Dismay as Louisiana lookback law for child sexual abuse victims struck down

— Court rules 4-3 to overturn law that had allowed victims to file civil suits over sexual abuse that took place decades ago

By David Hammer

In a split ruling that has major implications for hundreds of child sexual abuse victims, the Louisiana state supreme court has struck down a law that had allowed victims to file civil lawsuits over molestation that happened decades ago.

Child molestation victims and their advocates were devastated by the 4-3 ruling from a court whose members are elected.

Lawyers Richard Trahant, Soren Giselson and John Denenea, who represented the plaintiffs in the case at the center of Friday’s ruling, said: “Today, four of the seven … justices overruled a law passed by a unanimous Louisiana legislature, signed by then governor [John Bel] Edwards, supported by then attorney general and current governor Jeff Landry and current attorney general Liz Murrill. That’s nearly 200 elected officials who viewed this law as being constitutional.

“Four elected officials just obliterated that. They cannot fathom the excruciating pain this decision has heaped upon adults who were raped as children and already suffer a life sentence.”

Richard Windmann, president of Survivors of Childhood Sex Abuse, said: “Once more the victims and survivors of childhood sex abuse have been denied justice. The institutionalized, systematic and wholesale rape of our children by these organizations is self-evident.”

Windmann pledged to take the case to the US supreme court if necessary, calling it “the final stop to see if we, as human beings, are going to let these atrocities stand and continue to happen”.

Kathryn Robb of ChildUSA, an advocacy group that helped pass lookback or revival windows across the country, said Friday’s ruling meant “predators and institutions that protect predators are going to continue with their bad practices”.

“They’re going to continue with their coverup,” Robb said. “They’re going to continue with putting children in harm’s way. And so I’m saddened. I’m saddened by this decision.”

Such laws were upheld as constitutional in 24 states and the District of Columbia. Louisiana now joins Utah as the only states to find them unconstitutional, Robb said.

Louisiana’s supreme court heard arguments in January involving cases filed against the Roman Catholic diocese of Lafayette over allegations that a priest in that region – about 135 miles (217km) west of New Orleans – molested several children between 1971 and 1979.

The lawsuits were filed under a “lookback window” law the Louisiana legislature passed unanimously in 2021, which eliminated deadlines for old claims in recognition of scientific research that found the average victim doesn’t come forward until that person is 52 years old.

Four Louisiana supreme court justices – James Genovese, Scott Crichton, Jeff Hughes and Piper Griffin – concurred that the “lookback window” law is unconstitutional. The majority opinion written by Genovese said reviving old sexual abuse claims violated the due-process rights of alleged abusers and their enablers to no longer be sued for damages once the original deadline to do so had passed.

The deadlines for filing such lawsuits have changed over the years. In the 1960s and 70s, victims – even children – had a single year to come forward. Those deadlines were extended in the 1980s and 90s to allow child victims to file suit well beyond their 18th birthdays. In 2021, such deadlines were eliminated entirely.

Several justices said from the bench that, regardless of how horrendous the harm caused by child molestation, applying the law retroactively raised constitutional concerns. But in his dissent Friday, Justice William Crain said Louisiana lawmakers should retain the power to give that right to victims.

“Absent a constitutional violation, which defendants have not established, the forum for this debate is the legislature, not this court,” Crain wrote. “The legislature had that debate and – without a single dissenting vote – abolished the procedural bar and restored plaintiffs’ right to sue.”

Crain was joined in dissent by colleagues Jay McCallum and John Weimer, the court’s chief justice.

Friday’s ruling does not affect measures eliminating deadlines to demand civil damages in cases of child sexual abuse that occurred after the law was enacted in 2021.

The lookback window struck from the books Friday was not exclusively for clergy abuse claimants. But it prompted many new cases of that nature against Louisiana’s Catholic institutions and clerics who worked for them.

Among the organizations standing to gain most from Friday’s ruling is the archdiocese of New Orleans, which declared bankruptcy in 2020 in an attempt to dispense with a mound of litigation related to a decades-old clerical molestation scandal there. The lookback window was the strongest legal weapon that clergy abuse accusers seeking damages from the archdiocese had in their efforts to drive the value of their claims up.

With the lookback window no longer a factor, the archdiocese’s efforts to settle those claims for as cheaply as possible received a significant boost.

“The organizations that enable and protect child molesters are rejoicing over this ruling,” said attorney Kristi Schubert, who represents a number of clerical abuse claimants caught up in the New Orleans archdiocese’s bankruptcy. “The ruling shields wrongdoers from the consequences of their evil actions.”

Some supporters of Catholic clergy abuse victims expressed concern that the Louisiana supreme court would ultimately rule against them after its justices prayed with New Orleans archbishop Gregory Aymond at a service in October at St Louis Cathedral. Organizers said the service’s purpose was for members of Louisiana’s legal profession to join Aymond – the leader of the state’s conference of Catholic bishops – in praying for the healing of clerical molestation victims.

Neither the archdiocese of New Orleans nor the diocese of Lafayette immediately commented on Friday’s court decision when asked.

Complete Article HERE!

Despite church prohibitions, Catholics still choose IVF to have children


The Catholic Church officially opposes in vitro fertilization, yet many Catholics don’t view IVF as morally wrong.

By

After first meeting while in Catholic high school, Erin and Mickey Whitford dated for 12 years: through college, grad school and early into their careers. Then, three years ago, the Cleveland couple married.

“We did make a promise to ourselves in front of our whole congregation at our wedding that we were going to accept children and love them and raise them Catholic,” Erin says. “It just seems that our journey is a little different.”

Different because Mickey, due to a genetic condition, has a low sperm count.

“We had tested the other options as much as we could,” Mickey says. “And we knew that it was more important for us to bring life into this world than to get the OK from someone on how to do so.”

Meaning they knew about the Catholic Church’s objection to in vitro fertilization but decided to use the procedure anyway.

“We prayed,” Erin says. “We talked to each other. We talked to our families.”

Doctors created three embryos that the couple could use to have children.

“One is obviously inside me now about to be born in the next month,” says Erin, as she smiles and places her hand on her stomach.

Erin and Mickey plan to use the other embryos in the coming years to grow their family. But they did have to tell their fertility specialists what should become of the embryos if they end up not using them. The Whitfords decided to donate them for medical research.

“Our intent is solely to bring life into this world,” Mickey says. “We understand the few points that the church has around separating the conjugal act from the creation of life. And trust us that if things could have been that way we would have wanted it to be that way as well.”

IVF raises concerns about what is natural and what is moral

Religious objections to in vitro fertilization came into sharp focus after the Alabama Supreme Court afforded frozen embryos the same legal protections as children. While many religious groups in the U.S. have no specific prohibition to the procedure, the Catholic Church clearly opposes it. But many Catholic couples turn to IVF despite their church’s teaching.

The Catholic Church has two main objections to IVF.

“Procreation is intrinsic to the physical union of the couple,” says Roberto Dell’Oro, professor of theological studies at Loyola Marymount University in Los Angeles and director of the school’s Bioethics Institute. He says the first objection to IVF is that it manipulates what should be a natural process.

“In this case manipulation of human life for the sake of the desire of a child,” he says, “but one in which the end does not justify the means.”

Because IVF usually creates more embryos than the couple needs or wants, Dell’Oro says the church’s chief moral objection is what becomes of those “extra” embryos. Often they are kept frozen for years, but then discarded when a couple decides to not have more children. Other times, those additional embryos are donated to scientific research.

“Though embryos should not be looked at as children,” says Dell’Oro, “they should, however, be seen as having the promise of life that develops into a child.”

Conscience is a guiding principle for reproductive decisions

It’s a conundrum for Catholics with fertility problems who want to have children and want to abide by their church’s teachings. But the church has a variety of teachings about reproduction, and for many the issue has become which church teaching to uphold.

“The church takes motherhood very seriously,” says Jamie Manson, president of Catholics for Choice, a group that advocates for abortion rights and other forms of reproductive health care, including IVF.

“But the church also creates shame for the very people who are trying to do what the church says it wants them to do, which is have children and create families,” she says.

Manson worries that shame leads people away from the Catholic Church. She’d like to see congregations support couples during the religious questions and emotional stresses that arise during infertility.

And in the end, if a couple decides to use IVF to help them have children, Manson says that decision should be considered a valid and defensible religious choice.

“Conscience is a core tenant of the Catholic faith,” she says. “The Catechism of the Catholic Church is very, very specific. It says in all that we say and do, we must have our individual conscience as our guide, and that it’s our individual conscience that must determine what is just and right.”

One’s conscience, of course, is formed in large part by the teachings of one’s religion. But it is also informed by reason, emotion and experience. Data show that while the Catholic Church teaches one thing, the practice and belief of Catholics is quite another.

A Pew Research survey in 2023 found that 55% of white, non-Hispanic Catholics say they or someone they know personally have used fertility treatments. And according to a 2013 Pew survey, just 13% of U.S. Catholics believe in vitro fertilization is morally wrong.

Fertility treatments could be considered gifts from God

More than two decades ago, suburban Minneapolis couple Heidi and Dan Niziolek decided to start a family with the help of IVF.

“We got married a little bit later in life,” Heidi says. “We both knew that we wanted to have children and we were up against a clock.”

Dan is a lifelong Catholic. Heidi joined the church when they married.

“We wanted children out of love to really bring up and nourish and love and have,” Dan says. “The entire way it was really all about that.”

As they began IVF treatments, the couple asked their congregation to pray for them during a difficult time. But Heidi, who’s a registered nurse, says they did not ask their priest for approval.

“It really, really kind of makes me feel very nauseated to have people that are not in the medical profession telling people going through this process that there’s something wrong with it,” she says.

The couple speaks tenderly of the entire process, from meeting with the fertility specialists to the actual appointment at which doctors implanted two embryos.

“The nurses and doctors were extremely caring and loving,” Dan says.

“They turned down the lights,” Heidi says. “It was sort of romantic. There was wine.”

“They had us choose the music we wanted playing,” Dan says. The couple picked Enya’s song “Only Time.”

“We didn’t have sex, but it was very intimate,” Heidi says.

“A beautiful moment,” Dan says.

Their decision to have kids with the help of the procedure was deeply shaped, says Dan, by Catholic values — values the couple gives thanks for every time they think about their now 22-year-old twins — a boy and a girl they consider gifts from God.

“If this isn’t about love, if this is not about compassion and the commitment we’ve made and the joy we’ve had with our kids,” says Dan, “I don’t know what’s more of a miracle than that.”

Complete Article HERE!

Former deacon, whose son was abused by priest, excommunicated by Diocese of Lafayette


Scott Peyton, a former deacon whose son was molested by a priest he served alongside in St. Landry Parish, has been excommunicated by Lafayette Bishop J. Douglas Deshotel.

By Jim Hummel

Scott Peyton, a former deacon whose son was molested by a priest he served alongside in St. Landry Parish, has been excommunicated by Lafayette Bishop J. Douglas Deshotel.

Peyton served as a deacon in the diocese until December 2023. That’s when he resigned citing “distressing revelations regarding sexual abuse scandals involving members of the clergy.”

“The magnitude of these revelations has deeply shaken my faith and trust in the institution to which I have dedicated a significant portion of my life,” Peyton wrote in his resignation letter to Bishop Deshotel. “This decision is not a rejection of my faith in God or my commitment to living a life guided by Christian principles. Instead, it reflects a conscientious objection to the way the Church has handled cases of sexual abuse, and a desire to distance myself from an institution that, currently, falls short of the values it professes.”

In 2019, Father Michael Guidry was sentenced to seven years in prison after pleading guilty to molesting Peyton’s teenage son. Peyton and Guidry served together at St. Peter’s Church in Morrow. The family settled a civil lawsuit against the diocese in 2021.

Bishop Deshotel wrote to Peyton following his resignation.

“I was sad to receive your email deciding to leave the Church and cease to exercise your vocation as Deacon,” wrote Bishop Deshotel in an email provided by Peyton to News 15. “I will remember you in my prayers and masses that you be open to the gift of faith in the Catholic Church founded by Jesus Christ and built on the Apostles. Sacramentally you are a Deacon though you choose not to exercise your ministry.”

But this week, months after he resigned, Peyton received a decree from Bishop Deshotel stating that he had been excommunicated from the church.

Bishop J. Douglas Deshotel

In the letter to Peyton, Bishop Deshotel wrote:

“A bishop never wishes to communicate a censure to anyone. I am aware that your family has suffered a trauma but the answer does not lie in leaving the Most Holy Eucharist: We are not Catholics because the Church on earth is perfect but because the Lord has entrusted us to a mystery greater than ourselves, which He established as the means to our salvation. The censures of the Church are intended to be medicinal, perhaps as much for those who impose them as for those who are subject to them. It is with this objective that I mournfully must declare them.”

Peyton worries his excommunication sends a harmful message to survivors of clergy sex abuse, especially given there is no indication his son’s abuser has been excommunicated.

“If molesting a child is not grave enough to get excommunicated, but telling the bishop that I don’t agree with how he’s running the diocese and how the church is handling the sex abuse crisis, if that’s a grave sin, then I guess I’ll wear the badge of excommunication as an honor. I think the hypocrisy in this excommunication speaks volumes of the leadership of Bishop Deshotel. I think he should resign his leadership and those that are running this diocese behind the scenes should step down along with him,” explained Peyton.

Complete Article HERE!

Retired Quebec judge says he believes sexual abuse allegations against former Nunavut priest

— Canadian Oblates commissioned Andre Denis to investigate handling of allegations against Johannes Rivoire

Former Quebec Superior Court justice André Denis leads the Oblate Safeguarding Commission, an independent review of historical allegations of sexual abuse against Johannes Rivoire in present-day Nunavut.

By Emma Tranter, Tessa Vikander

A retired Quebec Superior Court judge, in a report commissioned by the Canadian Oblates, says he believes allegations made against former Nunavut priest Johannes Rivoire of sexually abusing children in the territory are true.

The report, written by Andre Denis, also suggests the Catholic church was not aware of the allegations made against Rivoire at the time because the RCMP didn’t notify them.

“Rivoire did not tell the whole truth to his superiors, to his confrères, to the Inuit for whom he had pastoral responsibility, and he himself denies a reality that has nevertheless been demonstrated,” Denis wrote in a 57-page report released Tuesday.

Denis’s report is not a legal finding of guilt. His investigation makes conclusions based on a “preponderance of evidence,” and not “proof beyond a reasonable doubt.”

Rivoire, an Oblate priest from France, has long faced allegations he sexually abused children in Nunavut in the 1960s and 1970s. He spent more than 30 years working as a priest in the territory, mostly in Arviat and Naujaat.

Rivoire, who is 92 and lives in Lyon, France, and his lawyer have denied all of the allegations against him. CBC has reached out to Rivoire’s lawyer about the report, but has not received a response.

The Oblates of Mary Immaculate, OMI Lacombe Canada and the Oblates of the Province of France hired Denis to investigate how past allegations against Rivoire were addressed within the congregation.

“The scandal for the plaintiffs is that Joannès Rivoire remains a religious despite all he has done. This is a reality the victims do not accept,” Denis wrote.

Tall man in black frock, in black and white.
Rev. Johannes Rivoire moved to Nunavut in the 1960s and stayed there until returning to France in 1993.

6 years before charges were laid

Denis travelled to France, Italy and Canada, including Nunavut, where he interviewed some of Rivoire’s alleged victims.

He also met at length with Rivoire, who denied the allegations but claimed he had a consenting sexual relationship with a woman in the territory.

Denis also concluded the Catholic church didn’t try to help him escape the Canadian justice system.

Three charges of sexual abuse were laid against Rivoire in 1998. They were stayed in 2017 after the Crown decided there was no reasonable prospect of conviction.

A new charge was brought forward in 2022 and an arrest warrant was issued for Rivoire.

Days before the first complaint was filed with the RCMP in 1993, Rivoire fled Canada for France.

Denis says Rivoire told the church he needed to return home to take care of his elderly parents.

The RCMP finally charged Rivoire in 1998.

“The RCMP had no communication with the Oblates, nor did they notify them of anything throughout the legal process,” Denis wrote.

“Had these complaints been brought before the court in 1993, it is possible to believe that Joannès Rivoire would have returned to Nunavut to face Canadian justice. He probably could have been persuaded to do so.”

Denis says the Oblates were not informed of Rivoire’s charges until more than a decade later.

Five seated people look at the camera.
Delegates with Nunavut Tunngavik Inc. speaking to media in Paris, France, in an effort to push the French government to extradite Johannes Rivoire in 2022.

Inuit survivors began speaking publicly about what they went through. A delegation also travelled to France in 2022, and asked that Rivoire return to Canada and face trial, and advocates for survivors of child sexual abuse in France also campaigned on the issue. The Oblates in both countries supported the request.

Although the priest has faced several criminal charges from the Canadian courts, France does not typically extradite people, and in October 2022, the country denied the latest request for Rivoire’s extradition.

Last month, leadership in Rome ruled against Rivoire’s dismissal from the Oblates.

‘I was angry’

Tanya Tungilik, whose late father Marius Tungilik had accused Rivoire of sexual abuse, said she had mixed feelings after reading the report.

“I was angry at a lot of parts but glad that [Denis] said that Rivoire was guilty of the crimes … that he believed us,” she said on Tuesday.

A woman wearing a blue traditional Inuit amauti
Tanya Tungilik, pictured in Rankin Inlet in 2022. Tungilik, whose late father Marius Tungilik had accused Rivoire of sexual abuse, said she believes RCMP also need to be held accountable for why Rivoire was not charged until 1998.

Tungilik said she was troubled by how long it took for the RCMP to investigate the allegations brought against Rivoire.

“Why did it take so long?” she said. “They need to be held accountable, too.”

She also said she doesn’t believe Denis’s claim that the Oblates didn’t know about the allegations made against Rivoire.

“I’m glad that it’s out there,” Tungilik said. “But I’m disappointed and angry that he says that the Oblates didn’t know at all.”

Facts hidden

Denis met with Rivoire in Lyon, France, in the spring of 2023, but explains in the report that he doesn’t believe “the version of events” that Rivoire told him.

Instead, Rivoire left Canada “hiding this terrible reality” from church authorities. He told a “true but incomplete story” that he was only returning to France to care for his sick parents.

Reflecting on meeting the Inuit delegates in 2022, Denis said Rivoire told him he thought those who were accusing him “may be trying to get money out of the Oblates.”

Denis’ research of historical documents found Rivoire “did not tell the whole truth to his superiors.”

His report quotes a 2013 conversation between Rivoire and Father Yves Chalvet de Récy, when Chalvet had just learned of the arrest warrant for Rivoire.

At that point, Rivoire is said to have told Chalvet the children he was accused of abusing “were looking for tenderness that they didn’t have in their families.”

“If I’m not innocent, the children aren’t either,” Rivoire told Chalvet.

“It’s true that I’m not innocent, but allegations of sexual assaults on minors are a fabrication. That’s why I came back to France in the first place.”

Ken Thorson, provincial lead of the Oblates of Mary Immaculate Lacombe, poses for a photo.
Ken Thorson, provincial lead of the Oblates of Mary Immaculate Lacombe, says he accept the report’s findings.

Rev. Ken Thorson, with the Oblates of Mary Immaculate Lacombe Canada, said they accept the report’s findings “with a heavy heart.”

“We wish to apologize unequivocally to anyone who was harmed by an Oblate priest and to continue taking concrete steps towards transparency and transformation, informed by guidance from victims, survivors and Inuit representatives.”

Complete Article HERE!

The End of Church Militant

By Hank Kennedy

We fighters for LGBTQ rights have to take our victories where we can get them. As state governments continue to try to take our rights away, as right-wing bigots fulminate about eliminating us from public life, as we reel in horror from the death of Nex Benedict, it’s nice to get some good news. What kind of good news? How about an anti-LGBT hate group shutting down?

In April, the Southern Poverty Law Center-designated anti-LGBT hate group Church Militant is closing its doors and shutting down its website. The group had its headquarters on Hilton Street, incongruously in Detroit’s premiere Gayborhood of Ferndale. The brainchild behind Church Militant was former broadcaster Michael Voris. Voris was incensed by what he viewed as inaccuracies about Catholicism presented in the book and film the DaVinci Code. He sought to clear up misconceptions about Catholicism through the website RealCatholictv.com, later renamed Church Militant.

It appears that clearing up misconceptions about Catholicism was really a front for Voris’s true goal, spreading hatred and intolerance. Church Militant insinuated that more liberal Catholics were gay in an attempt to force them out of the church. They called composer of Catholic hymns Dan Schuette an “active homosexual,” and garnered even more publicity by calling the Archbishop of Washington D.C, a Black man, a “Marxist” and an “African Queen.” These racist and homophobic slurs were too much for the Detroit Catholic archdiocese, who wrote an official rebuke of the organization.

This rebuke did not lead to a moderation of Church Militant’s message. They promoted Holocaust denier and Trump-dinner guest Nicholas Fuentes and hosted a fawning interview with conspiracy theorist and self-proclaimed Christian nationalist Congresswoman Marjorie Taylor Greene. Within Ferndale, they attempted to get their neighbors on city council to fly their flag but wisely, the city decided against flying the flag of a hate group. In an episode that showed the group’s influence, Donald Trump’s head of the Federal Elections Commission, James E. Trainor, gave an interview to Church Militant. In his interview, Trainor called the separation of church and state “a fallacy” and declared that the 2020 presidential election was “a spiritual war.”

As to what else Church Militant did to earn their hate group designation, for one they endorsed the discredited and harmful practice of conversion therapy. They ran homophobic headlines like “Episcopal Sodomy: Exposing the Enablers” and “The Gay Rainbow is the Mark of the Beast.” They targeted a LGBTQ owned bakery by asking them to bake a cake with a homophobic message.

I only encountered Church Militant once, during a counter-protest in Royal Oak. They were there, along with the 11th District Republican Committee led by fellow bigot Shane Trejo, to protest a Drag Queen Story Time event at Sidetrack Books. Happily they were vastly outnumbered. An estimated two dozen protested the event but there were 1,000 joyful counter protesters. Church Militant and friends could not halt the event and had to slink away in defeat. No children were harmed by the storytime or by any bigots.

An obvious influence on the group was notorious historical resident of Metro Detroit: The Anti-Semitic “Radio Priest” Father Charles Coughlin, who broadcast in Royal Oak. Like Church Militant, Coughlin spewed hate against minority groups and theorized that foreigners and Communists were secretly controlling the United States. Coughlin’s hated minority was Jews, for Church Militant it was LGBTQ people. Also like Church Militant, Coughlin used modern media to spread his message. In the 1930s that was radio; today it is the internet. Church Militant seemed aware of the connection given that they posted an article to their website recommending Coughlin to members as a fighter against Communism and the welfare state. For obvious reasons, they avoided the swastika-covered elephant in the room of Coughlin’s Nazi sympathies.

A few months ago, Vorhis stepped down. He had admitted in a 2017 Atlantic documentary that he had “live-in relationships with homosexual men”, but that he was now no longer gay. Apparently that change did not take since he had been sending out shirtless selfies to male staffers at Church Militant, surely embarrassing behavior for such a virulently anti-LGBTQ organization. After that misfortune, the group was sued for defamation by Reverend Georges de Laire due to Church Militant publishing an article calling him unstable and vindictive. The costs of the lawsuit settlement are so great that Church Militant will have to shut down in April. When I mentioned at a vigil for Nex Benedict in Ferndale that Church Militant would no longer be in operation, there were cheers and applause.

While I may fantasize that Church Militant were driven out a pitchfork and torch-wielding mob out of a Gothic horror story, I’m glad to see them gone, regardless of what eventually shut them down. They are down for the count, regardless of who delivered the knockout blow. But, we must be ever vigilant and ready to mobilize against any groups that may try to take the place of that dark satanic mill of propaganda.

Complete Article HERE!