Monsignor Jeffrey Burrill, who resigned from his position as general secretary for the U.S. Conference of Catholic Bishops after the gay dating app Grindr allegedly provided data to third parties, has filed a lawsuit accusing the app of privacy violations and deception.
According to legal news outlet the Daily Journal, Msgr. Burrill’s lawyers filed the lawsuit on his behalf in Los Angeles County Superior Court on July 18.
The lawsuit alleges that Grindr sold Msgr. Burrill’s personal data, including information about Msgr. Burrill’s location, after misleadingly advertising that the app would not do so. The lawsuit also alleges that Grindr concealed from Msgr. Burrill that the personal data could be used to identify him.
Andrew Friedman and Gregory Helmer of Friedman LLP, and James Carr are representing Msgr. Burrill in the suit.
According to the Daily Journal, Grindr issued a statement expressing that the company intends to “vigorously” respond to the lawsuit’s allegations.
In July 2021, the Pillar published an investigative report allegedly using Grindr data to accuse Msgr. Burrill of sexual misconduct in 2021. The Pillar did not state where it received the data from.
Before publishing the report, The Pillar claims it presented the data to the USCCB. Just a day before the report was published, Msgr. Burrill resigned from his position as general secretary of the USCCB, which he had held since November 2020, and withdrew from public ministry. He was reinstated to ministry in the diocese of La Crosse, Wisconsin, in June 2022.
The Pillar’s 2021 publication on the scandal sparked a debate not only within the Catholic Church but also in secular media circles about the use of private data.
The Atlantic ran an article on the issue in August 2021, highlighting questions around invasions of privacy and journalistic ethics. The Washington Post published an article in July 2021 highlighting various responses to the story, with one accusing The Pillar of “McCarthyism,” and others more understanding of the Pillar’s decision to publish the story.
According to the Post, Grindr has previously faced penalties over sharing private information. In January 2021, Norwegian officials fined Grindr more than $11 million for sharing user information with advertising companies.
After the Pillar’s report was published, the Post also reported that “Grindr… initially denied it was even possible for such data to become public, saying in a statement that the incident [regarding Msgr. Burrill] was ‘infeasible from a technical standpoint and incredibly unlikely to occur.’”
According to the Post, Grindr later updated its statement regarding the Pillar’s publication about Msgr. Burrill, stating: “We do not believe Grindr is the source of the data,” and the Post noted that Grindr also “claimed the ‘pieces simply do not add up.’”
The Knights of Columbus, the world’s largest Catholic fraternal group, has covered up defining features of the mosaics in its Washington D.C. shrine after the famous ex-Jesuit artist who designed them was accused of abusing women.
The influential Catholic charitable organization announced earlier this month that it was covering the works as a sign of solidarity with victims of abuse since they “may be further injured by the ongoing display of the mosaics at the shrine.” For now, it is being covered with paper, but as soon as possible, it will be completely covered with fabric that is appropriate for a worship space, according to the Knights of Columbus.
The Rev. Marko Rupnik’s mosaics depicting biblical scenes, saints and the Virgin Mary grace some of the most important and visited Catholic basilicas and sanctuaries around the world. But he has been accused by more than 20 women of psychological, spiritual and sexual abuse, prompting questions about what to do with his artwork.
The Knights’ announcement that they were going to cover them up marked the first such move by a major church, organization or diocese. They said they would cover the mosaics at its Saint John Paul II National Shrine in Washington and chapel at its New Haven, Connecticut, headquarters initially in paper, until the custom-made fabric draping that has been ordered arrives. A permanent plaster covering “may be in order,” depending on the outcome of the Vatican’s investigation into Rupnik, the Knights said.
The scandal about Rupnik’s alleged abuse has grown steadily, and implicated Pope Francis, since the Vatican and his Jesuit order long ignored the women’s complaints until their stories were published in late 2022 in Italian blogs and newspapers.
One of the women who says Rupnik abused her, Gloria Branciani, said she struggled over her ultimate decision to ask that Rupnik’s mosaics be removed, since she knew so many artists worked on them beyond the Slovene priest.
“What made me take this decision with peace and tranquility was learning that an artist was abused by Rupnik precisely as he worked, precisely as his hands created the scenes of salvation,” she told the Associated Press last month in Rome. “And for me this was so important: I realized that it wasn’t right to keep these works — works that at their origin had negative energy, energy of abuse — where people go to pray.”
The Jesuits expelled Rupnik from the order last year, and Pope Francis ordered a new canonical trial against him following an outcry that his victims hadn’t received justice and suspicions that he had received favorable treatment.
Rupnik hasn’t responded to the allegations and refused to cooperate with an investigation by his former order, which determined that the women’s claims against him were “very highly credible.” His collaborators have denounced what they called a media “lynching” against him.
William Lori, archbishop looks at Paul Jan Zdunek, chair of the Committee of Sex Abuse Survivors representing all victims in the Archdiocese of Baltimore’s bankruptcy case as they update the bankruptcy proceedings resulting from decades of child sex abuse within the Catholic church.
The Archdiocese of Baltimore’s bankruptcy case moved closer to the critical mediation phase Monday, as attorneys for the Catholic church, its insurance carriers and a committee of sex abuse survivors reached a tentative agreement on the terms for upcoming negotiations.
The agreement is tentative because the lawyers still need their clients’ approval for a last-minute detail hashed out in the hallways outside of the U.S. Bankruptcy Court in Baltimore: Whether the archdiocese will drop its breach-of-contract lawsuit against its insurers, and what the survivors’ role would be should they choose to refile it later.
Scheduled for a contested hearing Monday, attorneys in the case settled their differences in time to avoid debating legal issues in court. After being briefed on the tentative agreement, U.S. Bankruptcy Judge Michelle M. Harner credited the lawyers for “creating a mediation structure that’s acceptable to all.”
During mediation, attorneys and their clients get together with independent mediators to negotiate the amount of money the archdiocese and its insurers each have to contribute to settle survivor claims, as well as an eventual reorganization plan for the church featuring protocols designed to prevent the scourge of clergy sexual abuse from happening again.
The tentative agreement reached Monday would allow the archdiocese’s insurers to jointly nominate a third mediator, in addition to the two already proposed by the church and the survivors committee: Robert J. Faris, chief judge of the U.S. Bankruptcy Court in Hawaii, and attorney Brian J. Nash, an attorney who specializes in mediation.
Attorneys would be able to challenge the mediator proposed by the insurance companies.
Baltimore’s diocese, America’s oldest, declared bankruptcy Sept. 29, two days before Maryland’s Child Victims Act took effect. That law lifted previous time limits for people who were sexually abused as children to sue their abusers and the institutions that enabled their torment.
Legislators passed the child victims law following the release of a state attorney general report which found that 156 clergy and other officials in the Baltimore diocese tormented more than 600 children and young adults, dating to the 1940s. The abuse spanned the diocese’s jurisdiction, which covers Baltimore and nine counties in Central and Western Maryland.
When the archdiocese declared bankruptcy, survivors who planned to sue the church had to repurpose their stories into claims in the bankruptcy proceeding. Harner set a May 31 deadline for survivors to file. That deadline came and went with hundreds of claims being filing in the case, though the exact number has not been disclosed publicly.
Baltimore Archbishop William Lori recently struck a unified tone with leader of the survivors committee, Paul Jan Zdunek, but tensions remained with the church’s insurance companies.
The church sued its insurers alleging breach of contract for failing to cover, or indicating they would not provide coverage for, claims of sexual abuse of minors. The survivors’ committee, which was also at loggerheads with the insurance companies, sought standing in that lawsuit. The insurers pushed back on the committee’s request at the same time it sought to argue the lawsuit, asking for the complaint to be moved from bankruptcy court to the U.S. District Court in Baltimore.
That lawsuit still was pending as of Monday, but the archdiocese tentatively agreed with insurers to dismiss the complaint. They reserved the right to file suit again and, if they do, the attorneys tentatively agreed that the survivors’ committee would have standing in that case. The details over the lawsuit were the one item attorneys had to consult their respective clients with.
Which of the archdiocese’s insurance policies were applicable to the sexual abuse at the time it occurred — and how much money those companies are on the hook for — will be subject to mediation. The church and survivors’ committee each hired expert insurance lawyers to examine the policies, which are numerous.
Edwin Caldie, an attorney for the survivors’ committee, said in court Monday that the tentative mediation agreement the church and committee struck with insurers was the subject of great “cooperation” and “candor,” adding that the dialogue “created more trust and a bit of hope for the mediation process.”
The Roman Catholic archbishop of New Orleans has said the allegations at the heart of a child-sex trafficking investigation being conducted by state police against his archdiocese are a “sin”, “evil” and a crime – but he has insisted he was oblivious to them when they unfolded during a bygone era earlier in his career.
Gregory Aymond’s comments, in an interview published on Sunday by New Orleans’ Times-Picayune newspaper, were his first about an investigation which erupted into public view in April as Louisiana state troopers served the archdiocese’s headquarters with a search warrant that accused the institution of potentially having run a child-sex trafficking ring responsible for “widespread sexual abuse of minors dating back decades”.
A sworn statement attached to the warrant added that the institution – which filed for bankruptcy protection in 2020 when faced with dozens of lawsuits stemming from the decades-old clerical molestation crisis engulfing the global church – also purportedly covered up the abuse and failed to report it to law enforcement.
The inquiry which Aymond addressed in Sunday’s interview started in part after attorneys representing clergy abuse claimants seeking damages from the archdiocese provided a 48-page memorandum asserting that there was evidence of many of the allegations cited in April’s warrant within internal documents that the church was compelled to produce during the bankruptcy.
That memo recounted how Aymond “worked, socialized and/or lived with at least 48” clergymen accused in bankruptcy claims alleging child sexual abuse, starting in 1973 – when he became a teacher at a New Orleans high school primarily catering to boys interested in the priesthood – through 2000, which was his 14th and final year as the rector-president of the city’s Notre Dame seminary.
The state police warrant alleged that investigators had spoken with victims who reported being brought to swim nude in the pool at the seminary – which trains priests – and get “sexually assaulted or abused … [while] members of the archdiocese were present”.
Yet Aymond told the Times-Picayune that he “never experienced any of those things”.
“Maybe I lived a naive life,” Aymond said to the newspaper. “I don’t think so. But they say these things happened and I would love to know where, when and by whom?”
Aymond made clear that he viewed the fallout of the clergy molestation scandal as a mess that he inherited from the three preceding New Orleans archbishops: Philip Hannan and Francis Schulte, who have died; and Alfred Hughes. He said the abuse that spurred the scandal “should have been reported”, and it was “wrong” for it to not be.
“But it was a sign of the times” when pedophilia was less understood, Aymond remarked to the Times-Picayune.
Aymond served various roles under Hannan and Schulte, including as a high-ranking aide known as a vicar general whose responsibilities would have included administering misconduct complaints against archdiocesan clergymen. He became the bishop of Austin, Texas, in 2000 and returned to New Orleans to succeed Hughes as archbishop in 2009.
Reportedly, while in his home gazing at a photograph of him, Hannan, Schulte and Hughes all standing together, Aymond told the Times-Picayune: “I don’t think any of those men … intentionally tried to hurt people.
“Did they knowingly or unknowingly make terrible mistakes? Yes, knowingly or unknowingly they made terrible mistakes that have cost the church reputation and financially.
“But I cannot judge their hearts.”
Despite Aymond conceding that his predecessors’ management of the clergy molestation scandal hurt people, his administration has left Hannan’s name on an archdiocesan-run high school. And Schulte’s name still graces an imposing building at Notre Dame seminary.
‘I know my legacy’
In other parts of the wide-ranging interview, which the Times-Picayune reported conducting over three days, Aymond for the first time pledged to make archdiocesan files detailing the local church’s clergy abuse scandal publicly accessible after resolving the bankruptcy. He also indicated his willingness to meet privately with small groups of abuse survivors to hear their stories.
And he said he’s frustrated that the focus on the child molestation scandal enveloping his archdiocese has overshadowed some of the good things he described the church having accomplished. He mentioned increased mass attendance, how 200 adults had recently been baptized and confirmed within the archdiocese, and growing youth ministries, among other things.
“I know my legacy will be ‘he dealt with sexual abuse,’ but I did more than that,” said Aymond, 74. “I have taken seriously the role of bishop, being a pastor and being a shepherd.”
As the Times-Picayune noted, Aymond’s interview with the outlet came more than five years after he released a November 2018 list disclosing the names of about 50 clergymen faced with substantial child molestation allegations while working locally. He meant the move to be a conciliatory gesture over the ongoing clergy abuse scandal.
But Aymond has drawn criticism as the list has since grown to about 80 names. And the number of priests, deacons, nuns, religious brothers and lay staffers named in abuse claims filed as part of the archdiocese’s bankruptcy is more than 300, the bulk of whom the church has not labeled as credibly accused.
At the time his archdiocese filed for bankruptcy, Aymond indicated his administration believed it could resolve the proceeding at a cost of about $7m, including compensation for abuse victims. Yet the unsettled bankruptcy had cost the church about $40m just in fees for legal and other professional services while abuse claimants still had not gotten a cent as of Sunday.
The archdiocese’s bankruptcy attorneys at one point were prepared to argue that most of the abuse claims were worth relatively little because they had been brought past filing deadlines known as statutes of limitation. But that strategy absorbed a blow when the Louisiana state supreme court in June upheld the constitutionality of laws temporarily allowing child molestation victims to pursue civil damages no matter how long ago their abuse was.
Furthermore, the archdiocese anticipated the documents spelling out its history of clergy abuse would remain under a court seal while the bankruptcy was unresolved. But they have repeatedly leaked into news media reports, showing how the church had gone to unusual lengths to suppress the truth about the abusive conduct of some of its priests and deacons – and to generously provide for them financially, including under Aymond.
Another source of unflattering headlines for the archdiocese: the pending prosecution of retired priest Lawrence Hecker, 92, who was criminally charged in September with raping a child in 1975 or 1976 at a church attached to the New Orleans high school dedicated to educating prospective priests.
Aymond was either in his third or fourth year on the school’s faculty at the time the purported rape occurred. And in 1976, the year after his ordination into the priesthood, Aymond assumed the title of “business manager” at the school, according to his archdiocesan personnel file.
That same year, as he has acknowledged, Aymond confiscated sexually suggestive, handwritten letters which another priest – Robert Cooper – sent two of the school’s students. The letters have since purportedly disappeared yet led to Cooper’s dismissal from the school.
Meanwhile, Hecker’s alleged victim maintained he reported his alleged rape to the principal of the school, Paul Calamari, who – along with Cooper – was later named in Aymond’s 2018 list as a credibly accused clergy predator.
Hecker appeared on the 2018 list, too. He had confessed in writing to his superiors in 1999 that he had molested several other children whom he had met through work – but the archdiocese let him minister for three more years before allowing him to quietly retire with lucrative benefits, some of which he still gets.
Aymond was carbon-copied on an archdiocesan letter welcoming Hecker back to work after his acknowledgment to abusing minors repeatedly. He was a high-ranking aide to the New Orleans archbishop at the time, Schulte.
The credibly accused list which Aymond released nine years into his tenure as Hughes’ successor was the archdiocese’s first public acknowledgment that Hecker retired in the wake of his admitted serial child molestation, according to investigative reporting conducted by the Guardian as well as the New Orleans CBS affiliate WWL Louisiana.
The former student pressing the criminal case against Hecker has told authorities that his school paid for him to receive mental therapy after the abuse – yet campus administrators never notified police about the crime. He finally took matters into his own hands and denounced Hecker to law enforcement in the summer of 2022.
‘Blind, incompetent or a liar’
The ensuing investigation not only resulted in criminal charges being filed against Hecker. It also spurred the child sex-trafficking investigation that Aymond commented on in his interview Sunday with the Times-Picayune.
Mere days before the interview’s publication, a priest ordained in Nigeria who Aymond invited to work in Texas and near New Orleans was charged in Florida with possessing child abuse imagery and sexually assaulting two women for whom he served as a spiritual adviser.
Church officials in Austin first suspended Anthony Odiong from ministering in that region in 2019. Their counterparts in New Orleans waited until this past December to do the same. That second suspension came two years after one of the women to speak out against Odiong had filed a clergy abuse claim in 2021 in Aymond’s archdiocese’s bankruptcy case.
Aymond on Sunday did not address Odiong’s arrest.
Lawyers who have the largest contingent of clergy abuse claimants in that bankruptcy issued a statement Sunday saying it beggared belief for Aymond to portray himself as having been unaware of the predatory and abusive behavior around him during his rise in the church.
“He is either deaf and blind, incompetent or a liar – and we know which one he is,” said the statement from Richard Trahant, Soren Gisleson and Johnny Denenea.
Aymond told the Times-Picayune that “it is simply not true” to call him a liar.
“I am a man of integrity,” he reportedly said, “and I do not lie.”
After a Washington Attorney General’s Office investigation alleging that the Dioceses of Seattle, Spokane and Yakima used charitable funds to cover-up sex abuse was halted by a superior court judge on Friday, clergy abuse advocates are still demanding accountability.
Abuse survivors and reform advocates from the Catholic Accountability Project (CAP) traveled from Seattle to Spokane and Yakima on Tuesday promising that the AG investigation into alleged abuse cover-ups would be appealed to Washington’s Supreme Court.
“It was a very sad day last week for survivors in court to have that kind of a setback, but we’re very hopeful about what the attorney general has committed to do in appealing this case,” CAP advocate Sarah Pearson said.
Pearson helped to organize thousands of pages of abuse documentation ahead of the AG’s office filing investigating subpoenas against the three dioceses. She asserted that Bishop Thomas Daly’s office was actively avoiding addressing the issue.
“Those were 7,500 pages of evidence that contained some of the worst things I’ve ever read…and a large portion of that material is from the Diocese of Spokane,” Pearson said. “Bishop Daly of Spokane is actively obstructing that investigation by refusing to cooperate.”
Mary Dispenza, a co-founding member of CAP and a clergy abuse survivor, is looking forward to the AG’s office appealing the investigation subpoenas, which would allow investigators to review materials that could purportedly show the use of charitable funds to hide systemic child sex abuse across dioceses in Washington.
“For a while I thought ‘the Church is just too big, you cannot fight the Church,’ but I had to let go of that very quickly, because I want to win. I want to win for survivors, and for truth, healing and justice,” Dispenza said.
CAP cofounder Tim Law cited the 2023 Washington Supreme Court case Wolf v. State as a good sign that the Seattle Superior Court order turning down the investigative subpoenas could be overturned in favor of abuse survivors.
Wolf v. State ruled that the statute of limitations on filing sex abuse charges against an institution does not begin when the crime took place, but rather when the victim becomes aware of the negligence of the organization that allowed said abuse to happen. It opened the way for the prosecution of decades-old cases and was a major win for clergy abuse advocates.
CAP members say they met with Deputy Attorney General Todd Bowers and Assistant Attorney General Nathan Bays on Wednesday. As current AG Bob Ferguson (D) runs for governor, Pearson says that his office has assured them that the investigation into the Church will continue past Ferguson’s administration.
“It’s absolutely essential that survivors are central to the whole process. We are so pleased that we’ve been able to have this meeting–it was long overdue. We have made plans to meet again to continue discussing how survivors can be involved in this process–especially when it comes to outreach and support,” Pearson said.
The Diocese of Spokane referred back to a statement sent to media outlets on May 9 stating that it is unaware of any new abuse allegations and asserting that all information about sexual crimes committed by clergy has been shared with the public.
Peter Isely, an abuse survivor and CAP member, said that the dioceses are hiding behind lawyers and obfuscating their responsibility to be truthful about the use of charitable funds to protect the Church’s image.
“They have to be held accountable. There’s a principle of justice that a decent society uses when there’s an issue that involves children…What’s in the best interest of the child?…They refuse, categorically, to cooperate in a state-wide child abuse investigation,” Isely said.
CAP continues to call upon survivors to report clergy abuse to the attorney general by calling (833) 952-6277.
While the attorney general’s lawsuit is requesting permission to subpoena Catholic dioceses for alleged sex abuse documentation, several kinds of Roman Catholic priests do not fall under the direct authority of diocesan bishops. Members of religious orders, as well as Catholic sisters and nuns, are under the authority of their provincials.
A history of sexual abuse of Indigenous peoples and students at institutions run by religious orders such as the Franciscans, Dominicans and Jesuits has motivated CAP to call for additional subpoenas of Church institutions not under the direct authority of the Spokane, Seattle and Yakima dioceses.
In the long term, reform advocates hope that the Church will actively participate in healing from decades of silence in the face of abuse by religious leaders.
“It will never be the Church it can be until it deals with the past,” Dispenza said.
