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Florida Pastor Arrested Soliciting Sex from Men in Park

A Florida pastor was among those arrested this week in a sex sting in a public park:

ClarkPolk County Sheriff’s Office vice detectives arrested four men, including a pastor and a retired Canadian police officer, during an undercover operation today at Peace River Park in the Homeland area. Detectives said after they made contact with the men, the suspects exposed themselves and/or asked them to perform sex acts on them. Among those arrested was Matthew Preston Clark, 33, of Bartow, who told detectives he is senior pastor at the Blessed Assurance Temple, 1245 S. McAdoo Ave, Bartow. He was charged with soliciting a lewd act.

“It never ceases to amaze me when professionals such as preachers and law enforcement officers are engaged in such outrageous behavior,” Sheriff Grady Judd said in a release. “That type of behavior is not going to be tolerated in our parks. We want to ensure that all of our parks are safe for children and their families to enjoy.”

Complete Article HERE!

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September trial date set for KC bishop, diocese

The trial of Bishop Robert W. Finn and the diocese of Kansas City-St. Joseph, Mo., the first bishop and diocese to face criminal charges in the decades-long clergy sex abuse crisis, has been set for September.

Finn and the diocese were charged in October by a grand jury in Jackson County, Mo., with separate counts of failing to report suspected child abuse in the case of Fr. Shawn Ratigan, a diocesan priest who was arrested last May for child pornography.

Lawyers for Finn and the diocese met with Jackson County Judge John Torrence on Thursday to set a Sept. 24 trial date in the case. Finn and the diocese have pleaded not guilty to the charges.

Speaking to NCR after the meeting, which was held in the judge’s chambers, Jackson County prosecutor Jean Peters-Baker said Torrence also set the next pretrial hearing for March 27, when the court would deal with motions from the defense.

Gerald Handley, one of three lawyers representing the diocese, said the judge had given defense lawyers until early February to file motions in the case, which the prosecution would have to respond to by March 9. Two other lawyers were also present to represent Finn.

News of the trial date comes after the diocese confirmed Wednesday that it placed another diocesan priest on administrative leave pending a review by the diocesan review board into unspecified allegations.

In a press release, no details about that case were available because the review board’s investigation is still under way.

“While this investigation is in a preliminary phase, the diocese urges everyone to understand that further information only can be made available once the facts are known,” the statement reads.

The trial date also comes as Finn is undertaking court-mandated parish visits to parishes in Clay County, Mo., as part of an agreement with the county prosecutor there to avoid charges in the Ratigan case.

The diocesan chancery is located in Jackson County. The parish where Ratigan last served as pastor is in Clay County.

The Clay County agreement between Finn and prosecutor Daniel White allowed the bishop to avoid criminal charges if he agreed to meet with diocesan parishes in that county to outline diocesan reporting procedures for suspected child abuse.

Finn also agreed to meet monthly with White to discuss all reported suspicions of abuse in the county and to appoint a new director of child and youth protection.

The second in a series of visits to county parishes took place Jan. 14 at St. James Church in Liberty, Mo.

Complete Article HERE!

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Lawyers: Prosecutors hanging blame for Philly church abuse on 1 monsignor; March trial looms

Prosecutors are trying to hold a single Roman Catholic church official responsible for the priest abuse scandal in Philadelphia, defense lawyers argued Tuesday at a key hearing in a novel clergy-abuse case.

City prosecutors want to include accusations against dozens of priests when Monsignor William Lynn stand trial on child endangerment and conspiracy charges in March. Most of the cases stem from a 2005 grand jury report that blasted church officials for keeping 63 problem priests on the job — but yielded no criminal charges.

Now, prosecutors are pushing to include about 30 of those cases in Lynn’s trial. Lynn served as secretary of clergy for the archdiocese from 1992 to 2004.

Prosecutors say the 61-year-old Lynn kept priests in ministry and around children despite explosive allegations in secret church files. Those files are now in prosecutors’ hands — and some of them are being aired in court.

Defense lawyers argued Tuesday that Lynn took orders from Cardinal Anthony Bevilacqua and several bishops above him in the church hierarchy. They said prosecutors should have indicted the archdiocese and others if they wanted to attempt a broad conspiracy case.

Lynn, they said, was doing his job as ordered in the era before 2002, when Catholic bishops nationwide, battling scandal, adopted formal rules on how dioceses should handle accused priests.

Church files “show when his marching orders changed,” defense lawyer Jeffrey Lindy argued Tuesday. “They can complain about his job. They can complain about the (archdiocesan) rules. … But the archdiocese is not charged.”

Prosecutors call the archdiocese “an unindicted co-conspirator” in the case. Bevilacqua is now 88 and in failing health. His successor, Cardinal Justin Rigali, retired last year after a second grand jury returned charges against Lynn and four others. The co-defendants — three priests and a teacher — are charged with raping boys.

Lynn is the first church official in the U.S. ever charged over his alleged administrative failures.

Common Pleas Judge M. Teresa Sarmina is hearing arguments this week on what evidence should be included at his trial. Lynn will be tried with two of the co-defendants; the others will be tried separately.

Prosecutors are detailing accusations against various priests who remained in parish work despite complaints they had abused and sometimes raped boys on overnight trips, in schools and rectories, and even in the church sacristy. Prosecutors also allege that Lynn did little to ensure that priests sent for sex-therapy treatment were supervised upon their release.

Sarmina didn’t indicate when she would rule. But she tipped her hat on her view of the church’s oversight of its priests when Lindy suggested that Lynn was just one part in a strict chain of command.

“It doesn’t sound like it. Even though priests take vows of obedience, (and break them), … nothing happens,” Sarmina said, referring not just to accused molesters but also to priests who moonlighted as disc jockeys or who were accused of living with former students. “But that’s not what this trial is about.”

Sarmina could rule Wednesday on how many, if any, of the 2005 grand jury cases will find their way into Lynn’s trial.

The first case outlined was that of now-defrocked priest Stanley M. Gana, a one-time chaplain for the Boy Scouts of America. The 2005 grand jury said he abused “countless” boys at various parishes.

Lynn, when he served as dean of men at an archdiocesan seminary, knew Gana was frequently visiting a seminary student. The seminarian told Lynn in 1992 that Gana had been abusing him since he was 13, Assistant District Attorney Mariana Sorensen said.

Gana denied the rape accusation, but admitted he had given another accuser $12,000, she said. Gana was left in ministry, and continued to assault boys, until 2002, prosecutors said.

In a case described Tuesday, prosecutors said a priest went for inpatient psycho-sexual treatment after an abuse allegation surfaced, and was given female hormones that serve as chemical castration, but remained in parish work for years.

Other times, Lynn and others in the archdiocese investigated accusers, not the alleged molesters, and withheld information from families and parishes.

“They’re not concerned about the victims, they are just concerned about the almighty dollar, and the mother church,” Assistant District Attorney Patrick Blessington argued Tuesday.

The archdiocese cannot comment on the pretrial hearing because of a gag order, spokeswoman Donna Farrell said this week.

Complete Article HERE!

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Jacqueline G. Wexler, Ex-Nun Who Took On Church, Dies at 85

Jacqueline G. Wexler, a former Roman Catholic nun who fought the Vatican’s authority and won, then found herself on the other side of the barricades when she became president of Hunter College in 1970, facing student demonstrators storming her office, died on Thursday in Orlando, Fla. She was 85.

Her death was confirmed by her daughter, Wendy Wexler Branton.

While still a nun and battling the church on many issues, Ms. Wexler drew nationwide attention as a bellwether of the liberal reforms of the Second Vatican Council. She fought successfully against church control of Webster College, the small Catholic women’s college near St. Louis that she headed in the 1960s. She advocated greater participation by women in church leadership and criticized the church’s ban on birth control.

Archbishop Fulton J. Sheen, the Catholic televangelist, referred to her as a “Benedict Arnold” in 1967, the year she won autonomy for Webster and simultaneously renounced her vows. Dick Cavett had her as a guest on his late-night TV talk show.

Ms. Wexler’s appointment in 1970 as president of Hunter, one of 11 colleges in the City University of New York system, coincided with a turbulent year in its history. Students, roiled by a combination of antiwar politics and local tensions caused by rising fees and a new university-wide open admissions policy, held demonstrations that shut down the campus repeatedly that spring.

Protesters blocked building entrances and elevators, forcing others to use emergency doors and stairways. Ms. Wexler, refusing at first to call the police, waded into angry crowds to talk, only to be shouted down. Barricaded in her office several times, she finally called the police.

A reporter for The New York Times was in the president’s office one afternoon that April when the phones rang, bringing news that students had blocked elevators and entrances for the second time that month.

“Here we go again,” Ms. Wexler said.

Outside her window, protesters chanted in rhyme, accusing her of colluding with “pigs,” the epithet they used for the police.

Ms. Wexler said that if anything had prepared her for the turmoil, it was having been a lightning rod for condemnation by conservatives in the church.

“Zealotry is the enemy,” she said, adding: “The far right called you every name, from daughter to Beelzebub on, and you learned to take it.”

She was born Jean Grennan on Aug. 2, 1926, the youngest of four children of Edward and Florence Grennan, who owned a small farm in Sterling, Ill. She later took the name Jacqueline in honor of an older brother, Jack, who died of a brain tumor at 21.

After graduating from Webster College, she entered the order of the Sisters of Loretto in 1949, and taught high school math and English in St. Louis and El Paso, Tex. She received her master’s in English from the University of Notre Dame in 1957, and returned to Webster in 1959 as an instructor and administrator.

Sister J., as she was known, was named president of Webster in 1965. She began initiatives aimed at raising educational standards and halting declining enrollment, then common among Catholic women’s colleges.

Sister J. made institutional separation from the church her first priority. “The very nature of higher education is opposed to juridical control by the church,” she said at the time.

She also led the transition to co-education, built new facilities, and started a social-justice program that sent students to work in the poorest neighborhoods of St. Louis, attracting the attention of the Kennedy administration.

She was appointed to the president’s advisory panel on research and development in education and to the original steering committee that developed Project Head Start, the federal program for low-income children.

After several years of well-publicized jousting with Sister J., the Vatican, in 1967, granted the Sisters of Loretto permission to put Webster under the control of an independent, secular board of trustees. It was one of the first Catholic colleges to cut its ties to the church. Asked for his reaction, Archbishop Sheen replied to a reporter: “No comment. I am more interested in Nathan Hales than Benedict Arnolds.”

In 1969, the former Sister Jacqueline married Paul Wexler, a record company executive, and adopted his two children, Wayne and Wendy. Besides Ms. Wexler Branton, Ms. Wexler is survived by her husband and son, as well as four grandchildren, two great-grandchildren and two sisters.

Ms. Wexler was known as a calming presence at Hunter. She led it through the rocky early 1970s and helped make it the city university’s premier center for health care education. Before stepping down in 1979, she brought Bellevue Hospital’s nursing school into the college, expanded health care training, raised money to start a gerontology program in the school of social work and inaugurated a women’s studies program.

From 1982 until 1990, she was president of the National Conference of Christians and Jews.

After receiving an honorary degree from her alma mater, now Webster University, in 2007, Ms. Wexler, then 81, was given a tour of the campus by the president accompanied by a reporter for The St. Louis Post-Dispatch.

Many buildings had been added since she left. She was eager to see them all, the newspaper said, and seemed to grow impatient when the elevator in one building was slow to arrive.

Whether out of eagerness or habit forged in the crucible of 1970, Ms. Wexler proceeded to the stairs.

“Let’s walk,” she said. “I wore comfortable shoes.”

Complete Article HERE!

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Disobedient priests plan global movement

A parish priest who encouraged clergymen to be “disobedient” towards the Vatican plans to go international.

Helmut Schüller of the Preachers’ Initiative said yesterday (Sun) that “2012 will be the year of internationalisation”. Schüller – who previously headed Caritas Austria – said the Austrian Roman Catholic Church should “finally take members seriously”.

Schüller criticised the Vatican due to its conservative approach towards key topics of the 21st century and said the institution resembled an “absolutist monarchy”. The head of the parish of Probstdorf in the province of Lower Austria stressed that his initiative “receives a lot of approval from Catholic reform movements all over the world.”

Schüller claimed some weeks ago that the Preachers’ Initiative currently consisted of 370 members. He said yesterday there were no plans for further talks with the highest representative of the Roman Catholic Church of Austria, Viennese Archbishop Christoph Cardinal Schönborn. The archbishop condemned the word disobedience as a “term of fight” last month. Schönborn said it was “burdened with a negative connotation”.

Schönborn said it was not true that he opposed all kinds of reforms of the Church. He admitted that there was the need to rethink certain decisions and opinions but also made clear that he was against the crucial points of Schüller’s agenda.

The Preachers’ Initiative, which was established more than half a year ago, calls on the Vatican to allow priests to give Holy Communion to people who married a second time at registry offices after getting divorced following church weddings. The group also says women should be allowed to become Catholic priests.

Austria is one of the Roman Catholic Church’s most significant strongholds in Europe. Around 5.4 million Austrians are members of the Church. The number of people leaving the Church declined by 32 per cent from 2010 to 2011. More than 58,600 people quit their membership last year. Around 65 per cent of adult residents of the country are part of its Catholic Church – down sharply from 1981 when the same applied to 84 per cent.

The budget of Austria’s Catholic Church was strained in 2011 due to declining membership numbers meaning receding financial support but also compensatory payments to victims of sexual and physical abuse. The Church paid 6.4 million Euros altogether to 456 people who came forward to inform special commissions dealing with the issue that they suffered abuse at boarding schools and other institutions run by the Church.

The Church was also in the news recently due to discussions over whether it should be allowed to charge people who left it. Maximilian Hiegelsberger of the Austrian Association of Farmers’ section in Upper Austria said the Church could tax everyone regardless of whether they were members or not. Hiegelsberger argued that every resident of the country benefited by the Church’s activities in some way. He also made aware of abbeys’ positive effects on the domestic tourism industry.

The Social Democrats (SPÖ) rejected his appeal while St. Pölten Diocese Bishop Klaus Küng said it was an idea worth discussing in his opinion. Hiegelsberger is a member of the conservative People’s Party (ÖVP) which has formed a federal government coalition with the SPÖ since 2007. The SPÖ emphasised it would not support his initiative. The party branded Hiegelsberger’s suggested post-Church membership fee as a “forced charge”.

The Austrian Catholic Church generated 394 million Euros with the so-called Church tax in 2010. The sum Church members have to transfer depends on their salaries. Unemployed people and everyone with a comparably small income do not have to pay anything.

Complete Article HERE!

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The end of the mystique

A Philadelphia prosecutor has decisively — and good for him — ended 2000-years of unwarranted deference to the Catholic Church.

Prosecutors on Monday accused the Archdiocese of Philadelphia of being an “unindicted co-conspirator” in a clergy sex abuse case and said the Roman Catholic Church fed predators a steady supply of children.

Everybody willing to know the truth has known the truth for a long time: The Catholic Church has masterminded a global criminal conspiracy centered on the sexual abuse of children for a long time.

What is so striking is that now a state prosecutor is saying so, too, instead of a few hundred cranky bloggers. However naturally this may follow from the past decade of revelations, however easily it may be overlooked in the cataracts of abuse stories, this is a milestone.

And it might be that the pews are at last waking-up, too. Notice this comment at Andrew Sullivan’s blog:

It’s funny that you linked to the story regarding the Catholic Church’s position on the birth control under the health care insurance rules. My wife, daughter and I went to mass on Long Island on Saturday night at 5PM, a mass that tends to be an older crowd though some families are mixed in. Our pastor was the celebrant and his sermon amounted to him yelling for 15 minutes about abortion, the administration’s anti-religious attacks, and contraception. He was particularly upset about the contraception rules – yelling about taking money out of his insurance premiums to subsidy the pill – to the point that he took the Lord’s name in vain as he walked in front of the altar. When he was screaming about the money, the only thought that went through my mind was the amount of money I’ve put into the collection box that was used by the Church to cover up pedophile priest cases.

This is the tipping point. Prosecutors will no longer go after just a single priest, but those who protected him, too. And they’re not going to have to worry any longer about public blowback, either.

Complete Article HERE!

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How long will church be allowed to keep its dangerous secrets?

An American priest, who has been financially supported for the past five years by the priest and parishioners of a Vancouver Catholic church, has been convicted of sexually molesting a minor by an ecclesiastical tribunal in Pennsylvania.

In its decision, reached last October, the tribunal recommended to the Vatican that Eric Ensey be dismissed as a priest.

“The tribunal reached moral certitude that Ensey had indeed committed the offences of which he was accused,” Fr. Tom Doyle wrote in letters sent last week to Vancouver Archbishop Michael Miller and John Horgan, the priest at Saints Peter and Paul Church.

Doyle, a Dominican priest and canonical lawyer, represented the victims.

“I realize that Ensey and his cohorts continue to insist on their innocence,” he wrote. “They have masked themselves with a deceitful veil of traditional orthodoxy, which has proven successful in duping a number of people. Unfortunately there is overwhelming evidence to the contrary.”

The tribunal spent nearly three years investigating Ensey, who since 2002 has been restricted from doing any ministerial work, presenting him-self as a priest, wearing clerical garb or performing any sacred functions.

Horgan passed none of that information on to parishioners.

“I told them he [Ensey] was a student priest,” Horgan told me in December. “I did not go into all the details because, in this case, I though the charity we were doing for him was sufficient. That may well have been a mistake of prudence on my part.”

At that time, Horgan also told me he was “fully aware” of the tribunal proceedings.

Horgan’s fundraising stopped in December after Miller ordered an end to soliciting and accepting tax-deductible donations for Ensey, other members of the Society of St. John, the seminary it runs in Paraguay, and an associated orphanage.

Ensey is appealing the tribunal’s decision, Doyle said in a telephone interview from Virginia. The appeal will be heard by the Congregation for the Doctrine of the Faith, the body once known as the Inquisition.

“Ensey’s chances of winning an appeal are about as good as that of a rabbi being elected pope,” said Doyle, who has been involved in many similar cases since the first one in 1985 when he worked in the Vatican’s embassy in Washington, D.C.

The congregation will likely decide fairly quickly. But it doesn’t make its decisions public. The Vatican also provides no public access to its list of so-called defrocked priests.

It’s not clear how much money the Vancouver parish raised to support Ensey or whether they were given tax receipts for those donations. Horgan, however, told parishioners that he had been giving a third of his salary to the disgraced priest.

The archbishop’s direction to stop collecting donations resulted from parishioners’ complaints.

Nearly 10 years ago, Ensey was stripped of ministerial duties after a former seminarian filed a civil lawsuit alleging that he’d been sexually abused by Ensey and Carlos Urruti-goity, who is now a monsignor in Paraguay.

Ensey and Urrutigoity founded the Society of St. John in Pennsylvania. But the bishop there “suppressed” or disbanded it in 2004 because of allegations of rampant sexual misconduct and financial mismanagement.

Soon after the diocese had negotiated a $425,000, out-of-court settlement in the sexual abuse lawsuit in 2005, Ensey fled to Rome without the bishop’s permission.

Had Ensey followed orders and remained in Pennsylvania, he would not have needed the Vancouver parish’s charity. He could have collected a salary until the case was finalized.

Even so, it’s unlikely Vancouver parishioners would have financed his studies if they’d known Ensey was under investigation for sexual abuse, or helped a Paraguayan society whose leaders are also alleged sexual abusers and financial mis-managers.

But they didn’t know. Horgan’s lapses of judgment. The archbishop’s seeming lack of oversight. The Vatican’s hands-off approach that allowed the Society of St. John to be reconstituted in Paraguay and its leaders to oversee a seminary that graduated 36 priests last year.

And the Vatican’s continued secrecy regarding those who are being investigated or have been defrocked.

How long will Catholic faithful allow this to go on? They’ve already spent hundreds of millions of dollars defending priests and compensating their victims.

Vancouver Catholics dug deep to raise $19 million in 2002 for victims of the Christian Brothers’ Mount Cashel orphanage to avoid selling St. Thomas More College and Vancouver College.

If protecting children and youth isn’t a priority for church leaders, parishioners should, at very least, demand they do a better job of risk management.

Complete Article HERE!

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Church: Springs priest faces sex-abuse probe

After learning their pastor has been accused of sexually abusing a child, the shocked congregation of St. Gabriel the Archangel Catholic Church was left in silence Saturday night.

The Rev. Rafael Torres-Rico told the packed, 1,100-member church during the 5 p.m. Mass that The Rev. Charles Robert Manning is being investigated by Colorado Springs police for “sexual abuse of a minor.”

No other details of the allegations against Manning were shared with the congregation, some of whom were in tears by the end of Torres-Rico’s announcement.

“It is important to remember that in both civil and canon law Father Manning is presumed innocent until proven guilty,” Torres-Rico told the church.

The allegations were brought to the police on Jan. 4, and Manning has since been asked to step down, Torres-Rico said.

Colorado Springs police spokeswoman Barbara Miller said she was not aware of the investigation and had no comment.

St. Gabriel’s, on Scarborough Drive in one of the fastest-growing neighborhoods in eastern Colorado Springs, opened its doors in 1998. The church, near the intersection of Powers Boulevard and Research Parkway, hosts five services per weekend for its growing congregation, according to the church’s website.

The church does not allow children under 12 years old to attend mass alone. At Saturday’s mass the congregation was reminded to accompany children under 12 anywhere in the building, including to the restroom.

Church-goers refused to comment as they left the service. Church officials had no immediate comment.

No criminal record for Manning can be found in Colorado. An online search shows that Manning has served in three parishes over the past decade.

In a 2002 posting on a Catholic website, a C. Robert Manning identified himself as pastor of St. Lawrence the Martyr Church in Bridgeton, Mo.

From 2004 to 2007, Manning headed a Catholic church in Imperial, Mo. There, he oversaw efforts to revive the church’s school, which faced falling attendance, according to the church website. The school closed in 2007, the year Manning came to Colorado Springs.

In 2010, Manning was named chaplain of the year by the Colorado branch of Knights of Columbus.

The Catholic Church has battled allegations of sex abuse by priests for years, including a revelation in 2010 that the former priest Divine Redeemer, in Monument, was accused of a sex abuse against a child in Denver.

When the priest, the Rev. Mel Thompson, was accused in 2010 of molesting a Denver boy, there had been 50 similar cases within the Denver Archdiocese over a five-year span.

Complete Article HERE!

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El Paso Catholic Diocese to pay $1.6M in abuse suit settlement

The El Paso Catholic Diocese will pay $1.6 million to settle a lawsuit involving allegations of sexual impropriety against a former Cathedral High School principal, a law firm announced Friday.

Officials of the law firm of T.O. Gilstrap said the lawsuit alleged that Brother Samuel Martinez abused or molested numerous boys, including the two plaintiffs who filed the suit. It states that the incidents occurred during Martinez’s tenure at the school. He was principal from 1976 to 1985.
Cathedral is a top private Catholic high school for boys in the El Paso region.

The Brothers of the Christian Schools, District of New Orleans-Santa Fe (NOSF), was under contract to run the school at the time.

“The lawsuit, which was filed in Santa Fe in the 1st Judicial District Court of New Mexico, alleged that Brother Martinez sexually abused the plaintiffs while they were students at Cathedral in the late 1970s and early 1980s,” said S. Clark Harmonson, one of the lawyers with the T.O. Gilstrap firm.
The diocese will pay $1.6 million to the plaintiffs.

The Rev. Anthony C. Celino, the El Paso Catholic Diocese vicar general and moderator of the curia, said Cathedral High School was incorporated in 1993 under a nonprofit designation as Cathedral High School Inc. and has a policy on sexual misconduct and safe environment.
“This includes background checks for all employees and those who work directly with students,” Celino said.

“They conduct sexual misconduct and safe environment training for all employees and those who work directly with students. They follow the reporting laws as provided in the Texas Civil Statute.

“Additionally, every year the school designates a day to discuss with all students a student safety awareness with regards to sexual misconduct and manner of reporting to school authorities, should such things occur.”
Celino said Martinez is in a retirement home outside of the El Paso Catholic Diocese and does not function in any ministerial capacity.

Catholic officials apparently had sent Martinez to El Paso after other complaints surfaced against him in another state.

“Allegations of sexual impropriety against Brother Martinez arose in 1971 at a school operated by NOSF Inc. in New Orleans, Louisiana,” Harmonson said.
“(He) was thereafter transferred to Cathedral High School following these allegations and a 100-day stay in Santa Fe at a retreat center operated by a religious order affiliated with NOSF Inc.”

“Part of our claim was for future therapy,” Harmonson said. “We hope and expect our clients to use part of the settlement funds to receive therapy.”
Harmonson said the diocese and the Christian Brothers order had a chance to prevent the abuse but didn’t.

“Instead of taking action then, Martinez was given a 100-day vacation at a retreat center in Santa Fe and then transferred to Cathedral High,” the lawyer said.

“There have been upwards of 10 allegations of abuse against Brother Martinez here in El Paso.”

The Brothers of the Christian Schools had prepared a document in 2004 titled “This safety plan is designed for Bro. SM (Sam Martinez).”

The document said Martinez had spent four months at a treatment center on the East Coast.

“Beginning in 1992, several complaints were raised about his improper behavior with students when he served as principal of a high school,” the religious order’s document said. “These complaints have to do with what allegedly occurred between 1981 and 1985.”

That document said that two other lawsuits were filed against Martinez, in 2004 and 2007, and subsequently settled.

Lawyers for T.O. Gilstrap of El Paso have represented at least 12 people who have made claims against the diocese, as well as survivors of sexual abuse against other religious denominations and institutions, including the Mormon church, the Methodist church, the Assembly of God church, the Boy Scouts of America and hospitals.

Complete Article HERE!

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Ex-priest keeps the faith

Unable to deny his feelings, Father Jim resigns to be with the woman he loves

Like many Roman Catholic men who feel called to the priesthood, the Rev. Jim Hearne wrestled with whether ordination was right for him.

The youngest of seven in an Irish Catholic family, he saw the joy of family life firsthand and never could quite extinguish the desire to one day have children of his own. But spurred to help stem the priest shortage and strengthen the integrity of the cloth, Hearne donned a priest’s collar in 2005 at age 25.

Now he wonders if his six years in the pulpit as “Father Jim” might have been preparation to become Jim, the father. After a six-month leave of absence from St. Giles Roman Catholic Church in Oak Park, Illinois, Hearne decided not to return to the pulpit, but to stay in the pews and pray to one day start a family of his own.

He has no intention of turning his back on Catholicism. Rather, he wants to be more faithful to the church he calls home, and faithful to his feelings.

Hearne has fallen in love.

“To stay and bear and grunt it out I think would be unfair to God,” Hearne, 32, said during a recent interview at his childhood home in Dolton, Illinois. “It would be unfair to the people of God and would be unfair to me. … Perhaps God just wanted me to be a priest for six years. It’s odd. It’s weird. It’s mysterious. That’s our God.”

Hearne’s decision has sent a ripple through the Oak Park congregation, where many parishioners bemoan the Catholic Church’s celibacy requirement and the scarcity of men who want to become priests. Allowing priests to marry would bolster the dwindling ranks, many believe, and enable committed Catholics like Hearne to serve both God and family.

Meanwhile, Cardinal Francis George said he wishes Hearne would reconsider.

But Hearne’s tale is not about a loss of faith or a clash with church hierarchy. It’s about a man who believes he is following God in an unexpected direction. While he already misses his ministry, he does not resent his church for prohibiting priests from marrying. Celibacy is not necessarily a bad idea, he says.

“I think the spiritual quest or journey is our attempt to understand, freely receive, embrace God’s entering into our life out of pure love,” he said. “Am I to have a family? What kind of work will I do? Will I be seen as an outcast by other members of the clergy and even the cardinal for having left the ministry?”

Hearne doesn’t speak in simple sentences. He delivers sermons. After all, he spent most of his life training to become a priest.

That journey began at the bedside of his dying mother 21 years ago. As he waited for his six older brothers and sisters to arrive at the hospital, priests rotated in and out of the room, offering prayers and comfort to the 11-year-old son and his father.

Hearne believes he saw the best of the priesthood that day.

“I really saw God shining through all those people in a way I hadn’t before and thought: ‘Maybe I could do that. Maybe God is calling me in that direction,’ ” Hearne said.

His older brother John saw Hearne’s vocation then, too. While most of the siblings were angry with God for taking their mother at age 50, their youngest brother remained upbeat, he said.

“When I look back, my brother was probably the strongest of all. We all knew there was something there,” said John Hearne, 45, of Dyer, Indiana. “I believe he saw something that we didn’t: faith.”

Jim Hearne enrolled at Mount Carmel High School, an all-boys school run by the Carmelite religious order.

He later enrolled at St. Joseph College Seminary at Loyola University, where for the first time in years he attended classes with the opposite sex.

Several fellow seminarians disregarded the prohibition on dating and eventually dropped out of the program. Hearne adhered to the rule, but it was a challenge. When he reached Mundelein Seminary for his graduate work, a veteran clergyman offered some words of wisdom that helped. Every priest falls in love during the course of his priesthood, the clergyman warned.

“You praise God in those moments,” Hearne said. “Just because you have the blackandwhite collar on doesn’t mean you stop having feelings. That’s what he really got across. Now it’s what you do with that love that will determine your course of action.”

Just as seeing the best of the priesthood propelled Hearne toward the vocation, witnessing the worst of the clerical culture by the time he was ordained further fuelled his commitment. While he was still enrolled in Mundelein Seminary, the sexabuse scandal erupted in Boston and spread nationwide.

“It was going to be on my generation of priests to try and somehow, some way restore trust and integrity to the priesthood, remembering that [the] majority of priests are doing what they’re supposed to be doing,” Hearne said.

As an associate pastor at St. James Catholic Church, in Arlington Heights, Illinois, and also at St. Giles, Hearne was popular with young people and heavily involved in the youth ministries.

But as the young priest immersed himself in the daytoday demands of priesthood, he realized he was lonely.

“They can teach you all they want” about celibacy, he said. “You can read all the books about it that have been printed – volumes and volumes. Until you live it and experience it, it’s a far different thing.”

To protect her privacy, Hearne won’t say much about the woman he fell for. But he does acknowledge that it’s serious.

“A man doesn’t leave the priesthood just to date,” he said.

His brother John made sure of it, interrogating the woman the first time they met, to make sure she was equally committed and understood what his brother was willing to give up for her.

Jim Hearne emphasizes that he has “crossed no moral boundaries,” and he still upholds the church’s teaching on chastity.

Unable to deny his feelings any longer, he met with the cardinal last July and requested a leave of absence. Falling in love was not a legitimate reason to leave the priesthood, the cardinal told him, before granting him six months to give his decision more thought.

“Jim is a very fine man. He’s a really good man,” George said. “I hope with God’s grace that it will work out.”

The cardinal also warned him that if he left the priesthood and became a layperson once again, he could not immediately marry in the church – a source of heartbreak for Hearne, who wouldn’t want to marry anywhere else.

In a letter to parishioners at St. Giles, Hearne assured them that misconduct had not spurred his sudden departure. He also assured them that they had not forced him to leave.

“Please know that you have done nothing wrong,” he wrote.

“I love God. I love my faith. I love you. And it is because of this love that I need to do this for myself.”

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