The Vatican Is Into Lesbian And BDSM Porn, According To Download History

File under: Who Knew?

by Jonathan Higbee

Surprisingly, Bel Ami films were not included on a list of torrent downloads occurring within The Vatican. Instead, lesbian porn starring Tiffany Starr and Sheena Shaw, and a few BDSM titles worked their way over the IP pipeline to the computers of those inside the Holy See.

TorrentFreak decided to check out the download habits of those within the Vatican after receiving word of an Irish monastery that hosts weekly screenings of pirated Hollywood flicks.

But instead of big-screen blockbusters, TorrentFreak found that folks within the Vatican have a more sordid taste in movies.

From TorrentFreak:

In the interests of science we researched each of the titles (including the curiously named RS77_Episode 01) and discovered that downloaders in the Vatican have one or two unusual ‘niche’ interests. We won’t link to our discoveries here, but feel free to do your own ‘research’ using the titles shown above. There isn’t a commandment that covers these films directly, but some might argue there should be.

TorrentFreak couldn’t find a priest prepared to make a comment and apparently the Pope is “busy” today. On a Sunday?

Are you surprised by what TorrentFreak found in this brief window of download time at the Vatican?

Complete Article HERE!

Gay man removed from Catholic parish involvement after getting married

The media has made much ado about Cardinal Timothy Dolan’s appearance on This Week with George Stephanopoulos, wherein he claimed that the Roman Catholic Church needs to be better at welcoming gay and lesbian people.

Cardinal Dolan also stated that the Catholic Church isn’t “anti-anybody” and should be a church for all.

But his words do not ring true for real life Catholics. In fact, as Cardinal Dolan was expressing his desire to have the church be open to all, one gay Catholic man was being stripped of his roles and responsibilities within his Long Island parish.

Nicholas Coppola is a parishioner at St. Antony’s Roman Catholic Church in Oceanside, New York. His involvement at the church included serving as a religious education instructor, lector, altar server, visitation minister for homebound members, as well as member of the Consolation Ministry and St. Vincent de Paul.

He has been completely out to his parish for years, and has had the support of his priest and fellow parishioners. Mr. Coppola and his husband, David were married on October 27, 2012. A number of parishioners attended their wedding.

Upon returning from his honeymoon in January, Mr. Coppola was called into the office of Fr. Nicholas Lombardi S.J., the pastor of St. Anthony.

Bishop William Murphy of the Diocese of Rockville Centre received an anonymous letter, informing him of Mr. Coppola.

According to the letter:

“Nicholas Coppola is a Religion Teacher at St. Anthony’s. I have also seen him involved with other Parish work including his name on a board for “THE ST. ANTHONY PROJECT” to raise money for air conditioning in the Church. The problem is that he is a homosexual. He was recently married to another man. He does not hide this or keep it silent.”

The diocese then faxed the letter to Fr. Lombardi, noting that “it would be of concern to you if a catechist were, in fact, ‘married’.”

Fr. Lombardi stated that Mr. Coppola must be removed from all parish involvement. The reason stated was that Mr. Coppola made a public statement by getting married, which is against church teaching.

“I was in shock. I had just come home from my honeymoon. I went to mass on Martin Luther King Day, where we heard a great sermon about justice and equality,” said Mr. Coppola, recalling the meeting.

“After mass, I was summoned into the pastor’s office and told that I could no longer be active in my own parish.”

Mr. Coppola has had two meetings with the Diocese of Rockville Centre, and was informed that the bishop’s ‘hands were tied.’ While the Roman Catholic hierarchy states that it wishes to welcome gay and lesbian people into the church, being in a loving, committed relationship, and seeking protections for that relationship and for one another through civil marriage will exclude one from parish life.

Following Cardinal Dolan’s interview and assertion that the church is welcoming to gay and lesbian people, Mary Ann Walsh, Director of Media Relations, took to Huffington Post to respond to the heightened media attention around Dolan’s claims.

She stated very boldly, “No one is carded at a Catholic Church. Shunning is not the Catholic tradition.”

However, once Nicholas Coppola was identified as a married gay man, he was shunned from the parish.

“When I suffered a back injury that didn’t allow me to work, participating in the ministries at St. Anthony’s gave me a purpose,” said Mr. Coppola.

“Being shunned from a community that means so much to me takes a toll, not just to me, but to those around me. My mom cried. My husband has been a great source of support for me, but he is also struggling with this action. Even my fellow parishioners are hurt and angry that I can’t be involved in the parish anymore.”

Nicholas Coppola is not the first Catholic to be persecuted by Roman Catholic hierarchy.

Several employees of Roman Catholic parishes, schools, and related institutions have been fired for their support for marriage equality, no matter how public or private those beliefs have been.

Dominic Sheahan-Stahl was uninvited to speak at the graduation of his alma mater in Michigan.

Lennon Cihak was denied confirmation after urging people to vote against the anti-marriage amendment in Minnesota.

Most famously in Maryland, Barbara Johnson was denied communion at her own mother’s funeral because she was gay.

“We continue to hear assertions from the hierarchy that the Roman Catholic Church is loving and embracing to all, but the experience of Nicholas Coppola and so many others run counter to those claims,” stated GLAAD’s Director of News and Faith Initiatives, Ross Murray. “Until the hierarchy stops persecuting those within its ranks who support full equality for LGBT people, its message of love and inclusion means nothing.”

Mr. Coppola continues to express his hope for the church. “I want a church that is open to all and loves each one of us the same.”

GLAAD calls on the media to highlight the stories of Nicholas Coppola and others who have been persecuted by the Roman Catholic hierarchy for supporting full equality for LGBT people.

These stories represent the disconnect between words like that of Cardinal Dolan or Sister Walsh and the experience of real LGBT Catholics in America.

They will tell a fuller story of why Catholics overwhelmingly support LGBT equality, including marriage equality, despite virulent opposition from Roman Catholic hierarchy.

Complete Article HERE!

Cross-dressing, drug dealing ‘Monsignor Meth’ pleads guilty to drug charge, faces 11 to 14 years in prison

Kevin Wallin, 61, admitted to selling more than four pounds of methamphetamine and making more than $300,000 while dealing the drug out of his Waterbury, Conn. apartment. Wallin, a Roman Catholic priest, is currently suspended but faces the prospect of removal from the priesthood by the Vatican.

A suspended Roman Catholic priest accused of making more than $300,000 in methamphetamine sales out of his Connecticut apartment while running an adult video and sex toy shop pleaded guilty Tuesday to a federal drug charge.

Kevin Wallin, 61, of Waterbury, admitted to conspiracy to possess with intent to distribute methamphetamine and was scheduled to be sentenced June 25. The prosecution and defense agreed on a sentence of 11 to 14 years in prison.

Prosecutors said the 61-year-old Wallin had meth mailed to him from co-conspirators in California and sold the drugs out of his Waterbury apartment last year. He also bought an adult video and sex toy shop in North Haven named Land of Oz & Dorothy’s Place, apparently to launder the drug money, authorities said.

RELATED: PRIEST IN METH RING
Wearing a beige prison jumpsuit and sporting a goatee and close-cropped hair, Wallin acknowledged in court that the drug operation involved nearly four pounds of methamphetamine. He said “yes” several times as the judge asked whether he understood the consequences of his plea.

Wallin, former pastor at St. Augustine Parish in Bridgeport, appeared to have no supporters in the courtroom. He was led out of the room in handcuffs and remains detained.

Charges against four other people arrested in the case are pending.

RELATED: ‘MONSIGNOR METH’ OWNED PORN STORE, LIKED RECTORY SEX: REPORT
“We’re glad to have resolved this part of the case,” Connecticut U.S. Attorney David B. Fein said outside the courtroom. “It’s a serious conspiracy charge involving a very dangerous drug.”

Wallin’s public defender, Kelly Barrett, declined to comment.

Dubbed in some media as “Monsignor Meth,” Wallin was pastor of St. Augustine Parish for nine years until he resigned in June 2011, citing health and personal reasons. He previously served six years as pastor of St. Peter’s Church in Danbury until 2002.

Complete Article HERE!

DreamWorks, Participant Pick Up Church Sex Abuse Scandal Film

Tom McCarthy has signed on to direct and co-write the script with Josh Singer.

by Tatiana Siegel
In a move certain to spark controversy, DreamWorks Studios and Participant Media have acquired film rights to the story of the Catholic Church’s decades-long cover-up of its pedophile priests in Massachusetts as uncovered during a yearlong investigation by the Boston Globe.

02/21/2009 – Tom McCarthy – 2009 Film Independent Spirit Awards – Press Room – Santa Monica Beach – Santa Monica, CA. USA – Keywords: Tom McCarthy – False – – Photo Credit: Albert L. Ortega / PR Photos – Contact (1-866-551-7827)

Tom McCarthy (The Visitor) has signed on to direct and co-write the script with Josh Singer (the upcoming WikiLeaks movie The Fifth Estate).

Anonymous Content’s Michael Sugar and Steve Golin and Rocklin/Faust’s Nicole Rocklin and Blye Faust will produce. David Mizner, who brought the project to the producers, will serve as a consultant and associate producer. Participant’s Jonathan King and Jeff Skoll will serve as executive producers.

Life rights have been acquired to the Boston Globe’s “Spotlight Team” of reporters and editors, including then-Globe editor Marty Baron, special projects editor Ben Bradlee Jr., Spotlight Team editor Walter “Robby” Robinson and reporters Michael Rezendes, Sacha Pfeiffer and Matt Carroll.

The team spent a year interviewing victims and reviewing thousands of pages of documents and discovered years of cover-up by Church leadership. Their reporting eventually led to the resignation of Cardinal Bernard Law, who had hidden years of serial abuse by other priests and opened the floodgates to other revelations of molestation and cover-ups around the world that still reverberate today.

The Globe team won the 2003 Pulitzer Prize for Public Service “for its courageous, comprehensive coverage of sexual abuse by priests, an effort that pierced secrecy; stirred local, national and international reaction; and produced changes in the Roman Catholic Church.”

The Church has been very vocal in the past about films they see as depicting the faith in a negative light and organized boycotts of movies including The Da Vinci Code.

“The Boston Globe’s coverage of the Catholic priest scandal opened the door to a bigger story that had worldwide ramifications,” DreamWorks president Holly Bario. “The story of how this team of editors and reporters came to uncover the truth will make a dramatic and compelling film, especially with the talents of our director Tom McCarthy and his co-screenwriter Josh Singer on board.”

Added King: “It’s great to be back in business once again with our friends at DreamWorks and Anonymous, especially on such a powerful and still-evolving story. We have been eager to do another movie with Tom McCarthy ever since The Visitor’”

The project marks the sixth collaboration between DreamWorks and Participant, having previously partnered on The Fifth Estate — which is due in theaters Nov. 15 — Steven Spielberg’s Lincoln, the 2011 hit The Help, The Kite Runner and The Soloist.

Participant is no stranger to hot-button topics like the Catholic Church scandal. The company also backed such films as the documentaries An Inconvenient Truth and Food, Inc. Other Participant films include Good Night, and Good Luck; Charlie Wilson’s War; Waiting for Superman; The Best Exotic Marigold Hotel; and last year’s No, an Academy Award nominee for best foreign-language film.

In addition to The Visitor, McCarthy wrote and directed The Station Agent and Win Win. He was nominated for an Oscar for co-creating the story of Pixar’s Up. McCarthy also wrote the screenplay for the Disney film The Million Dollar Arm, starring Jon Hamm, which begins shooting in May. He is repped by the Gersh Agency and attorney Andrew Hurwitz.

Singer, a veteran TV writer, has worked on such shows as The West Wing, Law & Order: SVU, Lie to Me and Fringe. He is repped by WME and Anonymous Content.

Complete Article HERE!

Hushed up: cash probe into priest who made sex complaint against Keith O’Brien

A priest at the centre of the scandal that forced the leader of Scotland’s Catholics to stand down was forced to leave his parish following an investigation into church finances.

By Gerry Braiden

The man is the cleric who has complained to the Vatican he was sexually assaulted by Cardinal Keith O’Brien in Rome on the night he was made cardinal by Pope John Paul II in 2003.

That complaint was made in September 2012. Now it has emerged that, in 2011 the priest, currently on leave of absence from the church, was found to have overspent parish funds by a six-figure sum.

He resigned within hours of the appointment of Hugh Gilbert as Bishop of Aberdeen in August 2011 and several days later was told to leave his presbytery.

As parish priest, sources insist he had a legal right to many church items he is alleged to have taken on his departure.

One source said: “I wouldn’t say the money was trousered. There was clearly money not there. A lot of money. Six figures. But it was found to have been overspent.

“When he left the place was stripped. It was church items. But in the eyes of the law, as the priest, these were his possessions so it was never reported to the police.

“Bishop Moran [the previous Bishop of Aberdeen] didn’t want to deal with this. Bishop Hugh Gilbert did. He loves this man like a son but he told him to leave the parish.

“There was no willingness to make any of this public because of the damage to the church.”

A spokesman for the Catholic Church in Scotland said: “The priest concerned is a priest of the diocese of Aberdeen currently on a leave of absence.”

Among the items left behind were printouts of online conversations he had with a youth who claimed to have been abused by a priest in Northern Ireland.

The printouts were given to police in Northern Ireland but they decided not to act against the Belfast-based priest.

It has also emerged the priest who complained about Cardinal O’Brien is a long-standing and close friend of a senior figure in the Catholic Church in Scotland and was on holiday with him on the continent months before being told to leave.

The senior church official has been insisting he has had no part in any campaign to bring down Cardinal O’Brien.

Earlier this week, The Herald reported that one of those who has accused Cardinal O’Brien had been in a long-standing physical relationship with him.

The man is still a priest and is currently a chaplain on the continent. Two of the others are still serving priests in the Archdiocese of St Andrews and Edinburgh. All their identities are known to The Herald.

It has also emerged two of the complainants were very close friends of a priest in the Archdiocese of St Andrews and Edinburgh who committed suicide a decade ago, having attended Blairs College and Drygrange seminary with him.

He was found hanged in his presbytery by Cardinal O’Brien, a week before he was due to go on holiday with one of the complainers.

Cardinal O’Brien, 75, was due to help choose the new pope before he admitted his sexual conduct had “fallen below the standards expected of me as a priest, archbishop and cardinal”. He apologised and said he was retiring from public life.

Complete Article HERE!

Cardinal Keith O’Brien faces new abuse claims

By MARTYN McLAUGHLIN

A FORMER trainee priest is to take legal action against Cardinal Keith O’Brien after claiming the cleric abused, groped and kissed him during a visit to a seminary.

The ex-seminarian, who was a teenager at the time of the incident, alleges that the disgraced former Archbishop of St Andrews and Edinburgh abused him after inviting him into his room following dinner for an alcoholic drink.

The victim’s solicitor said his client had been left “disturbed” by allegations surrounding the cardinal in recent weeks, which had “brought the past back.” He decided to come forward in the hope of encouraging any other victims to speak out.

The claims by the former trainee priest, now married with children, are separate from the allegations that the cardinal “behaved inappropriately” towards three priests and a former priest in the 1980s.

With the Catholic Church in Scotland left in turmoil following the events of the past three weeks, the latest revelations have cast further shadows over the Vatican and will put added pressure on Pope Francis to mount a detailed investigation into the beleaguered cardinal.

Since the initial raft of allegations were made against him, the 74-year-old has stood down as an archbishop, and apologised to the church and the country for his sexual conduct, which had, he said, “fallen below the standards expected” of a priest, archbishop and cardinal.

The cardinal, who turns 75 on Sunday, vowed to spend the rest of his life in retirement, with no further part in the public life of the church in Scotland. While he chose not to participate in the recent papal conclave he is still a cardinal, and the possibility remains that Pope Francis could strip him of his red mitre.

The man at the centre of the latest allegations left the priesthood months after the alleged incident of abuse in the 1980s. He had been attending a senior seminary college after spending four years at Aberdeen’s Blairs College, where the cardinal was rector between 1980 and 1985.

In an interview recalling the alleged abuse when he was 19, he said: “We’d have some sort of drink in his room, beer or wine. He was just chatting away about the past, the future, and so on. He had been talking about himself, how he was going places, his career had been mapped out and that it was for God to decide.

“I can’t remember the exact phrase he used but he told me he would always look after me and how good a priest I’d be. Until this stage I’d thought how excellent it would be to be a priest in his diocese.

“But that’s when it happened. After a few minutes he released me and I was able to make my excuses and go. As an adult looking back, I ask myself how it could have happened. Neither of us was drunk.”

The former priest, now in his 50s, has asked to remain anonymous because he has children. His solicitor, Cameron Fyfe, said he thought the incident had been isolated until the recent allegations came to light.

Mr Fyfe told The Scotsman: “My client told me he found the recent allegations very disturbing and they brought the past back, and made him decide to do something about it. I think he also thought there are other victims out there, and if he was to speak then others might come forward.

Complete Article HERE!

The sorry tale of the Catholic Church in Scotland continues to unfold

By Alistair McBay

It seems there is no end to the woes of the Catholic Church in Scotland in the wake of Cardinal O’Brien’s abrupt departure.

o'brianThe latest reports in the media examine the Scottish Catholic Church’s record on dealing with historic allegations of child sex abuse by clergy, with one former investigator hired by the Church in the mid-1990s now considering a formal request to the police to investigate the Church’s handling of abuse cases.

The revelations confirm the now all too familiar pattern of protecting the Church’s reputation first and foremost – allegations not taken seriously enough or simply dismissed, offending priests quietly moved to another parish where they could offend again, and the Church continuing to refer to the cover-up with euphemisms like “errors” in handling cases.

The Church’s first line of defence is to claim that it had tackled the problem when it introduced formal guidelines in 1999 for the protection of children. But it was only five years earlier that O’Brien’s predecessor Cardinal Winning had enraged lay Catholics by stating that it was up to the victims of abuse to go to the police, not the Church authorities. A spokesman for the Royal Scottish Society for the Prevention of Cruelty to Children observed at the time that the Church in Scotland had “dealt with this issue in a shabby, damaging and incompetent way.” There is now emergent evidence that Cardinal Winning’s view was the one that still retained currency after 1999.

It gets no better for the Church when the names of those dismissive of investigators’ concerns are recalled. The investigator appointed by the Church in the mid-1990s suggested that the investigation remit be widened to include “inappropriate relations” among the clergy. Given the recent revelations surrounding the ‘inappropriate behaviour’ of Cardinal O’Brien with young priests and seminarians, this suggestion seems to have been made with some merit. But Bishop Roddy Wright of Argyll and the Isles had, according to media reports, expressed his disquiet at this. Bishop Wright, we now know, resigned shortly after this in the mid-1990s when it became known he had father­ed a child with a parishioner. He then abandoned his diocese and his vocation to marry a divorcee. No wonder the Bishop had been uncomfortable at the prospect of an investigation of ‘inappropriate relations’ among the clergy. It is not hard to see now that it may also have unsettled the then Archbishop of St Andrews & Edinburgh, one Keith Patrick O’Brien.

Bishop Wright was not alone in his disavowal of priestly celibacy. More recently we have had ‘Father Flash’ Roddy MacNeill from the island of Barra (who had an affair with his first cousin and is believed to be the father of her child) and Father Gerry Nugent who admitted to having sex with Angelika Kluk, (subsequently murdered by Peter Tobin who buried her body under the floor in Nugent’s church, St Patrick’s, where he had been working). There was also the case of Monsignor Creegan in the Diocese of Dunkeld, whose long-term mistress confessed to her affair with him after details of his illicit relationship with a second woman came to light.

So it would seem that the headline in the Daily Telegraph of 8 March that some Scottish priests under O’Brien’s watch were’out of control sexually’ would appear to be beyond challenge.

Another inconvenient truth for the Scottish Church is that you can have as many guidelines and policies as you want, but if bishops refuse to implement them, they are worthless. With the publication of the Nolan report in 2001, the Church boasted that its 1999 actions had preceded Nolan by two years, and claimed that “there is much sharing of information, expertise and resources among the eight Scottish Dioceses. There is also liaison between the Catholic and Reformed Churches in Scotland and a developing relationship with other Churches in Britain and Ireland.”

Was the Diocese of Cloyne in Ireland one of those with which this liaison occurred? For nowhere was the gulf between having procedures and actually putting them into practice more evident than in the case of Bishop John Magee in the Irish Diocese of Cloyne. Magee’s failures led to the Irish Government’s report revealing that the Vatican considered the Irish bishops’ child protection policies and guidelines to be a ‘study document’, not a definitive set of instructions and rules. This in turn led to the Irish Taoiseach Enda Kenny’s devastating speech in the Irish Parliament in 2011, when among other stinging criticisms of the Irish Catholic Church he noted the Cloyne report told “a tale of a frankly brazen disregard for protecting children,” and this even after formal procedures had been put in place and reassuring noises as to future full compliance had been made.

Now it seems that a similar tale of guidelines and procedures being ignored has been the case in Scotland under His Eminence Cardinal O’Brien’s tenure. In 2004, five years after the introduction of child protection guidelines and seven years after the initial investigative report, the director of child protection for the Catholic Church in Scotland found the system in disarray.

In a detailed report on Scotland’s eight dioceses, carried out between December 2003 and March 2004, she found out that problem priests were inadequately supervised and potentially dangerous to children and young adults. The report, entitled A Review of Child Protection Practices, referred to the Church’s ‘secret archives’ and stated: “There is no consistent system of monitoring clergy who present, or may present, a risk to children. Active cases requiring some further
action indicate that unacceptable levels of risk to children may have been and could remain present.”

She resigned after just four months, shortly after delivering her report to the Bishops. Further allegations of abuse are now appearing as more victims realise that they were not alone in being abused by Catholic clergy, nor alone in having their initial complaints summarily dismissed. As Cardinal O’Brien is alleged to have told one complainant at the time of his abuse by the notorious Father Lynagh, “you are just another abused child, no-one will believe you.” But times change.

Earlier this month, Lord McConnell, Scotland’s former First Minister, told of his regret that almost ten years on since he made a landmark apology to historic child abuse victims of the Catholic order the Sisters of Nazareth, the victims had yet to see redress. In an interview with BBC Scotland, Lord McConnell said there had been “absolutely no progress” on compensation for victims, and called on the Scottish Government to “do the right thing”.

As we await the inevitable media-inspired ‘Popefest’ this week from the Vatican, we wonder if the new Bishop of Rome will adopt a fresh approach to these issues and take on the Herculean task of cleansing the Catholic equivalent of the Augean stables. We wonder if the Church, whether globally or locally in Scotland, will at last grasp the full meaning of the words transparency and accountability. We wonder too if the Scottish Government will front up to the challenge of announcing a full inquiry of the sort announced last year by Australian Prime Minister Julia Gillard.

Don’t anyone hold their breath.

Complete Article HERE!

Vatican department shares Rome palazzo with gay sauna

A historic palazzo in Rome that houses a key Vatican department is also the home of a well-known gay sauna.

The Holy See paid 20m euros (£17.5m) in 2008 for around 20 apartments in the building for the Congregation for the Evangelisation of Peoples.

Its Prefect Emeritus, Cardinal Ivan Dias, is one of the priestly residents.

The proximity to Europa Multiclub, billed as Italy’s top gay sauna, has drawn comment due to the Vatican’s strict stance on gay partnerships.

The facility boasts a Turkish bath, Finnish sauna, whirlpools and massages.

Also on offer are “bear parties”, which are advertised on its website with a video of a man stripping down before donning clerical attire.

Bruno, “a hairy, overweight pastor of souls, is free to the music of his clergyman, remaining in a thong, because he wants to expose body and soul”, the website says.

The Vatican has declined to comment on the proximity of the sauna to the headquarters of the Congregation for the Evangelisation of Peoples – which is responsible for missionary activities – but Cardinal Dias has previously said that gays and lesbians can be cured of their “unnatural tendencies” through the “sacrament of penance”.

The 76-year-old cardinal, who is Indian and a former archbishop of Mumbai, will take part in the conclave to elect a successor to Pope Benedict XVI, which will begin later on Tuesday.

Complete Article HERE!

Cleveland priest excommunicated for role in breakaway worship community

By Brian Roewe

Cleveland Bishop Richard Lennon has issued a decree formally excommunicating Fr. Robert Marrone, the pastor who followed his parishioners from St. Peter Church to the independent worship community that formed in the wake of their parish’s closing.

“It is with sadness I recognize that the Reverend Robert J. Marrone, a priest of the Diocese of Cleveland, has broken communion with the Catholic Church,” Lennon’s decree, issued Monday, reads. “He is found to have withdrawn submission to the pastors of the Church and from communion with the members of the Church subject to them.

“I hereby declare that by doing so freely and with knowledge, the Reverend Robert J. Marrone has incurred ipso facto the automatic penalty (latae sententiae) of excommunication as stated in canon 1364, [paragraph 1] of the Code of Canon Law,” he said.

Fr. Robert Marrone censes the congregation during the Community of St. Peter liturgy Sunday, Dec. 4, 2011, at 7100 Euclid in Cleveland. (Peggy Turbett)

The decree accuses the priest of schism and forbids him from participation in celebrations of the sacraments or in public worship. Marrone can neither receive sacraments nor hold a position in any ecclesiastical office. Canon law allows him 10 days from his excommunication’s publishing to appeal the decree — in this case, until March 14.

Marrone addressed his status in a brief statement to members of the Community of St. Peter, stating the action “reflects the continuous pattern [in the diocese] which has marked the process of clustering, consolidation, closing, suppressions and reopening of parishes. I must, as I have stated repeatedly in the past, follow my conscience in this matter.”

Marrone expressed his gratitude to the community while reaffirming his commitment as their pastor-administrator.

“I will continue to serve the Community of Saint Peter as long as they call me to do so and as long as I am able to fulfill the responsibilities of the work entrusted to me,” he said.

The community scheduled a meeting for registered members only March 11 to discuss their pastor’s current status and future.

At posting time, Marrone had not responded to NCR’s request for comment.

In a statement accompanying his official decree, Lennon said, “The desired effect of excommunication is not to ban someone from the Church permanently. Rather it is a temporary status meant to be medicinal and to encourage the person to reconcile with the Church.”

He added that though excommunicated, Marrone remains a member of the church but has harmed his relationship with it and God through his actions, specifically holding a leadership position with the breakaway St. Peter community.

In March 2009, Lennon announced the closing of St. Peter Parish as part of a wave of closures across the diocese. In all, he shuttered 50-plus parishes and churches, primarily in response to decreasing membership and increasing costs.

Several parishioner groups appealed their cases to the Vatican’s Congregation for the Clergy, and in March 2012, it ruled in favor of 11 parishes, saying Lennon improperly shuttered them and ordering their immediate reopening.

Among those was St. Peter, which, given its unique circumstances, presented a more difficult process than the others. Unwilling to disband as a community upon learning of their church’s closure, a large contingent of St. Peter parishioners chose instead to incorporate themselves in October 2009 as a group outside the diocese’s authority.

A year later in August, they gathered for the first time at their new worship site, a renovated warehouse on Euclid Street. Marrone celebrated the Mass despite his prohibition to publicly celebrate sacraments under the terms of his requested one-year leave from priestly ministry.

Lennon in his statement said he met with Marrone a month before that celebration but said the priest refused to talk. Further attempts to meet also proved futile.

In January 2011, Lennon took a first step toward action against Marrone, giving him a formal canonical warning that he must resign from leadership with the Community of St. Peter. Marrone declined.

In May, Lennon issued a “Declaration of Loss of Canonical Office,” which removed Marrone as pastor of St. Peter Parish and requested he reconcile with the diocese by leaving the Community of St. Peter or face suspension from ministry.

“I will not comply with your decree to leave the community of Saint Peter because I must, before all else, follow what my conscience dictates,” Marrone responded in a letter to Lennon.

A month after St. Peter Parish officially reopened, Lennon in October began the administrative penal process outlined by canon law, with a formal canonical warning sent to Marrone in late October.

Addressing the diocese, Lennon urged parishioners to pray for Marrone and pray that the incident could bring the diocese together.

“I pray that this action may be perceived by the faithful as an initiative to bring unity and peace to the Body of Christ,” he said.

Complete Article HERE!

Church’s two-faced attitude to gays cruel

By Fintan O’Toole

A few years ago, I was on a studio-based television show. One of my fellow guests was a reasonably well-known Catholic priest. He was in a buoyant, perhaps reckless mood, pepped up by the adrenalin surge that comes with the nervous anticipation of a live appearance before the nation. And he was charmingly, delightfully camp.

He flirted harmlessly with everybody, made amusingly risqué comments to the make-up ladies about another male guest who had just sat in the same chair, created self-consciously exaggerated gestures with his hands. He was for all the world like Mary O’Rourke in a dog collar.

I watched on the television in the green room as he went live on air, riveted to see what the nation would make of this camp clerical persona. But the persona had vanished. The priest had performed an exorcism on himself. It would not be true to say that he was now a paragon of macho manliness. But there is a priestly demeanour – soft, asexual, unthreatening, controlled, precise – and he seemed to have just slipped it on like a mask. He was fluent and self-confident and charming, but all the campy exaggerations were gone. The charm was now bland, the body language stilted, the voice half an octave lower.

I have no idea whether or not the priest in question is gay and it’s none of my business anyway. Being camp doesn’t mean you’re gay and most gay men are not camp. But it was pretty clear, at least, that he was quite comfortable, behind the scenes, with a version of himself that matched a certain kind of gay male persona. And equally clear that he could switch that persona off at will, that he could be a different person on the altar, on the pulpit, in a parishoner’s home, on television. Maybe he had worked out some kind of compromise with himself and, if so, he seemed able to manage it with admirable agility.

Everybody who has had contact with clergy over the years knows that there are many, many priests who are gay. How could it be otherwise? At the very least, one would expect the same proportion of homosexuality in the priesthood as in the general population. But – and Colm Toibín has written particularly perceptively about this – the likelihood is that the proportion within the priesthood is actually significantly higher than among the general population of men.
Sexuality is a very troubling issue for young gay men, especially if they come from families where coming out would be impossible. The celibate priesthood seems to offer a refuge from those storms of doubt and guilt. Even when it becomes clear that the storms will not subside, the black suit and white collar create a decent disguise.

There’s no great shame in this. There are far worse sins than hypocrisy and if everyone who is hypocritical about sex were sent to hell, heaven would be an awfully lonely place. But it is awfully weird. It creates an institution that is very like the priest I encountered in the TV studios: with one face for the public, another in private. There may be some hermit in the mountains or anchorite in the desert who does not know that many, many priests, nuns, bishops and cardinals are gay. But for everyone else in the church, it’s just a fact – a fact that cannot be true.

How those who are gay cope with their situation is their own affair, but there are some public consequences to this strange doubleness. One of them is particularly paradoxical: it ups the ante in the game of homophobia. Knowing that many good priests are gay doesn’t result in tolerance and decency. It creates a perverse form of denial, that of protesting too much.

It is, alas, not at all accidental that Cardinal Keith O’Brien, alleged by four priests to have “attempted to touch, kiss or have sex” with them, has been the most hysterical denouncer of proposals to legalise gay marriage, which he compared to legalising slavery.

Even more damagingly, but just as paradoxically, the two-faced approach has fed into the church’s appalling responses to child sexual abuse. The confusion and evasion that surround the perfectly normal state of homosexuality generated an atmosphere in which all sex, whether with consenting adults or with victimised children, is treated on the same level, as a fall from grace and an administrative problem to be managed.

And, in the end, the church’s double life in relation to homosexuality is just cruel. Some priests manage maintaining two different personas very well. Some perhaps even take a kind of pleasure in it. But for some, even at the very top of the clerical tree, it is an appalling strain.

When the desire to touch and be touched, to love and be loved, is “inappropriate behaviour”, it must become appallingly hard to know what is and is not appropriate. In an age when covering up the inevitable outbreaks of desperate desire is increasingly impossible, the church must learn to embrace what is normal and natural.

Complete Article HERE!