Catholic Bishop’s Anti-Gay Campaigning May Violate WA Election Law

State workers who track election-law violations are meeting later this morning to discuss the Catholic Church, says Lori Anderson, a spokeswoman for the Washington State Public Disclosure Commission.

At issue is a story I reported yesterday: Yakima bishop Joseph Tyson sent a letter this month instructing all priests in his diocese to begin a fundraising drive inside their parishes that directly funds the anti-gay-marriage PAC Preserve Marriage Washington, which is trying to reject Referendum 74 on the fall ballot. While I lamented that Tyson’s effort seems to comply with federal tax rules, it may not be legal under state law.

Here’s why: The church can’t act as an agent that collects money and sends it to the campaign. In his letter, Bishop Tyson asks the priests to circulate Preserve Marriage Washington’s fundraising envelopes among pews, collect the checks, and mail all the checks to the anti-gay PAC. As he put it, “Please place unopened envelopes into the addressed security envelope, and mail them to Preserve Marriage Washington.”

That sort of activity is informally called “bundling,” Anderson explains, and it would violate a state law that concerns collecting contributions on anther’s behalf. “A person, other than an individual, may not be an intermediary or an agent for a contribution,” says the RCW.

“They can hand out those envelopes,” Anderson says, “but they that can’t collect them and send them in.” Anderson says that election workers will try to “head them off at the pass and see that they are complying.”

Bishop Tyson did not respond to a request for comment.

Complete Article HERE!

Newly appointed SF archbishop arrested for DUI

Feet of clay after all. Just as I suspected. There goes his coveted red hat!

The newly appointed archbishop of San Francisco was arrested for DUI over the weekend.

Police in San Diego say Bishop Salvatore Cordileone was arrested over the weekend for driving under the influence. Police say it happened in San Diego’s College District just before 12:30 Saturday morning.

Bishop Cordileone is currently bishop of Oakland — a post he’s held since 2009. Last month Pope Benedict chose Bishop Cordileone to become archbishop of San Francisco — replacing retiring Archbishop George Niederaur. He’s scheduled to assume the new post in October.

Complete Article HERE!

Anti-Gay Activist and Prop 8 Donor Charged With Sexually Assaulting Young Boys

A longtime anti-gay activist, California Prop 8 donor, and elementary school teacher was taken into custody on August 17th after admitting inappropriate contact with young boys.

Caleb Douglas Hesse, a teacher for the Morongo Unified School District since 1987 (most recently, he was teaching first grade at Friendly Hills Elementary School in Joshua Tree) and a longtime youth volunteer with the virulently homophobic Evangelical Free Church of Yucca Valley, has confessed to sexually abusing “numerous underage boys,” with authorities believe the crimes occurred between the early 1980’s and as recently as a week ago.”

Investigators say Hesse met the majority of the victims during overnight outings with a youth group at the Evangelical Free Church

During his arraignment on August 21st Hess recanted his confession and changed his plea to “not guilty”.

Hess’s bail was set at 2,5 million dollars.

Complete Article HERE!

Antigay Minister, Southern Decadence Critic, Convicted of Obscenity

A right-wing minister who has denounced New Orleans’s gay-oriented Southern Decadence festival has been convicted of obscenity for masturbating in a public park.

The Reverend Grant Storms, 55, was convicted of a single count yesterday in a Louisiana court, reports New Orleans’s Times-Picayune. He had been charged with obscenity for exposing himself while masturbating in his minivan, parked in Lafreniere Park in the New Orleans suburb of Metairie, on February 25, 2011. Storms, who has a lawn-mowing business, said he went to the park to take a break between jobs.

He had admitted to pleasuring himself, saying he finds it a thrill to do so in public, but denied exposing his penis. However, a nanny who was bringing children to the park for a picnic said she observed the exposure when she got out of her vehicle, parked next to his.

Shortly after his arrest, Storms had held a press conference, saying the Jefferson Parish sheriff’s deputies who arrested him were “maniacal” and “coercive.” But he also acknowledged he had viewed pornography that day and said, “I apologize deeply for my inappropriate, sinful actions.”

After finding Storms guilty, Judge Ross LaDart of the 24th Judicial District Court sentenced him to three years’ probation and ordered an evaluation, apparently to determine his mental health, the Times-Picayune reports.

In 2003, Storms, who has called himself a “Christian patriot,” made news when he led his small church congregation through New Orleans’s French Quarter to protest Southern Decadence, a gay festival held every Labor Day weekend. He railed against LGBT people as well as the city of New Orleans, which he called a “prostitute” for allowing the event. A local merchants’ association went to court for a restraining order to prevent Storms and his followers from using bullhorns. Storms has since apologized for the protest.

Complete Article HERE!

Pope’s ex-butler Paolo Gabriele to stand trial

The former butler to Pope Benedict XVI will stand trial for stealing confidential papers and leaking them to the press, a magistrate has ruled.

Paolo Gabriele was arrested in May after police found confidential documents at his Vatican flat.

He has been charged with aggravated theft, including stealing a 100,000-euro (£78,000) cheque, while a computer analyst faces complicity charges.

The Vatican says it will continue to investigate the leaks.

Mr Gabriele admitted he was the source of leaked letters published in a controversial book by an Italian investigative journalist in May.

The bestseller, entitled His Holiness, revealed private correspondence between the Pope and his personal secretary discussing corruption and malpractice among Vatican administrators.

The Vatican called the book “criminal” and vowed to take legal action against the author, publisher, and whoever leaked the documents.

‘Evil everywhere’

Mr Gabriele told investigators he acted because he saw “evil and corruption everywhere in the church” while the pope was “not sufficiently informed”.

As the Pope’s butler and personal assistant, Mr Gabriele was one of a select few lay people with access to the papal apartments.

If convicted, he faces up to six years in prison.

The 46-year-old has been living under house arrest at his family’s flat in Vatican City, where police discovered a stash of confidential correspondence taken from the Pope’s Secretariat of State.

As the Vatican has no jail, Mr Gabriele would probably serve his sentence in an Italian prison under an agreement between Italy and the Vatican, Italian media reported.
The Pop’s butler Paolo Gabriele sits in the Popemobile on 18 April 2012 Mr Gabriele had worked as the Pope’s personal valet since 2006

The Holy See also accuses Vatican employee Claudio Sciarpelletti, a computer analyst and programmer, of acting as Mr Gabriele’s accomplice.

He has been charged with aiding and abetting a crime.

The trial is not expected to start until October at the earliest, court officials said.
Scapegoat theory

Vatican spokesman Federico Lombardi said the Pope, as the sovereign head of Vatican City, could intervene at any time to stop the trial or pardon Mr Gabriele.

The BBC’s David Willey, in Rome, says some Vatican observers believe Mr Gabriele may be the scapegoat for a wider conspiracy to smear certain of the Pope’s top aides.

The highly sensitive media leaks, dubbed “Vatileaks”, have been an evident embarrassment to the Pope, prompting the rare investigation, our correspondent says.

The scandal has dominated the columns of Italian newspapers, filling TV programmes and magazines.

The controversy began in January, when investigative journalist Gianluigi Nuzzi published letters from a former top Vatican administrator begging the Pope not to transfer him for having exposed alleged corruption.

Other leaked documents concerned “poison pen” memos criticising Cardinal Tarcisio Bertone, the pope’s number two, and the reporting of suspicious payments by the Vatican Bank.

Complete Article HERE!

The Pope drops Catholic ban on condoms in historic shift

I wrote about this very thing in Part 4 of my five-part series on Catholic Moral Theology. Look for it —> Seismic Shift.

The Pope has signalled a historic shift in the position of the Roman Catholic Church by saying condoms can be morally justified.

After decades of fierce opposition to the use of all contraception, the Pontiff has ended the Church’s absolute ban on the use of condoms.

He said it was acceptable to use a prophylactic when the sole intention was to “reduce the risk of infection” from Aids.

While he restated the Catholic Church’s staunch objections to contraception because it believes that it interferes with the creation of life, he argued that using a condom to preserve life and avoid death could be a responsible act – even outside marriage.

Asked whether “the Catholic Church is not fundamentally against the use of condoms,” he replied: “It of course does not see it as a real and moral solution. In certain cases, where the intention is to reduce the risk of infection, it can nevertheless be a first step on the way to another, more humane sexuality.”

He stressed that abstinence was the best policy in fighting the disease but in some circumstances it was better for a condom to be used if it protected human life.

“There may be justified individual cases, for example when a male prostitute uses a condom, where this can be … a first bit of responsibility, to redevelop the understanding that not everything is permitted and that one may not do everything one wishes.

“But it is not the proper way to deal with the horror of HIV infection.”

The announcement is in a book to be published by the Vatican this week based on the first face-to-face interview given by a pope.

In the interview, he admits he was stunned by the sex abuse scandal that has engulfed the Catholic Church and raises the possibility of the circumstances under which he would consider resigning. The 83-year-old Pontiff says in passages published exclusively in The Sunday Telegraph today that he is aware his “forces are diminishing”.

However, he appears determined to fight for the place of faith in the public domain.

His language in attacking the use of recreational drugs in the West and its impact on the rest of the world is particularly striking.

He describes drug trafficking as an “evil monster” that stems from the “boredom and the false freedom of the Western world”. Most significant, however, are his comments on condoms, which represent the first official relaxation in the Church’s attitude on the issue after rising calls for the Vatican to adopt a more practical approach to stopping the spread of HIV.

The Pope’s ruling is aimed specifically at stopping people infecting their partners, particularly in Africa where the disease is most prevalent.

However, it will inevitably be seized upon by liberal Catholics in Britain who oppose the Church’s stance against contraception.

High profile Catholics such as Cherie Blair have stated publicly that they use birth control.

The Pope’s comments are surprising because he caused controversy last year by suggesting that condom use could actually worsen the problem of Aids in Africa.

He described the epidemic in the continent as “a tragedy that cannot be overcome by money alone, that cannot be overcome through the distribution of condoms, which even aggravates the problems”.

The Vatican amended an official version of the remarks to indicate that he said merely that condoms “risk” aggravating the problem.

However, there have been growing calls for the Church to clarify its position.

Theologians suggest that condoms are not a contraceptive if they are intended to prevent death rather than avoid life.

The Pope’s comments in the book, Light of the World, are likely to be welcomed by Catholic leaders in the West who have struggled to explain its current teaching.

Asked last year whether a married Catholic couple should use condoms where one of them had Aids, Archbishop Vincent Nichols, head of the Church in England and Wales, disclosed the confusion over the issue. “Obviously that’s a sensitive point and obviously there are different views on that,” he said.

Hardline Catholics are likely to be surprised and dismayed by the Pope’s comments as they argue that condoms can be used only as contraceptives.

There has been great anticipation before the book’s release, heightened by its author, Peter Seewald, who said in a teasing comment that it could be “a big sensation”.

“It is the first time that a Pope gives an account of himself in this form,” he said.
“It is the first personal interview with a pope in the Church’s history.”

The Pope gives his most personal account of the distress caused to him by the clerical sex abuse scandal, with particular reference to Germany and Ireland.

He says: “It was really almost like the crater of a volcano, out of which suddenly a tremendous cloud of filth came, darkening and soiling everything, so that above all the priesthood suddenly seemed to be a place of shame and every priest was under the suspicion of being one like that too.” He did not consider resigning over the crisis but does raise the possibility of a pope resigning if he were to lose his mental capacities.

“If a Pope clearly realises that he is no longer phys-ically, psychologically, and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to resign.” He tells of the last time he saw Pope John Paul II, his predecessor; talks of his reluctance to be Pontiff; and speaks of his increasing frailty.

“I had been so sure that this office was not my calling, but that God would now grant me some peace and quiet after strenuous years,” he says. While the Pope stresses the importance of dialogue with Islam, he nevertheless says the religion needs to “clarify … its relation to violence” and suggests it can be intolerant.

The Pontiff is highly critical of the “craving for happiness” in the West.

“I believe we do not always have an adequate idea of the power of this serpent of drug trafficking and consumption that spans the globe,” he says.

“It destroys youth, it destroys families, it leads to violence and endangers the future of entire nations.

“This, too, is one of the terrible responsibilities of the West: that it uses drugs and that it thereby creates countries that have to supply it, which in the end exhausts and destroys them.”

He continues: “A craving for happiness has developed that cannot content itself with things as they are.”

Talking about sex tourism, he says: “The destructive processes at work in that are extraordinary and are born from the arrogance and the boredom and the false freedom of the Western world.”

Complete Article HERE!

Drag Queens Prohibited at Most Holy Redeemer Parish

Nice goin’ (Archbishop) Sal; piss of the drag queens first thing out the gate.

A local gay recovery group will not be holding its annual fall fundraiser in the social hall of the Castro neighborhood’s Most Holy Redeemer Catholic Church after officials said that no drag queens would be allowed.

For the past couple of years the Castro Country Club has held its event in the church’s social hall and had drag queens as entertainment.

As a statement issued by the country club’s board of directors explained, the new no-drag-queen policy at the church is simply unacceptable.

“The Castro Country Club had planned to hold our third annual Harvest Feast on October 20, 2012, at Most Holy Redeemer Church, where we have held this and other events in the past,” the directors said in a statement.

But that changed when the club was notified by the church last week that they would not be able to hold the dinner if any drag queens were part of the program, the board said.

“In previous years, we have had Ivy Drip and Heklina, both well-known entertainers and community fundraisers, serve as emcees of the event, and we felt we could not in good conscience abide by the church’s new policy,” the board said.

“It is our organization’s policy to be inclusive and welcoming to all. Drag queens are no exception. We are currently seeking an alternative venue for the Harvest Feast, which provides an important source of revenue for our annual budget,” the board added.

Individual members of the country club declined to comment and referred to the board’s statement.

Most Holy Redeemer’s new pastor, the Reverend Brian Costello, confirmed over telephone on Monday, August 6, that drag queen performers and emcees are no longer permitted to participate in events at the church.

Costello said that during a telephone conversation with a Castro Country Club representative, when the topic of drag queens came up, he told the person, “That is not going to work under the present circumstances.”

“I said work with me. You can still have the dinner. You can have a regular emcee, but not drag queens on church property,” Costello said.

New leadership
It seems the directive is the result of several factors.

“I am the new pastor,” Costello added. “There is a new archbishop. The archdiocese told me straight out, ‘No drag queens.’”

The change of policy at Most Holy Redeemer was greeted with charges of discrimination, homophobia, and calls for compromise, even reconciliation.

“It’s really ridiculous and discriminatory,” said Zachary Davenport in a phone interview. “I mean it’s like, who’s next?”

Most Holy Redeemer Catholic Church in the Castro has banned drag queens, forcing the Castro Country Club to find a new venue for its fall fundraiser.
(Photo: Rick Gerharter)
The drag queen ban is personal for Davenport, who, in drag as Laybelline has served as emcee for a variety of sobriety-related nonprofit events held at Most Holy Redeemer.

“What constitutes drag?” he said. “If we want to get funny, let’s talk about the priests. Hello.”

Davenport also pointed to a nuanced landscape of gender identity and expression, which the new policy at Most Holy Redeemer seemingly blocks. “There are members of our community who express their gender all the time, and are not necessarily performing, but would say, ‘Yes, I am in drag,’” he said.

“Yes, I realize [Most Holy Redeemer] is a church. But it is in the Castro,” said Davenport. If, “the new archbishop is wanting to do away with drag queens and the gays,” then “look where you are. [The neighborhood] has a history of 30 to 40 years of being a safe place.”

A California native from Watsonville, Davenport, 28, who is not Catholic, added, “I know gay people who go to Most Holy Redeemer and love the church.”

Dignity San Francisco offered its take on the new policy at Most Holy Redeemer.

“This is an unfortunate development between Most Holy Redeemer and the Castro County Club,” said Ernest L. Camisa, treasurer of the Dignity/SF chapter, speaking for the organization by e-mail and over the telephone.

“It looks like the Archdiocese of San Francisco wants to protect its image by not condoning cross-dressers. By doing so they show that they care more for their image than they do for gay people trying to overcome alcohol addiction. Here the church looks like it values its own image more than it does human life. This is not Christian, but callous,” Camisa said.

A couple of Most Holy Redeemer parishioners declined to comment. No one from Castro Country Club was willing to speak on the record.

Reached by phone, George Wesolek, department head for communications and public policy for the archdiocese, said he was not in the policy conversation “loop.” Nonetheless, Wesolek acknowledged, the situation is “difficult pastorally,” particularly in “very divided and fractious church.”

Others weigh in
Meanwhile, across the country, the new no-drag queen policy has struck a chord among gay Catholic activists and those in ministry.

“I think this is a very difficult and complex time for not only the pastor and the people of Holy Redeemer parish, but also for members of the drag community. All three groups are an example of ordinary people being called to do some extraordinary things for their neighbors. The pastor and parish of Most Holy Redeemer have to be very careful not to throw out the baby with the water in the name of homophobia. Jesus, not homophobia, should guide us in this matter,” said Joe Murray, a founder of the Chicago-based the pro-LGBT Catholic Rainbow Sash Movement.

The Rainbow Sash Movement, stateside and abroad, advocates reception of Eucharist by visibly gay persons during Mass. The movement is best known for donning rainbow sashes on Pentecost and approaching the altar for communion during Mass that day.

At the same time, New Ways Ministry Executive Director Francis De Bernardo offered his assessment via e-mail correspondence.

“Drag is a historically-based, time-honored entertainment tradition that has existed, at least, since classical times,” he said.

“Canceling this program without any explanation or substantial reason is simply caving into fear of reprisals from higher authorities. If the [Most Holy Redeemer] community has supported this event for years, there has obviously been a relationship that has developed between the sponsoring organization and the parish, and it would be great if the two groups could work together to find some resolution. Reconciliation is what any and every parish should be about. If the parish does not offer a substantial intervening reason, we can only assume that other forces have had influence,” said DeBernardo.

Located just outside Washington, D.C., New Ways is a pro-gay Catholic ministry of education, healing, and reconciliation for LGBT Catholics, their families, friends, and the wider church.

For his part, Costello said the Castro Country Club event would have been in its third year at Most Holy Redeemer.

“It’s not a 20- to 25-year relationship,” he said.

Nonetheless, Costello lamented the course of events.

“I am big on compromising,” he said. But “[Castro Country Club] would not work with me. It was all or nothing. And they got nothing.”

Costello also said that with respect to drag queens, “We have had bad experiences, not only in church, but also the [social] hall.”

Still, “I feel bad because [Castro Country Club] do[es] good work in the community,” he said.

While Costello did not elaborate on any social hall “bad experience,” one church incident nearly five years ago caused a media stir.

During Sunday Mass on Sunday, October 7, 2007, Archbishop George Niederauer gave communion to two members of the activist group and drag troupe Sisters of Perpetual Indulgence, an indecent that angered, hurt, and even horrified some conservative Catholics, as well as it grabbed local and national headlines.

Called to task locally by the California Catholic Daily and a “90 years young” priest, the Reverend John Malloy, on A Shepherd’s Voice blog, Niederauer apologized for giving communion to gays dressed as nuns.

Attempts to reach the Sisters for comment on the recent change of policy at Most Holy Redeemer were unsuccessful.

Meanwhile, as recent as April 29, in a Shepherd’s Voice post Malloy blasted the “gay parish” for hosting an April 14 “drag show” to benefit the Castro Country Club, “a substance abuse treatment organization.”

“Hosting a drag show at [Most Holy Redeemer] is the equivalent of sending a case of wine to Castro Country Club,” wrote Malloy. “It is beyond irresponsible for the Archdiocese of San Francisco to allow it.”

And while local conservative bloggers and orthodox Catholic activists may well exacerbate tensions at Most Holy Redeemer, Rainbow Sash Movement’s Murray noted, “The appointment of Archbishop-elect [Salvatore] Cordileone has brought this matter to a head.”

And yet, said Murray, “Let’s be very clear homophobia in the church existed prior to this event.”

He went on to fault the teaching of the Catholic Church, the Catechism, “for saying on the one hand that homosexuals are to be welcomed and every form of unjust discrimination is to be condemned, while saying at the same time saying we are morally disordered for our love.”

“Either gay and lesbian people are welcome at Most Holy Redeemer or they are not. It’s that simple. If the tradition of Most Holy Redeemer is to allow for drag queens to raise money for charity, then to fault those who are raising the money in the name of homophobia, I think, speaks volumes to what type of ministry is going on at Most Holy Redeemer; and that deeply disturbs me. If that is the case, I like the parishioners of Most Holy Redeemer have been misled,” said Murray.

Complete Article HERE!

Cardinal George says mayor overstepped with Chick-fil-A remarks

Here is the pot calling out the kettle… This man has no shame!

Cardinal Francis E. George of Chicago says the city’s mayor showed contempt for many residents’ beliefs by stating that Chick-fil-A’s stance on marriage was against “Chicago’s values.”

“Recent comments by those who administer our city seem to assume that the city government can decide for everyone what are the ‘values’ that must be held by citizens of Chicago,” the cardinal wrote in a July 29 online post, responding to Mayor Rahm Emanuel’s assertion.

“I was born and raised here, and my understanding of being a Chicagoan never included submitting my value system to the government for approval,” Cardinal George wrote.

He wondered: “Must those whose personal values do not conform to those of the government of the day move from the city? Is the City Council going to set up a ‘Council Committee on Un-Chicagoan Activities’ and call those of us who are suspect to appear before it?”

“I would have argued a few days ago that I believe such a move is, if I can borrow a phrase, ‘un-Chicagoan.’”

The cardinal made his remarks on the Catholic Chicago blog after the mayor ventured into an ongoing controversy about the Chick-fil-A restaurant chain.

Many homosexual “marriage” advocates took offense at company president Dan Cathy’s support for “the biblical definition of the family unit” in a recent interview.

During a July 30 press conference, Mayor Emanuel said he stood by his July 25 statement that was interpreted by some as supporting a plan to bar the restaurant from the city’s First Ward.

After Alderman Proco Moreno said he would block the restaurant’s plan to open a new location, Emanuel issued a statement saying that “Chick-fil-A values are not Chicago values.”

“They disrespect our fellow neighbors and residents,” the mayor stated. “This would be a bad investment, since it would be empty.”

But a spokesman for the mayor told NBC 5 Chicago that Emanuel did not intend to stop Chick-fil-A from opening, despite his conviction that the Christian-run company’s values were not those of the city.

In Monday’s remarks, the mayor appeared to identify the city’s “values” with government policy on homosexual unions, saying: “When it comes to values, there’s a policy as it relates to gay marriage. The values of our city are ones that welcome and recognize that, and I will continue to fight for that.”

Emanuel’s statement also appeared to identify civil unions – which Illinois implemented in 2011 – with homosexual “marriage,” which has never been instituted in the state. The mayor personally supports a measure to redefine marriage, which was introduced in February but has stalled in the legislature.

In his response to the mayor on Sunday, Cardinal George spoke out on behalf of Catholics, and others, whose “values” do not include what he called “gender-free marriage.”

The cardinal stressed that authentic marriage exists prior to any decree of the state or Church, due to the complementarity of the two sexes and their procreative potential.

The natural definition of marriage is not “bigotry,” nor is it unique to a particular religion, he said.

“People who are not Christian or religious at all take for granted that marriage is the union of a man and a woman for the sake of family and, of its nature, for life,” Cardinal George noted. “The laws of civilizations much older than ours assume this understanding of marriage.”

But the Chicago archbishop also pointed to Jesus Christ’s teaching on marriage in the Gospel of Matthew, in which the Lord affirms marriage as the unbreakable union of a man and woman as “one flesh.”

The citation prompted him to pose a question as to whether Jesus’ own “values” were still welcome in Chicago by Mayor Emanuel’s standards.

“Was Jesus a bigot?” he asked. “Could Jesus be accepted as a Chicagoan?”

To answer your question, Francis; Jesus wasn’t a bigot. But the same can’t be said about you. Sheesh!

Complete Article HERE!

Former Argentinian dictator says he told Catholic Church of disappeared

BEWARE the collusion of a national hierarchy with it’s national political leadership. These men, and they are all men, have no conscience.

ARGENTINA’S FORMER military dictator said he kept the country’s Catholic hierarchy informed about his regime’s policy of “disappearing” political opponents, and that Catholic leaders offered advice on how to “manage” the policy.

Jorge Videla said he had “many conversations” with Argentina’s primate, Cardinal Raúl Francisco Primatesta, about his regime’s dirty war against left-wing activists. He said there were also conversations with other leading bishops from Argentina’s episcopal conference as well as with the country’s papal nuncio at the time, Pio Laghi.

“They advised us about the manner in which to deal with the situation,” said Videla in a series of interviews conducted by the magazine El Sur in 2010 but published only on Sunday.

He said that in certain cases church authorities offered their “good offices” and undertook to inform families looking for “disappeared” relatives to desist from their searches, but only if they were certain the families would not use the information to denounce the junta.

“In the case of families that it was certain would not make political use of the information, they told them not to look any more for their child because he was dead,” said Videla. He said the church “understood well . . . and also assumed the risks” of such involvement.

The confession confirms long-held suspicions that Argentina’s Catholic hierarchy collaborated with the military’s so-called process of national reorganisation, which sought to root out communism. In the years following the 1976 coup led by Videla, thousands of left-wing activists were swept up into secret detention centres where they were tortured and murdered. Military chaplains were assigned as spiritual advisers to the junior officers who staffed the centres.

In contrast to the Catholic hierarchy in Brazil, where church leaders denounced that country’s military dictatorship and provided sanctuary to its victims, in Argentina bishops were prominent defenders of the regime against accusations of human rights abuses from abroad.

At the height of the state’s offensive, Cardinal Primatesta refused to meet with mothers of the disappeared who, in the face of violent intimidation and media silence, were seeking help in finding out what had happened to their missing loved ones. He also prohibited the lower clergy from speaking out against state violence, even as death squads targeted Catholic priests critical of the regime.

The cardinal’s defenders said he believed a break with the regime would be counter- productive and that in private he characterised disappearances and torture as against the Christian spirit. On his death in 2006 human rights campaigners in Argentina said he took to the grave many of the junta’s secrets after they failed to force him to testify about his dealings with it.

Accusations of collaboration with the junta also dogged the subsequent career of Laghi, who had been a regular tennis partner of the navy’s representative in the junta, Admiral Emilio Eduardo Massera, when in Buenos Aires.

The Mothers of the Plaza de Mayo human rights group tried to prosecute him in Italy for his involvement with Argentina’s dictatorship but the effort failed.

Videla is serving life in prison for human rights abuses committed while in power. Earlier this month a court sentenced him to 50 years for orchestrating the theft of babies born in captivity to women subsequently murdered by their military captors.

He gave the interview to El Sur on condition that it be published only after his death, saying he did not want to cause any more pain. But the magazine said it was released from its obligation after Videla subsequently gave a series of interviews to other journalists that were published.

Complete Article HERE!

Archbishop Philip Tartaglia’s gay MP remark ‘adds to family’s grief’

The partner of the late Labour MP David Cairns has said anti-gay remarks by the new Catholic Archbishop of Glasgow have added to his “grief and pain”.

Dermot Kehoe spoke after it emerged Archbishop Philip Tartaglia appeared to link Mr Cairns’ death to his sexuality.

The Roman Catholic clergyman made his remarks at a conference earlier this year on religious freedom and equality at Oxford University.

Archbishop-designate Tartaglia said he had not meant to cause offence.

Mr Cairns, who was Labour MP for Inverclyde and a former Catholic priest, died at the age of 44 in May last year.

He had been admitted to hospital in London a number of weeks before his death suffering from acute pancreatitis.

The controversial remarks by the then Bishop of Paisley were made in April in answer to a question from the university audience.

Without prompting, Archbishop Tartaglia raised the issue of the death of Mr Cairns, saying: “If what I have heard is true about the relationship between physical and mental health of gay men, if it is true, then society has been very quiet about it.

He [Archbishop elect Philip Tartaglia] is sorry for any hurt which has resulted, there was certainly no offence or judgement intended in his words”

Catholic Church spokesman for Archbishop Philip Tartaglia
“Recently in Scotland there was a gay Catholic MP who died at the age of 44 or so and nobody said anything and why his body should just shut down at that age, obviously he could have had a disease which would have killed anyone, but you seem to hear so many stories about this kind of thing.

“But society won’t address it.”

Mr Kehoe said the clergyman’s remarks had been made in complete ignorance.

He told BBC radio Scotland’s Good Morning Scotland programme: “The Archbishop elect brought up David Cairns himself. He wasn’t asked about him, he chose to bring him up and essentially he implied that David’s death was due in some way homosexuality and his being gay.

“This is not only in complete ignorance of the facts in this case.”

Mr Kehoe added that to take a personal tragedy and to make it political “was more than upsetting, it is deeply painful”.

He went on to say: “This has not only upset me and David’s family, but it added to our grief and pain and he [Archbishop elect Tartaglia] hasn’t shown any contrition for doing this.”

A spokesman for Archbishop Tartaglia said: “The Archbishop-elect’s words have been taken out of context.

“They were made in answer to an audience question at a lecture he gave on religious freedom in Oxford 14 weeks ago.

“He had no previous knowledge of the question, which was not related to his speech. In his reply he mentioned a situation he had been closely involved in, namely the funeral arrangements for the late David Cairns.

“The archbishop knew David Cairns, met him regularly at events in Inverclyde, and got on well with him, and was personally involved in his funeral arrangements. He is sorry for any hurt which has resulted, there was certainly no offence or judgement intended in his words.”

But Mr Kehoe rejected the clergyman’s apology.

Speaking to BBC Scotland he said the remarks had not been taken out of context.

Mr Kehoe said that in his view Archbishop Tartaglia was using the situation to “influence the government” to stop its plans for same-sex marriage.

He explained: “He [the archbishop] volunteered this information. It wasn’t something he was asked about specifically.

Dermot Kehoe says Philip Tartaglia should ‘show contrition’ for using David Cairns’ death to make a point about public policy
“It was something he had been cogitating about, and not only that, but he had also used it in an attempt to influence public policy.

“He’s taking a personal tragedy, he’s applying a layer of ignorance of the situation and prejudice on the top, and then trying to influence the government of Scotland with it.”

Gay marriage move
The controversy over the Catholic clergyman’s remarks come on the day the Scottish government announced plans to introduce same-sex marriage north of the border.

A Requiem Mass was held for Mr Cairns at his boyhood parish of St Patrick’s Church in Greenock.

The service was celebrated by Father John Morrison, who said that, as a politician, Mr Cairns “was a man of hope”.

The day before the funeral, former prime minister and high-profile Catholic Tony Blair delivered a reading at a special Mass at Mr Cairns’ former church in Clapham.

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