Church Puts Legal Pressure on Abuse Victims’ Group

Turning the tables on an advocacy group that has long supported victims of pedophile priests, lawyers for the Roman Catholic Church and priests accused of sexual abuse in two Missouri cases have gone to court to compel the group to disclose more than two decades of e-mails that could include correspondence with victims, lawyers, whistle-blowers, witnesses, the police, prosecutors and journalists.

The group, the Survivors Network of those Abused by Priests, known as SNAP, is neither a plaintiff nor a defendant in the litigation. But the group has been subpoenaed five times in recent months in Kansas City and St. Louis, and its national director, David Clohessy, was questioned by a battery of lawyers for more than six hours this year. A judge in Kansas City ruled that the network must comply because it “almost certainly” had information relevant to the case.

The network and its allies say the legal action is part of a campaign by the church to cripple an organization that has been the most visible defender of victims, and a relentless adversary, for more than two decades. “If there is one group that the higher-ups, the bishops, would like to see silenced,” said Marci A. Hamilton, a law professor at Yeshiva University and an advocate for victims of clergy sex crimes, “it definitely would be SNAP. And that’s what they’re going after. They’re trying to find a way to silence SNAP.”

Lawyers for the church and priests say they cannot comment because of a judge’s order. But William Donohue, president of the Catholic League for Religious and Civil Rights, a church advocacy group in New York, said targeting the network was justified because “SNAP is a menace to the Catholic Church.”

Mr. Donohue said leading bishops he knew had resolved to fight back more aggressively against the group: “The bishops have come together collectively. I can’t give you the names, but there’s a growing consensus on the part of the bishops that they had better toughen up and go out and buy some good lawyers to get tough. We don’t need altar boys.”

He said bishops were also rethinking their approach of paying large settlements to groups of victims. “The church has been too quick to write a check, and I think they’ve realized it would be a lot less expensive in the long run if we fought them one by one,” Mr. Donohue said.

However, a spokeswoman for the United States Conference of Catholic Bishops, Sister Mary Ann Walsh, said Mr. Donohue was incorrect.

“There is no national strategy,” she said, and there was no meeting where legal counsel for the bishops decided to get more aggressive.

Mr. Clohessy and others founded the survivors network as a loose collective of volunteers who had been victimized by Catholic priests. Their goal was to help others grapple with the emotional and psychological fallout. They make referrals to therapists and lawyers, and hold protests outside church offices.

The group has three paid staff members, two part-time administrators and volunteers who lead 55 chapters in the United States and about 8 overseas. Its total revenue for 2010 was $352,903, some of it donations by lawyers who have sued the church. The group says it has spent about $50,000 and hundreds of hours of staff time since the subpoenas began, and is now arranging for lawyers who will work pro bono.

When the scandal over clergy sexual abuse reached a peak in Boston in 2002, American bishops met at their conference in Dallas with network members who gave emotional testimony about the toll of the abuse. But relations have deteriorated since then, and SNAP members say bishops now refuse to meet with them.

The first indication that the network would be caught up in legal proceedings came from Kansas City, where Bishop Robert W. Finn last year became the first American bishop ever to be criminally indicted for failure to report suspected child abuse.

Mr. Clohessy received a subpoena in October at his St. Louis home, where he works, regarding the case John Doe B.P. v. the Rev. Michael Tierney and the Diocese of Kansas City-St. Joseph.

Four plaintiffs are accusing Father Tierney of sexually abusing them years ago. The cases would be outside the statute of limitations in Missouri, but the plaintiffs contend they recovered their memories of abuse only recently.

The subpoena asked that Mr. Clohessy turn over all documents in the last 23 years that mention repressed memory, any current or former priest in Kansas City, the diocese, Father Tierney, John Doe or Rebecca Randles, the attorney for the plaintiffs.

The church’s lawyers say they need to see SNAP’s records to investigate whether Ms. Randles violated a gag order by giving the group information about one of the Tierney cases before it was filed, which the group then included in a news release.

Ms. Randles said in an interview: “I certainly didn’t violate the gag order that is based on the ethics rules. And I did get an informal opinion from the Missouri bar ethics council indicating that it was acceptable to give an advance copy of the petition as long as my client had given me permission to do so.”Ten victims’ advocacy groups filed a supporting brief arguing that the subpoena was unconstitutional. The Missouri Press Association also filed a supporting brief.

However, Judge Ann Mesle of Missouri Circuit Court in Jackson County ruled that Mr. Clohessy must release the files and be deposed because he “almost certainly has knowledge concerning issues relevant to this litigation”

Mr. Clohessy was deposed in January by lawyers for five accused priests and the diocese. In the 215-page transcript, made public on March 2, most of the questions were not about the case but about the network — its budget, board of directors, staff members, donors and operating procedures.

Mr. Clohessy testified that he had never had contact with John Doe.

“It was not a fishing expedition,” Mr. Clohessy said. “It was a fishing, crabbing, shrimping, trash-collecting, draining the pond expedition. The real motive is to harass and discredit and bankrupt SNAP, while discouraging victims, witnesses, whistle-blowers, police, prosecutors and journalists from seeking our help.”

Many of the questions were intended to prove that the group does not meet the definition of a rape crisis center. If it did, the group’s records would be shielded under a Missouri statute.

In a damaging admission, Mr. Clohessy answered, “Sure,” when asked whether his group had ever issued a press release that contained false information. In an interview on Monday, he said his response had been an acknowledgment that there must have been some errors in the thousands of news releases and alerts that the group had sent out over the years, “but never intentionally, and never mistakes of substance.”

While Mr. Clohessy was being deposed, another network employee in St. Louis, Barbara Dorris, received a subpoena involving the case of Jane Doe 92 v. the Archdiocese of St. Louis, et al.

That subpoena was nearly identical to the one issued to Mr. Clohessy, said Ken Chackes, the attorney for Jane Doe. It requested all correspondence about repressed memory even though the Jane Doe case does not involve repressed memory.

Mr. Chackes said, “I assume there’s some kind of communication” between the church lawyers in the two cities.

In the Kansas City case, SNAP refused to turn over all the subpoenaed documents or answer all the questions in the deposition. So attorneys for the church and the priests have filed a motion to compel SNAP to comply. A hearing on the motion is scheduled for April 20.

The experience has sent a chill through the network’s volunteers, Ms. Dorris said. “They want to do what’s right, and they want to help others, but this is a threat,” she said. “I think for some it’s strengthened their resolve, but others are scared.”

Complete Article HERE!

UK churches launch attack on gay-marriage plan

The head of the Roman Catholic Church in England will be the latest church leader to try to ambush the prime minister’s attempt to legalise same-sex marriage when he launches his “no” campaign from the pulpit this weekend.

Archbishop of Westminster Vincent Nichols has written a pastoral letter to be read out during Mass in dozens of churches on Sunday, warning about the dangers of changing the legal definition of marriage.

The head of the Church of England, Archbishop of Canterbury Rowan Williams, however, has said a new law for gay couples would amount to forcing unwanted change on the rest of the nation.

The argument echoes others elsewhere in Europe and beyond.

On Friday, Pope Benedict denounced the “powerful political and cultural currents” seeking to legalise gay marriage in the United States, where Maryland has just become the eighth state to allow it.

The British government is planning this month to launch a formal consultation document on allowing homosexual couples to marry, spearheaded by a minister from the Liberal Democrats, the junior partner in the government coalition. Equalities minister Lynne Featherstone argues churches do not “own” marriage law.

Cameron, who has compared his faith to that of a weak radio signal – “it comes and goes”, supported the change during a speech last October.

Nichols’ letter, which has been released in advance, says that “neither the church nor the state has the power to change this fundamental understanding of marriage itself”.

“Changing the legal definition of marriage would be a profoundly radical step,” it says.

“A change in the law would gradually and inevitably transform society’s understanding of the purpose of marriage.

“It would reduce it just to the commitment of the two people involved. There would be no recognition of the complementarity of male and female, or that marriage is intended for the procreation and education of children.”

The Roman Catholic Church, which has some 1.3 billion members worldwide, teaches that while homosexual tendencies are not sinful, homosexual acts are, and that children should grow up in a traditional family with a mother and father.

Gay marriage is legal in a number of European countries, including Spain and the Netherlands.

An online survey by Catholic Voices, a group created to put the Roman Catholic church’s case to the British media, said seven out of 10 Britons believed that marriage should continue to be defined as a lifelong union between a man and a woman.

 

Last weekend, the most senior Roman Catholic cleric in Britain, Cardinal Keith O’Brien, said the plans were a “grotesque subversion of a universally accepted human right”.

The Church of England is the established church in a country is an increasingly secular society.

One liberal bishop in the Church of England has even said he regards some same-sex couples he knows as being in a marriage.

The National Secular Society argues the issue is broader than gay marriage, warning that if the Catholic church wins this argument it will lead to “other regressive demands” such as a change to the abortion law.

“This is the Catholic Church trying to bully its way into political power through lobbying by intimidation and emotional blackmail,” it said on its website.

Complete Article HERE!

Historic: Catholic Church Withdraws from Maine Marriage Equality Fight

The Roman Catholic Church is taking no active roles in fundraising, staffing, advertising, or campaigning against marriage equality in Maine.

Bishop Richard Malone, the sect’s top-ranking official in Maine, said on 2 March that his goal now is only to re-train the wayward 25% of Maine’s 187,306 Catholics. He said that the church “doesn’t want to impose a law or belief on anyone,” especially non-Catholic citizens, who comprise 86% of Maine residents, and 77% of all Americans. Maine voters will decide by ballot in November whether to write same-gender marriage into state law.

Historically, Roman Catholic officials have opposed virtually every regulation, policy, and law proposed to protect LGBT people nationwide. Toward that end, the church spent $1.9 million to repeal Maine’s new marriage equality statute in 2009, after the legislature and governor had already enacted it.

Historic Catholic retreat

Friday’s historic retreat is the first of its kind for this religious sect, and is profound. Such changes are not made independently, and are always coordinated with higher church officials. The Diocese of Maine, located in Portland, is a corporation sole which reports to the Ecclesiastical Province of Boston, located in Boston, Massachusetts, which includes the states of Maine, Massachusetts, New Hampshire, and Vermont.

The Catholic church’s reversal on this year’s campaign in Maine may help current marriage equality efforts in 18 other states, especially New Hampshire, New Jersey, North Carolina, Maryland, Minnesota, Rhode Island, and Washington. In Minnesota and North Carolina, the church has been lobbying to ban marriage for all same-gender couples by amending those states’ constitutions. Bishop Malone gave no indication of when, whether, or how Maine’s retreat on marriage equality will affect similar campaigns in other states.

Formal Teachings Still in Place

Within its own ranks, however, Roman Catholic officials are continuing to reinforce Pope Benedict XVI’s formal view of bisexual, lesbian, and gay sexuality as “an intrinsic moral evil,” “intrinsically disordered,” and “inherently evil.”

Last month, the church assigned Rev. Kevin Martin of St. Michael Parish in Augusta to operate a newly formed Maine chapter of Courage, the international organization that claims to cure people of the sexual orientation that they are born with. The cures are attempted using a mixture of firm hope, additional prayer, new apparel, and/or life-long celibacy. Such reparative therapies have been discredited and denounced by every major mental/medical health professional organization as ineffective, painful, and dangerous to patients because of higher death rates from suicide.

Despite withdrawing from the public debate, the church still bans marriage for same-gender Catholic couples, according to its official policy (http://beautyofmarriage.org/) and Bishop Malone’s recent 22-page letter (http://bit.ly/zLbKsF).

Complete Article HERE!

JOANN FITZPATRICK: Catholic church, political opportunists fail as role models and leaders

COMMENTARY

Catholic church, political opportunists froth over perceived affronts but repeatedly fail as role models and leaders.

You cannot be a woman and a Catholic without having a stiff set of blinders to screen out so much about the church that makes women fourth-rate participants.

The Catholic hierarchy operates in a bubble, reconfirming at every opportunity that these men have no awareness of how most Catholics live their lives.

The ruckus over the new health insurance law and contraception is just the latest and loudest example. Never mind that reputable surveys show 98 percent of American Catholics have used birth control, the official church rushes to the barricades, determined to keep reality at bay.

Never mind that the health insurance provision that caused this trumped-up outrage would not force Catholic hospitals or other religious institutions to dispense birth control. That would have been wrong, but that was not the case. The stipulation in the new health care law is that insurance companies will provide birth control to women at no cost. That meant insurance plans offered by religious-affiliated institutions would have to include the birth control provision. The link between the Catholic Church and federal government is that most large Catholic institutions – hospitals and universities – accept federal money for research or services.

The Catholic Church position on birth control would be harder to swallow if it did not have such disastrous results: It condemns the poor in Africa and Latin America to wretched lives in which children, at best, face a future of deprivation and at worst die within a few years of birth. Where is the compassion? The poor we may always have with us but it is painful to observe the church’s active role in perpetuating poverty.

Here in the United State the church rages against abortion while crusading against family planning in general and the organization Planned Parenthood in particular. The illogic of this position – given that family planning is the easiest, cheapest way to prevent abortion – is of no consequence to church leaders, none of whom will ever have a conversation with a gynecologist. Theirs is a unique set of blinders.

The contraception flap was a godsend to the Republican presidential candidates, coming as it did just when economic indicators showed the economy continuing to improve. Mon Dieu! Good news – what’s an angry candidate to do? One-up the Catholic bishops by accusing the president of “waging war on the Catholic Church,” as Newt Gingrich did with relish.

This is the same twice-divorced Gingrich who was baptized into the Catholic Church in 2009 by no less than the Archbishop of Washington, Cardinal Donald Weurl. Newtie discovered Catholicism some years after discovering his then-mistress Callista, which happened at the time he was married and flogging President Clinton for discovering Monica Lewinsky. I don’t know whether Cardinal Weurl was among the church leaders who had called for denying Communion to Democrats Ted Kennedy and John Kerry – both divorced Catholics. But consistency is a fleeting thing with the Catholic hierarchy, especially where politicians are concerned.

The White House had little choice but to find a compromise that would calm the furor so it decided insurance companies would pay for birth control if women getting their medical coverage at a Catholic institution asked for it. Predictably, the more hard-line bishops continue to see red.

It’s fascinating to watch these men assert themselves so authoritatively as arbiters of personal morality when the fallout from the sex abuse scandal is still very much with us. Church leaders would like to think that’s ancient history but it’s not. Because most priests are good men who were not involved, I and other Catholics are sticking with the church, believing the same horrific actions will not occur again. But the anger over what happened – the enabling and concealing of crimes against children – simmers just below the surface.

Amid the howls over the contraception dispute, little attention was paid last week when one of the best-known American cardinals, Edward Egan, former bishop in Bridgeport and archbishop in New York, said he regretted his 2002 apology for what happened in Bridgeport. Egan, 79 and retired, now says, “I don’t think we did anything wrong.” And he maintains the church in Connecticut has no obligation to report sex abuse allegations to authorities.

This is stunning. It not only reopens wounds for dozens of Bridgeport victims but also reveals once again how impossible it is for some men of the cloth to acknowledge their responsibility in the real world and, most especially, to the law.

Those Republicans, including Sen. Scott Brown – who had better sense on the issue as a state senator – who think they can convert a woman’s health issue into a question of religious freedom are underestimating the good sense of the public at large, just as the Catholic bishops do.

Complete Article HERE!

Church watchdog group posts Delaware sex abuse papers

A national watchdog group Wednesday began posting on line an estimated 30,000 pages of formerly undisclosed files from the Catholic Diocese here, which went bankrupt to pay damages to victims of sexual abuse.

The Wilmington Diocese paid out $77 million to 146 victims of sex abuse by priests and other clergy last year, forcing it to declare bankruptcy. The documents are being released as part of an agreement with abuse victims to conclude that process, church lawyer Anthony Flynn said.

“It is the largest single release of documents, by far,” in the nation, said Terry McKiernan, co-director of BishopAccountability.org, who explained that more documents were at one time filed in the Boston Archdiocese scandal, but over a longer period.

“The church itself calls them ‘secret archives,'” he said of the trove of papers, which detail internal Church correspondence over the abuse allegations.

It will take days for the site to post all of the documents on its website, www.bishopaccountability/wilmington, according to co-director Anne Barrett Doyle, who spoke at a press conference outside the diocese office here Wednesday.

“It is a sad day for me because the truth is revealed in documents like these,” said abuse victim Matthias Conaty, now 43, of Wilmington, who said he was abused by a Capuchin friar from the ages of 9 to 12.

“It is sad because men who were supposed to be trusted abused children and equally awful is the fact that men who were supervising (them) found it more important to protect what they saw as the interests of the church and containment of scandal,” Conaty told reporters outside the diocese headquarters.

Doyle told Reuters that her group wants two monsignors in the diocese forced out of the ministry because of what she believes were cover-ups of sexual abuse.

Diocese spokesman Robert Krebs, however, told Reuters that Bishop W. Francis Malooly, who has headed the diocese since 2008, has seen the documents and would have removed the men if he thought it had been justified.

Child abuse accusations have rocked the Catholic Church in the United States since 2002, and the church has paid out some $2 billion in settlements to victims.

In addition to Wilmington, Delaware several other Catholic dioceses have filed for bankruptcy because of sexual abuse claims including Portland, Oregon, Milwaukee, San Diego, Spokane, Washington and Davenport, Iowa.

Complete Article HERE!