Women as Priests

By JUDITH LEVITT

REFORMERS within the Roman Catholic Church have been calling for the ordination of women as priests. The Vatican, however, refuses to consider the possibility and uses its power to silence those who speak out. Catholic clergy in Europe, Australia and the United States who have voiced public support for female ordination have been either dismissed or threatened with removal from administrative posts within the church.

For those who disobey the prohibition, the consequences are swift and severe. In 2008, the Vatican decreed that any woman who sought ordination, or a bishop who conferred holy orders on her, would be immediately “punished with excommunication.” It went a step further in 2010, categorizing any such attempt as delicta graviora — a grave crime against the church — the same category as priests who sexually abuse children.

Despite the official church position, clergy and laity have been fighting for the ordination of women since the early 1970s, hoping to expand upon the Vatican II reforms. And according to a 2010 poll by The New York Times and CBS, 59 percent of American Catholics favor the ordination of women.

In the last 10 years the Vatican has had to contend with a particularly indomitable group of women who seem to be unaffected by excommunication or other punishment offered by the church. The movement started when seven women were ordained by three Roman Catholic bishops aboard a ship on the Danube River in 2002. The women claimed their ordinations were valid because they conformed to the doctrine of “apostolic succession.” The group that grew out of that occasion calls itself Roman Catholic Womenpriests. There are now more than 100 ordained women priests and 11 bishops.

I grew up as a Catholic, although I don’t practice now. The first time I saw a female Roman Catholic priest on the church altar, dressed in traditional robes, performing the Eucharist and all of the rituals that I grew up with, I was amazed at how deeply it affected me emotionally. It had simply never occurred to me that a woman could preside over the church.

The Roman Catholic Church’s argument against the ordination of women is simple and relies on the logic of tradition: “that’s what we have always done.” Pope John Paul II issued an apostolic letter in 1994 saying that the church had no authority to ordain women because, among other reasons, Christ chose only men to be his apostles. Pope Benedict XVI agrees with his predecessor and insists that the church need offer no further justification for its opposition to women as priests, calling instead for a “radicalism of obedience.”

But contemporary theologians, historians and priests have been challenging the historical basis of the Vatican’s assertion. Recent research suggests that Mary Magdalene, among others, may have been an apostle and that women played leadership roles that profoundly shaped the early church.

Karen L. King’s recent discovery of a scrap of papyrus making reference to Jesus’ wife, and to a female disciple, adds weight to the charge that the Vatican’s opposition to the ordination of women is theologically and historically flawed. The Vatican, however, argues that the document was forged.

I photographed priests and bishops of the Roman Catholic Womenpriests movement to alter my own deep-seated perception of priests as male. I tried to capture their devotion and conviction and pay tribute to their efforts to reform the church.

Complete Article HERE!

A Gay Wedding in Rome

Though it’s still not legal, the home base of the Catholic Church hosted its first known same-sex marriage today. Barbie Latza Nadeau on the new push for civil rights in Italy.

Gay marriage is not legal in Italy, but that hasn’t stopped a number of same-sex couples from tying the knot.

On a rainy Sunday afternoon in the historic All Saint’s Anglican Church near Rome’s Piazza del Popolo, Francesco and Alessandro made their vows of marriage in the presence of friends and family. One groom wore a blue suit; the other a white one. A flower girl dressed in pink and a young ring bearer accompanied the couple, who both smiled and cried tears of happiness like thousands of other newlyweds.

 

The one-hour ceremony included communion, scripture readings, and lively spiritual music by a visiting choir invited to help celebrate the first same-sex marriage known to be held in Rome, the base of the Roman Catholic Church. The grooms held hands and exchanged rings that had been blessed by Mother Teodora Tosatti, the first woman to be ordained as a priest in Italy under the Vetero Catholics, which is an offshoot of the Catholic Church. “Why should love that does not follow tradition be illegal?” she asked the congregation made up of same-sex and heterosexual couples. “Your vows to each other are as important as any other’s.”

The Rome ceremony is the second same-sex wedding in Italy in a matter of days. Last week, a city counselor in Bologna united Ida and Mariagrazia at a symbolic ceremony that divided the city and prompted staunch criticism from the Catholic Church. Bologna bishop Giovanni Silvagni said the marriage was an affront to unions between heterosexual couples. “This is a move against nature and against the order,” he said in response to the wedding, which was held in a hospice unit of a hospital where one of the brides is fighting terminal cancer.

In Milan, the city council has offered a civil-union registry, but it carries few benefits and is more like a petition for rights of gay couples. Most gay couples that wish to have their unions recognized with a legal document must do so in another country, even though no legal rights transfer back to Italy.

France plans to recognize gay marriages in October, following Belgium, Denmark, Iceland, the Netherlands, Norway, Portugal, Spain, and Sweden, which have all passed laws that give rights to same-sex couples. French politicians who support the new legislation have even introduced a bill that would remove the words husband, wife, mother, and father from legal bureaucratic documents to help pave the way for nontraditional couples and families. French president François Hollande promised to redefine marriage in his election campaign and has introduced a bill that will now define marriage as “a union of two people, of different or the same gender.”

But in Italy, where the Catholic Church still holds significant sway over the political process, gay marriage is still taboo. Rosy Bindi, president of the center-left Democratic Party, said she would consider supporting legislation for rights for same-sex couples under the statutes being revised for common-law marriages and heterosexual civil unions, but she said she would not support same-sex marriage. Nichi Vendola, the governor of Puglia and the country’s most outspoken gay politician, said that it is not enough. “At 54 I want to be able to marry my companion, or at least start the conversation,” he said at a debate on the topic. “As a citizen, as a person and as a Christian I want a real discussion and ask my state and my church why expressions of love cannot be released by an attitude carried over from the Middle Ages.”

Sunday’s ceremony in Rome was not legal, and there were a dozen body guards outside the church to stop anyone who might protest or disrupt the union from entering the church, but it was a landmark ceremony in a city that is largely considered the capital of Catholicism.

“This ceremony may not be recognized by the law,” said Tosatti. “But it is a step in the right direction.”

Complete Article HERE!

Former Pastor Of Simsbury Church Found Guilty Of Misdemeanor Sexual Assault

The former pastor of a Simsbury church has been found guilty of misdemeanor sexual assault for touching an 18-year-old man’s pubic area while administering confession.

The Rev. Edward Warnakulasuriya, 54, was pastor at St. Bernard’s Roman Catholic Church in the Tariffville section of Simsbury until his removal in July 2011, when the Archdiocese of Hartford learned that Warnakulasuriya was under investigation. The priest was arrested by Simsbury police on Aug. 11, 2011.

Warnakulasuriya was initially charged with three counts of fourth-degree sexual assault, but pleaded no contest Sept. 19 to a single count of fourth-degree sexual assault as part of a plea bargain.

Senior Assistant State’s Attorney Debra Collins sought a 120-day prison sentence and three years of probation, but Superior Court Judge Howard Scheinblum opted for no jail, according to a transcript of the sentencing hearing in Enfield. Warnakulasuriya will be on probation for three years.

“I want to put on the record that the reason I did not incarcerate the defendant is because I believe he will definitely be eligible for deportation, and I would be surprised if [U.S. Immigration and Customs Enforcement] did not deport him and also because of a very real potential for excommunication from the Roman Catholic Church,” the judge said, according to the transcript. Warnakulasuriya is a native of Sri Lanka.

The sexual assault to which Warnakulasuriya pleaded no contest occurred at the rectory sometime between December 2010 and January 2011, when the victim was 17 or 18. There were allegations of other sexual assaults, but those charges were dropped as part of the plea. The charge to which the priest pleaded no contest acknowledges that he was in a position of power or authority over the victim because he was his parish priest.

Collins told the judge that she was prepared to go to trial on all the allegations and that investigators had uncovered more potential victims.

The victim opted not to be in court for Warnakulasuriya’s plea and sentencing, Collins said. “They had spent, both his parents as well as him, numerous days with me interviewing, preparing for trial,” Collins said. “It was a very lengthy process. The state found him very credible, but it was long and detailed over the last two weeks. He has therefore chosen not to appear today.”

Warnakulasuriya pleaded no contest to a misdemeanor so was not eligible to be placed on the state’s sex offender registry, Collins added.

In church and public records, and in the criminal complaint against him, Warnakulasuriya is also known as Edward Tissera and W. Edward Julian Tissera. The archdiocese listed him as Edward J. Tissera. Before his appointment to St. Bernard’s, Warnakulasuriya served for several years as an assistant pastor at St. Martha Roman Catholic Church in Enfield.

Maria Zone, a spokeswoman for the archdiocese, said that Warnakulasuriya’s status had not changed. “He has been on administrative leave, which means he cannot perform duties as a priest, namely the administration of the Sacraments, since July 2011,” she said. “He will remain on administrative leave until further notice.”

The 18-year-old told police that he had visited Warnakulasuriya for confession at the rectory on several occasions between early 2010 and July 18 of this year, during which time the man told police that Warnakulasuriya had touched his pubic area.

Complete Article HERE!

LA priest on leave for advocating gay marriage

Archbishop Jose H. Gomez of Los Angeles has placed Father Joseph Palacios on leave from ministry because of his promotion of same-sex “marriage.”

Tod Tamberg, director of media relations for the Los Angeles archdiocese, confirmed to CNA Sept. 20 that Fr. Palacios was put on inactive leave in June.

Because of the mutually agreed upon leave, he is unable to say Mass or distribute the sacraments, may not wear a Roman collar, and cannot in any way present himself as a priest in public.

Fr. Palacios is a founding member of Catholics for Equality, a group which advocates for same-sex “marriage” and other social benefits for gay, lesbian, bisexual and transgender individuals.

He has identified himself as “a gay man and a celibate gay priest.”

According to the National Catholic Register, he will be on inactive leave as long as he remains politically active. In a Sept. 10 interview with the paper, he said he does not present himself as a priest when promoting same-sex “marriage.”

However, in a Feb. 2011 panel discussion called “Same Sex Marriage in the United States: Where We Are as a Nation,” hosted by the Woodrow Wilson School at Princeton University, he appeared in a priestly collar and was introduced as “Father Joseph Palacios.”

During the event, he said that the Washington, D.C.-based Catholics for Equality are trying to portray support for same-sex “marriage” as a pro-life position, adding that “pro-life means pro-gay.”

Cardinal Donald Wuerl, archbishop of Washington, has publicly stated that the organization is not legitimately Catholic and Archbishop Timothy Broglio of the military archdiocese has made the same judgment.

Fr. Palacios is a priest of the Archdiocese of Los Angeles, but has identified himself as an ex-Jesuit to the Cardinal Newman Society and elsewhere. He was ordained for the archdiocese of Los Angeles in 1987. He then entered the Jesuit novitiate in 1992, but left the Society in October 2004 without having pronounced final vows, according to the California Province of the Society of Jesus.

“Apparently, he was transitioning into the Society of Jesus at that time,” Tamberg said.

“It appears that he did not profess final vows in the Jesuit Community and remained (a) priest of the Archdiocese of Los Angeles,” the archdiocesan spokesman added.

Fr. Palacios is not identifiable as a priest on the Catholic for Equality’s website. He is described only as “Dr.” He holds a Ph.D in sociology from University of California Berkeley and attended St. John’s Seminary in Camarillo, Calif. He was ordained for the archdiocese of Los Angeles in 1987.

Complete Article HERE!

Accused priest is removed from ministry

The ex-Devon Prep teacher, suspected of sex assault in the 1990s, was working in the Philippines. He is now in supervised therapy. (The religious order is the Piarists, or the Order of Poor Clerics Regular of the Mother of God of the Pious Schools. Can ya stand it?)

The religious order that let one of its priests relocate to the Philippines after he allegedly sexually assaulted a 13-year-old Devon Prep student in the 1990s says it has removed him from active ministry, almost two decades after the attack.

The Rev. Theodore Podson relocated last month to a residential therapy center and “is being submitted to a carefully controlled supervision,” a Rome-based spokesman for the Piarists order said Friday.

The move came after The Inquirer reported that Podson, 64, was working as a priest and promoting himself as a teen mentor 20 years after officials at the Main Line boys school and the Archdiocese of Philadelphia concluded he had sexually abused a minor.

The order’s spokesman, Giorgi Pezza, declined to identify where Podson was transferred but said the setting includes “integral supervision” by superiors in his order.

He also said Podson has no interaction with boys. “He was strictly forbidden to do so,” Pezza said in an e-mail.

Podson’s name and history as a suspected pedophile emerged in secret church files introduced during the child sex-abuse and endangerment trial of two archdiocesan priests this year.

He was one of seven religious-order clerics whom Msgr. William J. Lynn, a former ranking aide to Cardinal Anthony J. Bevilacqua, had included on a 1994 list of dozens of area priests who had admitted or were suspected of sexually abusing minors.

The list was among thousands of documents introduced at Lynn’s landmark child-endangerment trial.

The seven priests worked at Catholic high schools and celebrated Masses in the region, but some, including Podson, had never before been publicly identified as abusers because they were outside the authority of the Archdiocese of Philadelphia.

Podson, a native of the area, was a Devon Prep alumnus who joined the staff in 1985 after teaching at Calasanctius Prep, a now-defunct Piarist school in Buffalo.

He was a “cool” and popular teacher at Devon Prep, according to several former students who asked not to be identified. Podson also regularly ran summer trips for the boys to destinations across the country and the world.

One was a June 1993 trip to Greece. After that trip, a student on it reported to school officials that Podson had sexually assaulted him.

The boy also told Ellen Murphy, a chaperone on the trip. In an interview last month, Murphy recalled that the boy told her Podson had abused him more than once.

Complete Article HERE!

Nine people accuse Philadelphia church of sexual abuse

Eight men and a woman publicly accused Roman Catholic priests and the Archdiocese of Philadelphia on Tuesday of child sex abuse, saying they found courage to come forward after the conviction in June of a top church official in the wide-ranging pedophilia scandal.

Plaintiff Andrew Druding, right, listens as fellow plaintiff Michael McDonnell, address a news conference.

The nine filed civil lawsuits accusing the Archdiocese and church officials of conspiring to conceal incidents of sex abuse, failing to address the problem and ignoring complaints about abusive clergy, according to attorneys who announced the cases at a news conference in Philadelphia. 

Problems with abusive priests in the Philadelphia diocese had been flagged in a 2003 grand jury report that found church leaders failed to report abuse to authorities. These lawsuits cite alleged abuse dating back to 1970.

The alleged victims opted to come forward after the conviction of Monsignor William Lynn, a top official found guilty of covering up sex abuse allegations, often by transferring priests to unsuspecting parishes, said Marci Hamilton, an attorney in the case.

The alleged victims were children who attended Roman Catholic schools and churches in the Philadelphia area, where they say in the lawsuits they were molested and assaulted by priests and that their complaints went unheeded.

One of the plaintiffs, Andrew Druding of Philadelphia, spoke at the news conference about his abuse in the early 1970s, allegedly at the hands of a priest who directed a choir at a church where his parents were married and he had been baptized.

“You took advantage of a 9-year-old boy who loved to sing and was afraid to tell because you were a priest, God’s messenger on Earth, the most holy person in my life,” he said.

“This is my opportunity, to an extent, to fight back,” he said, as his wife of 28 years, Denise, wept.

In a statement, the Archdiocese said it had not seen copies of the lawsuits.

“We believe lawsuits are not the best mechanism to promote healing in the context of the very private and difficult circumstances of sexual abuse,” the statement said. “We will work to assure all victims of sexual abuse receive appropriate assistance.”

The lawsuits collectively seek nearly $2 million in damages and name Lynn, seven priests and former priests, the Archdiocese, Archbishop Charles Chaput and Cardinal Justin Rigali, who retired as archbishop in 2011.

The sweeping sex abuse scandal has cost billions in settlements and driven prominent U.S. dioceses into bankruptcy. The Philadelphia Archdiocese already faces several civil lawsuits claiming abuse and faces legal costs estimated at more than $11 million.

Lynn, the highest-ranking church official to be convicted in the scandal, was sentenced to three to six years in prison in July. He acted as secretary of the clergy, overseeing 800 priests in the Archdiocese of 1.5 million members, the nation’s sixth largest.

Complete Article HERE!

Woman Gets $1.1 Million In Priest Abuse Case; Tells Ex-Bishop, ‘Shame On You’

A New London woman who says she was molested as a child by a now-deceased priest will receive $1.1 million from the Roman Catholic Diocese of Norwich after a retiring Superior Court judge spent his last day on the bench mediating the settlement.

Mary Maynard revealed her identity in court Thursday. She had charged that she was abused by the Rev. Thomas Shea in 1976 when he was pastor at St. Joseph’s Church in New London.

Her lawsuit alleged that diocese officials, including former Bishop Daniel Patrick Reilly, knew that Shea had a history of abuse allegations and moved him from parish to parish.

As word spread in the courtroom Thursday that a settlement had been reached, Maynard turned to face Reilly, who was sitting no more than 5 feet away at the defense table.

“Shame on you,” she said to Reilly, who did not respond and was quickly led out of court.

“Through this whole process he’s been sitting there laughing and I just couldn’t understand that,” Maynard said. “He never apologized.”

Reilly was at Superior Court in Hartford preparing to testify as the first witness in what was scheduled to be at least a two-week trial when word filtered out of Judge Carl Schuman’s chambers that a settlement was afoot.

Superior Court Judge Robert Holzberg, on his last day as a judge, met with attorneys from both sides to iron out the last-minute deal. Holzberg is retiring after 22 years on the bench. Just hours away from attending his own retirement party, Holzberg took the bench in Schuman’s courtroom and presided over the final settlement of the more than 5-year-old case.

Holzberg has gained a reputation as a master mediator after presiding over the settlements of two massive civil cases — the claims made after the Kleen Energy power plant explosion and the claims against St. Francis Hospital & Medical Center related to sexual abuse allegations against former endocrinologist George Reardon.

The judge had previously attempted mediation in the diocese case. Attorneys from both sides decided late Wednesday to try one more time.

“We appreciate you taking time out on your last day of state service to help reach a final settlement in a very difficult case,” New London attorney Robert Reardon, who represented Maynard and is not related to George Reardon, told Holzberg.

Shea is suspected of abusing as many as 15 girls in 11 different parishes from 1953 through the 1970s. He died in 2006.

Maynard said she was abused in 1976. Reilly was the bishop at that time. Reardon was planning to introduce hundreds of church documents that showed Reilly and others knew that Shea had been accused of abusing girls for many years yet installed him in a parish that had a girls’ school.

“The year I was born was the first time they got a complaint against (Shea). He should have never been able to do what he did to me,” Maynard said.

The diocese had sought a delay in the case, citing publicity from the $60 million fine levied against Penn State by the NCAA following the conviction on sexual abuse charges of former coach Jerry Sandusky, among other reasons. The diocese attorneys argued that the large fine could desensitize jurors in this case or affect potential damages.

In court papers, Reardon had said that his client was seeking about $1.1 million, including $515,000 in mental health expenses from 2004-2012; $216,000 in lost wages after she left her job as a blackjack dealer at the Mohegan Sun casino in 2003; and more than $400,000 in potential future wages.

Maynard came forward after reading about other cases of sexual abuse by priests.

“I held it in until I was 42 years old because I never wanted my father or mother to ever know what happened to me,” Maynard said. The settlement was “bittersweet.”

“I am relieved in one sense that it’s over, but there is also a great deal of disappointment that the church wouldn’t apologize,” she said.

Complete Article HERE!

Priest Accused of Abuse to Resume Limited Duties

The Roman Catholic Diocese of Joliet will allow a priest to resume limited duties after the Vatican determined his alleged sexual relationship with a teenager in the 1970s didn’t meet the criteria of a crime under church law at that time.

Bishop R. Daniel Conlon

The diocese said the Rev. F. Lee Ryan will minister to homebound parishioners of St. Edmund Catholic Church in Watseka, south of Kankakee, and St. Joseph Mission in Crescent City. Ryan was removed from the ministry in 2010 because of the allegations.

A 52-year-old Florida man had alleged that he was 14 when he and Ryan began the relationship.

Church officials said the man’s complaint was assessed by a local review board, then sent to the Vatican’s Congregation for the Doctrine of the Faith. Catholic officials in Rome decided that because of church law in the 1970s, which stated that 14 was the age of consent, Ryan did not commit a serious crime by the church’s standards and could not be permanently removed from ministry, a spokesman for Bishop R. Daniel Conlon said.

The diocese did not immediately return a message from The Associated Press late Thursday seeking comment from Ryan.
The church didn’t identify the man, who told the Joliet Herald-Review and Chicago Tribune that he did not inform police or church officials at the time, but decided two years ago to tell his mother what had happened. A victims’ advocate who works for the diocese arranged for him to submit a complaint to the church.

The Survivors Network of those Abused by Priests criticized the diocese for allowing Ryan to return to some of his duties as a priest.

“This is a shocking and dangerous move by Bishop Conlon,” SNAP said, noting that the bishop leads the U.S. Catholic bishops’ committee on sexual abuse. “What part of ‘one strike and you’re out’ do Catholic officials not understand?”
Last month, Conlon told a national conference of church child welfare workers in Omaha, Neb., that the hierarchy’s credibility has been badly damaged by the clergy sex abuse scandal.

Complete Article HERE!