Aymond: Catholic parishes, schools must help shoulder cost of archdiocese sex abuse claims

— Leader of Archdiocese of New Orleans says lawyers underestimated how much settling abuse cases would cost

Archbishop Gregory Aymond receives ashes before giving them to others for Ash Wednesday services at St. Louis Cathedral in the French Quarter of New Orleans on Feb. 22, 2023.

By STEPHANIE RIEGEL

More than three years after the Archdiocese of New Orleans filed for bankruptcy court protection amid mounting allegations of child sex abuse by local clergy, the financial cost to the country’s second-oldest archdiocese is coming into focus.

In a letter Friday to the clergy, religious and laity, Archbishop Gregory Aymond said for the first time that individual parishes, schools and charities will be asked to help cover the rising costs of abuse claims, which total nearly 500 to date. That number has grown dramatically over the course of the church’s bankruptcy.

“When we filed Chapter 11 reorganization in 2020, I was advised by legal counsel that the Chapter 11 proceedings would only impact our administrative offices and not the apostolates – parishes, schools and ministries,” Aymond said in his letter, which was posted to the archdiocese website. “Unfortunately, this is no longer the case.”

When the archdiocese filed for bankruptcy, Aymond sent the Vatican a letter estimating out-of-pocket expenses would be less than $7.5 million. In fact, attorneys’ fees alone have already exceeded $26 million.

It’s unclear how much the archdiocese will seek from parishes and schools, which are not technically debtors in the bankruptcy case and have a separate attorney representing them. The letter says only: “We now know there must be a contribution from the apostolates. We do not yet know what that total contribution will be or what will be asked of each entity.”

In its most recent financial statement, the archdiocese listed total assets of some $580 million and liabilities of more than $454 million, including more than $121 million worth of real estate.

But the estimated value of those 1,400 pieces of property is considered low because it is based on historic market value, or the price the archdiocese paid for the property, and does not include the value of land, buildings and other assets owned by the some 200 church apostolates.

An attorney representing the apostolates, Douglas Draper, said “the letter represents what is going to happen and what the apostolates are going to be asked to do, and there is nothing else to say about it.”

Author Jason Berry, who has documented decades of clergy sex abuse by the Catholic church, said Aymond’s letter suggests the church was given poor advice by its lawyers.

“It’s a moral disaster that stems from putting your eggs in the basket of firms like Jones Walker,” Berry said. “Aymond admits in the letter that counsel told him three years ago that it would only have an impact on the administration. Now he’s saying the lawyers were wrong.”

Since filing for bankruptcy court protection in May 2020, Jones Walker has been paid more than $13 million, according to the most recent court filings. That’s more than half the $25 million or so the archdiocese has paid overall to law firms, consultants, financial and real-estate experts helping it navigate the reorganization process.

The firm did not immediately respond to a message seeking comment.

A growing debt

In his letter, Aymond attributed the change in financial strategy to the archdiocese’s growing liability in the case. When the church filed for Chapter 11, some 30 lawsuits alleging abuse had been filed against individual clergy members and the archdiocese as a whole.

In the years that followed, the number of claims — many dating back decades and alleging abuse against Catholic priests, nuns, brothers and deacons — swelled to 450.

After a new state law passed in 2021 and enacted in 2022 extended the window for claims to be filed, the number grew to nearly 500.

Earlier this week, the case took a dramatic turn, when Orleans Parish District Attorney Jason Williams announced criminal charges against 91-year-old former priest Lawrence Hecker, who was indicted on charges of rape and kidnapping dating back to the 1970s. Hecker is just the second clergyman in New Orleans to be charged for crimes allegedly committed before the 2002 sex-abuse scandal spread across the globe.

In his letter Friday, Aymond said part of the church’s new strategy will involve seeking a court ruling to protect individual parishes and apostolates from being sued, once the bankruptcy case is settled, over past abuses.

“This will help preserve the assets of parishes, schools and ministries against past claims of abuse,” he said.

The letter also says that the archdiocese is actively seeking to pay off the bulk of claims through real estate sales — both of properties owned outright by the archdiocese and by those owned by parishes, schools and charitable ministries.

“Soaring insurance rates and costly maintenance have impacted our ability to maintain appropriately the over 1,400 pieces of property [the church owns] and remain good stewards of our resources,” he said. “This work will be a very important factor to determine contributions asked of the apostolates as well.”

Late last month, the archdiocese asked the bankruptcy court for permission to begin marketing for sale seven pieces of property that, if sold for asking price, would fetch more than $10 million. Aymond’s letter today suggests many more will follow.

“I remain committed to the majority of the settlement being paid with the assets of the Archdiocese and our insurers,” the letter says. “We are working through a court-approved process to sell real estate to fund the settlement and streamline our real estate holdings.”

He concludes, “Through these efforts and by the grace of God, we will emerge better prepared for the future and be an even strong Catholic family.”

Complete Article HERE!

Syracuse Diocese priest case: Girl tells police he touched her, feared he possibly was grooming others

Rev. Nathan W. Brooks

By

A teen girl and her mother have accused a priest in the Syracuse Catholic Diocese of having an inappropriate relationship with the girl since she was 14, according to court documents.

Rev. Nathan Brooks, 36, of LaFayette, has been charged with third-degree sex abuse, forcible touching and endangering the welfare of a child. The incidents happened between 2019 and 2021, authorities said.

On Tuesday, Brooks was arraigned in the Homer Town Court.

Court documents obtained by Syracuse.com | The Post-Standard Tuesday reveal new details in the case.

The girl, who recently turned 18, and her mother came forward to authorities after the girl saw Brooks interacting with others and became concerned that he was treating other girls the way he had treated her, according to a deposition the girl gave to the Cortland County Sheriff’s Office.

Brooks met the family when he became their priest in 2019, according to a deposition from the mother. The family would invite him to their home often, the mother told deputies.

At one time while Brooks and the girl were swimming together, the priest brushed a hand against the teen’s vagina in a noticeable way, the girl said in the deposition. Other times while they were swimming he would pull her toward him and have her on his lap, she told deputies.

Brooks would also constantly message the girl, despite her mother telling him not to and a diocese policy that prevents priests from contacting minors.

He would send “flirty” messages regarding a couple from the show “The Office,” the girl told deputies. He told her to delete the messages so her mother would not find out he was in contact with her, she said.

The girl also said that Brooks would give her “long hugs” that would last around 30 seconds. During one of those hugs, she felt his erect penis, she told deputies.

“We were way too close and I realize now that this was inappropriate,” the girl said in the disposition.

The girl said that Brooks also had inappropriate contact with her while on a bus for a youth trip.

In her statement, the girl said that just a few months before she turned 18, she realized something was wrong. She said she cut off all contact with Brooks in June 2023 and told her mom about what had been going on.

She said she saw Brooks have an unusual interaction with someone and realized he may be treating other girls the same way and was concerned. Her statements in the court documents don’t detail what she saw.

“I had many incidents and encounters with [Brooks] that made me uncomfortable and I now know he was grooming me,” she told deputies.

On Tuesday, Brooks’ attorney, Michael Vavonese, said that people should not jump to any conclusions about the case. He pointed out that Brooks has entered a not-guilty plea to all the charges against him.

Vavonese would not comment on whether he was retained by Brooks or the diocese.

Brooks has been suspended from all priest duties as the criminal investigation plays out, the diocese officials said last week.

Brooks is an administrator at the Church of the Nativity at St. Joseph in LaFayette, Immaculate Conception in Pompey, St. Leo in Tully and St. Patrick Mission in Otisco.

He was ordained in 2019 at the Cathedral of the Immaculate Conception in Syracuse. He graduated from Bishop Grimes High School in 2005 before attending St. Mary’s Seminary & University in Baltimore, according to The Catholic Sun.

In July, the diocese agreed to pay $100 million to sex abuse survivors as part of a bankruptcy settlement.

The diocese filed for bankruptcy days after 38 people filed lawsuits against the diocese alleging sex abuse by priests.

The settlement is the second largest sex abuse payout by a Roman Catholic institution and its affiliates in any Roman Catholic bankruptcy case, according to a law firm that represents over 120 sex abuse survivors in the Syracuse diocese.

Complete Article HERE!

Descendants of those enslaved and sold by Jesuit priests reconnect with Maryland family members

From left to right, family members Bernadette Semple (in the background), Toni Ann Semple and Denise Semple pray during Mass Sept. 3, 2023, at St. Peter Claver Church in St. Inigoes, Md. The Mass closed the Southern Maryland GU272 – Jesuit Enslaved Descendant Gathering Aug. 31-Sept. 3.

By Mark Zimmermann

In 1838, Jesuit priests sold 272 enslaved men, women and children, most of whom were forced to leave the religious order’s Maryland farms and were transported by boat to plantation owners in Louisiana.

Proceeds of the sale fortified the future of Georgetown College in Washington, which had been struggling financially, but the enslaved who then toiled in grueling conditions harvesting sugar cane and cotton in Louisiana forever lost connections with family members left behind in Maryland.

But 185 years later, descendants from those enslaved Louisiana ancestors returned to Maryland for a special gathering from Aug. 31 to Sept. 3 to retrace the lives of their forebears, as they visited the sites of several former Jesuit plantations, and reconnected with Maryland descendants of family members who likewise had been separated by the 1838 sale.

Descendants connected to other 19th-century sales of enslaved people by the Jesuits were also invited to the gathering, which received a grant from Georgetown University’s Reconciliation Fund. The university held a 2017 liturgy to offer a public apology for the 1838 sale and renamed campus buildings that had been named for the two Jesuits who brokered that sale.

Georgetown University also has established the Descendants Truth & Reconciliation Foundation that will support efforts focusing on racial healing and educational advancements.

Henrietta Pike, the chairperson of the Southern Maryland Descendant Gathering steering committee, said in a statement that “as descendants of Jesuit enslaved ancestors, we are building the future our ancestors envisioned. This project will help us pass on our rich legacy of family and faith.”

Washington Auxiliary Bishop Roy E. Campbell Jr. gives the homily at a Sept. 3, 2023, Mass at St. Peter Claver Church in St. Inigoes, Md. The Mass, on the feast of the parish’s patron saint, also was celebrated for people attending the Southern Maryland GU272 – Jesuit Enslaved Descendant Gathering. On the wall behind the bishop is a portrait of Mother Mary Lange, foundress of the Oblate Sisters of Providence whose religious order taught at St. Peter Claver School from 1924 until 1967. Mother Lange who was declared “venewrable” in June is one of six Black Catholics in U.S. with sainthood causes.

In an earlier interview, Pike — a member of Our Lady Help of Christians Parish in Waldorf, Md., who works as a nursing supervisor at United Medical Center in Washington — noted that her great-great grandmother Louisa Mahoney was among the 272 men, women and children sold by the Maryland Society of Jesus to Southern plantation owners in 1838, “but she hid in the woods and stayed behind.”

One of the Jesuit priests had warned some of the enslaved people about the sale, so some were able to avoid being transported from Maryland.

Louisa Mahoney, born in 1812 at the Jesuits’ St. Inigoes plantation in Maryland, later married Alex Mason, and they had six children together. After emancipation, Louisa Mason continued faithfully attending church and worked for many years as a domestic at the Jesuits’ residence. When she died in 1909 at age 96, an obituary in a Southern Maryland newspaper praised her as a well-respected member of the community.

Pike said the weekend gathering was all about celebrating the “faith, family and unity” of the descendants. “I wanted people to connect,” she told the Catholic Standard, newspaper of the Archdiocese of Washington, whose territory includes five Maryland counties.

Rochell Prater — the executive director of the GU272 Descendants Association who served as a co-chair for the gathering and who is originally from Maringouin, Louisiana — had lost her voice by the fourth day of the get-together. She and five family members from Louisiana, Ohio and Georgia reconnected with Maryland descendants. She noted that their enslaved ancestor Isaac Hawkins, whose name appeared first on the bill of sale, was able to remain at the Jesuits’ White Marsh plantation in Bowie, Maryland, while their ancestor Bibiana Mahoney was among the enslaved people sold and taken to Louisiana.

“It’s a reunion of the spirits of our ancestors, this gathering of us,” she said, expressing hope that it will become a tradition for the descendants.

During the gathering, descendants traveled by a bus and in cars to visit former Jesuit plantations in Maryland including St. Thomas Manor located on the grounds of St. Ignatius Church in Chapel Point, Newtown Manor near St. Francis Xavier Church in Newtowne, and St. Inigoes located near St. Peter Claver Church.

They also visited Sacred Heart Church and its cemetery in Bowie, Maryland, where ground penetrating radar has found what may be the site of hundreds of unmarked graves of enslaved people who worked at the Jesuits’ White Marsh plantation in that area during the 1700s and 1800s. In February, Washington Cardinal Wilton D. Gregory led a prayer service at Sacred Heart’s cemetery to bless a memorial marker and pray for the unknown enslaved people who might be buried on those grounds.

The gathering’s closing Mass of remembrance and restoration at St. Peter Claver Church in St. Inigoes Sept. 3 coincided with the feast day Mass for the parish’s patron saint. Washington Auxiliary Bishop Roy E. Campbell Jr., was the main celebrant of the Mass. It was concelebrated by Jesuit Father Gregory Chisholm, an African-American priest from New York City who is the superior of the Jesuits stationed in Baltimore.

Bishop Campbell, who also is president of the National Black Catholic Congress and serves as pastor of St. Joseph Parish in Largo, Md., is originally from Charles County in Southern Maryland.

“I might be one of the descendants. We don’t know everything about our ancestry, but what we do know is that we are all children of God,” he said.

The bishop pointed out that St. Peter Claver, the parish’s patron saint, was a Jesuit from Spain who four centuries earlier served enslaved people arriving in what is now the country of Colombia in South America. St. Peter Claver treated people with dignity, “and that is what we are called to do,” he said.

He noted the irony of that saint’s own religious order enslaving people in Maryland, and that Jesuit Father Patrick Healy, the president of Georgetown University from 1874 t0 1882 who is credited with making it a modern university, was born to an enslaved woman in Georgia but was not recognized as being Black as he became the first African American to earn a doctorate and the first to lead a predominantly white university.

Bernadette Semple, a retired Navy commander from the New York borough of Queens, attended the Southern Maryland GU272 – Jesuit Enslaved Descendant Gathering held Aug. 31 to Sept. 3, 2023. Descendants visited the sites of former Jesuit plantations in Maryland where some of their ancestors were among 272 enslaved men, women and children sold in 1838 to raise funds for Georgetown College in Washington, which was then in debt and in danger of closing.

“None of us here enslaved anyone, but all of us here are called to honor those who were enslaved, who unjustly lived their lives in toil and torment,” Bishop Campbell said. He added, “We’re all called to honor those who went before us, because if they did not contribute what they did, we would not enjoy what we have. We are called to pass that legacy on to those who come after us.” And he added, “Let us honor them also by the way we live and take care of others.”

He praised efforts by the Jesuits and other Catholic and community groups to acknowledge the history and impact of slavery and racism in this country.

“We are on a mission to do what is right. … Together everyone can bring dignity to those who suffered so much,” Bishop Campbell said as the Mass ended.

At the Mass, prayers were offered for the souls of the enslaved GU272 and for the special intentions of their descendants, and also that Catholic leaders will promote healing for people who continue to suffer from the wounds resulting from slavery and racism.

After Mass, people prayed for the sainthood cause of Mother Mary Lange, the foundress of the Oblate Sisters of Providence, the first religious order for women of African descent. St. Peter Claver Church for Black Catholics was established in the early 1900s, and the Oblate Sisters taught children at St. Peter Claver School from 1924 until its last graduating class in 1967. In June Mother Lange was declared “venerable”; she is one of six Black Catholics in the U.S. being considered for sainthood.

The Reclamation Project’s Southern Maryland GU272 — Jesuit Enslaved Descendant Gathering over the Labor Day weekend drew hundreds of people who, in addition to touring the plantations and historic churches in that region, also gathered at St. Mary’s College in St. Mary’s City for presentations from scholars and testimonies from fellow descendants. The four days of activities closed with a Mass at St. Peter Claver Church in St. Inigoes. and participants then attended the annual parish festival there.

For Toni Ann Semple, a professional singer from the New York borough of Queens, the weekend was about “connecting the dots for our family. … I think God gave us grace, because he gave us the opportunity to spend time with family and get connected to our family roots.” At the hotel where descendants stayed during the weekend, Semple “sang to my family” in an impromptu performance for fellow descendants.

Like other descendants that weekend, her sister Bernadette Semple wore a badge with the names of enslaved family ancestors connected to that Georgetown sale, including Barnes, Butler, Dorsey and Hawkins. Bernadette Semple, a retired Navy commander who now works in cybersecurity, noted that her maternal grandmother and great-grandmother came from the Southern Maryland area.

Connecting with the fellow descendants showed “that we’re not alone,” she said. “For so long, we thought we were the only Catholics in our family.”

Bernadette Semple noted it was “heartbreaking to hear our ancestors were sold.” She added, “We were all educated by the Sisters of St. Joseph, we all went to Jesuit colleges. The church has always been supportive of our family, it’s always been in our lives.”

Asked about the challenge of reconciling that history with her family’s long-standing connections to the Catholic Church, Bernadette Semple said, “If I have a role in this, I want to help with the healing.”

She praised the strength of her enslaved ancestors. “They were resilient. They were faithful,” she said, also underscoring the important role African Americans played in the history of Maryland and the United States. “We always knew we belonged here. We were among the first Americans. Now we need to claim that.”

Complete Article HERE!

Why Ex-Cardinal McCarrick’s Past And Putting His Victims Into Context Matters

By Clemente Lisi

It’s been quite some time since a story involving a major figure or incident in the Catholic Church was covered by both the mainstream and religious press.

Stop and think about that for a moment.

A family photograph of Father McCarrick and James in the 1970s.

The story in question at the moment involves disgraced ex-Cardinal Theodore McCarrick, one of the most influential Catholic prelates of the past half century on both sides of the Atlantic.

Pope Francis, readers will recall, defrocked McCarrick — the press-friendly former cardinal of Washington, D.C. — in 2019 following a Vatican tribunal into allegations that he had molested a 16-year-old boy decades ago. McCarrick resigned from the College of Cardinals the prior year, but only after an accusation that he had molested the teenage altar boy while serving at the Archdiocese of New York was found to be credible. At that point, some newsrooms finally began covering years of off-the-record reports about McCarrick’s behavior with seminarians.

McCarrick, now 93, has gone into seclusion the past few years. He’s been largely forgotten by the mainstream press (with a few notable exceptions).

That all changed on Aug. 30, when the latest chapter in the McCarrick saga emerged in the form of a court hearing. A Massachusetts judge ruled that the former cardinal was not competent to stand trial in another sex abuse case. The 2021 case stems from a charge that “Uncle Ted” — as he was often called by seminarians — had sexually assaulted a teenage boy in Massachusetts.

The Associated Press covered the story this way, replete with a dateline. Here’s how the article opens:

DEDHAM, Mass. (AP) — The once-powerful Roman Catholic Cardinal Theodore McCarrick will not stand trial on charges he sexually assaulted a teenage boy decades ago, as a Massachusetts judge dismissed the case against the 93-year-old on Wednesday because both prosecutors and defense attorneys agree he is experiencing dementia.

McCarrick, the ex-archbishop of Washington, D.C., was defrocked by Pope Francis in 2019 after an internal Vatican investigation determined he sexually molested adults as well as children. The McCarrick scandal created a crisis of credibility for the church, primarily because there was evidence Vatican and U.S. church leaders knew he slept with seminarians but turned a blind eye as McCarrick rose to the top of the U.S. church as an adept fundraiser who advised three popes.

During Wednesday’s hearing, Dr. Kerry Nelligan, a psychologist hired by the prosecution, said she found significant deficits in McCarrick’s memory during two interviews in June, and he was often unable to recall what they had discussed from one hour to the next. As with any form of dementia, she said there are no medications that could improve the symptoms.

The biggest takeaway from the coverage wasn’t the news of the day. That was straightforward, as you can see from the AP dispatch.

In fact, all the coverage was similar when it came to the facts of what happened in the courtroom and in this particular case. Where the coverage differed was the lack of proper background information regarding McCarrick’s past and his powerful influence on the church in this country and Rome, which he had discussed (included claims to have helped elect Pope Francis) in public remarks. The coverage also needed additional background information about the clergy sex-abuse scandal as a whole.

This is how CNN explained McCarrick’s past standing in two throwaway paragraphs at the end of its web story:

Raised to cardinal in 2001 by Pope John Paul II, a year after he became Archbishop of Washington, McCarrick went on to become a power player both in the Church and in Washington, DC, and was known for his fundraising and influence overseas.

He resigned from the College of Cardinals in 2018 and was defrocked by the Vatican in 2019 after a Church trial found him guilty of sexually abusing minors.

CNN wasn’t alone. NPR, also at the end of its story, did it this way:

Many victims of clergy sex abuse that took place during their childhoods have only been able to seek legal recourse through civil cases rather than criminal charges.

A number of states in recent years have opened special “look back” windows in their statutes of limitation for sexual assault and harassment. That move was prompted by the #MeToo movement, but it also benefited survivors of clergy sex abuse.

Not much there. No discussion of “Team Ted,” the circle of loyal mainstream news reporters who looked to McCarrick for inside information about Catholic life?

Let’s compare those two approaches with the offerings of some reporters in the Catholic press. Catholic News Agency, for example, published three stories about McCarrick last week. One of those stories — under the headline, “Theodore McCarrick: ‘I have trouble with words’” — delved into Uncle Ted’s current mental state.

In focusing a piece on McCarrick’s health now, CNA said this about who he used to be:

In 2000, when McCarrick was archbishop of Newark, New Jersey, and under investigation by the Vatican for occasionally sharing a bed with seminarians at a vacation home on the Jersey Shore owned by the archdiocese, McCarrick issued a comprehensive and apparently heartfelt denial of sexual misconduct with others.

“Your Excellency, sure I have made mistakes and may have sometimes lacked in prudence, but in the 70 years of my life, I have never had sexual relations with any person, male or female, young or old, cleric or lay, nor have I ever abused another person or treated them with disrespect,” McCarrick wrote to Pope John Paul II’s secretary, then-Bishop Stanislaw Dziwicz.

McCarrick’s letter seems to have gone right to John Paul’s heart.

“Tell McCarrick that I believe what he said and I am still a friend,” John Paul told Cardinal Angelo Sodano, his secretary of state, shortly before Sodano was to visit the United States, according to a 2020 report by the Vatican commissioned by Pope Francis.

“McCarrick’s denial was believed,” the Vatican report states, “and the view was held that, if allegations against McCarrick were made public, McCarrick would be able to refute them easily.”

Three months after McCarrick sent the letter, John Paul promoted McCarrick, appointing him archbishop of Washington. In February 2001, the pope made him a cardinal.

McCarrick served as archbishop of Washington until 2006, when he resigned at the canon-law retirement age for bishops, 75.

Notice a difference between the mainstream press’ background information versus what Catholic media provided to readers?

McCarrick’s past, in terms of mainstream press coverage, was much less detailed and gave little to no context to the ex-cardinal’s role and associations. CNA did the best work here.

It’s not a surprise. CNA, owned and operated by EWTN, is on the doctrinal right. McCarrick is automatically seen as an adversarial figure — and not just because he molested teenage boys. McCarrick was a powerbroker and hobnobbed with D.C. politicians as well Vatican cardinals. He was, he said, a kingmaker in terms of Americans given red hats as cardinals.

Also, he was the man behind the strategic “McCarrick Doctrine.” It was in June 2004 when then-Cardinal Benedict XVI sent a letter to then-Cardinal McCarrick and then-Bishop Wilton Gregory, president of the U.S. Conference of Catholic Bishops. The instruction was in the context of dealing with Democratic presidential candidate Sen. John Kerry, a Catholic whose public positions on abortion contradicted church teachings.

The key: The Ratzinger letter affirmed that denial of Communion is obligatory “regarding the grave sin of abortion or euthanasia.”

But McCarrick misrepresented the Ratzinger letter, thus shaping mainstream press coverage for years to come: “The question for us is not simply whether denial of Communion is possible, but whether it is pastorally wise and prudent,” he said. As a result, during the meeting of the USCCB that year, the bishops voted 183-6 to approve a compromise statement allowing each bishop to decide whether to give Communion to “pro-choice” politicians.

Considering President Joe Biden’s position on abortion, many Catholics see this as a continuing scandal.

Why does this lack of information about McCarrick matter? Does it matter that men McCarrick claimed to have promoted remain powerful leaders in the Catholic Church, especially here in America?

It matters because background and context help readers understand stories better. In McCarrick’s case, context matters because the ex-cardinal hasn’t been in the news for some time. It also matters because McCarrick is a complicated figure who needs explaining.

What do I mean?

This is what I wrote in a March 2019 GetReligion post as the McCarrick scandal was still ongoing:

Lost in all the news barrage sometimes are pieces that make you sit up and ponder the ramifications of all these sordid revelations regarding the clerical sex abuse crisis. More importantly, what are the ramifications are for the church’s hierarchy.

The big story remains who knew what and when. Who’s implicated in potentially covering up the misdeeds of now-former Cardinal Theodore McCarrick over the years? The implication here is that the cover-up — if that’s the word you want to use — goes beyond Pope Francis, but back in time years to when Saint Pope John Paul II was the head of the Roman Catholic church.

Last August, Archbishop Carlo Maria Vigano released an 11-page letter describing a series of events in which the Vatican — and specifically Francis — had been made aware of McCarrick’s immoral behavior years ago. Vigano claimed Pope Benedict XVI had placed restrictions on McCarrick, including not allowing him to say Mass in public. Vigano alleged that Francis reversed those sanctions. In the letter, Vigano, a former papal ambassador to the United States, said Francis “knew from at least June 23, 2013, that McCarrick was a serial predator who attacked young men. He knew that he was a corrupt man, he covered for him to the bitter end.”

Over the past seven months, the allegations have yielded few answers. McCarrick was recently defrocked — the church’s version of the death penalty — but little else has been made public about the timeline. A news analysis piece by veteran Vatican journalist John Allen, writing in Crux, makes some wonderful points. His piece, under the headline “Vigano may have made it harder to get to the truth on McCarrick,” has a series of wonderful strands worth the time to read. It also gives a roadmap for reporters on the beat and editors to look at and track down.

A 449-page Vatican report issued a year after that post detailed McCarrick’s decades of sexual misconduct. The report largely exonerated Pope Francis when it came to McCarrick’s depravity. Instead, it placed much of the blame on Pope John Paul II and Pope Benedict XVI. In other words, who knew what and when they knew it was something this report left open to interpretation.

Of course, it’s much more complicated than that. Nonetheless, some in the Catholic press managed to give context, while many in the mainstream press did not.

CNN and NPR weren’t alone. The AP story referenced at the start of this post makes no mention at all of McCarrick’s past or standing as the most influential, most media-friendly Catholic prelate in the United States. It also fails to distinguish between children who were molested and teenagers. It doesn’t appear that any of McCarrick’s victims were prepubescent, which is another topic the mainstream press has shied away from when covering any cases involving clerics and the sex abuse of seminarians.

It’s no surprise that, when it comes to most stories, the some in the Catholic press had an edge here. But when it comes to context and background (especially when it comes to doctrine), no one should have an edge.

In fact, asking the right questions and knowing where to look can provide all that. Like with everything involving McCarrick, it’s complicated. But making this less complicated and explaining it to readers is what journalism is all about.

Complete Article HERE!

McAleese calls on Pope to speak out against anti-gay laws

Former Irish president Mary McAleese, pictured here with Liz O’Donnell at a conference at Queen’s University Belfast to mark the 25th anniversary of the Belfast/Good Friday Agreement.

By Sarah Mac Donald

The Church’s teaching in relation to homosexuality is a source for anti-gay laws in places such as Uganda, Professor Mary McAleese has said.

Speaking about human rights and the Church, she said the Church “practises, embeds and teaches things which promote hatred, contempt, exclusion, bigotry, bias, discrimination, victim-shaming, cover-up”.

The former president of Ireland is one of the keynote speakers at the October lay-led synodal assembly organised by the international reform network, Spirit Unbounded. The assembly, on the theme of human rights in the Catholic Church, will take place in Rome, Bristol and online 8-14 October and is open to everyone.

Another speaker who will address the assembly, Marianne Duddy-Burke, director of DignityUSA, called on Pope Francis and the Vatican to be more vocal and speak out against Uganda’s anti-gay laws.

She told The Tablet that members of the LGBTQI+ community in Uganda are living in fear for their lives. She referred to Pope Francis’ comment last January when he said, “Being homosexual isn’t a crime” and criticised laws that criminalise homosexuality as “unjust”, Duddy-Burke said the Pope must follow this up “with clear directives to bishops and catholics about our moral duty to honour the dignity and human rights of LGBTIQ+ people. The lives of many are at stake, in Africa and elsewhere.”

She said that through her work as co-chair of the Global Network of Rainbow Catholics and DignityUSA she was “hearing horrific stories of intensified targeting” since the law increasing penalties for being gay came into effect in Uganda.

“There are so many places in Africa, where the situation for LGBTQI people has become dire,” she said.

Mary McAleese said Pope Francis has said a number of “vaguely useful things” on the issue such as his “Who am I to judge” remark. “That was interesting and useful except he does judge and his Church judges and regrettably the CDF document on same-sex blessings which [Francis] signed off on, used this terrible expression that gay married catholics could not or receive God’s grace.”

She added, “Francis tries to have it both ways in relation to anti-gay legislation. It was useful that he did ask his fellow bishops, particularly the African countries, not to support legislation which outlawed homosexuality but rather to decriminalise. But with the greatest respect to Pope Francis that is the kind of thing we were saying 40 and 50 years ago. It is at the very least four decades behind the curve of where the people of God are at in relation to homosexuality.

“For me the most pressing issue is what does the magisterium do internally; how does it change the teaching for example in relation to gay people within the Church; how does it change Church teaching and practice in relation to the inclusion or exclusion of women. The truth is, in terms of those issues, he [Francis] has done pretty much nothing that is credible.”

The issue of where human rights fit internally in the Church is “crucial” she said because “it sets the agenda for how we meet and what we meet as. Do we meet as equals? Is the synod going to be a discipleship of equals? And the answer seems to be no, the magisterium is still in control. The magisterium will still set the agenda, it will decide what can be discussed and it will decide what the outcomes will be.”

Whistleblower and former priest, Brian Devlin, who is one of the organisers of the Spirit Unbounded assembly, told The Tablet, “There is a real problem with human rights in the Catholic Church that needs to be addressed. We are an assembly of Christian people who are trying to make the Church a better place, a kinder place and a safer place for each of us to live in and to embrace.”

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