Father Roy Bougeois from Georgia (2nd R) poses with a group of Roman Catholic activist in front of the Vatican October 17, 2011.
By Philip Pullella
The Vatican has given space on its website to a Catholic group that demands the ordination of women priests during consultations ahead of a key meeting next year.
While the Church remains opposed to women priests, the inclusion of resource material from the Women’s Ordination Conference (WOC) is part of an opening up of debate on a range of issues that has pleased liberals but angered traditionalists.
It follows the publication last month of material from a Catholic gay rights advocacy group on the same part of the website dedicated to the meeting, which is known as a synod.
That publication was criticised by Catholic conservatives who have accused Pope Francis and the Vatican of sending mixed signals on traditional teachings.
“The courageous dialogue called for by the synodal process must include open conversation about women’s ordination,” WOC said in a Tweet welcoming the inclusion of its material on the synod website.
The U.S-based organisation’s package of background material is called “Let Her Voice Carry – a Synod Toolkit for Ordination Justice Advocates”.
The group calls itself the “uncompromising feminist voice for women’s ordination and gender equity in the Roman Catholic Church” and its leaders assist at the ordinations of female priests, which Church leaders say are illegitimate and invalid.
The 2023 synod, called “For a Synodal Church: Communion, Participation and Mission” is already steeped in division.
Supporters see it as an opportunity to change the Church’s power dynamics and give a greater voice to lay Catholics, including women, and people on the margins of society.
Pope Francis has said he wants the long consultative phase to be broad and inclusive, but conservatives say the three-stage process of dialogue – local, national and international – may erode the hierarchical structure of the 1.3 billion member Church and, in the long run, dilute traditional doctrine.
The Catholic Church teaches that only men can be priests because Jesus chose only men as his apostles.
Supporters of a female priesthood say Jesus was merely conforming to the customs of his times and that women played a greater role in the early Church than is commonly recognized.
The pope has ruled out a female priesthood, saying the “door is closed” on the issue.
He has allowed women to have greater roles in a number of Vatican departments.
Former Pope Benedict XVI failed to act over four child abuse cases when he was archbishop of Munich, a German probe into the Catholic Church has alleged.
Pope Benedict, then called Josef Ratzinger, held the position from 1977 to 1982. He has denied the accusations.
But a new report into historical abuse allegations carried out by a German law firm incriminated the former pontiff.
Abuse continued under his tenure, it is alleged, and the accused priests remained active in church roles.
The former pope, now aged 94, became the first Church leader to resign in more than 600 years in 2013, citing exhaustion. Since then, he has led a largely quiet life in the Vatican City and is known as pope emeritus.
The new report from German law firm Westpfahl Spilker Wastl was commissioned by the Catholic Church.
“Two of these cases concern abuses committed during his tenure and sanctioned by the state,” lawyer Martin Pusch said as he announced the report.
“In both cases, the perpetrators remained active in pastoral care.”
In one instance, it is alleged he knew about a priest accused of abusing boys who was transferred to his diocese, but who then continued to work in pastoral care roles – this often involves visiting and supporting people within the community.
The former pope is reported to have submitted dozens of pages of answers to the law firm’s questioning, in which he expressed support for the inquiry but denied any knowledge or lack of action around the abuse allegations.
The report, however, contains minutes which strongly suggest he was present at a meeting at which the subject was discussed.
The Vatican said in a statement that it would examine the details of the report once it had been published.
“As we reiterate the sense of shame and regret for the abuses on minors by priests, the Holy See expresses its support for all victims and it confirms the path to protect minors, guaranteed safe spaces for them,” the Vatican added.
A previous report into historical abuse in Germany concluded that more than 3,600 people nationwide had been abused by clergy members between 1946 and 2014. Many of the victims were very young and served as altar boys.
The new report looking into the Munich and Freising areas specifically found at least 497 abuse victims from 1945 to 2019.
In addition to the former pope, the report criticised other Church figures, including the region’s current archbishop, Cardinal Reinhard Marx. He was found to have failed to act in two cases of alleged abuse.
The cardinal already offered Pope Francis his resignation in June 2021, saying he should share responsibility for the “catastrophe” of abuse which was coming to light.
FILE UNDER: Insulated, monolithic, callous, tone deaf church power structure
08.09.2020 Miedzybrodzie Bialskie . Janusz Szymik – w mlodosci molestowany przez ksiedza .
By Daniel Tilles
A Catholic curia in Poland has asked for a court to determine the sexuality of the victim of a priest and whether he took “pleasure in the intimate relationship”. The victim says he was 12 years old when the abuse began.
Last year, Janusz Szymik – pictured above as a child – launched a civil case against Bielsko-Żywiec diocese. He is seeking 3 million zloty (€660,000) compensation from the curia, which he argues is responsible for abuse he suffered at the hands of a priest – who can be named only as Jan W. under Polish privacy law – in the 1980s.
A church court had previously found Jan W. guilty of sexual offences against Szymik when the latter was a child. In 2017, he was given a five-year ban on conducting priestly ministry and hearing confession, and was ordered to live in isolation.
News website Onet has now published parts of the curia’s response to Szymik’s civil lawsuit. Among its demands is for “evidence from an expert sexologist on the determination of the claimant’s sexual preferences, in particular determination of the claimant’s sexual orientation”.
Additionally, it calls for the victim to be questioned on his relationship with the priest, including him “showing pleasure in maintaining an intimate relationship with Jan W.” and even “deriving benefits [from it], including material benefits”.
The diocese “denies that the relationship was based on enslavement or incapacitation; on the contrary: it was voluntary and based on mutual benefits”, according to the document cited by Onet. It points to Jan W.’s testimony during the church trial, in which he admitted to sexual contact with Szymik beginning only in 1987, not in 1984 as the victim claims.
It also argues that, although Szymik was an altar boy, because meetings between him and the priest took place outside the church, and because Szymik “participated voluntarily”, they “were not related to Jan W.’s ministry” and “the sexual contacts did not take place during the performance of the duties entrusted to him”.
Finally, the curia opposes Szymik’s claim on technical grounds. It says that the statute of limitations for civil action has expired, and that the abuse took place before the Bielsko-Żywiec diocese was established, when Jan W. was under the authority of the Kraków diocese.
In response to the publication of the diocese’s legal submission, Tomasz Terlikowski, a prominent Catholic commentator, called its approach “scandalous” and “sad proof that the bishop does not even know the teachings of the church of which he is supposed to be a shepherd”.
The questions the curia proposes asking of Szymik are indicative of a “paedophile’s model of thinking” and will cause “the victim harm again”, tweeted Terlowski, who called on the bishop to withdraw the document, appoint a new lawyer, and apologise.
Last year, the former bishop of Bielsko-Żywiec, Tadeusz Rakoczy, was disciplined by the Vatican for neglect in responding to Szymik’s accusations of abuse against Jan W. in 1993 and 2007. Szymik is convinced that the priest abused other victims too.
In 2012, the then archbishop of Kraków, Stanisław Dziwisz, was also informed of alleged abuse by Jan W., reports Gazeta.pl. Dziwisz, a former private secretary to Pope John Paul II, has previously been accused of ignoring cases of abuse and accepting bribes from those accused of carrying it out.
Jan W. was only removed from his parish in 2014 by Rakoczy’s successor, Roman Pindel. He remains in a place of seclusion as a result of his conviction in the church court.
Archbishop Giacomo Morandi, secretary of the Congregation for the Doctrine of the Faith, was widely seen as being behind the March 2021 document that outraged the gay community, which Francis has made pains to welcome into the church fold.
Pope Francis delivers the Angelus noon prayer in St.Peter’s Square, at the Vatican, Sunday, Jan. 9, 2022.
Pope Francis took the first step Monday to reorganize the Vatican’s powerful doctrine office, removing the No. 2 official widely believed responsible for a controversial document barring blessings for same-sex couples because God “cannot bless sin.”
Archbishop Giacomo Morandi “Bye Felicia”
Francis named Archbishop Giacomo Morandi, currently the secretary of the Congregation for the Doctrine of the Faith, bishop of the Italian diocese of Reggio Emilia-Guastalla. The move amounts to a demotion since Morandi currently has the title of archbishop, yet is heading to a small diocese, not an archdiocese.
The Vatican said Morandi would nevertheless retain the title of archbishop “ad personam.”
The Congregation for the Doctrine of the Faith, or CDF, is one of the most important Vatican offices, interpreting doctrine for the universal Catholic Church, sanctioning dissenters and handling cases of clergy sexual abuse of minors. Morandi joined the CDF as an under-secretary in 2015 and was promoted to secretary, or the No. 2, in 2017.
He was widely seen as being behind the March 2021 document that outraged the gay community, which Francis has made pains to welcome into the church fold.
The document declared that the Catholic Church won’t bless same-sex unions because God “cannot bless sin.” The document said Francis had been informed of the document and “gave his assent” to its publication, but Francis was apparently taken by surprise by its impact.
Francis has since made several gestures of outreach to the gay Catholic community and their advocates, including a recent letter congratulating an American nun once sanctioned by the CDF, Sister Jeannine Gramick, on her 50 years of LGBTQ ministry.
The CDF is currently headed by the Jesuit Cardinal Luis Ladaria, but he is expected to retire relatively soon since he turns 78 in April, three years beyond the normal retirement age for bishops.
Aside from Morandi, there are two “additional secretaries” in the CDF, including the American Archbishop Joseph Di Noia, who also is due to retire soon since he turns 79 in July. The other is Archbishop Charles Scicluna, but he has a full-time job as archbishop of Malta.
The impending retirements and transfer of Morandi thus suggests some management changes at the office, though they probably won’t be announced until Francis releases the blueprint of his reform of the Vatican’s overall bureaucracy, expected sometime this year.
A worshipper sings during an annual “Pre-Pride Festive Mass” June 26, 2021, at St. Francis of Assisi Church in New York City. The liturgy, hosted by the parish’s LGBT Ministry, is traditionally celebrated on the eve of the city’s Pride march for the LGBTQ+ community.
Is the Church beginning to decisively shift its approach on LGBTQ matters?
Pope Francis has not formally “changed” any official teaching but he’s opened the way to a more inclusive and pastoral approach to gay and lesbian people, and his letters encouraging those ministering to them are highly significant. It is the opening of a more “synodal” approach to this issue, where the Church listens, learns and opens up new pastoral avenues. Personnel changes at the Vatican’s doctrine office, announced on 10 January, also suggest movements are afoot.
The latest letter to emerge from Francis was sent to Sister Jeanine Gramick, one of the founders of New Ways Ministry, a US-based support group for LGBTQ Catholics, in which he praises her work. It comes despite a 1999 ruling by the Holy See’s Congregation for the Doctrine of the Faith (CDF) which ordered her and Fr Robert Nugent to be “permanently prohibited” from pastoral work with gay people.
By endorsing the 50-year ministry of Sr Jeanine, Francis has effectively overturned this earlier censure, while his support for same-sex civil unions also supersedes the CDF’s 2003 document which declared that the “state could not grant legal standing to such unions”. In short, the Francis pontificate has made decisive steps in removing the “anti-gay” perception of the Church.
Fr James Martin, a Jesuit priest and writer who ministers to gay Catholics, says that while the Pope has not changed teaching he has “certainly changed the tone, the approach and the conversation around the issue.” Fr Martin has received his own letter from the Pope, which was the first written papal endorsement of a priest’s ministry to LGBTQ Catholics.
“Remember that the Holy Father has just praised a Catholic sister who had been under Vatican censure. This could be the beginning of what church historians call a ‘rehabilitation’. You could also argue that a change in tone is a kind of change in teaching. And the new teaching could be said to be, LGBTQ Catholics are worth listening to and ministering to,” the Jesuit priest explained.
It could be argued the Pope’s letters and comments have little weight unless they are backed up with official rulings, and point out that last year he gave his approval to a CDF document blocking the possibility of the Church blessing same-sex couples.
Yet the Pope is demonstrating that official rulings alone are not enough to settle a contested issue. Time, as Francis says, is greater than space, and reality is more important than ideas. The critical test for any doctrine is how it is received by the Church community, and the Pope’s response opens up a space for the conversation to continue.
The winds of change are now blowing through the Vatican’s doctrine department, for so long the office which produced harsh rulings on the gay issue.
The Vatican has announced the Pope had decided to move the CDF official widely believed to be responsible for the document banning same-sex blessings out of his position. Archbishop Giacomo Morandi will now become the leader of the Diocese of Reggio Emilia-Guastalla, in Northern Italy.
While Francis approved the ruling on blessing same-sex unions, he later distanced himself from the language in the document and it was reported he would return to the issue at a later date.
Meanwhile, Archbishop Charles Scicluna, who leads the Archdiocese of Malta alongside working as a high ranking CDF official, has recently issued a formal warning to a priest for making homophobic comments. It appears to be the first time someone from the doctrine office has formally condemned homophobia.
At a broader level, the synod is also starting to have an impact and by throwing open the process to a broad range of voices it has already allowed small, yet historic, shifts to take place.
One of these came with the decision of the Synod of Bishops’ office in Rome to include both New Ways Ministry and Discerning Deacons, an English-language forum for discussion about the restoration of the female diaconate, on its resources page.
But this almost didn’t happen. A New Ways Ministry video, “From the Margins to the Center: a Webinar on LGBTQ Catholics and Synodality”, was removed from the synod office’s website after it had been made aware that New Ways Ministry had been censured by the US bishops’ conference a decade ago for its support of civil marriage for same-sex couples. The synod office then reversed its decision and apologised “for the pain caused” in what is the first time a Vatican official had apologised to LGBT Catholics.
The apology came after details of other letters that the Pope had sent to New Ways praising the group’s work and described their co-founder, Sister Jeannine Gramick, as a “valiant woman”. Francis also thanked Francis DeBernardo, the executive director of New Ways, for telling him the “full story” of the group as “sometimes we receive partial information about people and organisations.”
The rehabilitation of New Ways Ministry may seem like a small thing. Yet the apology and the Pope’s letters show a Church willing to listen and to learn from marginalised voices.
Sr Jeanine’s response to Francis’ letter and the 11-year investigation she faced also offers a model for what a synodal Church with different viewpoints looks like. She toldAmerica that when she received the correspondence from the Pope, she thought of the scripture from John’s Gospel: “I do not call you servants, I call you friends.”
Sr Jeanine added: “That’s how I felt, like I was getting a letter from a friend…I think that’s how Pope Francis wants us to live. And it’s what I hope we would be as a people of God: a community of friends.”
Even though she disagreed with Cardinal Joseph Ratzinger, who oversaw the investigation into New Ways as prefect of the Vatican doctrine office, Sr Jeanine said she respected him as a “holy man” who believed he was doing the right thing.
“Cardinal Ratzinger is way out there on one branch, and I am way out there on a branch probably 180 degrees around that tree,” she said. “We couldn’t have been farther apart in our theological thinking. But we are rooted in that one tree. We have a common faith in Christ, and that’s what draws us together. We’re all around that tree somewhere.”
When it comes to LGBT Catholics, the tree is slowly being pruned and starting to bear new fruit.
