Majority of Hispanic Catholics Support Same-Sex Marriage, a New Study Reveals

— While religion and sexuality have long been a clashing issue, a new study now reveals shifting patterns in such values and attitudes across the U.S.

About 20% of those who identify as LGBTQ are also Hispanic, according to a new study.

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Sexuality among religious Latinos has long been a complex subject. While the place of same-sex marriage among major traditional religions has been contested over decades, a new survey shows that a number of religious Latino groups in the U.S., including Hispanic Catholics, support same-sex marriage and believe it should be allowed.

The study was conducted by the Public Religion Research Institute, or PRRI, throughout 2023. With more than 22,000 adults interviewed, the institute seeks to form a detailed profile of the demographic, religious and political characteristics of LGBTQ Americans.

The analysis measures Americans’ attitudes on LGTQ rights across all 50 states on three key politics: nondiscrimination protections, religiously based services refusals and same-sex marriage.

The study comes at a contrasting time for Latino religious followers.

On one hand, Latino evangelical support for Christian nationalism is on the rise, with about 55% of Hispanic Protestants saying they supported or sympathized with the movement in 2023, a 12% increase compared to the year prior, NBC News reports.

“I believe that God is going to do something very great with the Latino people in the United States,” Pastor Dionny Baez told his protestant congregation in Miami.

On the other hand, the share of Latinos who are religiously unaffiliated (describing themselves as atheist, agnostic or “nothing in particular”) now stands at 30%, up from 18% in 2013.

Pope Francis presides over the Christmas Eve mass at St. Peter's Basilica in the Vatican on December 24, 2023
Pope Francis formally approved letting Catholic priests bless same-sex couples back in December.

But when it comes to sexuality, the Hispanic profile in relation to religion and sexuality becomes more nuanced, according to PRRI.

In the U.S., roughly one in ten Americans identified as part of the LGBTQ community. Of this number, one in five are Hispanic (20%) the second largest race in the country to identify as part of this community.

Despite these numbers, support for LGBTQ people varied widely depending on the religion.

The lowest levels of support for nondiscrimination protections are from Hispanic Protestants (61%), followed by white evangelical Protestants and Muslims (56%).

Hispanic Catholics generally support such laws, but they saw one of the most dramatic declines between 2022 and 2023, decreasing 8 points (from 83% to 75%).

When it comes to same-sex marriage, a similar pattern emerges. While strong majorities of Christian nationalism Rejecters and Skeptics are in favor of allowing gay and lesbian couples the right to marry legally, most of those who are sympathizers and adherents of the movement oppose it.

89% of Hispanic Christian nationalism Rejecters favor same-sex marriage, followed by 70% of Hispanic Christian nationalism Skeptics who think similarly.

On the opposite end of the spectrum, 55% of Hispanic Christian nationalism sympathizers oppose allowing same-sex marriage, compared to 75% of adherents who think the same.

Catholics have long opposed same-sex marriage, but lately there have been factions seeking to present a more open stance. One of them is spearheaded by none other than Pope Francis, who back in December formally approved letting Catholic priests bless same-sex couples under certain circumstances.

While the Pope stressed that blessings in question must not be tied to any specific Catholic celebration or religious service and should not be conferred at the same time as a civil union ceremony, he also requested for such blessings to not be denied, insisting that people seeking a relationship with God and looking for his mercy shouldn’t be hold up to an impossible standard to receive it.

“There is no intention to legitimize anything, but rather to open one’s life to God, to ask for his help to live better, and also to invoke the Holy Spirit so that the values of the Gospel may be lived with greater faithfulness,” he said.

Complete Article HERE!

Polish Catholics get a new leader as the church struggles to reckon with sexual abuse

— The leaders of Poland’s influential Catholic Church have chosen moderate Archbishop Tadeusz Wojda to be their new principal, at a time when the church is struggling to reckon with the abuse of minors by some Polish clergy

Archbishop Tadeusz Wojda

The leaders of Poland’s influential Catholic Church on Thursday chose moderate Archbishop Tadeusz Wojda to be their new principal, at a time when the church is still struggling to reckon with the abuse of minors by some Polish clergy, while the number of Poles going to church has fallen sharply.

At a two-day conference, bishops and archbishops elected Gdansk Archpishop Wojda, 67, to replace the conservative Archbp. Stanislaw Gądecki, of Poznan, as the head of the Polish Episcopate, for a five-year term, a communique said.

More than 90% of Poles, a nation of some 38 million, are still officially members of the Catholic Church, but figures from 2022 showed less than a third of Catholics attended mass, according to the church’s statistical institute.

For 27 years, from 1990 until 2017, Wojda served at the Vatican’s Congregation for the Evangelizations of Peoples, during the terms of three popes: Polish-born John Paul II, Benedict XVI and Francis. He was then appointed archbishop of Bialystok, in eastern Poland, bordering Belarus. In 2021, he was made archbishop of Gdansk.

During his tenure in Bialystok, when thousands of migrants arrived at the border with Belarus, Wojda called for openness and tolerance, but also stressed that borders must be protected. At that time he also spoke strongly against equality parades of the LGBT+ community in the region and said homosexuality was a “sin.”

Observers do not expect Wojda to change the Church’s strongly defensive course in the face of revealed cases of abuse of minors by priests.

A number of Poland’s archbishops and bishops have retired or stepped down, with the Vatican’s approval, for ignoring or trying to cover up abuses cases and for downplaying the trauma of the victims.

In some of the cases, the perpetrators have been indicted in court cases and ordered to pay damages to the victims. In a recent case, the diocese of Kalisz paid 300,000 zlotys ( $76,000) to the victim of a pedophile priest, in September.

The previous right-wing government forged close ties with the Church and supported some of its institutions financially, winning the gratitude of many believers. That government was also of similar mind with the Church on condemning abortion and promoting traditional family values.

The current pro-European Union government is seeking to cut the Church’s links to politics and also to limit its privileged financial position that exempts the church from taxation.

Historically, the Catholic Church has been held in high esteem by Poles, having been close to the nation and supporting its culture and freedom drives during the country’s division in the 19th century, during World War II and during more than 40 years of Moscow-controlled communist rule, until 1989.

Complete Article HERE!

Banned priest Tony Flannery to break silence on fate of the Catholic Church

Fr Tony Flattery has been unable to celebrate mass publicly since his faculties were revoked in a Vatican crackdown on liberal views.

By Lorna Siggins

Banned Redemptorist priest Tony Flannery plans to question the survival of the Roman Catholic church at a public talk in Galway shortly before Easter Sunday.

Fr Flannery (77), who was suspended from public ministry by the Vatican in 2012, intends to give his views on whether “religious belief as we have known it can survive in modern Ireland”.

He also intends to pay tribute to Pope Francis for “freeing up discussion, areas of study and the search for the truth”.

The Redemptorist priest had been disciplined in 2012 for publicly expressing support for women’s ordination and same-sex marriage, and for expressing more liberal views on homosexuality.

Although he has been outspoken since his suspension and was profiled in a recent TG4 documentary, he has not given a public talk with a question and answer session in six years.

He says the talk he intends to give in the Clayton Hotel, Galway on March 27 was scheduled to be given in church property several months ago.

However, when the organisers learned that the ban imposed on him applied not only to speaking in churches but to speaking in “all church-owned property”, a new venue had to be found.

Fr Flannery says that in spite of his suspension, he has “studied and read” and has been contemplating “how best to address the falling attendances at Mass” and “the falling away in general from the Catholic faith”.

“If we take the traditional indications of the health of the faith as measured by the Catholic Church… then all the signs are that it is in serious trouble, and that the faith is in the terminal stage of ill health,” he says.

“Churches are emptying or are being frequented only by the older generation,” he says, noting that “seminaries are closing down, and priest numbers are declining rapidly”.

“There appear to be few, if any signs of new growth – but that is by no means the full story.

“We are living in a really interesting time in the [Catholic] church since the arrival of the papacy of Francis. Even in the 11 years since his appointment he has brought about a great deal of change,”he says.

“I have no doubt that the biggest legacy Pope Francis will leave from his time in charge is that he has freed up discussion, areas of study and the search for truth in the church – all of which had been seriously restricted for many centuries by rigid imposition of official teachings.

“The “pre-Francis” church had adopted the position that it had the full truth, and that it had nothing to learn from the world.

“Francis, on the other hand, realised that in order for the church to be relevant, it must engage with modern life, and be part of the debate about the future of the world and of people.”

He cites as examples of that attitude change “the extent to which Francis has engaged in the debate about the destruction of the environment and the necessity of facing up to climate change”.

Fr Flannery says all are welcome to his talk in Galway’s Clayton Hotel, Briarhill, on March 27, and will allow for a question and answer session.

Last year, the Association of Catholic Priests (ACP) and Lay Catholic Group (LCG) called for him to be restored to the ministry and said he had experienced a “grave injustice”.

Complete Article HERE!

Pope Francis laicizes North Dakota priest after sexual assault guilty plea

By Daniel Payne

Pope Francis has ordered the laicization of a North Dakota priest who pleaded guilty to sexually assaulting a woman in that state.

Diocese of Fargo Bishop John Folda said in a statement this month that former priest Neil Pfeifer “received a dispensation from the clerical state (laicization) from Pope Francis” effective March 8.

Pfeifer himself “sought the dispensation after adult women came forward with allegations of sexual misconduct,” Folda said in his statement.

“Mr. Pfeifer pleaded guilty on July 13, 2023, to a misdemeanor charge of sexual assault in Stutsman County,” the bishop said.

Laicization is the term for when a priest has been dismissed from the clerical state. An individual who is confirmed as a priest will always remain one, but laicization takes away his ability to licitly execute the functions of the priesthood, except in the extreme situation of encountering someone who is in immediate danger of death.

Someone who has lost the clerical state also no longer has the canonical right to be financially supported by the Church.

Often, a man who is laicized is also dispensed from the obligation of celibacy and permitted to marry, though this is not always the case, especially when someone has been involuntarily removed from the clerical state.

Folda in his statement noted that the decision to laicize a priest “is not made by the local diocese or bishop but is determined by the Holy See.”

“Laicization means that Mr. Pfeifer has been returned to the lay state and may no longer exercise priestly ministry,” the bishop said. “As a result, in accord with canon law, he may no longer celebrate Mass, hear confessions, or administer other sacraments.”

“Laicization does not invalidate sacraments that he previously administered,” the prelate added.

“When members of the clergy or others representing the Church abuse someone, they violate a sacred trust,” Folda said in his statement.

The diocese announced in 2021 that Pfiefer had been appointed the pastor of St. James Basilica in Jamestown, St. Margaret Mary in Buchanan, and St. Mathias in Windsor.

Pfeifer’s term at those parishes was to last for six years, until 2027.

Complete Article HERE!

Victims of Catholic nuns rely on each other after being overlooked in the clergy sex abuse crisis

Gabrielle Longhi

By TIFFANY STANLEY

On Wednesdays, the support group meets over Zoom. The members talk about their lives, their religious families and their old parochial schools. But mostly, they are there to talk about the sexual abuse they suffered at the hands of Catholic nuns.

The topic deserves more attention, they say. The sexual abuse of children by Catholic sisters and nuns has been overshadowed by far more common reports of male clergy abuse. Women in religious orders have also been abuse victims — but they have been perpetrators too.

“We’ve heard so much about priests who abuse and so little about nuns who abuse that it’s time to restore the balance,” said the group’s founder, Mary Dispenza, herself a former nun, in a speech to abuse survivors last year.

Dispenza, who endured abuse from both a childhood priest and a nun in her former order, started the online support group five years ago with the Survivors Network of those Abused by Priests, or SNAP. More victims had been contacting her in the wake of #MeToo, as they reassessed past sexual abuse. She has since seen a growing awareness of abusive nuns at former Catholic orphanages and Native American boarding schools.

“The general public would rather not consider the fact that religious women rape, molest and torture children,” Dispenza told The Associated Press. Women are seen as nurturers and caregivers, an assumption only heightened with the “spiritual halo” of religious women.

“It’s something most of us don’t want to entertain or really believe,” she said.

NEW LAW OFFERS CHANCE FOR JUSTICE

Before she found the support group and its 10 or so members, Gabrielle Longhi had spent years looking for someone with a story like hers, once posting in the comments of SNAP’s website: “I never hear about abuse by nuns.”

Now 66 and living in Los Angeles, Longhi was a sophomore at Stone Ridge School of the Sacred Heart in Bethesda, Maryland, when she alleges a teacher, who was then a Catholic sister with the Society of the Sacred Heart, sexually abused her in an office.

Unlike most child sexual abuse victims, she spoke up right away. She told other teachers, her sister and friends that Sister Margaret Daley had tried to sexually force herself on Longhi. Neither her parents nor the police were notified.

“She also kind of retreated after that. She became more closed down,” said her sister, Carol O’Leary, who was then a student at Stone Ridge’s middle school. The sisters say they were soon asked to leave Stone Ridge.

Longhi always wondered if there were other victims. Daley, her alleged abuser, left the order in 1980 and died in 2015.

Last year, Longhi learned from another support group member that Maryland was removing its civil statute of limitations for child sex abuse victims. After the new law went into effect, Longhi sued her former school and the religious order.

Stone Ridge, which has educated Kennedys and the daughters of other Washington luminaries, sent a letter to its community about the allegations last fall. The school declined to comment further on active litigation.

The Society of the Sacred Heart declined to discuss the allegations, but issued a statement saying the order and its schools have implemented robust child protection policies. “We are deeply saddened,” the statement read. “Our prayers go out to all involved in this matter, and to all survivors of sexual abuse.”

An anticipated constitutional challenge to Maryland’s law is pending, but the policy change “makes all the difference in the world,” Longhi said. “Before you have no case and now you do.”

‘IT WAS ABUSE. I INTERPRETED IT AS LOVE.’

Paige Eppenstein Anderson is still hoping for her day in court. Like many group members, it took her decades to see that what happened to her was abuse, and once she did in 2020 at age 40, the statute of limitations had run out on her claim in her home state of Pennsylvania.

“It was abuse. I interpreted it as love,” she said of the sexual relationship she had as a student with a Catholic school teacher, who later joined a religious order.

As a teenager, she spent much of her free time with her teacher. Their bond was so noticeable that a yearbook entry from a friend called her the woman’s “companion.”

“It was very confusing to me,” Eppenstein Anderson said.

Anne Gleeson was also nearly 40 and in therapy before she understood that she was sexually abused for years, starting at age 13, by a nun who was 24 years her senior. She received a settlement from the Sisters of St. Joseph of Carondelet in 2004.

“The nun brainwashed me into thinking we were head over heels in love,” she said. “God’s love, that’s why no one else could know about it — it was so special.”

A longtime SNAP activist in St. Louis, Gleeson had felt that the advocacy group’s name — which only mentioned those abused by priests — neglected victims like her.

The nun abuse group brought “a great sense of relief,” she said.

LITTLE TRACKING OF ABUSIVE NUNS

Few dioceses or religious orders publicly list abusive nuns — a fact group members want to change. The advocacy group Bishop Accountability lists 172 Catholic sisters who have been accused of sex abuse.

“I feel that it’s vastly underreported,” said Marya Dantzer, a group member who settled her nun abuse case in Michigan in 1996.

Dantzer noted that nuns, especially as teachers, arguably spend more time with young people than priests.

For years, Dispenza and others have been asking without success for the Leadership Conference of Women Religious — which represents two-thirds of U.S. Catholic sisters — to allow nun abuse survivors to speak at their annual meeting.

“We agree with SNAP that women religious need to keep working for the healing of victims and the prevention of further abuse and that hearing directly from survivors is essential,” said Sister Annmarie Sanders, LCWR spokesperson, in an email.

Sanders said the LCWR meeting was not “the proper venue for discussion on this issue.” Victims should instead contact their abuser’s religious order.

Each of the more than 400 U.S. religious institutes for women is relatively autonomous.

In a 2019 speech about Catholic sex abuse, LCWR’s then-president Sharlet Wagner acknowledged “that in some instances, our own sisters have been perpetrators of the abuse.”

That speech followed an apology for abuse from an international organization of Catholic sisters, as well as Pope Francis’ creation of an abuse reporting system, which includes nuns.

The support group members would like the church to accept more responsibility, and for all religious orders to expel known abusers from their ranks.

In the meantime, the support group continues to welcome new members, even as others move on. It remains mostly women, many over age 60.

Dispenza recently stepped back from facilitating the group, with Dantzer taking over as leader.

After seeing a growing need, Dispenza opened a second group in 2022 that includes international victims of nun abuse, and she will focus her efforts there.

Members of the international cohort are contemplating the launch of nun abuse support groups in Peru and the Balkans. They have put their contact information on the SNAP website, there for anyone looking for stories like their own.

Complete Article HERE!