Too Much Church in the State

Justice Amy Coney Barrett.

By Maureen Dowd

During her Supreme Court confirmation hearings, Amy Coney Barrett tried to reassure Democrats who were leery of her role as a “handmaid” in a Christian group called “People of Praise.”

The group has a male-dominated hierarchy and a rigid view of sexuality reflecting conservative gender norms and rejecting openly gay men and women. Men, the group’s decision makers, “headed” their wives.

Justice Barrett said then that she would not impose her personal beliefs on the country. “Judges can’t just wake up one day and say ‘I have an agenda — I like guns, I hate guns, I like abortion, I hate abortion’ — and walk in like a royal queen and impose their will on the world,” she said amicably. “It’s not the law of Amy. It’s the law of the American people.”

Yet that’s what seems to be coming. Like a royal queen, she will impose her will on the world. It will be the law of Amy. And Sam. And Clarence. And Neil. And Brett.

It’s outrageous that five or six people in lifelong unaccountable jobs are about to impose their personal views on the rest of the country. While they will certainly provide the legal casuistry for their opinion, let’s not be played for fools: The Supreme Court’s impending repeal of Roe will be owed to more than judicial argumentation. There are prior worldviews at work in this upheaval.

As a Catholic whose father lived through the Irish Catholics “need not apply” era, I’m happy to see Catholics do well in the world. There is an astonishing preponderance of Catholics on the Supreme Court — six out of the nine justices, and a seventh, Neil Gorsuch, was raised as a Catholic and went to the same Jesuit boys’ high school in a Maryland suburb that Brett Kavanaugh and my nephews did, Georgetown Prep.

My father was furious that Catholic presidential candidates Al Smith and J.F.K. had to defend themselves against scurrilous charges that, if they got to the White House, they would take their orders from the pope.

One must tread carefully here. A Catholic signed on to the Roe v. Wade decision and another was in the court majority that upheld it in Planned Parenthood v. Casey. Justice Sonia Sotomayor, a Catholic, has expressed support for Roe, and Chief Justice John Roberts, a conservative Catholic, may be working for a compromise decision that can uphold Roe.

Still, this Catholic feels an intense disquiet that Catholic doctrine may be shaping (or misshaping) the freedom and the future of millions of women, and men. There is a corona of religious fervor around the court, a churchly ethos that threatens to turn our whole country upside down.

I come from a family that hews to the Catholic dictates on abortion, and I respect the views of my relatives. But it’s hard for me to watch the church trying to control women’s sexuality after a shocking number of its own priests sexually assaulted children and teenagers for decades, and got recycled into other parishes, as the church covered up the whole scandal. It is also hard to see the church couch its anti-abortion position in the context of caring for women when it continues to keep women in subservient roles in the church.

Religiosity is a subject some Catholics on the court have been more open about in recent years.

Last year, at Thomas Aquinas College in California, Justice Samuel Alito fretted that there was growing cultural hostility toward Christianity and Catholicism. “There is a real movement to suppress the expression of anything that opposes the secular orthodoxy,” he said. Precisely which belief or practice of his religion does he feel he has been denied?

President Biden is a Catholic who is uncomfortable with the issue of abortion despite his support for Roe. Still, when Barrett was a law professor at Notre Dame, a group she belonged to unanimously denounced the university’s decision to honor Biden even though he didn’t support the church’s position on abortion.

We have no one in the public arena like Mario Cuomo, who respected the multiplicity of values in an open society and had the guts to wade into the lion’s den at Notre Dame in 1984.

“The Catholic who holds political office in a pluralistic democracy — who is elected to serve Jews and Muslims, atheists and Protestants, as well as Catholics — bears special responsibility,” Cuomo said. “He or she undertakes to help create conditions under which all can live with a maximum of dignity and with a reasonable degree of freedom; where everyone who chooses may hold beliefs different from specifically Catholic ones — sometimes contradictory to them; where the laws protect people’s right to divorce, to use birth control and even to choose abortion.”

The explosive nature of Alito’s draft opinion on Roe has brought to the fore how radical the majority on the court is, willing to make women fit with their zealous worldview — a view most Americans reject. It has also shown how radical Republicans are; although after pushing for this result for decades, because it made a good political weapon, they are now pretending it’s no big deal. We will all have to live with the catastrophic results of their zealotry.

Complete Article HERE!

Pope decries genital mutilation, sex trafficking of women

Pope Francis is decrying the genital mutilation of millions of girls and the trafficking of women for sex, including openly on city streets

Pope Francis delivers the Angelus noon prayer from his studio window overlooking St. Peter’s Square at the Vatican, Sunday, Feb. 6, 2022.

Pope Francis on Sunday decried the genital mutilation of millions of girls and the trafficking of women for sex, including openly on city streets, so others can make money off of them.

“This practice, unfortunately widespread in various regions of the world, humiliates the dignity of women and gravely attacks their physical integrity,” Francis said.

Female genital mutilation comprises all procedures that involve changing or injuring female genitalia for non-medical reasons and violates the human rights, health and the integrity of girls and women, the United Nations says in championing an end to the practice.

The practice can cause severe pain, shock, excessive bleeding, infections, and difficulty in passing urine, as well as consequences for sexual and reproductive health. While mainly concentrated in some 30 countries in Africa and the Middle East, it is also a problem for girls and women living elsewhere, including among immigrant populations.

According to U.N. figures, at least 200 million girls and women alive today have undergone the practice.

The pope also told the faithful that on Tuesday, there will be a day of prayer and reflection worldwide against human trafficking.

“This is a deep wound, inflicted by the shameful search of economic interests, without respect for the human person,” Francis said. ”So many girls — we see them on the streets — who aren’t free, they are slaves of the traffickers, who send them to work, and, if they don’t bring back money, they beat them,” the pope said. “This is happening today in our cities.”

“In the face of these plagues on humanity, I express my sorrow and I exhort all those who have responsibility to act in a decisive way to impede both the exploitation and the humiliating practices that afflict in particular women and girls,” Francis said.

Complete Article HERE!

SF church asks Archbishop Cordileone to re-schedule visit because he’s unvaccinated

St. Agnes Church, San Francisco

By 

The news that Archbishop Salvatore Cordileone is unvaccinated just cost him a visit to a church in San Francisco.

“Because Cordileone is not vaccinated and we’ve had breakthrough vaccinations in the church, I’m not comfortable. I’m not comfortable with him coming unvaccinated,” said Rita Clunies-Ross, St. Agnes Catholic Church parishioner.

December 19 was the day Archbishop Cordileone was scheduled to visit Saint Agnes Church. Several weeks before his visit, churchgoers like Rita Clunies-Ross voiced concerns. Now this church is taking a stance.

“I called him and spoke with him and asked him to re-schedule his visit for a later time because many people in the parish had expressed concern about this. I feel it is important that everyone feel safe, and we all do our part to prevent the spread of COVID-19, especially now with the new Omicron Variant. These are stressful times enough and I felt his pastoral visit to us would be overshadowed by concerns about the pandemic,” said a bulletin Pastor George Williams posted on the church’s website, letting the parishioners know Archbishop Cordileone won’t be visiting them for now.

The San Francisco Archdiocese has been outspoken about the COVID vaccine, encouraging San Franciscans to get vaccinated.

Meanwhile, the archbishop is unvaccinated.

“It’s not that he is saying we don’t want you. We would more than welcome you here if you came vaccinated, if you respect the community you are visiting,” said Clunies-Ross.

In a statement the Archdiocese responded, “Health care decisions are a very personal matter. Archbishop Cordileone has every confident in Father Williams’ ability to know his people well, and respond to their sensitivities with compassion.”

In August, Pope Francis urged people to get vaccinated, calling it an act of love.

During an interview with the San Francisco Chronicle, Cordileone said his personal doctor told him, “it’s probably not necessary for him to be vaccinated,” citing his “immune system is strong.”

“If there was some health reason I could see it. There is not religious reason from the Catholic Church that would stop you from being vaccinated. I can’t see another reason,” said Clunies-Ross.

Pastor Williams said to ABC7 news, “It’s our policy here that all the priests who celebrate Mass need to be vaccinated out of concern for our parishioners. When I explained this to his Excellency, he graciously understood. We look forward to his visit when circumstances permit.”

Complete Article HERE!

Pastor Leaves His Church After Appearing on HBO Drag Show

A United Methodist Church pastor in Indiana stepped down after performing in drag and speaking about inclusion on the show “We’re Here.”

Pastor Craig Duke at the start of his drag performance in an episode of the unscripted HBO show “We’re Here.” The show’s second season premiered in October.

By Amanda Holpuch

When Pastor Craig Duke stepped onstage in a small town in southern Indiana, wearing a cotton-candy-pink wig and a sparkly dress under his white robe, he knew his performance would rile some members of his congregation.

He did not, however, expect his drag debut to bring an end to his role leading Newburgh United Methodist Church in a suburb of Evansville.

Mr. Duke’s performance was part of the unscripted HBO show “We’re Here,” which documents L.G.B.T.Q. people and their allies in small towns who put together a drag show, led by three drag all-stars.

The episode that featured the pastor premiered in early November and in it, he explained that he appeared on the show so he could be “empathetic, not just sympathetic” to the community’s gay members. Three weeks later, the church announced that he had been “relieved from pastoral duties.”

In an interview this week, Mr. Duke said he had received enough critical feedback since the show aired to convince him he could not continue leading the church, which he said had about 400 congregants. He said that he was hurt by the negative responses but that he had also received hundreds of messages of support.

“I experienced as much love and acceptance, and dare I say more, within the drag culture and the L.G.B.T.Q. community than most people would experience within the settings of the church,” Mr. Duke said. “Not one person questioned what I was doing there; it was complete acceptance.”

Mr. Duke last preached on Nov. 14, a week after his episode aired. A local church leader said in a letter to the congregation dated Nov. 26 that Mr. Duke would be relieved from his duties on Dec. 1.

The superintendent of the south and southwest district of the Indiana United Methodist Church, the Rev. Mitch Gieselman, wrote in the letter that he had received numerous messages both supporting and criticizing Mr. Duke’s actions.

Mr. Gieselman said that the pastor had not resigned or been fired, but that his salary had been significantly reduced and he and his family would have to move out of the parsonage by Feb. 28.

“While there is a diversity of opinion regarding the moral implications of Rev. Duke’s actions, he has not been found to have committed any chargeable offense or other violation of the United Methodist Book of Discipline,” Mr. Gieselman wrote.

The pastor’s supporters created an online fund-raiser, which had raised more than $56,000 as of Wednesday morning. He said any money raised over the $30,000 goal set to help his family would go toward creating a new faith community in town that he hopes is more inclusive.

Pastor Craig Duke, middle left, and the drag queen Eureka O’Hara, middle right, performed at an event after Mr. Duke’s drag transformation on the HBO series.
Pastor Craig Duke, middle left, and the drag queen Eureka O’Hara, middle right, performed at an event after Mr. Duke’s drag transformation on the HBO series.Credit…

The public split in this congregation came during a stalemate about rights for L.G.B.T.Q. members of the United Methodist Church, which has nearly 13 million members worldwide. Roughly half of them are in the United States.

Ahead of a 2020 meeting of global delegates, a group of church leaders introduced a proposal to split the church, citing “fundamental differences” over same-sex marriage. The traditionalists signed a letter declaring that “the practice of homosexuality is incompatible with Christian teaching.” But the debate on the proposal has been delayed for nearly two years because of the coronavirus pandemic.

The proposal, which would create a denomination that continues to ban same-sex marriage and the ordination of gay and lesbian clergy, is scheduled to be debated at the church’s general conference in August 2022.

The interim pastor at Newburgh United Methodist Church, the Rev. Mark Dicken, said the Methodist church had “regrettably” been fighting over this issue for more than 40 years.

“Very regrettably, the extremely conservative wing of the United Methodist Church has crammed through rather draconian provisions in their attempt to control clergy and their ministry to L.G.B.T.Q. people,” Mr. Dicken said.

Mr. Dicken worked at the church in Newburgh from 2004 to 2011 and came out of retirement to lead the congregation again.

“The tribalism and polarization that’s going on in our culture, particularly in our political culture, has filtered down into the church,” he said.

In the HBO show, which was nominated for an Emmy in 2020, three drag stars, Shangela, Bob the Drag Queen and Eureka O’Hara, confront these divisions while mentoring people for the show-ending drag performance. All three posted messages of support for Mr. Duke after the news about him leaving his position became public.

O’Hara, who was the pastor’s drag mother or mentor, said on Twitter: “Craig is an amazing person and deserves the same love that he shares with everyone around him.”

The pastor, who is straight and described himself as “heteronormative,” was nominated to be featured in the show by the Evansville Pride group. He said he had never heard of the show but decided to participate to share a message of God’s unconditional love and to support his daughter, who identifies as pansexual. He used Joan of Arc O’Hara as his drag name.

He said the negative response from some members of the congregation was especially painful because of the way it hurt his daughter. But his wife and the rest of his family are “sticking together,” he said, and they have been overwhelmed by the outpouring of support.

He said he was grateful for his experience in drag.

“It was real, it wasn’t vaudeville, it was powerful, as the words they taught me, it was fierce, it was authentic,” Mr. Duke said.

Complete Article HERE!

‘Hidden Mercy’ shines light on nuns, priests who responded to AIDS with compassion

Pope Francis thanked the book’s author for bearing witness to the stories of Catholics who offered support while others offered only condemnation.

Sister Mary Ellen Rombach, left, and Sister Carol Baltosiewich, in an undated photo.

By Jo Yurcaba

In 1986, the Vatican released a letter condemning homosexuality with what The New York Times called a “pointed allusion to AIDS.”

A year later, nearly 48,000 Americans had died from the disease.

Even as the death toll rose, the Roman Catholic Church reinforced its stance and also opposed the gay and lesbian rights movement more generally, creating an ongoing tension. Despite this, some nuns and priests went against those teachings and worked behind the scenes to care for and sit at the bedsides of people dying from AIDS-related illnesses.

A new book, “Hidden Mercy: AIDS, Catholics, and the Untold Stories of Compassion in the Face of Fear,” by Michael O’Loughlin, uncovers those stories.

O’Loughlin, a journalist who lives in Chicago, writes in the first chapter that for as long as he can remember, he’s been on a search. “I am gay and I am Catholic,” he wrote. “And I struggle continuously to reconcile those two parts of my identity.”

Image: Micheal O'Loughlin
Micheal O’Loughlin.

He wanted to speak with people who had lived through similar struggles, and in 2015 a friend who was a priest suggested that he speak to gay Catholics who lived through the height of the AIDS crisis in the United States. He ran with the idea and began tracking down scientists and doctors involved in AIDS work — nuns and priests who served as caretakers to the ill, and activists, including those from the AIDS Coalition to Unleash Power, or ACT UP.

He said he chose to focus on stories of compassion because he is interested in “people who had a lot to lose by taking on the power structure of the church but still did the right thing.”

“So, the priests who minister to gay men dying from AIDS, some of whom come out as gay themselves, and challenge the churches to be more welcoming and accepting,” he said. “The nuns who are really scrappy people who find the resources to learn all they can about HIV and AIDS and then do their own ministry. The gay Catholics who find themselves caught between their inclination to be part of the gay activism world but also remain part of the church.”

He said he kept asking himself, “How do they make this work?”

“I’m drawn to those stories because there’s something universal about summoning the courage to do the right thing when it would be much easier to do nothing,” he said, adding that this courage “applies to all sorts of situations even today.”

The book doesn’t attempt to “rewrite history” and also recounts how church leaders advocated against LGBTQ rights. But at the same time, O’Loughlin said he wanted to make sure the people who did extraordinary things and cite their Catholic faith as their motivation were also part of that history.

He noted that many of the people he spoke with said their journeys were complicated. Over 10 years, Sister Carol Baltosiewich, a nun and nurse from a small city in southern Illinois, traveled to Kansas City, Chicago and eventually New York City to care for people living with AIDS. She told O’Loughlin that she didn’t know any gay people before she began her AIDS work, and she had to reconcile the church’s teachings with her drive to care for people.

O’Loughlin said that it was at times painful for the people he interviewed, including Baltosiewich, to take a hard look at their prejudices and biases before their experiences changed them.

“When she began to learn about HIV and how it was affecting the gay community, it was sort of this whole new culture,” O’Loughlin said. “It was this clash between what she had known and something that was foreign to her, so she eventually learned and grew, but I think that some people are maybe hesitant to look honestly at that time, because there was so much stigma and shame that even the most well-intentioned people really couldn’t free themselves without making a conscious decision, which she did ultimately, but many people were just kind of in this culture that looked with such hostility at the LGBT community.”

Some of the people O’Loughlin spoke to experienced that hostility themselves. The Rev. William Hart McNichols, a Jesuit priest and an artist who attended the Pratt Institute in New York City, ministered to people dying from AIDS-related illnesses. In 1989, McNichols came out as gay publicly in a chapter for a book published by New Ways Ministry, a group that ministers to gay and lesbian Catholics.

He asked the permission of his Jesuit superiors at the time, and they told him that it was his choice to make, but that if he came out he wouldn’t be able to work at a Jesuit high school, college or parish. As an illustrator who worked in a hospital, he wasn’t offended by the response and decided to write the chapter.

O’Loughlin said the LGBTQ people he interviewed all made a decision at some point to stay in the church “no matter how strong the headwinds they faced,” because it was their church, too.

“Once people made that decision, there seemed to be something — whether it was grace or just stubbornness — that kept them involved,” he said. “And that kind of spoke to me as I continue to figure out what place I have in the church and as I interview dozens and dozens of LGBT people every year going through something similar, that you have to make that decision to stay and then be prepared to fight to keep your place in an institution that isn’t always welcoming.”

O’Loughlin wrote Tuesday in an op-ed for The New York Times that conducting interviews for his book had a “profound effect” on his faith, so much so that he wrote a letter to Pope Francis to tell him about the book and the conversations he had.

In August, the pope wrote back. The letter was written in Spanish but was translated to English.

“Thank you for shining a light on the lives and bearing witness to the many priests, religious sisters and lay people, who opted to accompany, support and help their brothers and sisters who were sick from H.I.V. and AIDS at great risk to their profession and reputation,” Pope Francis wrote.

The pontiff added, “Instead of indifference, alienation and even condemnation, these people let themselves be moved by the mercy of the Father and allowed that to become their own life’s work; a discreet mercy, silent and hidden, but still capable of sustaining and restoring the life and history of each one of us.”

O’Loughlin wrote that the letter won’t heal old or new wounds — the church still won’t bless same-sex marriages and teaches that homosexuality is immoral — but that it gave him hope that church leaders “will be transformed” in how they see LGBTQ people and “others whose faith is lived on the margins.”

Regardless of whether that happens, O’Loughlin said one of his goals for the book is to show LGBTQ people struggling with their faith that they aren’t alone, and that there are many people who came before them.

“By meeting people and learning about the struggles and learning the history, I’ve realized that this is not new at all,” O’Loughlin said. “The reality is, people have been grappling with these questions for forever … and there’s a lot of wisdom in these stories that have helped me realize I’m not alone at all.”

Complete Article HERE!