in Minneapolis who has voice opposition to the proposed amendment to the state Constitution that goes before Minnesota voters in November.

Nienstedt told Tegeder unless he desists in opposing the amendment that would define marriage as a union only between a man and woman he would strip the priest of his “faculties to exercise ministry” and remove him from his “ministerial assignments.”

Tegeder said he doesn’t believe the church should be actively campaigning in support of the amendment. Minnesota has about 1.1 million Catholics.

“That’s not the way to support marriage,” Tegeder said. “If we want to support marriage, there are wonderful things we can do as Catholic churches and ministers. We should not be focused on beating up a small number of people who have this desire to have committed relationships.”

But Nienstedt has told Catholic clergy across the state there is to be no “open dissension” of the church’s support for the measure. As the archbishop sees it, the very existence of marriage hangs in the balance.

“The endgame of those who oppose the marriage amendment that we support is not just to secure certain benefits for a particular minority, but, I believe, to eliminate the need for marriage altogether,” he said in a letter to the state’s clergy.

“As I see it, we have this one chance as Minnesotans to make things right. The stakes could not be higher.”

Nienstedt is marshaling his forces, sending priests and married couples to Catholic high schools to talk about marriage and having parishes organize committees to work for the amendment’s passage, the Star Tribune said.

Complete Article HERE!

Priest who fathered child removed from New York church

A newly installed Roman Catholic priest has been removed from his suburban New York parish after church officials on Thursday said he secretly fathered a child while attending seminary.

The removal of Reverend Casmir Mung’aho, 34, from his post at St. Stephen the First Martyr Church in the Orange County town of Warwick, New York, comes two weeks after the resignation of a Los Angeles assistant bishop who admitted he had two children.

Mung’aho was asked to step down after officials learned he fathered a child in a consensual relationship with an adult woman during his first year of seminary school, Bishop Dominick Lagonegro said in a statement.

While Mung’aho was removed from the congregation in Warwick, it was not yet clear whether he will remain a priest or be defrocked by the New York Archdiocese, said archdiocese spokesman Joseph Zwilling. He said officials had yet to discuss with Mung’aho what action will be taken.

“Father never revealed this to our bishops or seminary authorities, which he certainly should have done,” Lagonegro said in a statement.

“Given the need for Father Casmir to address this matter and reflect on his responsibilities in a very serious way, his assignment to St. Stephen’s is now ended. Please pray for him, as well as for the mother and the child whose lives are so precious.”

The Catholic Church requires celibacy from its priests.

When asked how the church found out about the young child, the Rev. Michael McLoughlin, St. Stephen’s pastor, declined to elaborate to Reuters.

“We’re all sad and we’re all praying for him,” McLoughlin said. “Everything is out there now and other than that I have nothing to say.”

Attempts to reach Mung’aho were not immediately successful. According to his biography published in the New York archdiocese’s official newspaper last year, he grew up in Tanzania and came to the United States about six years ago. As a child, he had always dreamed of becoming a priest.

“The support and respect for the church in general is very high,” he said in his biography. “I see myself here being a model. It’s being an example every day.”

Mung’aho graduated from St. Joseph’s Seminary school in Yonkers, just north of New York City, last year before taking a position at the church in Warwick, a town about 60 miles north of New York City.

Earlier this month, Gabino Zavala, an assistant bishop of the Roman Catholic archdiocese of Los Angeles, resigned after admitting he had a secret family and the two teenage children he fathered were living with their mother in another state.

Complete Article HERE!

Batley schoolboy with Down’s Syndrome barred from first Holy Communion

THE Roman Catholic Church is preventing a seven-year-old boy with Down’s Syndrome from taking his first Holy Communion.

Little Denum Ellarby goes to church, knows who Jesus is and is old enough to take part in the special ceremony.

But he will not be joining children of his age at Holy Communion preparation classes or on the big day itself at St Mary’s Church in Batley.

The diocese has written to Denum’s parents saying their son is not yet ready as he has ‘limited concentration’ and does not enjoy Mass.

His parents have now accused the Catholic Church of discriminating against him because of his disability.

Mum Clare, of Crown Flatt Way, Dewsbury, said: “I feel really let down by the Catholic faith. If I don’t stick up for him, no-one will.”

Seven-year-old Denum is a pupil at St Mary’s Catholic Primary School in Batley.

The Reporter Series understands that at the age of about seven, pupils from St Mary’s School are invited to take First Communion classes at St Mary’s Church.

But Mrs Ellarby said she never received an invite and by the time her family heard about the classes they had missed the first meeting.

Parish priest Fr Mungovin declined to comment about Denum, as did St Mary’s School and the Vicar General.

In a statement, a Diocese spokesman said: “Often Baptism is celebrated for babies in order to bring them into the life of the Church but they only proceed to the Sacrament of First Communion when they take part in the Church’s life and understand the Church’s faith in regard to these Sacraments. Denum’s family has not participated in the regular life of the Church or in the preparation preceding First Communion.

“We hope that this will change as Denum grows and we are working with him and his family to help him achieve this.”

Xanthe Breen, of the Down’s Syndrome Association, has been speaking to the family about their concerns.

She said: “It’s not something we have ever heard of before. It’s a shame all parties can’t come to a compromise.”

Complete Article HERE!

Same-Sex Marriage Endangers Humanity, Says Pope

Pope Benedict XVI today unleashed some of his strongest antigay rhetoric yet, telling diplomats from about 180 countries that same-sex marriage threatens “the future of humanity itself.”

In some of his strongest antigay rhetoric yet, Pope Benedict XVI said today that same-sex marriage threatens “the future of humanity itself.”

The Catholic pontiff made the comment in his annual State of the World address to the diplomats from about 180 nations who are assigned to the Vatican, Reuters reports. He said the traditional family, “based on the marriage of a man and a woman,” is “not a simple social convention, but rather the fundamental cell of every society. Consequently, policies which undermine the family threaten human dignity and the future of humanity itself.”

Benedict has a long history of staunch opposition to gay rights, both before and since he became pope in 2005. Also, next month he will bestow the title of cardinal on New York City archbishop Timothy Dolan, who strenuously fought his state’s marriage equality law (which nonetheless passed last June) and in September sent a letter to President Obama criticizing his administration’s decision to no longer defend the antigay Defense of Marriage Act.

Complete Article HERE!

Catholic Church Continues its War on Gays

The Roman Catholic Church has been in the news quite a bit lately. At times, it seems like positive change is happening. We saw this recently when, under pressure, Cardinal Francis George of Chicago issued an apology for his comments comparing the LGBT community to the Ku Klux Klan. It was a small victory, and was prompted by a large outcry, but gave us a glimmer of hope that the Roman Catholic hierarchy may be slowly coming in line with the vast majority of Catholics who already support their LGBT friends and family.

Then, we saw a barrage of stories that brought us back down to earth, for now. Since there’s been extensive media coverage of Cardinal George in Chicago (and in Green Bay), the following is a roundup of other actions and statements from the Roman Catholic hierarchy that continues to alienate and demonize both LGBT people and fair-minded Catholics.

Minnesota

The American Independent has reported that Archbishop John C. Nienstedt has ordered his priests to either speak in support of the proposed anti-gay constitutional amendment, or to remain silent. If a priest opposes the constitutional amendment which would constitutionally ban marriage equality, the priest is forbidden from speaking his opinion publicly. Instead, that priest has been instructed to speak to Archbishop Nienstedt personally. The order for priests to remain silent was given in a speech last October. Presumably this was the same time that the Minnesota bishops organized teams of priests and married couples to canvas the state to support the amendment. A letter was sent to those who did not attend the speech. A copy of the speech was leaked to the Progressive Catholic Voice, which has now published the full text.

Connecticut

The Archdiocese of Hartford, Connecticut, is launching an abstinence program for gay and lesbian Catholics. According to the Hartford Courant, the Archdiocese is establishing a chapter of the anti-gay so-called “support group” Courage“to support men and women who struggle with homosexual tendencies and to motivate them to live chaste and fruitful lives in accordance with Catholic Church teachings.” While not technically an “ex-gay” program, Courage encourages gay and lesbian people to live in chastity. The story has been picked up by CNN, giving it national attention.

Spain

The Bishop of Córdoba, Demetrio Fernández, used his Boxing Day sermon on December 26 to make the outlandish claim that the United Nations Educational, Scientific and Cultural Organization (UNESCO) is participating in a conspiracy to make half of the world’s population gay within twenty years. The comments were picked up by el Pais.

New York & Maryland

New York Archbishop Timothy Dolan and former Baltimore Archbishop Edwin O’Brien who are known for their opposition to LGBT equality, have been elevated to the office of Cardinal. Dolan is particularly well-known for his vocal opposition to marriage for same-sex couples, most recently and vocally about the passage of marriage equality in New York State.

With so much Roman Catholic LGBT-related news lately, GLAAD reminds media outlets and our own constituency that the vast majority of Catholics are supportive of LGBT people, including marriage equality, despite opposition from Roman Catholic hierarchy. GLAAD wishes to amplify the voice of LGBT-affirming Catholics, including organizations such as DignityUSA, Equally Blessed, Fortunate Families, Catholics for Equality, and so many more national, statewide, and local affirming Catholic organizations. GLAAD continues to call on the media to lift up stories and voices of LGBT-affirming Catholics who will likely differ from the hierarchy on issues of LGBT equality.

Those of us who identify with the Christian faith will continue to pray for a change in the Roman Catholic hierarchy’s attitude toward LGBT people, for LGBT Roman Catholics, and for ourselves as we continue to work for justice, peace, and reconciliation for all God’s children.

Complete Article HERE!

Archbishop orders priests to oppose or stay silent on gay-marriage

“There ought not be open dissension on this issue,” is the message the Catholic hierarchy is telling priests in Minnesota — “this issue” being same-sex marriage.

In a private speech to Minnesota’s priests last October, Archbishop John C. Nienstedt said that any priest who disagreed with the church’s efforts to place a constitutional ban on marriage for same-sex couples should remain silent. Any disagreements should be brought to him personally, he said. The Catholic Church in Minnesota has been a driving force for the anti-same-sex-marriage amendment since it passed onto the 2012 ballot last May.

Nienstedt later sent the text of that speech to priests who were unable to participate in the gathering. Someone in the church recently leaked the text to the Progressive Catholic Voice, a group working for reform within the church. On Thursday, PCV published statements condemning Nienstedt’s speech.

In the speech, Nienstedt told the priests he expects participation in getting the amendment passed from everyone within the church:

It is my expectation that all the priests and deacons in this Archdiocese will support this venture and cooperate with us in the important efforts that lie ahead. The gravity of this struggle, and the radical consequences of inaction propels me to place a solemn charge upon you all — on your ordination day, you made a promise to promote and defend all that the Church teaches. I call upon that promise in this effort to defend marriage. There ought not be open dissension on this issue. If any have personal reservations, I do not wish that they be shared publicly. If anyone believes in conscience that he cannot cooperate, I want him to contact me directly and I will plan to respond personally.

Nienstedt also noted that he’s created teams of “a priest and a married couple” to go into Catholic schools to talk about the amendment.

In a public statement, various members of Progressive Catholic Voice said the Archbishop’s direction is unbelievable.

“When I first read this letter I couldn’t believe that the Archbishop was telling priests and deacons to be silent if they were opposed to the marriage amendment,” said Paula Ruddy, parishioner at Minneapolis’ St. Boniface. “Is one’s position on whether the State constitution should be amended a matter of Church doctrine? How are Catholics to form their consciences if their pastors are not candid with them?”

Ruddy is also a member of the editorial board of the Progressive Catholic Voice.

That group’s editor, Michael Bayly, called the speech problematic.

“The Archbishop’s letter is problematic in many ways,” he said. “As a gay man, I find it particularly offensive that he can’t even bring himself to name gay and lesbian people. We’re simply a ‘minority’ seemingly out to destroy the church and civilization. Such an absurd caricature would be funny if not for the hurtful and damaging consequences to individuals, couples and families resulting from the Archbishop’s anti-marriage equality activism.”

Minnesota’s Catholic hierarchy has come under intense scrutiny over its support for the anti-gay constitutional amendment.

In the run-up to the 2010 gubernatorial election, the church sent out approximately 400,000 DVDs and mailings urging Catholics to vote for Republican Tom Emmer, the only candidate in the race who opposed marriage equality for same-sex couples and a staunch Catholic.

The campaign, paid for by an anonymous donor and produced by the Knight of Columbus, sparked protests against the church.

More recently, the Archdiocese’s lobbying wing, the Minnesota Catholic Conference, has joined with the National Organization for Marriage and the Minnesota Family Council to form the Minnesota for Marriage Coalition, a group dedicated to passing the amendment in November.

Complete Article HERE!

Church’s response to abuse not good enough for some

Ten years after revelations of clergy sexual abuse rocked the Catholic Archdiocese of Boston, victims of the scandal said yesterday that they remained unmoved by Cardinal Sean P. O’Malley’s plea for forgiveness.

Instead, victims and advocates reacted to O’Malley’s written retrospective on the crisis with a demand that the church do more to make survivors confident that abusive clerics will be punished and that future cases will not be shrouded in secrecy.

“The church has failed miserably, miserably, miserably,’’ said Bernie McDaid, 55, of Peabody, who was abused in the late 1960s in Salem.

“Nothing has been done [except] whatever the court has made them do,’’ he said. “I’m so hurt by all this.

“After Penn State erupted, it put it right back in my face,’’ McDaid said, referring to a string of abuse charges filed recently against a former assistant football coach at the university.

According to O’Malley’s report, the archdiocese has settled about 800 clergy sexual abuse accusations, is providing care to about 300 abuse survivors at any given time, and has given training in identifying and reporting suspected abuse to nearly half a million children and adults.

Those adults include priests and candidates for ordination, O’Malley said.

The screening process, he said, has been made “the strongest possible, with particular attention to any issues related to child safety.’’

The archdiocese conducts more than 60,000 criminal background checks a year on priests, teachers, volunteers, and other people working with children, according to the report, “Ten Years Later – Reflections on the Sexual Abuse Crisis in the Archdiocese of Boston.’’

Although such work is a step forward, victims and advocates said, they question whether the church would have confronted abuse without the pursuit of news organizations and the persistence of survivors who went public with their pain.

The report from the archdiocese marked the 10th anniversary this week of the Globe’s publication of the first of a series of articles that reported a widespread pattern of covering up abuse in the archdiocese.

“I’m very underwhelmed,’’ said Terence McKiernan of BishopAccountability.org, a Waltham-based website that maintains records on priests accused of sexual abuse.

The cardinal, said McKiernan, president of the website, “basically recycles the usual claims that we’ve heard a lot already, that they’ve experienced a learning curve, that they really didn’t understand the situation.’’

Although background checks and increased awareness are welcome, McKiernan said, “it shows not so much that the church wants to do the right things here, but that they’ve been forced to do the right thing.’’

Questions about the archdiocese’s enthusiasm for the task were echoed by Phil Saviano, 59, of Roslindale, who founded the New England chapter of the Survivors Network of those Abused by Priests.

The changes outlined by O’Malley, Saviano said, are “basic, common-sense procedures that any organization that has a lot of contact with children would take.’’

“It’s probably good for him to enumerate the things they’ve done,’’ he said, “but they’re not things that are that remarkable. I don’t think it’s anything to brag about.’’

Although Saviano was abused in the 1960s by a priest outside Worcester, he said he has worked with many victims of abusive priests from the Boston Archdiocese.

“Every step they’ve taken, they’ve done it begrudgingly,’’ Saviano said of the church.

Saviano and McKiernan cited O’Malley’s release of the names of 159 accused clerics in August as an example of half-steps to address the crisis.

A review by the Globe showed that 70 accused clerics had not been listed.

The cardinal said they had been left off the list because they belonged to religious orders or had been transferred to Boston from other dioceses.

“That excuse is really lame, because if you’re a 10-year-old kid and a priest is assaulting you, you’re not going to ask if the priest is a diocesan priest or a Jesuit or Franciscan that’s been assigned to the parish,’’ Saviano said. “The experience is the same.’’

O’Malley, however, said yesterday in the report that the crisis and its aftermath have been his top concerns.

“Since the time I was named archbishop of Boston in July of 2003, our highest priority has been to provide outreach and care for all the survivors of clergy sexual abuse and to do everything possible to make sure this abuse never happens again,’’ O’Malley said.

“As an archdiocese, as a church, we can never cease to make clear the depth of our sorrow and to beg forgiveness from those who were so grievously harmed,’’ he said.

O’Malley acknowledged that “one effect of the abuse scandal is that many people view a priest’s Roman collar and clerical appearance with suspicion.’’

Acknowledging that the “the task is never complete,’’ O’Malley also said he hoped that the church’s response would persuade Catholics to return to the church.

In addressing the “spiritual dimension,’’ O’Malley said, the church has held special services in parishes hit particularly hard by the crisis.

“It is our prayer that by seeing the response of the church and by viewing the issue in its proper context, all those who have been away will return to join with us, to make the church stronger and always a safe place for all people,’’ he said.

Ann Hagan Webb, a psychologist from Wellesley abused by a Rhode Island priest from the late 1950s through the mid-1960s, said the report seemed disingenuous.

“It really looks like more of the same,’’ Webb said. “It looks like he’s trying to use the 10th anniversary as a public relations moment. The crisis still continues.’’

McDaid, who founded a group called Survivors Voice, also said he is skeptical of the church’s motivation. “They only go so far every time, because they want to move on,’’ McDaid said.

“What people don’t understand about survivors is that we have a trust issue,’’ said McDaid, who met Pope Benedict XVI in Washington in 2008. “For us to move on, we have to have some degree of faith’’ that those clergy responsible for abuse “will be charged, reeducated, something.’’

“If anything, it’s worse than we ever thought,’’ McDaid said.

To mark the 10th anniversary of the reports on abuse, survivors will gather in Boston beginning tomorrow for a three-day conference to recognize victims who stepped forward to speak of their abuse and others who worked to reveal the extent of the scandal.

The gathering, at the Holiday Inn on Blossom Street on Beacon Hill, is expected to include a demonstration at the Cathedral of the Holy Cross.

Complete Article HERE!

Thoughts on the Personal Ordinariate of the Chair of St. Peter

COMMENTARY by Lisa Fullam

The New York Times reported on the launch January 1 of the new ordinariate (like a diocese, but nation-wide in scope,) for Anglicans wishing to swim the Tiber and become Catholics. (For more about the ordinariate, go here.)

Is this good news or bad news, and for whom?

I react with dismay to the perception that these folks were finally motivated to move to Rome because of two issues–ordination of women (which strained the camel’s back,) and the Episcopal Church’s stance of openness to same-sex partnered clergy and laity, (which seems to have been the proverbial last straw.) Sure, some folks were likely wanting to rejoin Rome for some time, but the door’s always been open–it does seem to me that these two issues are the key turning point. The establishment of the ordinariate means that the new RC’s will be able to use a variant liturgy that echoes the Book of Common Prayer, and of course their clergy in this generation may remain married, though future applicants to seminary must promise celibacy like regular Roman priests.

My dismay is that once again the Catholic Church is defined by negation–”Don’t like the idea of women in ecclesial leadership? Come join us! Don’t like gay people? We’re the Church for you!” Along with the US magisterium’s attack on Obamacare because it might involve paying for contraception–”We’re Catholic! That means we’re against the Pill!”–Catholicism is seen as summed up in negative positions. The fact that Episcopal priests need only take an on-line course to qualify for ordination underscores the idea that the point here isn’t educating new clergy in the fullness of Catholic tradition (which is distinct in many ways from Anglican tradition, right??) but in welcoming in people who take the “right” position on these few issues, teach them a few things about liturgical particulars, and they’re good to go.

A point of curiosity is how the wives feel about being tolerated for a generation as an exception. Many, doubtless, believe that clergy should be celibate. Still, the implicit attack on their marriages must sting. “Sure, your husbands are welcome in our ranks, and we’ll let you stay married to them–but no future married priests will be allowed! You wives are a distraction and obstacle!”

And perhaps there’s good news, too. Good news for the Episcopalians, surely, who will continue to celebrate the vocations of women, married men, and partnered gay people with less internal opposition. The message of the Episcopal Church USA as a place of welcome for those disdained by Rome will be more clear than ever. I’m curious about the magnitude of the reverse flow of RC’s who have moved to the ECUSA–I suspect that far more are swimming the Tiber in the opposite direction than are swimming toward Rome. I know some very good people who are now Episcopal laity or clergy, and lots of Protestants, too. I’ve been in churches where half the congregation (by the pastor’s estimate,) are former RC’s.

A final point–the one-two punch of rejecting women’s ordination and excluding gays as defining why people would become Catholic should remind Catholics that those of us concerned about the role of women and concerned about attitudes toward gay people in our Church are natural allies. The issues facing the two groups are not the same, to be sure. Women are not described as “disordered,” nor are women described as a threat to society should they marry. On the other hand, women with vocations to priesthood cannot “pass” in a hostile Church the way gay men can. And there are other points of difference. But still–let’s remember and cultivate those natural alliances of all those regarded as outsiders in the Roman Church, yet remain Catholic nonetheless.

Complete Article HERE!

SNAP says it will keep working with victims

An advocacy group for clergy sexual abuse victims on Wednesday urged the public to continue to contact it despite a judge’s recent order that it release emails and other documents.

Jackson County Circuit Court Judge Ann Mesle required that the Survivors Network of those Abused by Priests (SNAP) and its national director, David Clohessy, produce an extensive amount of correspondence with alleged victims, whistleblowers, journalists and others.

In a news conference in Kansas City, Clohessy declined to comment about the order but said the group was not deterred and is continuing to assist those who say they were abused by clergy, church staff and volunteers.

“Those who call us for help, please keep coming forward and reach out,” he said. “Please don’t be intimidated or bullied, don’t let anything keep you from finding the strength and the courage to report child sex abuse crimes and to get the help that you need.”

Critics have said that SNAP has repeatedly demanded that the Diocese of Kansas City-St. Joseph release certain records but now is not willing to be as transparent with its own documents.

Mesle issued the order in one of five abuse lawsuits filed against the Rev. Michael Tierney since 2010. Tierney has denied any wrongdoing. Diocesan officials said Tierney was removed from all pastoral assignments in June.

T

he judge’s order also allowed defense lawyers to depose Clohessy. The deposition took place in St. Louis on Monday, and Mesle ordered it sealed on Tuesday.

The plaintiff in the civil lawsuit, identified as John Doe B.P., said he was 13 when Tierney molested him in the 1970s.

Mesle issued a gag order in the case last year, prohibiting attorneys on both sides from making any prejudicial statements. Defense attorneys later accused the plaintiff’s attorney, Rebecca Randles, of violating the gag order by providing SNAP with details of the case that they said SNAP then printed in a news release. They subpoenaed Clohessy and demanded that he turn over the documents involving SNAP as evidence of the gag order violation. Randles has denied violating any ethical rules.

Complete Article HERE!