Time for a reckoning

— Church must confront, change old boys’ network exposed in Vatican’s McCarrick report

In 2002, then-Cardinal Theodore McCarrick of Washington, D.C., delivers the keynote address during the graduation of the newly re-named Cardinal McCarrick High School in South Amboy. He has since been defrocked.

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The report refers to her simply as “Mother 1.”

A Manhattan woman with a large brood of mostly boys and an Irish husband, she had become suspicious of then-New York Monsignor Theodore McCarrick, who snaked his way into her family and had her children call him “Uncle Ted.’’

Her husband thought it an honor to have a clergyman take an interest in his children. Mother 1, not so.

Her antennae went up when she learned McCarrick gave her sons alcohol when he took them on trips. He continued to visit even after moving to New Jersey, and, one day, she came home to find McCarrick sitting on the couch with a son on either side of him and a hand on the thigh of each.

By then, it was the early 1980s. She took it upon herself to mail identical anonymous letters accusing McCarrick of abuse to every cardinal in the United States and to the Apostolic Nuncio in Washington, D.C.

Nothing changed.

“It’s a club of men who all knew about it and had ignored it,” Mother 1 concluded nearly 40 years later in one of three interviews she gave to an investigator working for the Vatican.

She was right.

MASTER MANIPULATOR

Having been ordained in his native New York in 1958, Theodore Edgar McCarrick rose to be an auxiliary bishop there, then crossed the river as the first bishop of the New Jersey’s Metuchen Diocese from 1981-86. He then served as archbishop of the Newark Archdiocese for 14 years before moving to the Washington, D.C., archdiocese and becoming a cardinal.

In all that time, we now know, complaints and rumors of abuse by him fell on deaf ears.

I was among the priests in the Archdiocese of Newark who thought McCarrick’s drippy piety was synthetic. One of our most respected monsignors called him “slippery.”

He was, in fact, a master manipulator who gamed the Catholic system for one goal: to get the red hat of a cardinal, which he did.

The 449-page Vatican “Report on the Holy See’s Institutional Knowledge and Decision-Making Related to Former Cardinal Theodore Edgar McCarrick (1930-2017),’’ released Nov. 10 and carrying 1, 400 footnotes, chronicles his rise and demise once credible accusations of sexual abuse of minors surfaced.

Thorough and meticulous in detail, the report includes many salacious details that wouldn’t be expected from something commissioned by the Vatican. It indicts the clerical system – meaning an all-male leadership – but it doesn’t address what the future might hold.

After reading it, I differ on some of the conclusions drawn by other commentators.

SHOW US THE MONEY TRAIL

Most conspicuously absent from the report’s pages is the money trail.

While it asserts that McCarrick was a prodigious fund-raiser and a natural money man, it falls short of showing how he used the largesse of others to ascend the hierarchy, escape scrutiny and still become a cardinal.

“Overall, the record appears to show that although McCarrick’s fundraising skills were weighed heavily, they were not determinative with respect to major decisions made relating to McCarrick,” wrote U.S. lawyer Jeffrey Lena, who investigated him and authored the report.

“In addition, the examination did not reveal evidence that McCarrick’s customary gift-giving and donations impacted significant decisions made by the Holy See regarding McCarrick during any period,” Lena wrote.

But the report fails to account for why so many members of the hierarchy failed to take evidence of alleged abuse seriously and investigate and, at best, stop him in his tracks.

Later the report stated: “McCarrick began in earnest his customary gift giving to Roman Curia and Nunciature officials, a practice that continued through 2017

The Vatican should reveal these gifts, show us the money trail and hold anyone swayed by money over duty responsible. Otherwise, the Vatican continues to be one of the enablers.

THREE POPES

In my view, three popes have unfairly come under attack for giving McCarrick a pass. Francis took heat, especially from the former apostolic nuncio to the U.S., Archbishop Carlo Vigano, for failing to reign in McCarrick.

But the report shows that once definite proof surfaced in June 2017 that McCarrick sexually assaulted children from the time he was a priest of the Archdiocese of New York, Francis removed him from the College of Cardinals and eventually defrocked him, removing him from the clerical state and making him a layman. (It’s unknown where McCarrick, now 90, lives although it’s been reported he’s in Florida.)

The report does implicate the late Pope John Paul II for promoting McCarrick to become the archbishop of Washington, D.C., in 2000 when rumors of his sexual abuse of seminarians and priests — from his time as the first bishop of Metuchen starting in 1981 — were an open secret.

I think this accusation is a stretch since John Paul’s Parkinson’s had evidently debilitated him and he relied on advice from his staff and other members of his curia, who clearly ignored numerous red flags that surfaced.

Pope Benedict XVI made McCarrick retire from the D.C. post in 2006, after he’d turned 75, and did not allow him to stay the usual several years more, which is common for most cardinals. He also imposed loose voluntary measures for McCarrick to keep a low profile and tone down his travels and media presence, which McCarrick flouted.

Even papal warnings did not deter McCarrick from the high life, according to the report.

GLOBETROTTER

Up until his mid-80s, McCarrick must have traveled the globe a hundred times.

As archbishop of Newark, he would publish scores of letters sent to the priests recounting his global stops, famous people he met and tireless work for the church. McCarrick had a knack of blowing his own horn to make himself appear more important than he really was.

The report notes that the late John Cardinal O’Connor, though, put a kibosh on that. Perhaps jealous that McCarrick was poaching his big New York donors for the Papal Foundation, which would later on contribute to McCarrick’s red hat, O’Connor called out McCarrick’s alleged sexual abuses in a 1999 letter to the Apostolic Nuncio in D.C. and said he did not want McCarrick to succeed him.

Other members of the hierarchy saw the letter without confirming it ever got to John Paul.

But, as the report says, McCarrick had been buttering up John Paul and especially his personal secretary, now-retired Cardinal Stanisław Dziwisz, since he was a New York priest and he pulled out all the stops to become archbishop of Washington, D.C.

‘BLIND OBEDIENCE’

The report does show failures by several now-deceased New Jersey bishops to stop McCarrick, thus allowing him to continue to abuse. Had his Metuchen successor Edward Hughes, for example, followed up on first-hand testimony from seminarians that he sexually abused them, McCarrick might have gone nowhere.

“He did not want to accept that there was sex abuse in the church, much less by a bishop,’’ an unidentified priest of Metuchen told the investigator. “And, as holy a man as he was, he was also a person who believed that nearly blind obedience to bishops was a foundational principle. So, dealing with an issue like this with regard to the archbishop of Newark would have opened a real crack in that foundation. It was not something that this man was ready to do.”

Back then, the only bishop who stood up to McCarrick was James McHugh, a Newark priest who became Bishop of Camden and is now deceased. The report states that he alerted the D.C. nuncio that McCarrick would take seminarians to a Sea Girt shore house and share a bed with them.

Soon after, the house was sold.

ACCOMPLICES?

Sadly, the report adds a footnote that McCarrick priest secretaries, almost 30 from Newark alone, had amnesia about McCarrick’s trysts. Nor is there any evidence that seminary rectors, faculty and even bishops from New Jersey and New York were even interviewed or cited in the report.

McCarrick did not get away with this all by himself. He had willing accomplices who did his bidding blindly.

The report cites a chilling conclusion from a 2019 Seton Hall University investigation, not previously released to the public:

“McCarrick created a culture of fear and intimidation that supported his personal objectives. McCarrick used his position of power as then-archbishop of Newark to sexually harass seminarians.”

‘OLD BOYS’ NETWORK’

Another shortcoming of the investigation is that only a handful of women are mentioned in the voluminous report.

Mother Mary Quentin, superior general of a Michigan order of nuns, is named for reporting to the D.C. nuncio in 1994 that she learned that McCarrick abused a priest. The report quotes that the nuncio dismissed her with a snide comment, “She wanted to make herself appear important.”

Calling out the Catholic church’s misogyny, I believe, is a needed prelude to exposing how the clerical system protected McCarrick and allowed him to become a cardinal.

This report also indicts the secretive system of selecting and promoting bishops.

What is needed is “truth telling,” Chestnut Hill Josephite Sister Catherine Nerney told me in a telephone interview.

“The church has not really been upfront and that needs to happen,” said Nerney, a professor of theology and founding director of the Institute of Forgiveness and Reconciliation at Chestnut Hill College in Philadelphia.

‘CONFONT THE EVIL’

After spending time in Rwanda in 2006 to learn how the country tried to heal from the four-month 1994 civil war that took the lives of almost one million citizens, she learned, she said, that the first thing to do in an overwhelming crisis is to “confront the evil

In Rwanda, small groups came together “for the good of society,” she said, to confront the killers.

Comparing the McCarrick report to that process, Nerney said: “The church has hidden so much that it is complicit and corrupt behind its clerical status.”

In other words, clericalism puts an all-male clergy on a pedestal and uses secrecy to handle its own dirty laundry, so to speak, so it can protect its male members.

Back on Sept. 14, 2018. Cardinal Joseph W. Tobin led the Archdiocese of Newark in an evening service of Prayer, Reconciliation and Hope in the Cathedral Basilica of the Sacred Heart. Hundreds of clergy, religious and laypeople prayed for the survivors of clergy abuse, their families, the accused, and the church.

One abuse survivor preached quite candidly about what a priest did to him. Some priests pushed back, and two subsequent services decreased in attendance and then stopped.

WILL ANY GOOD COME OF IT?

So, where do we go from here?

Since the McCarrick report was released, nothing has been said about any follow-up by the Vatican or any of the local dioceses where McCarrick served as a bishop. And while the release of the report was historic, this failure is a disappointment.

The church needs to report now what it will do to prevent another McCarrick from abusing with impunity – even being promoted to the highest offices as he was — and what protocols will be put in place

First, the process for selecting priests to become bishops and promoting a bishop to become a diocesan bishop needs to become transparent.

Complete Article HERE!

Top US cleric, who slammed Irish leader Varadkar for being gay, arrested

New York’s Father George Rutler’s St. Patrick’s Day missive made for interesting reading.

A previously celebrated New York pastor, Fr George Rutler has been arrested for sexual assault, having also been filmed watching gay porn.

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A leading United States Catholic church figure, who has slammed the Irish government’s Deputy Leader Leo Varadkar for being gay, attacked Irish clergy as weak, and dismissed decades of sex abuse scandals in Ireland’s Catholic Church as “peripheral”, is being investigated for sexual assault, after a church worker allegedly filmed him watching gay pornography.

Father George Rutler had made the comments about Fine Gael’s Leo Varadkar, in March 2019, on EWTN, the global Catholic network, and slammed Ireland’s then-leader for “publicly living in perverse contempt for the sacrament of holy matrimony.”

When asked at the time about his comments by IrishCentral, Father Rutler agreed that he was speaking specifically about Vardkar’s sexual orientation and the fact that he may well marry his partner, Dr. Matthew Barrett.

Father Rutler, who is pastor of the Church of St. Michael in Manhattan and a conservative icon and author of 30 books, has stepped down while the allegations are being investigated by the Manhattan District Attorney. The Archdiocese of New York has confirmed he is no longer in ministry while the charges are being investigated.

The accusation comes from Ashley Gonzalez, a 22-year-old security guard who had just been hired as an overnight security guard by Rutler.

She alleges that on Nov 4, at around 1.20 am, Rutler forcibly groped her, after she had filmed him late at night watching hardcore homosexual pornography on an office computer in the church rectory. The incident took place during Gonzalez’s second night on the job.

According to Gonzalez, she was sitting in the rectory texting her mother when Rutler came in.

She claims he sat down at the computer and watched a political program before switching over to gay pornography.

In the video, the person Gonzalez identifies as Rutler is sitting at a desk in the office decorated with religious icons while watching gay porn. Gonzalez claims she tried to leave the office after Rutler saw her filming him and that he grabbed her chest and slammed the door on her hand as she tried to escape. She filed sexual assault allegations the next day.

Father Rutler is a superstar in conservative circles. Columnist Rod Dreher of the American Conservative stated:

“People outside the Catholic world may not be aware that George Rutler is one of the most famous conservative priests in the country. He has been a staple on EWTN, the Catholic channel, for many years. He is a powerful homilist and presents himself as a flinty arch-conservative who suffers no fools gladly. “

Dreher says Rutler’s time as a priest is over if he is convicted. Rutler was once an Episcopal priest who was accepted into the Catholic Church.

Rutler is an arch critic of Ireland, both its political and religious leaders. Writing in 2019 he stated, “The Taoiseach (Prime Minister), was elected while publicly living in perverse contempt of the sacrament of Holy Matrimony. The chief seminary of Maynooth has the lowest numbers of students since its foundation in 1795. Its rector of fifteen years abandoned the Faith and now conducts an esoteric cult in Arizona… An Irish commentator and playwright recently called Ireland ‘The Most Anti-Catholic Country on Planet Earth.'”

The Manhattan DA’s office refused to comment on the investigation.

Complete Article HERE!

Final State Report Concludes More Than 200 Colorado Children Were Abused By Priests, Catholic Church Vows Reform

The St. John Vianney Seminary and the archdiocese are headquartered at the St. John Paul II Center for the New Evangelization in the Cory-Merrill neighborhood of Denver, Colo.

By Allison Sherry

Fifty-two Catholic priests who served in Colorado during the last half of the 20th century victimized more than 200 children in that time, according to a sweeping final report on priest sexual abuse released by state officials Tuesday.

But investigators note the church has agreed to large-scale reform.

The 93-page report is the last product of 22 months of work by independent investigators working at the behest of Colorado Attorney General Phil Weiser.

Led by former U.S. Attorney Bob Troyer, the group interviewed hundreds of people and analyzed thousands of documents in an attempt to furnish an accurate — and complete — reckoning of 70 years of priest sex abuse in Colorado.

Investigators first published a preliminary report more than a year ago, detailing painful accounts of abuse at the hands of priests in the state for more than four decades. Tuesday’s report comes after more victims came forward after the first report.

It adds more details, increases the number of victims, and names several additional priests accused of abuse in Denver and Pueblo — including a high profile Denver priest who started several homeless shelters.

“We cannot overstate the courage it takes for victims to recount their abuse,” the report said. “No one helped us more than the victims themselves. We hope the First Report and this Supplemental Report honor the courage, suffering, sacrifice, and healing of all the victims of clergy child sex abuse.”

The nearly two-year probe, launched by Weiser upon his election in 2018, also aimed to change what Colorado’s dioceses are doing to be safer for children, both now and in the future — including putting into place child-abuse prevention and protection systems.

Those reforms include suspending any priest accused of child sexual misconduct and providing victim-assistance coordinators to anyone who comes forward with an accusation. Each diocese also has substantially improved its records system to facilitate child abuse reporting and coordination with law enforcement.

Most significantly, Colorado dioceses have committed to regular audits of their child-protection systems.

“These important improvements appear to be sound,” the report said. “At this point, though, they are largely untested.”

The final report includes 46 additional incidents of abuse of children, 37 boys and nine girls, by 25 diocesan priests in Colorado that weren’t previously reported.

Sixteen of the 46 newly reported victims were abused by priests who had already been identified to the relevant diocese as a child sex abuser, the report said.

Nine of those priests were previously unreported in the state’s first accounting. They are Father Kenneth Funk, Father Daniel Kelleher, Father James Moreno, Father Gregory Smith and Father Charles Woodrich, from the Denver Archdiocese and Monsignor Marvin Kapushion, Father Duane Repola, Father Carlos Trujillo and Father Joseph Walsh of Pueblo.

Woodrich, who died in 1991, was known as “Father Woody.” He opened the Samaritan House on 23rd and Lawrence for the homeless and was hailed as the “patron saint” for the poor when he died. He was known for giving out cash to homeless people at Christmas.

Woodrich’s victims, three boys, all stepped forward saying Woodrich groomed them while they attended Holy Ghost Parish in Denver, forcing them to engage in sexual contact, oral sex and anal sex, according to the report. The abuse took place in the 1970s and 1980s.

The three victims reported the abuse after the priest was dead and it did not appear that the Denver Archdiocese received any reports on Woodrich engaging in sexual misconduct.

In a statement, Mark Haas, a spokesman for the Denver Archdiocese, said learning about the “sins of former priests” has been extremely difficult.

He said the church has removed Woody’s name from any honorary designations, including buildings, facilities and programs. There were “Father Woody” programs at Regis University and he was the namesake of a day shelter in Denver, called Haven of Hope.

“It is important to note that the ministerial work of the church is the work of Jesus Christ,” Haas said, in a statement. “Not the work of a specific priest.”

Haven of Hope’s executive director, Tawnya Trahan, said on Tuesday the shelter has never had any affiliation with the Catholic Church and that Woody’s name was on the building because the founders were inspired by his work for the poor.

But when allegations surfaced this summer that Woodrich was under investigation, Trahan took the steps to officially strip his name from the enterprise, including filing official paperwork with the Secretary of State’s office.

“What we do here is very positive,” Trahan said. “He never has set foot in our shelter, he never had anything to do with what we do here … We had to protect our work and what we do is incredibly important.”

At Regis University, spokeswoman Jennifer Forker confirmed that the school has “rechristened” the service program to honor the school’s namesake, St. John Francis Regis, who also toiled to serve the poor and needy.

“The name has changed, but the mission has not,” Forker said, in a statement. “We unequivocally support the attorney general and the Archdiocese of Denver for jointly agreeing to this comprehensive, independent and critically necessary review and for the commitment to transparency.”

In Denver, the newly named priests are all deceased, with the exception of Moreno and Haas confirmed the church is working to laicize him. A spokeswoman from the Pueblo Archdiocese said all of the newly named Pueblo priests are dead, except Trujillo, but he has already been laicized.

Weiser said, while painful, he hoped the report brought “meaningful change” to how Colorado dioceses protect children from abuse.

“I recognize there isn’t one program or dollar amount that can make up for the trauma that many have been through in their lives,” Weiser said. “But my sincerest hope is that this unique Colorado program has allowed survivors of sexual abuse by a priest to take one more step on the path to healing and recovery.”

The incidents of abuse, including the newest revelations, took place between 1951 and 1999, with the majority of the abuse occurring in the 1960s, according to the report.

Colorado’s Catholic Church has paid out $7.3 million in settlements to victims as apart of the independent compensation program set up by the state probe.

In October, Denver Archbishop Samuel Aquila said he wanted to meet with all of the survivors who participated in the program, so he could offer a personal apology.

“I am deeply sorry for the pain and hurt that was caused by the abuse you suffered,” Aquila wrote to the archdiocese community. “I remain steadfastly committed to meeting with any survivor who desires to meet with me and doing everything I can so that the problems of the past never repeat themselves.”

Jeb Barrett, director of Colorado’s chapter of SNAP, or Surviors Network of Those Abused By Priests, said he is grateful for the state’s commitment to pursue the revelations about priest abuse — but is skeptical that the church will really change.

“They love to make it sound like they are doing all they can, but they are doing all that they want to do,” Barrett said. “I don’t know if there is any outside monitoring … I am not confident.”

Indeed, even Weiser stopped short of ensuring the Catholic church would embark on the reforms, as promised.

“If they don’t do it, we would have to see what, if any, oversight there might be,” Weiser said. “I think at a minimum they have put themselves out there and they are in the position for needing to rebuild a reputation that was shattered in this controversy.”

Weiser added that the report was extremely difficult for him to read.

“It was a reckoning that in our society, people who were in positions of trust hurt other people and inflicted trauma,” he said. “We want to tell your story if you wanted it told … The work we have to do is to make sure it doesn’t happen again.”

Complete Article HERE!

Sins of the fathers

— Ireland’s sex abuse survivors Access to the comments

Martin Ridge, a retired police inspector, with survivor Martin Gallager.

Revelations of sexual abuse inside the Catholic church shook Ireland to its core. Unreported Europe speaks to those who survived the paedophile priests and examines if the church has truly taken responsibility for the scandal.

By Euronews

Our lives are not as normal as other people who haven’t been abused. The abuse has just changed our attitude to life, changed our attitude to people. —Martin Gallagher, Survivor

Ireland has one of the largest Catholic communities in Europe. The Church is rooted into the culture of the country, but when Pope Francis visited Dublin in 2018 his words divided the nation.

Since 2002, multiple reports and investigations have shed light on nearly 15,000 cases of sexual abuse committed in Ireland between 1970 and 1990.

The pontiff had come to apologise for those crimes carried out by members of the Church’s clergy. For many survivors, the visit and remorse that came with it was far too late.

You know, you only have to do a few Google searches to see loads of examples of popes and bishops saying ‘We didn’t know’. Like the rest of society, we didn’t understand such things were possible. They did. They lied. —Colm O’Gorman, Survivor

‘’they would laugh at us and call us liars’’

Some 500,000 of the faithful were expected to welcome Pope Francis in Dublin. In the end, only 130,000 took part in an open-air mass, a far cry from the 1 million or so who turned out 40 years earlier for John Paul ll’s visit.

The abuse inflicted by Catholic priests is believed to have led to hundreds of suicides. Those that managed to pick up the pieces and face what happened, have been named ‘The Survivors’.

Martin Gallagher is one of them. During his childhood he was sexually abused by Eugene Green, a priest in county Donegal, situated in north west Ireland.

‘’When we were younger and abused, there was nobody to talk to, that we could trust. The priests, we couldn’t go near, they would laugh at us and call us liars,’’ Gallagher told Euronews.

‘’We couldn’t tell our parents, because they would have to go to the priest, and he’d do the same thing to them. We couldn’t tell the guards, because the guards and the priests, and teachers, were all big buddies, they stuck together, so we were alone.

‘’Martin here, came along and started investigating Eugene Green, and that opened up a big page in our life, because it released a lot of pressure, anxiety, depression, all those bad feelings we were building up for years. So just by talking to Martin the first day, that lifted a big load from my shoulders, that somebody was going to help me in the end.’’

Martin Ridge, a retired police inspector was the first to hear Gallagher’s story. In 2008, Ridge published ‘Breaking the Silence’, a book detailing the investigation he conducted against Eugene Green and the abuse committed by the priest between the 1960s and 1990s.

Ridge insists the Catholic church decided not to do anything to stop decades of abuse by Green, even though there were multiple complaints filed against the priest.

‘’I was glad I was there for them, because they educated me too, and they’re educating society,’’ Ridge told Euronews.

‘’Those people are experts because they know what they’re talking about, you see…Martin doesn’t need my platitudes but I’m so grateful, and so are the public for the likes of Martin.

‘’And it is not easy….I would like to say thank you Martin again, and again, and again.‘’ Ridge said.

Thousands of child victims

Martin Gallagher’s story is not an isolated case. Allegations of sexual abuse in Ireland concern some 14,500 children for crimes committed over several decades.

In Europe, Ireland is one of the countries most affected when compared to Belgium, Germany and France, which have registered around several hundred complaints since 2010.

Most of the victims who filed claims in Ireland were in Dublin, Ireland’s biggest diocese. Between 1975 and 2004, twelve priests were responsible for two thirds of the allegations filed in the capital.

In response, the diocese put into place the Child Safeguarding and Protection Service in 2002, alongside an agency run by the state. Andrew Fagan has been its director and coordinator since 2010.

‘’When it became known that, you know, priests had behaved in an abusive way towards children, that was understood as a problem for the priest, not as a problem for the child, or for other children.

‘’For a long time, it’s not as if the diocese and authorities didn’t do anything about those situations, they did do things, but they were all about trying to fix up the priest and send him back, and they were not child centered, you know, they did not prioritise the safety of children.

‘’Even though lots of things have changed, I’m not sure the perception has changed. I think that a lot of people still think it’s a bit risky to allow your children to be involved in church activities, so I would say that there are a lot of parents who have made a decision to distance themselves from the church,’’ Fagan said.

‘’I was raped with the burning candle’’

48-year-old Darren McGavin is another survivor of sexual abuse. His abuser, Tony Walsh, is currently in prison for raping more than 200 children in the suburb of Ballyfermot, where Darren grew up in a violent family.

‘’At the age of seven when I went to that school, he became the parish priest, so he was adorned,’’ Darren told Euronews.

‘’He was also an impersonator of Elvis Presley, so he was in a thing called ‘The All Priest Show’, and they went around the country in halls, in clubs, they got paid! So, everyone thought “isn’t he brilliant, isn’t he great, how amazing is he. And then when he talks on the pulpit about his Lord Jesus Christ, Jesus is my friend, I’m gonna save you.

‘’He went home and told my parents – so the dirty secret was out – “I now know you’re beating that child and your wife”. So now both parents, which were adults, were vulnerable to the priest, and in his pocket, because he knows their dirty secret.

‘’So, the priest suggested that I take your son out of this environment, because you’ve damaged him, he’s acting out, and you’re beating him more, you don’t know how to deal with him. If he comes with me I can teach him love and he can serve at morning mass, and we’ll bring him to lovely places, take a bit of pressure off you.

‘’To somebody, a mother, of five children who are all going mad, and the husband was very rarely there, and when he was, he was beating the shit out of her, that was brilliant, my child is safe.

What if I was to tell you that a young boy was tied to a coffee table, bound by his hands to his ankles, and noticed a candle burning, a thin one, but just thought it was a clerical candle. And while I was told that I would burn in hell for all eternity, I was raped with the burning candle.’’

At the age of 12, Darren realised while watching a documentary about paedophilia, that his relationship with his parish priest was not normal. From that day, he started seeing a child psychiatrist, with only one fear: that the judge would not believe his testimony during the trial.

Detailing one of his meetings with the psychiatrist Darren said: ‘’The lady gave me the doll, and said to me. “Can you show me what happened?” And I said “you want me to stick my cock and my penis inside the doll in front of you?’’

‘’She said “What?”

‘’I said “well you told me to show you, so you want me to rip the doll and ride the doll?”

She goes “No, just show me”,

I said “I don’t understand, I’d have to do it, but you said it was wrong.

“Why do you want me to do something that’s wrong? I don’t understand that.”

So they were like “that kind of makes sense, we didn’t come across that before”.

So I said “how about just asking me what happened?

“So when I was asking, I had to keep asking them and taking the tissues, at 12, saying “are you ok?” because I had traumatised them. To me it was ok, because I was used to it.”

Now a therapist, Darren is able to help other victims of abuse. A survivor of five suicide attempts himself, he is one of the 10% of victims who have brought their case to the authorities.

In 2014, in an interview with the Italian newspaper La Repubblica, Pope Francis estimated the number of paedophile priests in the Church, including bishops and cardinals, stood at 2%.

But during an investigation conducted by Spotlight in Boston, Richard Sipe, a psychiatrist and retired priest, put that figure at 6%.

According to Sipe, a paedophile inside the Church abuses 250 victims during his lifetime. If correct, for Ireland, this would amount to 280 paedophile priests and 70,000 victims. For the whole of Europe, it would mean 11,200 priests and 2.8 million victims.

Colm O’Gorman, also a survivor, and the Director of Amnesty International Ireland, is fighting to repair the damage caused.

‘’The way that the church conducted itself, and the hypocrisy and the corruption at the heart of the church was revealed, and that led to people in Ireland rejecting the moral authority of the church. It led to an end of the political dominance of the church here in Ireland.

‘’You know for decades the Vatican called us liars, they said we were telling lies, that we were fantasists, that this was an anti-Catholic agenda, that there was no cover-up. So now the Pope says there was a cover-up and we’re meant to think he’s great for acknowledging the truth? That’s the minimum.’’

‘’there was so much resistance in the Vatican to change’’

Marie Collins was also abused by members of the Catholic church. She campaigns to prevent abuses and child pornography online. In 2014, she was added to the Vatican commission by Pope Francis, to protect minors and fight sexual abuse. But she resigned in 2017, tired of the Vatican’s attitude.

‘’The commission was experts outside the church, child-protection experts from every area brought together to advise the Pope, to bring expertise into the church from outside. And I went along with it, because if the church was sincere in wanting to change, I thought that I should work to help. But I found after a couple of years that there was so much resistance in the Vatican to change. They were undermining the work of the commission. They were resisting the work of the commission, and really we were making recommendations, the Pope was approving them and they were not being implemented.’’

Summing up Marie adds: ‘’So it was a waste of time? The Curia, the civil service, the Pope’s civil service, they saw us on the commission as people coming in from the outside and interfering. The importance of child protection was ignored really, it was more politics.”

Church in modern Ireland

Pope Francis’ recent decision to speak out about the scandals inside the church shows a desire for more transparency within the Vatican. Now, complaints and testimonies about sexual abuse are passed on to the civil authorities.

But Ireland as a country has also changed dramatically in recent years. In 2015, it approved gay marriage through a referendum. Then in 2018, the country revoked the 8th amendment of its constitution, and allowed abortion.

80% of the Irish population is Catholic. The same population that voted for these two reforms despite opposing directives of the Church. Such numbers highlight a paradox: Irish society remains culturally Catholic, but has distanced itself from the Church as an institution.

It’s a trend seen across Europe. The only continent where the Catholic community has fallen or stagnated in the past few years.

Learning lessons from Ireland’s trauma

Ireland has since tried to heal its wounds and improve the security of children. Arguably, the country had understood that the Church itself would not fix anything.

An important lesson that other countries, like Australia, France, Poland, and the United States might heed where victims of sexual abuse inside the Church are only just being heard.

The voices of those abused in Ireland bear witness to the extent of the cover up, and the much too frequent response of the Church: silence or even worse complicity.

In the US, the Theodore McCarrick case, was a high profile example. The cardinal was finally defrocked in 2019 after historical sexual abuse allegations, that he claimed to have “no recollection” of.

A Vatican report pointed to failings by senior US clerics, Vatican officials, and popes, including John Paul II, who let him rise through the ranks despite accusations of sexual misconduct.

More often, victims have found themselves having to turn to non-religious bodies to be heard, with the hope of one day rebuilding their lives.

I am keeping my own faith, yes, I’ve kept my own faith and my beliefs,’’ says Marie, adding: But the institution of the Church does not mean that much to me now. The institutional Church has… really I’ve lost all trust in it. I still have a relationship with God and I will still pray, and I still consider myself a Catholic.’’

On the question of faith Colm O’Gorman said: ‘’ Do I have faith? I don’t have religious faith, but I have, I suppose, an even greater faith in humanity, in goodness, in life, in healing.

‘’And even greater faith in something that I know to be true, and that is that no matter how awful the harm done, no matter how awful the offense caused, that if we’re prepared to own it, to face it with courage, and with truth, and with compassion, and with love, and with the commitment to moving forward, then healing and recovery and progress is not just possible, it’s inevitable…this I know, this I have unshakeable faith in.’’

‘’It’s the living in silence, which is the most awful thing, insists Marie. Looking at both the past and the present she sums up: ‘’For so many victims, it’s been too much and they have taken their own lives, as we know. So we have to think about the countries where this is still happening, and think of the children there.”

Complete Article HERE!

Man hands out photos of gay Catholic teacher’s family in attempt to get her fired

St. Thomas University rallied behind teacher and rejected man’s “hateful” message

Dr. Kelly Wilson and St. Thomas University

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A lesbian professor at a Catholic university was targeted by a man who handed out photos of her family on campus in an attempt to get her fired.

The man was protesting the employment of Dr. Kelly Wilson, a professor in the theology department at the University of St. Thomas, a private, Roman Catholic university in St. Paul and Minneapolis, Minn.

The photos distributed by the man, who hasn’t been identified, showed Wilson with her family and children.

But his plan backfired after the university rallied behind Wilson and said it rejected the man’s “hateful message,” KARE 11 reports.

Wilson said that in seven years her sexuality had never “come up” while working at St. Thomas.

“This isn’t new to me that I would get some pushback from some people I just never know or knew it would include a picture of my kids as evidence of why I should be fired,” Wilson said.

She learned of the protest after campus security called her to report the man adding that security was

concerned that “this was the first time he has targeted an individual and used a picture of their family.”

Wilson said that she received support from across the campus, including students, faculty, and leaders.

In a statement, the University of St. Thomas affirmed its support of Wilson and said that the man was banned from the school’s campus.

“This man has a history of criticizing St. Thomas employees. He is not allowed on campus, but we are limited in how we can respond to him when he is on public property. When we found out about this latest incident, we reached out to offer our full support to Dr. Wilson,” they said.

“We also sent a university-wide communication rejecting this man’s hateful message and reaffirming our commitment to an inclusive environment for our LGBTQA+ community members. This is consistent with Catholic teaching, which calls on us to love and care for every person. As Pope Francis reminds us, ‘God has created all human beings equal in rights, duties and dignity.’”

In addition to support from colleagues, Wilson used publicity from the man’s protest to raise funds for Dignity Twin Cities, an LGBTQ Catholic organization.

“I just thought the best way to respond to someone like this is to support those systems that he’s trying to break down,” she said.

Wilson added: “You don’t have pick being gay or Catholic, it’s not either or moments or decisions what it is I believe I am being my authentic self, I believe that is what my church asks me to do what the scriptures ask me to do and what God expects of me, and this is my home is the Catholic Church.”

As well as raising funds. Wilson and a colleague also extended an invitation to Father James Martin — a Jesuit priest, New York Times bestselling author, and advocate for greater LGBTQ outreach by the Church — to come and speak to LGBTQ Catholics at St. Thomas.

Martin accepted, telling KARE 11 that the Church “teaches that LGBT people are to be treated with respect, compassion and sensitivity.”

He also slammed the man who protested Wilson’s employment at a Catholic university, calling it “cruel” to have passed out images of Wilson’s children.

“That is certainly something not part of Catholic teaching, not part of the Christian world and not what Jesus asked us to do,” he said. “Sometimes I like to say that these people are so Catholic, these protestors, that they forget about being Christian.”

Complete Article HERE!