Tag: Catholic Church

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Book Available Worldwide and as a Kindle eBook

Hello again everyone!

I’ll bet some of you are surprised to hear from me again so soon. While others are probably wondering, “what in the world does he mean by ‘hello AGAIN’?”

Last week when I sent out my rather breathless email titled: Help me celebrate the publication of my latest book!, I inadvertently sent it out using my publisher’s name and email address instead of my own. Apparently many of you dismissed the email as junk, because you didn’t recognize the sender’s name, or it automatically went to your spam folder where it languished and perished.

Allow me to briefly repeat last week’s announcement. I am delighted to announce that my new book: SECRECY, SOPHISTRY AND GAY SEX IN THE CATHOLIC CHURCH; The Systematic Destruction Of An Oblate Priest, has been published.

But wait, there’s more good news.

  • The soft cover version of the book is now available on all the Amazon sites around the world — UK, France, Germany, Canada and Japan.
  • For all you really trendy folks out there, the Kindle version of the book is now available in the US and will be available worldwide by 07/6/11.

Like I said last week, I welcome your comments and thoughts. It’s been so heartwarming to hear from so many of you already. And remember if/when you buy the book on Amazon you are entitled to write a review. Reviews boost me in the ratings. And if I get a dozen good reviews I’ll be, in the immortal words of Marlon Brando, “a contenda”. 😉

Richard

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no theological reasons for excluding women from the priesthood

There will be women a priest «when God wills», for the moment it is better «not to raise the issue». But there is «no fundamental obstacle», from «a theological perspective», for women to say mass on the altar. It is, instead, a «tradition» that dates back from the time of Jesus. This was said by Cardinal Jose da Cruz Policarpo, seventy-five year old Patriarch of Lisbon, who has just been confirmed for another two years at the head of the diocese of the Portuguese capital.

Polycarpo released a lengthy interview to the monthly «OA», the magazine of the Portuguese Order of Attorneys. He explained that with respect to women priests «the position of the Catholic Church is very much based on the Gospel, it does not have the independence of a political party or a government. It is based on fidelity to the Gospel, to the person of Jesus and to a very strong tradition received from the Apostles».

«John Paul II – continued Polycarp – at one point seemed to settle the matter». Reference is in the Apostolic Letter Ordinatio Sacerdotalis (1994), one of the shortest documents of John Paul II, with which the Pope, after the decision of the Anglican Communion to open to women priests, reaffirmed that the Catholic Church would never do so.

«I think – said Cardinal Polycarp – that the matter cannot be resolved like this. Theologically there is no fundamental obstacle (to women priests, ed.), let’s just say that there’s this tradition: it has never been done otherwise».

When asked by the interviewer, curious of the affirmation made by the cardinal that there are theological reasons against women priests, Polycarpo replied: «I think that there is no fundamental obstacle. It is a fundamental equality of all members of the Church. The problem is a strong tradition that comes from Jesus and the ease with which the Reformed churches have granted priesthood to women».

The Patriarch of Lisbon also explained that he believed the demand for women priests is a «false problem», because the same girls that pose the question, when he retorts if they would be willing to become priests, shake their head.

The statements made by the Portuguese Cardinal are intended to cause discussions. A year after the letter of John Paul II a question was in fact posed (dubium) to the Congregation for the Doctrine of the Faith, then headed by Cardinal Joseph Ratzinger and secretary Tarcisio Bertone.

He wondered whether «the doctrine according to which the Church has no authority to confer priestly ordination on women, proposed in the Apostolic Letter Ordinatio Sacerdotalis, was to be considered permanent, to be regarded as belonging to the deposit of fait». The answer, approved by Pope John Paul II, was «yes».

The Congregation explained that «this teaching requires definitive assent, since, founded in the Word of God written and constantly preserved and applied in the Tradition of the Church from the beginning, it has been set forth infallibly by the ordinary and universal Magisterium», and therefore «must always be kept, everywhere and by all the faithful, because it belongs to the deposit of faith».

Complete Article HERE!

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Poland Complains to Vatican Over Priest’s Remarks

By VANESSA GERA

A Polish priest and media mogul has sparked uproar in Poland by calling the country a totalitarian state that “hasn’t been ruled by Poles since 1939” — a statement many interpret as code for saying Jews are secretly running the country.

The Rev. Tadeusz Rydzyk, who has previously been accused of fomenting anti-Semitism through his politically influential, ultra-Catholic radio station Radio Maryja, made the comments at the European Parliament last week.

Poland’s Foreign Ministry sent a diplomatic note to the Vatican on Saturday accusing Rydzyk of “harming the image of Poland abroad,” the first-ever such complaint by the Polish government to the Holy See. The Vatican is the supreme authority for Rydzyk’s Redemptorist order.

Vatican spokesman the Rev. Federico Lombardi told Polish news agency PAP on Monday that Rydzyk speaks in his own name and his statements do not involve the Holy See or Poland’s Church.

He did not say if the Vatican will offer a formal reply, according to PAP.

Jerzy Buzek, the head of the EU Parliament and former prime minister of Poland, has called Rydzyk’s remarks “scandalous and unacceptable.”

Rydzyk spoke during a seminar on renewable energy last Tuesday. His remarks went largely unnoticed in Brussels but have since sparked days of debate in Poland, with weekend talk shows and newspaper opinion columns devoted to analyzing the powerful priest’s words.

Poland is preparing to take over the rotating presidency of the European Union on Friday — which Warsaw sees as a chance to improve its image on the European stage.

“The tragedy of Poland is that Poland hasn’t been ruled by Poles since 1939,” Rydzyk said, according to Polish media reports on the speech. He added that, “this isn’t an issue of blood or affiliation,” but that those who rule Poland today “do not love in a Polish way, do not have a Polish heart.”

He also said Poland today is a totalitarian and “uncivilized country.”

Though he did not mention Jews by name, his language echoed that of anti-Semites who claim that Jews hold excessive power in Poland and that Polish Jews are not “real Poles” with Polish interests at heart.

The number of Jews in Poland today is tiny. There were 3.5 million Jews in Poland before World War II, but most were murdered by Germany during the Holocaust and many of those who survived fled anti-Semitic violence and prejudice after the war.

Michael Levi, the president of Beit Warszawa, a Jewish Reform community in Warsaw, said he considered Rydzyk’s language to be anti-Semitic since it comes in the context of his support for far-right politicians and anti-Jewish remarks his radio station has aired. It is “pure hate propaganda” that encourages extremists, Levi said.

Poland also is far from being a totalitarian state. After throwing off communism 22 years ago, Poland has joined NATO and the EU and stands as a model of democratic transition that has even advised the new Tunisian leadership following the recent revolution there.

Rydzyk runs a conservative media empire that includes the Catholic station Radio Maryja and the television station Trwam, both popular among some conservative, nationalist Poles.

He was at the center of a scandal in 2007 when he was allegedly caught on tape suggesting that Jews are greedy and that then-Polish President Lech Kaczynski was subservient to Jewish lobbies.

International Jewish organizations protested his comments at the time, and were also angered when Pope Benedict XVI held a private meeting with Rydzyk that year.

Complete Article HERE!

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Listen to those sinned against

An underlying theme of the shameful story of clerical sex abuse in the Catholic Church has been the neglect of the victims. At last this is changing, and next year’s intense study of the whole issue being organised at the Gregorian University in Rome will mark a watershed in the way this aspect is treated. The proposed symposium has the support of the prefect of the Congregation for the Doctrine of the Faith, Cardinal William Levada, and will bring together experts and those with pastoral experience in the field.

So far there are no plans to include victims themselves, which would be a loss. It is not simply that they need to be heard as part of a possible healing process. The marginalisation of victims represented a mindset whose origins lay in traditions of Catholic spirituality that emphasised the avoidance of sin and the recovery of sinners through penance and repentance. That mindset implied that the real tragedy of an act of sexual abuse by a priest lay in the defilement of the priestly office by the commission of an act of unchastity, rather than a grave and possibly permanent psychological injury inflicted upon an innocent and defenceless child.

Those with that mindset, blinded by the lesser evil, could not see the greater. It meant the Church, in response to acts of abuse that came to official notice, gave priority to the treatment of the transgressor and forgot about the one transgressed. This was the very essence of the clericalist deformity of ways of thinking and acting in the Church that prepared the way for all the scandals of cover-up, denial and deception.

By no means everyone in the Church has learned this lesson. The Rosminian order has failed to respond adequately to reve­lations of sexual abuse at one of its institutions in Africa. One priest involved was one of the best-known Catholic priests in London, the late Fr Kit Cunningham of St Etheldreda’s, Ely Place. Before he died, he even returned his MBE to Buckingham Palace because he felt it had been awarded under false pretences. Those whom he had served and who had loved him in London have found it hard to believe he was capable of such crimes: perhaps the knowledge of his own depravity could have added to his sensitivity as a pastor; it almost certainly lay behind his heavy drinking. It was only the surfacing of some of his victims years later, however, that exposed his true history to public view. The Cunningham case confirms what a unique and essential service to the Church victims proffer, yet it is one that the Church has barely recognised.

One key speaker at the Gregorian event will be Baroness (Sheila) Hollins, the former president of the Royal College of Psychiatrists who took part in the pontifical visitation of the Irish Catholic Church. She has played a central role in placing victims at the centre of the Church’s concern. She has said that in her professional experience, men who become child abusers were invariably abused themselves when they were children. This raises the question, urgently calling for further research, into how many priest abusers were themselves abused in childhood (but not necessarily by priests). If this import­ant link in the chain of causality has been missed, that is one more damaging consequence of marginalising the victims.

Complete Article HERE!

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Jesuits remove popular Maryland priest

A prominent Jesuit priest has been permanently barred from public ministry for allegedly improperly touching a minor in the 1980s.

The Maryland Province of the Jesuits said Tuesday that it removed the Rev. James Glenn Murray from church work after an investigator hired by the Roman Catholic order found evidence supporting the allegation. Murray is living in a monitored Jesuit residence.

The Jesuits sent notice of their action to dioceses and high schools where Murray has served since his 1979 ordination.

Murray is a liturgy specialist who helped draft a 1990s document for the U.S. Conference of Catholic Bishops on African-American worship in the Roman Catholic Church.

The priest could not be reached for comment. The religious order did not release Murray’s location, but a spokeswoman said they would try to reach him.

Complete Article HERE!

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Priest pleads not guilty to aiding jailed mobster

A Roman Catholic priest pleaded not guilty today to federal charges he tried to help Outfit hit man Frank Calabrese Sr. spirit a family violin away from the federal government after it had seized the imprisoned mobster’s possessions.

Rev. Eugene Klein

The Rev. Eugene Klein, 62, who wore a black suit and his priest collar, was released on $20,000 bond after he made his initial appearance in federal court in Chicago following the charges earlier this month.

After court, Klein’s lawyer ridiculed the government case as “preposterous.”

Complete Article HERE!

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Archbishop’s Theology is Wearing No Clothes

Many readers of Archbishop Timothy Dolan’s blog think there is layer upon layer of deep theological thinking about natural law, church-state relations, and the like. I am here to assure such well-meaning colleagues that nothing of the sort lurks in these lines.

As New York State moves closer and closer to approving same-sex marriage, Dolan becomes, as Peter Montgomery points out, increasingly histrionic unto hysterical. His remarkable blog entry, “The True Meaning of Marriage,” will endure as the intellectual last wag of the dog’s tail on a question that has long been solved in the minds of many Catholics.

Timothy Dolan apparently subscribes to the Sarah Palin School of Research: saying it makes it so. Showing zero familiarity with the ample body of evidence that marriage is a changing institution, he pronounces the “undeniable truth” about what marriage means. One may not like that marriage has changed over time, and one may not think it ought to change over time, but these proclivities are not license to pass over the historical reality before us. Everyone understands and expects disagreement, but no one is fooled by truth claims that do not hold water.

Complete Article HERE!

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Bishops Won’t Focus on Abuse Policies

Despite recent cases in which Roman Catholic bishops failed to report or suspend priests accused of child sexual abuse, the bishops head into a meeting in Seattle on Wednesday proposing no significant revisions to the abuse prevention policies they passed in 2002 at the height of the scandal.

Bishop Robert W. Finn

The bishops had promised that they would take a hard look at their policies in light of new accusations in Philadelphia and Kansas City, Mo., that have shaken many Catholics, not just in those dioceses, but across the country as well. The incidents have led some Catholics to question whether bishops are complying with their own policies, and whether there is any accountability for bishops who do not.

In the diocese of Kansas City-St. Joseph, Bishop Robert W. Finn admitted last month that he allowed a priest who had taken pornographic pictures of parish girls to continue celebrating Mass and having access to children.

Complete Article HERE!

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Pope fires bishop who backed ordaining women

An Australian bishop has been fired by Pope Benedict XVI after suggesting the church consider ordaining women and married men.
Image: Bishop William Morris

William Morris (foreground), Catholic Bishop of the vast Queensland diocese of Toowoomba since 1993, was “removed from pastoral care,” an unusually strong move  by the Vatican.Catholic Diocese of Toowoomba via AFP – Getty Images file

An Australian bishop who was fired by Pope Benedict XVI after suggesting the church consider ordaining women and married men defended his actions on Tuesday and accused the Vatican of becoming increasingly authoritarian.

Community members rallied around Bishop William Morris of the Toowoomba diocese, west of Brisbane, and eight priests signed a letter of support for the popular parish leader, calling his removal disrespectful.

The Vatican confirmed in a statement Monday that Morris had been “removed from pastoral care,” an unusually strong move by Vatican standards. Generally, church leaders who are being ousted are asked to resign, with the Vatican later announcing the pope has accepted their resignations.

Morris said he was removed because of a letter he wrote to his parish in 2006 in which he suggested that the church could help solve the problem of priest shortages by considering ordaining women and married men.

Benedict, as did his just-beatified predecessor, John Paul II, has staunchly upheld Vatican teaching that only celibate men can be ordained in the Roman Catholic church, although married men in the Latin rite church loyal to the pontiff can become priests.

‘Local bishops have been sidelined’
On Tuesday, Morris said he hadn’t meant to advocate the idea that women and married men should be priests, but simply wanted the church to keep an open mind on the matter. In an open letter to his parish this weekend, Morris said a handful of people unhappy with his leadership used his 2006 comments as a basis for complaint to the Vatican, which then launched an investigation.

Although not angry over his removal, Morris said he was “sad” the Vatican had not given him or his parishioners a voice in the matter.

“There’s a creeping centralism in the church at the moment that everything is going to centralization and there’s a creeping authoritarianism,” he told Australian Broadcasting Corp. “I think in many ways local bishops have been sidelined.”

Eight priests from the Toowoomba diocese issued a statement of support for Morris, calling his leadership “constructive, informed and life-giving.” Catholics in the Toowoomba area planned to hold a candelight vigil in his honor later Tuesday.

“In our view, Bishop Morris has not been treated fairly or respectfully,” the priests’ statement said. “We find his removal profoundly disheartening.”

The auxiliary bishop of Brisbane, Brian Finnigan, was asked to oversee the Toowoomba diocese while a permanent replacement is found for Morris, who had been Toowoomba’s bishop since 1993.

Finnigan also issued a statement praising Morris’ service, particularly his handling of a sexual abuse case in which students at a Toowoomba Catholic school were assaulted by a teacher. Morris quickly accepted legal liability for the abuse, sparing the victims a court trial.

“The good work that Bishop Morris has done to address the needs of the victims will continue into the future,” Finnigan said.

Complete Article HERE!

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Bishops Empower Themselves Not to Report Abuse Allegations, Catholics Speak Out

Statement from Call To Action Regarding

Bishops’ 2011 Spring Assembly:

Bishops Empower Themselves Not to Report Abuse Allegations, Catholics Speak Out

After this year’s revelations that the Philadelphia Archbishop and Kansas City-St. Joseph Bishop failed to report sexual abuse allegations to their review boards and to civil authorities, Catholics of good will expected the United States Conference of Catholic Bishops to revise their sexual abuse policies at this week’s Spring General Assembly.  Today, the bishops conclude their gathering without making any substantive changes to their sex abuse policies.

The bishops did manage to authorize work on a new preaching document, issue a policy statement and approve new musical translations of the new liturgy to begin in September.

However, when it came to changing and further strengthening the Charter for the Protection of Children and Young People and its related Essential Norms, they added little and made minor tweaks to dates and numbers.   One bishop even suggested that some of those who have abused should be able to return to ministry. Equally egregious, the bishops did not add a section to the charter that would mandate Bishops share sexual abuse allegations with their own diocesan review boards and, thus, potentially keep known abusers in ministry.

As a result, the power to keep a pedophile religious leader away from children continues to rest in the hands of the bishop–the same place it has always rested. Based on the last fifty years of scandal, we know this only leads to additional abuse victims and greater harm to the Church as a whole.

Call To Action encourages fellow Catholics to continue to speak up about any signs of abuse and direct their concerns, not only to church authorities, but to civil authorities. For assistance, contact SNAP, the Survivor’s Network of those Abused by Priests, http://www.snapnetwork.org