Pope fires bishop who backed ordaining women

An Australian bishop has been fired by Pope Benedict XVI after suggesting the church consider ordaining women and married men.
Image: Bishop William Morris

William Morris (foreground), Catholic Bishop of the vast Queensland diocese of Toowoomba since 1993, was “removed from pastoral care,” an unusually strong move  by the Vatican.Catholic Diocese of Toowoomba via AFP – Getty Images file

An Australian bishop who was fired by Pope Benedict XVI after suggesting the church consider ordaining women and married men defended his actions on Tuesday and accused the Vatican of becoming increasingly authoritarian.

Community members rallied around Bishop William Morris of the Toowoomba diocese, west of Brisbane, and eight priests signed a letter of support for the popular parish leader, calling his removal disrespectful.

The Vatican confirmed in a statement Monday that Morris had been “removed from pastoral care,” an unusually strong move by Vatican standards. Generally, church leaders who are being ousted are asked to resign, with the Vatican later announcing the pope has accepted their resignations.

Morris said he was removed because of a letter he wrote to his parish in 2006 in which he suggested that the church could help solve the problem of priest shortages by considering ordaining women and married men.

Benedict, as did his just-beatified predecessor, John Paul II, has staunchly upheld Vatican teaching that only celibate men can be ordained in the Roman Catholic church, although married men in the Latin rite church loyal to the pontiff can become priests.

‘Local bishops have been sidelined’
On Tuesday, Morris said he hadn’t meant to advocate the idea that women and married men should be priests, but simply wanted the church to keep an open mind on the matter. In an open letter to his parish this weekend, Morris said a handful of people unhappy with his leadership used his 2006 comments as a basis for complaint to the Vatican, which then launched an investigation.

Although not angry over his removal, Morris said he was “sad” the Vatican had not given him or his parishioners a voice in the matter.

“There’s a creeping centralism in the church at the moment that everything is going to centralization and there’s a creeping authoritarianism,” he told Australian Broadcasting Corp. “I think in many ways local bishops have been sidelined.”

Eight priests from the Toowoomba diocese issued a statement of support for Morris, calling his leadership “constructive, informed and life-giving.” Catholics in the Toowoomba area planned to hold a candelight vigil in his honor later Tuesday.

“In our view, Bishop Morris has not been treated fairly or respectfully,” the priests’ statement said. “We find his removal profoundly disheartening.”

The auxiliary bishop of Brisbane, Brian Finnigan, was asked to oversee the Toowoomba diocese while a permanent replacement is found for Morris, who had been Toowoomba’s bishop since 1993.

Finnigan also issued a statement praising Morris’ service, particularly his handling of a sexual abuse case in which students at a Toowoomba Catholic school were assaulted by a teacher. Morris quickly accepted legal liability for the abuse, sparing the victims a court trial.

“The good work that Bishop Morris has done to address the needs of the victims will continue into the future,” Finnigan said.

Complete Article HERE!

Bishops Empower Themselves Not to Report Abuse Allegations, Catholics Speak Out

Statement from Call To Action Regarding

Bishops’ 2011 Spring Assembly:

Bishops Empower Themselves Not to Report Abuse Allegations, Catholics Speak Out

After this year’s revelations that the Philadelphia Archbishop and Kansas City-St. Joseph Bishop failed to report sexual abuse allegations to their review boards and to civil authorities, Catholics of good will expected the United States Conference of Catholic Bishops to revise their sexual abuse policies at this week’s Spring General Assembly.  Today, the bishops conclude their gathering without making any substantive changes to their sex abuse policies.

The bishops did manage to authorize work on a new preaching document, issue a policy statement and approve new musical translations of the new liturgy to begin in September.

However, when it came to changing and further strengthening the Charter for the Protection of Children and Young People and its related Essential Norms, they added little and made minor tweaks to dates and numbers.   One bishop even suggested that some of those who have abused should be able to return to ministry. Equally egregious, the bishops did not add a section to the charter that would mandate Bishops share sexual abuse allegations with their own diocesan review boards and, thus, potentially keep known abusers in ministry.

As a result, the power to keep a pedophile religious leader away from children continues to rest in the hands of the bishop–the same place it has always rested. Based on the last fifty years of scandal, we know this only leads to additional abuse victims and greater harm to the Church as a whole.

Call To Action encourages fellow Catholics to continue to speak up about any signs of abuse and direct their concerns, not only to church authorities, but to civil authorities. For assistance, contact SNAP, the Survivor’s Network of those Abused by Priests, http://www.snapnetwork.org

Catholic bishops gather in Seattle, amidst new sex abuse allegations

Nearly 200 Catholic bishops gather in Seattle Wednesday for a three day conference, amidst new allegations of ongoing sexual abuse by priests.

The church leaders from all over the country will discuss potential changes to new rules put in place in 2002 aimed at curbing rampant sexual abuse spanning decades, resulting in thousands of complaints and over $2 billion in legal settlements.

“It’s little more than show. They’ve done virtually nothing to change things,” alleges John Shuster, director of Seattle’s Survivors Network of those Abused by Priests.

Shuster says the reforms are meaningless, because they don’t carry any real power to remove pedophile priests.

Shuster accuses the church of continuing to cover up ongoing abuses, and his group is calling on the church to open its records and subject guilty priests to criminal prosecution. “This is criminal sexual abuse of children,” he complains. “If this were a plumber, he’d be locked up in a minute.”

But Catholic Church leaders insist guidelines put in place the last decade have drastically curbed abuse cases and no further rules are needed.

The gathering comes just days after three men filed new lawsuits against the Seattle archdiocese, alleging rampant abuse and cover up in the 1960’s and 1970’s.

Complete Article HERE!

Hello And WELCOME!

Welcome to HEAR OUR VOICES! This is the blog section of gaycatholicpriests.org.

I’m hoping that as we get going here we’ll find the courage to speak, anonymously, if must be, but speak nonetheless.  I hope that in time, and with the help of others, like you, we’ll be able to make this site a clearing house for all issues that impact on our lives as gay clergy and those of our non-clerical brothers.

https://web.archive.org/web/20240320163443if_/https://blog.gaycatholicpriests.org/wp-content/uploads/2011/05/buckfastleigh_church.jpg

If, as some have suggested, gay men comprise up to 60% of the ranks of the Roman Catholic priesthood, then I think it is high time we begin to take our rightful place at the table.  I think this will only happen if we learn from each other, support each other, challenge each other and through this interaction make the alliances we’ll need to become the activists we must.

Again, in time, I hope to be able to incorporate a social networking component to this site, to facilitate us getting to know one another better.  If any of you have resources to bring to this common effort, I’d sure like to hear from you.

I feel as thought I am better situated than many of you to launch a site like this, because of my status as a gay priest, but one that no longer publicly functions in that capacity.  I am happily beyond the ecclesiastical reprisals a lot of you still fear.  But I am still  painfully aware of the spiritual isolation and emotional distress that we experience as gay men in the church.  My 13-year battle with the Oblates Of Marry Immaculate to save my ministry, after the publication of my doctoral thesis: Gay Catholic Priests; A Study of Cognitive and Affective Dissonance, in 1981  have left its scars.

So, let’s make this happen, shall we?

I welcome your thoughts and comments…prayers would be nice too.

Richard Wagner, Ph.D.

Anti-gay Charlotte Catholic High lecturer sparks controversy

Gay student and peers, parents and alumni want apology for lecturer who said gay parents abuse children, masturbation turns boys gay

by Matt Comer
Students and parents at Charlotte Catholic High School are speaking out after they say a campus lecturer forcefully condemned homosexuality with outdated statistics, prejudiced stereotypes and other extremist claims.

Sister-Jane-Dominic-LaurelAs of Friday morning, more than 2,100 people had signed onto a Change.org petition asking the school and its chaplain, Father Matthew Kauth, to apologize for the lecture led last Friday by Sister Jane Dominic Laurel, a professor at Nashville’s Aquinas College, whose other lectures and presentations posted online also contain wildly inaccurate accusations about gay people and sexuality.

In a separate action, 64 students and 86 alumni signed onto a letter with similar requests and sent directly to school officials.

EXTRA: Read the full alumni and student letter to the school

The letter and petition allege that Laurel said a variety of prejudiced comments about gay and lesbian people during her lecture on masculinity and femininity, including that masturbation or an absent father may make a boy more likely to be gay — two claims soundly rejected by all mainstream medical professionals and associations.

“Then she started talking about how gays [sic] people are gay because they have an absent father figure, and therefore they have not received the masculinity they should have from their father,” reads one student’s account of the message. “Also a guy could be gay if he masterbates [sic] and so he thinks he is being turned on by other guys. And then she gave an example of one of her gay ‘friends’ who said he used to go to a shed with his friends and watch porn and thats why he was gay. … Then she talked about the statistic where gay men have had either over 500 or 1000 sexual partners and after that I got up and went to the bathroom because I should not have had to been subject to that extremely offensive talk.”

A gay Charlotte Catholic student, who did not want to be publicly named because he is not fully out at school or home, said he was upset by the assembly, which was mandatory for all students to attend. He wants the school to apologize, too.

“I would like them to issue a formal apology to the students and to the parents and alumni,” the student told qnotes. “I want them to know how upset everyone is and for them to acknowledge that.”

The gay student corroborated the petition’s several claims about Laurel’s lecture.

“She brought up an abusive Australian couple that was gay and they abused their child, portraying to us that gay people are unfit parents,” he said. “She also said that gay people can become gay because of masturbation or pornography or because they don’t spend enough time with their father because their parents are divorced.”

David Hains, a spokesperson for the Catholic Diocese of Charlotte, told qnotes a parent meeting is scheduled for next Wednesday. It will be held at 7 p.m. in the school’s gym.

qnotes asked Hains what the school or diocese would do to ensure that voices like that of the closeted gay student are considered at the meeting. He said he was certain the issues would be discussed at length.

“The parents of students who are gay and lesbian are obviously going to be welcomed at the meeting,” he said. “There are many of our families at Charlotte Catholic who have students, relatives or friends who are homosexual and that point of view, I’m certain, is going to be represented among the parents at the meeting.”

Hains also confirmed it wasn’t official church teaching that masturbation makes people gay. He said school officials, not the diocese, would have been in charge of approving Laurel’s lecture. Laurel, he said, has a doctorate’s degree in sacred theology from the Pontifical University of St. Thomas Aquinas in Rome, and she will be invited back to speak at a diocesan youth conference in May.

“She talks on a broad range of subjects, so I don’t know that the content of the talk at Charlotte Catholic will be the subject of what she will be talking about in May,” said Hains.

Hains also reiterated official church doctrine on homosexuality and LGBT people.

“The Catholic Church believes people who are homosexual or have a same-sex attraction, whatever you want to call it, are people who deserve lives of peace and dignity and, at the same time, the Catholic Church teaches that sex outside of marriage is wrong,” he said.

Hains said LGBT people and others sometimes have a “misunderstanding on the church’s stand on marriage and its welcoming of homosexual people into Catholic churches.”

Laurel, the Charlotte Catholic High lecturer, has a history of extremist, anti-gay views. She has partnered with the Ruth Institute to present lectures and conferences opposing same-sex marriage. The Ruth Institute was formerly funded by the National Organization for Marriage, a group which has pushed anti-LGBT constitutional amendments nationwide and whose founder has compared gays to pedophiles.

In one lecture posted online, Laurel claims that more young women are engaging in oral sex and says, “This is not a normal sexual act. It’s something that’s imported from the homosexual culture. It’s not part of the natural love between man and woman.”

In another lecture, Laurel speaks at length about the Folsom Street Fair, a San Francisco fetish event. In another video, she says that androgyny is a tool of Satan and that “devil-worshipers” have three goals: to continue abortions, to destroy traditional marriage and destroy the distinction between male and female.

Students and alumni have described the lecture as “teachings of hate and intolerance.”

“Last week’s presentation represents a betrayal of trust,” the student and alumni letter to school officials reads. “Your responsibility to provide nurturing and informative education to the students of Charlotte Catholic was shrugged off. Your mission to truthfully convey the teachings of the Church—the teachings of love, compassion, and humility—was replaced by teachings of hate and intolerance.”

A second Change.org petition, with nearly 500 signatures, asks students to “stand up for Catholic beliefs.” It also argues Laurel did not say masturbation makes boys gay, but, rather, describes her remarks as “partaking in masturbation will lessen your masculinity and that through the absence of a parent in the home will also make a greater risk for homosexuality.”

Complete Article HERE!