‘We’re not supposed to touch,’ said Woodburn priest accused of sex abuse

The ordination of Rev. Angel Perez in 2002 was significant for two reasons: He was the rare Mexico native among priests in Oregon and, in a year when the Catholic Church sex abuse scandals were making national news, he was the rare priest ordained period in the state.

A decade ago, Oregonian reporter Shelby Oppel wrote a profile of Perez that described his ascent from a seminary student in Mexico to the archdiocese in Portland. The piece, which follows in its entirety, was published on the front page on Aug. 5, 2002.

On Monday, Perez, now the parish priest at Saint Luke Catholic Church in Woodburn, was arrested after police responded to a complaint at about 1:30 a.m. Monday alleging inappropriate contact between the priest and a 12-year-old boy.

He faces accusations of sexual abuse, use of a child in a display of sexually explicit conduct and furnishing alcohol to a minor. Perez, 46, was booked into Marion County Jail Monday evening and remains held without bail. He is scheduled to be arraigned at 3 p.m. in Marion County Circuit Court, according to the jail.

Perez is only the second priest to face criminal charges in Oregon since 1983, when the Rev. Thomas Laughlin was convicted of molesting two boys in Multnomah County.

Complete Article HERE!

Belgian bishop faces new abuse allegations

A Belgian lawyer said on Monday he had launched an inquiry into a new case of alleged sexual abuse by the former bishop of Bruges, Roger Vangheluwe, who has already admitted to having abused his under-age nephews.

“The present case concerns sexual abuse in the 1990s,” at a care home in Loker, in western Belgium near the French border, the lawyer, Walter Van Steenbrugge, said.

He said he had handed the allegations to a court in Brussels and lodged an inquiry with it. It was up to the court to decide whether the statute of limitations ruled out a prosecution, and if not, whether or not to prosecute the bishop, he added.

Vangheluwe, who was bishop of Bruges from 1984 to 2010, is the highest-ranking member of the Belgian Catholic Church to be involved in a child abuse scandal which resulted in 475 complaints of molestation by priests.

Vangheluwe admitted in 2010 that he had abused one of his nephews during the 1980s, when the nephew was a child.

That case was beyond the statute of limitations, but he was forced to resign as bishop and left Belgium under Vatican orders.

He caused outrage in 2011 when he told a Belgian TV station that he had also abused a second nephew but that he did not consider himself a paedophile.

Complete Article HERE!

South Boston priest held on child porn charges

A South Boston priest who police said had images of girls who appeared to be as young as 8 on a computer at the parish rectory is being held on bail after he pleaded not guilty today to child pornography charges.

The Rev. Andrew J. Urbaniak, 39, pastor of Our Lady of Czestochowa, a Roman Catholic church on Dorchester Avenue, was arrested yesterday afternoon on charges of possession and dissemination of child pornography following a two-month investigation by Boston and state police.

Urbaniak was held on $10,000 cash bail following his arraignment in South Boston District Court. If he makes bail, Judge Michael Bolden ordered Urbaniak to wear a GPS bracelet, have no contact with children under age 16, surrender his passport and remain in the state. He was also banned from using the Internet and will be subject to random unannounced checks of his computer.

Urbaniak, who was wearing a polo shirt at the arraignment, kept his eyes downcast while prosecutor Kate Clayman detailed the charges against him.

Urbaniak had been downloading child pornography and child sexual abuse images on a computer at the church, said Clayman, and when police arrived at the church yesterday to execute a search warrant the “computer was actively downloading files.”

Among the images police found on the computer at the parish rectory were a “prepubescent female child displaying graphic sexual activity” and “a 10-year-old girl lying on a bed fully exposed,” Clayman said.

Urbaniak’s attorney, Jeffrey Denner, told the judge, “He is a very decent man charged with very indecent activities. He doesn’t pose any danger, nor does he pose any risk of flight. He has devoted his life to good.”

Urbaniak, a Polish national, has been a priest at Our Lady of Czestochowa for four years. He has been an ordained priest for 14 years and has been in the United States since 2000.

The Archdiocese of Boston said today that Urbaniak has been placed on administrative leave.

“The Provincial Superior of his religious order in Poland has been informed of the matter,” the Archdiocese added. “The Church prays for all those impacted by these events and is committed to providing for the pastoral care of the parish during this difficult time.”

Urbaniak is due back in court Aug. 31 for a probable cause hearing.

Complete Article HERE!

What if the Catholic Church Responded to Its Sex Scandal The Way the NCAA Did to Theirs?

By Mike Rivage-Seul

Many were pleasantly surprised by the severity of the sanctions the National Collegiate Athletic Association placed on Penn State following its investigation of the Jerry Sandusky child abuse scandal. The NCAA’s measures evidenced an appropriately serious approach to unspeakable crimes. At the same time, however, the athletic association’s aggressive sanctions contrasted sharply with the lack of appropriate response to much greater crimes on the part of Roman Catholic clergy. It made some wonder what it might look like if the Catholic Church handled its infinitely larger scandal in a fashion similar to that of the NCAA.

Of course, the Penn State’s board of trustees had initially tried to defuse its shameful situation by having the institution’s president resign and by firing Joe Paterno, the football program’s legendary coach. Eventually, they even removed “Joepa’s” statue that (dis)graced the entrance way to the football stadium in Happy Valley.

But the NCAA went far beyond that — even further than most had expected. It appointed high profile Independent Counsel, Louis Freeh, to investigate responsibility for Sandusky’s crimes and the cover-up that followed. Then in the wake of Freeh’s damning final report, it fined the University $60 million dollars — the amount the football program takes in annually. It ordered the program to vacate its winnings since 1998 (thus depriving Paterno of his legacy as the winningest coach in NCAA football history). It forbade the program to extend any football scholarships for the next four years, and released all of its current players from their ties to Penn State, making them immediately eligible to play elsewhere. The football program will be devastated for years to come.

The NCAA’s bold sanctions couldn’t be further from the response of the Roman Catholic hierarchy to its child abuse scandal. There instead the “old boy” defense of the institution and the members of its all male club kicked in just as it did at first inside Penn State’s football program when the Sandusky crimes initially came to light. At Penn State, the wagons were circled, Sandusky was mildly chided while everyone in charge from the University president and Joe Paterno on down denied any knowledge or responsibility. The attitude that “boys will be boys” threatened to carry the day.

The equivalent of that attitude and (non)response still prevails within the Holy City despite the shameful involvement of priests in raping and otherwise sexually abusing children on a worldwide scale that absolutely dwarfs anything that happened in Happy Valley. In the face of thorough investigations by independent groups (e.g. the absolutely devastating indictment published last year in Ireland) the Cardinal of New York invoked the “bad apples” defense, and protested that “only” a small portion of the clergy was tainted.

But what would it have looked like if (impossibly!) the Catholic Church had responded like the NCAA?

If it had done so:

  • Pope Ratzinger would have resigned immediately.
  • All cardinals and bishops who had covered up the scandal would have been removed from office.
  • The canonization process for John Paul II would have been terminated, because of the way he down-played the sex scandal. This would be the equivalent of removing Joepa’s statue.
  • An investigation independent of the Vatican would have been launched headed by an unimpeachable figure — say the Dali Lama, perhaps joined by Sr. Pat Farrell, President of the Leadership Conference of Women Religious (LCWR) which is currently being investigated by the Vatican.
  • Upon completion of its investigation (assuming it would have reached conclusions similar to the one in Ireland), the commission would have:
  • Fined the Catholic Church $500 billion — the equivalent of one year of the R.C. church income. The money would be used world-wide to aid victims of sex abuse and to institute programs to educate clergy about human sexuality using the best insights of current sociology and psychology.
  • Removed from the list of genuine popes all those whose public crimes made them unworthy of the title “Vicars of Christ.” Here the Borgia popes come to mind, as well as Pope Pius XII for his silence about the Jewish Holocaust. (Obviously, the process of his canonization would be abruptly ended.) This would be the rough equivalent of Penn State’s vacating its football wins since 1998.
  • The exclusion of women from the priesthood would be reversed, and seminary scholarships would be extended world-wide to women desiring to receive Holy Orders.
  • Mandatory celibacy would of course be set aside as a requirement of the priesthood — and a major contributor to the issue at hand.
  • A reforming Church Council (Vatican III?) would be ordered to deal with the sex abuse and related problems — to be attended only by bishops not involved in the abuse scandal and subsequent cover-up. Their places would be taken by women elected by national bodies equivalent to the LCWR in the United States.

Of course, nothing like the results just described is remotely possible. Roman Catholic insulation from the external processes necessary to achieve such outcomes prevents that eventuality. The only external source capable of moving the church in the desired direction belongs to the Catholic faithful itself. It alone has the authority to withhold church attendance and contributions till the desired decisions of reform are taken.

But not to worry: such pressure from the faithful will eventually be applied willy-nilly. That is, the faithful will either wage a purposeful campaign of withholding attendance and financial support in the light of failed church leadership.

Or alternatively (and more likely) the once-faithful will be driven away from the church as the realization dawns that a college sports organization possesses sounder moral character than what pretends to be the “Mystical Body of Christ.”

Complete Article HERE!

Rafael Venegas and Luis Jose Cuevas, Catholic Priests, Accused of Sex Crimes Against Females

At least this can be said of the pending charges against two Roman Catholic priests from Southern California parishes–including St. Athanasus Church of Long Beach: only one of the four accusers is a child and all are female. The latest case involves Father Rafael Venegas, who is accused of sexual battery against a 20-year-old woman on the grounds of his St. Anne Catholic Church in Santa Monica.

The woman, who is not a parishioner, claims the assault happened in September 2011, and the Santa Monica Police Department launched an investigation July 1.

Venegas turned himself in on Monday after the city attorney charged the priest with one count of sexual battery and one count of providing alcohol to a minor.

Venegas made his $20,000 bail and is scheduled to be arraigned Friday.

Father Luis Jose Cuevas, 67, pleaded not guilty Wednesday to groping a 14-year-old girl and two women in their 20s while working at St. Athanasus, which is also where the assaults allegedly happened.

The women reported first to the archdiocese and then to Long Beach Police that they were each groped by Cuevas this past February.

Cops say that during the ensuing investigation, the teen came forward to accuse the priest of inappropriately touching “an intimate part” of her body for his sexual arousal in July 2010.

The archdiocese, which removed Cuevas from all ministry, issued a statement that was read at weekend masses indicating the Holy See considered the allegations credible and that it “takes all such matters seriously . . .”

Well, at least now it does.

New York university boss resigns after allegations

One of Fordham University‘s top administrators resigned his post on Friday. His resignation closely followed allegations that he had sexually abused a young boy over 42 years ago.

James Liguori, the former president of Iona College and most recently, the executive director of Fordham’s Westchester campus, stepped down just one day after his alleged victim’s lawsuit was made public, according to NY Daily. Fordham University released a statement regarding Brother Liguori’s resignation, partially touching upon the allegations that he had molested a boy in 1969:

“On Thursday, July 19, 2012, Fordham University learned that an advocacy group has claimed a lawsuit alleging child abuse was filed in 2008 against Brother James A. Liguori, associate vice president and executive director for Fordham Westchester,” the statement read. “Brother Liguori passed a criminal background check in fall 2011, when he was hired by Fordham. University officials began investigating immediately, and on Friday, July 20, Brother Liguori submitted his resignation, effective immediately.”

The alleged victim first reported the abuse (which occurred in 1969) in 2008, according to his attorney. He lives in Orange County, California, and claims that Liguori abused him at the Cardinal Farley Military Academy in Rhinecliff, according to a release from the Survivors Network of those Abused by Priests. Liguori is 69-years-old and is a member of the Edmund Rice Christian Brothers.

The religious order’s bankruptcy case, filed last year as their assets began to disappear over various sex-abuse cases, opened the door for the case against Liguori to find its way into the public eye, reports the Poughkeepsie Journal.

Complete Article HERE!

Psychologist: Bishops’ lashing out at sisters is a distraction

COMMENTARY — Kathy Galleher

Since the Vatican’s public release April 18 of the results of the doctrinal assessment of the Leadership Conference of Women Religious, many American Catholics have been confused and angry. These women, who work tirelessly with the poor and marginalized, whom many of us see as embodying Christ’s love, are being accused of doing grave harm to the church. In conversation after conversation, I have heard, “Why so much anger directed at women religious?”, “What is this about?” and “It just seems … abusive.” As I pondered this last observation, I recognized a familiar dynamic.

For nearly eight years I worked as a psychologist at a treatment center for priests and religious. During that time I worked with a number of men who had committed sexual abuse. An essential part of the therapeutic work was for these men to understand the deep pain they had caused, to accept responsibility for it, and to move forward with a commitment not to let it happen again, which included accepting restrictions and consequences. Often the largest obstacle to healing was the first task: accepting and understanding the amount of pain they had caused.

When we harm someone, healing requires that we recognize the extent of the injury we caused. Only when we are able to see this clearly and take responsibility for it can we respond with appropriate guilt. Appropriate guilt focuses us on how to repair the injury (if that is possible) and what actions we must take to prevent it from occurring again. If we cannot recognize the pain and take responsibility for it, we get stuck and assume an aggressively defensive stance, lashing out and blaming others as a way to deflect attention from our actions, actions we find too painful to look at honestly.

In treatment, when a client was stuck in this way, we would see this blaming/lashing-out dynamic, and he would start a fight. The greater the unacknowledged pain, the more furious the fight. Often the fury was directed toward a bishop or superior who was removing him from ministry. “You’re ruining my life,” he would say. “I feel betrayed. You have no idea how much pain you are causing me and you don’t even care.” Although he was the abuser, in his mind in that moment, he was the victim of the bishop or superior. The real victim had vanished from his awareness.

Fights like these were so provocative that the instinctive reaction of those on the receiving end was to respond with their own aggression. So the fight would escalate, take on more heat, and distract from the work at hand. As therapists, we tried to contain these fights and give them as little energy as possible (like depriving a fire of oxygen). Our job was to say, “This is a distraction. Let’s get back to work.” Then we would support the client in leaving the fight behind and returning to his unfinished work: looking deeply at his own pain, taking responsibility for the pain he had caused, and taking action to prevent it from occurring again.

I see strong parallels between this and the church’s dealings with LCWR. The level of anger and blame in the doctrinal assessment document feels like someone is picking a fight, and the intensity of it hints at the enormous amount of still unworked pain at the heart of the church’s sexual abuse crisis. To me, this fight looks like a distraction.

In the past 10 years, the church has taken steps toward responding to the tragedy of sexual abuse in the church at the individual level, including responding to allegations more quickly, involving law enforcement, and developing child protection policies. However, the church has not yet been willing or able to examine its own role as an institution in concealing and enabling decades of abuse. The bishops have not taken collective responsibility for their actions (and inactions) and for the enormous pain they have caused. As much as the abuse itself, it is this failure by the hierarchy to acknowledge and accept their responsibility that has angered and disillusioned so many current and now-former Catholics. Too much pain is still unacknowledged and unworked.

The church hierarchy seems to be stuck and they are blaming and lashing out. They have started a fight with LCWR and the women religious. In the doctrinal assessment, they have accused the women of the church of betraying the core values of the church, of causing scandal and leading the faithful astray, and of not being sufficiently trustworthy to reform themselves. They have ordered the women to be closely supervised. These accusations seem more rightly to belong to the sexual abuse scandal rather than to the actions of LCWR. It was the bishops who, by protecting sexual abusers, betrayed core values of the church and caused scandal to the faithful. It is the institutional church that appears not to be able to reform itself and to be in need of outside supervision.

This fight with LCWR is a distraction from the work the bishops still need to do in order to bring about genuine healing in the church.

In response to the misdirected accusations and the severe punishment directed at LCWR, many Catholics feel outraged and want to fight back. But as we saw above, to do so stokes the fire and continues the distraction. We can all be grateful to the women of LCWR for their powerful model of non-reactivity and reflection in their response to this situation. They have spoken their truth, but have not thrown wood on the fire. Similarly, public statements of support from men religious — notably the Franciscans — are courageous and direct but nonviolent. I hope that all of us will follow their lead — speaking our truth with courage and nonviolence, and, like the sisters, keeping our eyes on the real work we are called to do as a church.

It seems the moment to say clearly to the Vatican and to the bishops, “This fight with LCWR is a distraction. The women are not to blame. The church is not the victim. There is still a great deal of pain to address. Let’s get back to work.” Let us hope that with our prayers and support they will be able to look more deeply. Let us hope they can return to and complete the work that is still theirs to do, and in that way bring about healing and transformation for themselves and for our entire church.

Complete Article HERE!

3 men settle abuse suits against church

Three men who filed the first sexual abuse lawsuits in the Navajo Nation court system against the Catholic Church have recently settled their cases.

The Gallup Independent reports that the men will receive money as part of the settlement from the priest who is accused of sexually abusing them, the Diocese of Gallup, the Franciscan Province of Our Lady of Guadalupe in Albuquerque and another church entity.

Patrick Noaker, an attorney who represented the men, said his clients have asked that the settlement amounts not be publicly disclosed.

The lawsuits allege that Charles Cichanowicz, a former Franciscan priest who once worked on the Navajo Nation, sexually abused them when they were teenagers in the late 1970s and 1980s. Cichanowicz was assigned to parishes in Shiprock, N.M., and St. Michaels, Ariz.

Attorneys for the Diocese of Gallup and Cichanowicz didn’t respond to requests for comment, nor did Albuquerque’s Franciscan Province of Our Lady of Guadalupe.

At least one of the lawsuits alleged that the diocese and the Franciscan orders transferred Cichanowicz when he was caught and continued to assign him to parishes, giving him unsupervised access to children.

It alleged they did not report him to authorities, tell parishes about him or take safeguards to prevent him from unlawful sexual conduct. Cichanowicz later left the priesthood.

Noaker said lawyers for those who were sued in the case offered no apologies to his clients, and Cichanowicz made no admission of guilt.

By filing their lawsuits in the Navajo Nation’s courts, Noaker said his clients feel like they have protected other children by raising public awareness of the sexual abuse of children on the Navajo Nation. Noaker said none of the men ever considered pursuing out-of-court confidential settlements with the Catholic Church.

He said the men started the legal process ashamed and embarrassed by what had happened to them and grew into men willing to take on the man they say abused them.

Complete Article HERE!

Orthodox Church in America dismisses archbishop for failing to remove rapist priest

Citing the sex-abuse scandals in the Roman Catholic Archdiocese of Philadelphia and at Pennsylvania State University, the Orthodox Church in America has dismissed its presiding archbishop for failing to remove a priest who had raped a woman and been jailed for other violent acts.

The Holy Synod of the church, whose members number about 85,000 in the United States and Canada, announced this week that Metropolitan Jonah, 52, had stepped down Saturday after ignoring the church’s procedures for responding to sexual misconduct.

“Metropolitan Jonah has repeatedly refused to act with prudence, in concert with his fellow bishops, in accordance with the Holy Synod’s policies,” the synod said in a statement.

“In light of the recent widely publicized criminal cases involving sexual abuse at Penn State and in the Philadelphia Archdiocese and the Kansas City Diocese of the Roman Catholic Church, the extent of the risk of liability to which Metropolitan Jonah has exposed the church cannot be overstated,” it said.

Church leaders say they are cooperating with law enforcement and investigating the rape allegation. The Rev. Erik Possi, a synod spokesman, said Tuesday the church was not releasing the accused priest’s name.

There are 36 parishes in the Diocese of Eastern Pennsylvania, which comprises half the state, and about 2,000 members in the Philadelphia area.

Born James Paffhausen in Chicago, Jonah converted to Orthodoxy from Episcopalianism at 18 and was ordained a priest in 1994. He was made a bishop in early 2008, when he took the name Jonah, and was elected primate, or presiding archbishop, later that year. He was the first convert to head the OCA, which is based on Long Island.

“At some time after his enthronement as our primate, Metropolitan Jonah unilaterally accepted into the OCA a priest known to him and others to be . . . severely abusing alcohol, which more than once was coupled with episodes of violence and threats toward women,” the synod said.

These episodes included the “discharge of a firearm” and the “brandishing of a knife,” which led to the man’s arrest. In 2010, he was alleged “to have committed a rape against a woman.”

Although informed of the rape allegation in February, Jonah “neither investigated, nor told his brother bishops,” and did not report the incident to police or church lawyers, according to the synod.

When the woman reported her alleged rape to police, however, she and a family member were admonished by unnamed church officials “that their salvation depended on their silence.”

As recently as last week, the synod reported Monday, Jonah was “regularly communicating” with the person who was instructing the woman to keep quiet.

Furthermore, it said, Jonah first encouraged the priest to pursue a military chaplaincy “without informing the military recruiter of any of the priest’s problems,” and then allowed the man to enter another Orthodox jurisdiction while assuring it there were “no canonical impediments” to a transfer.

Church law calls for a new metropolitan to be elected within 90 days, but Possi said there were “many steps that must be taken” and indicated that it could be longer.

The Orthodox Church in America traces its roots to the Russian Orthodox Church, whose missionaries created their first North American missions in Alaska in the late 18th century. After the Russian Revolution, in the 1920s, the Russian Orthodox Greek Catholic Church in America became self-governing, and in 1970 severed itself from Russian Orthodoxy to become the OCA.

While the bishops and archbishops of many Roman Catholic dioceses have been accused of covering up clergy sex abuse, only Cardinal Bernard Law of Boston and Bishop Manuel Moreno of Tucson, Ariz., have resigned for that reason.

On Tuesday, a Philadelphia Common Pleas Court judge is scheduled to sentence Msgr. William J. Lynn, former head of the archdiocesan clergy office. Last month, Lynn, 61, was found guilty of felonious child endangerment for his 12-year role in recommending the assignments of priests whom prosecutors said he knew to be child abusers.

Jonah’s resignation is not the first scandal to mar his church in recent years.

In 2005, the OCA’s former treasurer, Protodeacon Eric Wheeler, accused the administration of spending millions of dollars in church assets for personal use or to mask deficits in church accounts.

According to some reports, Jonah was elected primate three years later because, as the newest bishop, he was untainted by financial scandal.

Complete Article HERE!