Author: richard wagner

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3 men settle abuse suits against church

Three men who filed the first sexual abuse lawsuits in the Navajo Nation court system against the Catholic Church have recently settled their cases.

The Gallup Independent reports that the men will receive money as part of the settlement from the priest who is accused of sexually abusing them, the Diocese of Gallup, the Franciscan Province of Our Lady of Guadalupe in Albuquerque and another church entity.

Patrick Noaker, an attorney who represented the men, said his clients have asked that the settlement amounts not be publicly disclosed.

The lawsuits allege that Charles Cichanowicz, a former Franciscan priest who once worked on the Navajo Nation, sexually abused them when they were teenagers in the late 1970s and 1980s. Cichanowicz was assigned to parishes in Shiprock, N.M., and St. Michaels, Ariz.

Attorneys for the Diocese of Gallup and Cichanowicz didn’t respond to requests for comment, nor did Albuquerque’s Franciscan Province of Our Lady of Guadalupe.

At least one of the lawsuits alleged that the diocese and the Franciscan orders transferred Cichanowicz when he was caught and continued to assign him to parishes, giving him unsupervised access to children.

It alleged they did not report him to authorities, tell parishes about him or take safeguards to prevent him from unlawful sexual conduct. Cichanowicz later left the priesthood.

Noaker said lawyers for those who were sued in the case offered no apologies to his clients, and Cichanowicz made no admission of guilt.

By filing their lawsuits in the Navajo Nation’s courts, Noaker said his clients feel like they have protected other children by raising public awareness of the sexual abuse of children on the Navajo Nation. Noaker said none of the men ever considered pursuing out-of-court confidential settlements with the Catholic Church.

He said the men started the legal process ashamed and embarrassed by what had happened to them and grew into men willing to take on the man they say abused them.

Complete Article HERE!

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Orthodox Church in America dismisses archbishop for failing to remove rapist priest

Citing the sex-abuse scandals in the Roman Catholic Archdiocese of Philadelphia and at Pennsylvania State University, the Orthodox Church in America has dismissed its presiding archbishop for failing to remove a priest who had raped a woman and been jailed for other violent acts.

The Holy Synod of the church, whose members number about 85,000 in the United States and Canada, announced this week that Metropolitan Jonah, 52, had stepped down Saturday after ignoring the church’s procedures for responding to sexual misconduct.

“Metropolitan Jonah has repeatedly refused to act with prudence, in concert with his fellow bishops, in accordance with the Holy Synod’s policies,” the synod said in a statement.

“In light of the recent widely publicized criminal cases involving sexual abuse at Penn State and in the Philadelphia Archdiocese and the Kansas City Diocese of the Roman Catholic Church, the extent of the risk of liability to which Metropolitan Jonah has exposed the church cannot be overstated,” it said.

Church leaders say they are cooperating with law enforcement and investigating the rape allegation. The Rev. Erik Possi, a synod spokesman, said Tuesday the church was not releasing the accused priest’s name.

There are 36 parishes in the Diocese of Eastern Pennsylvania, which comprises half the state, and about 2,000 members in the Philadelphia area.

Born James Paffhausen in Chicago, Jonah converted to Orthodoxy from Episcopalianism at 18 and was ordained a priest in 1994. He was made a bishop in early 2008, when he took the name Jonah, and was elected primate, or presiding archbishop, later that year. He was the first convert to head the OCA, which is based on Long Island.

“At some time after his enthronement as our primate, Metropolitan Jonah unilaterally accepted into the OCA a priest known to him and others to be . . . severely abusing alcohol, which more than once was coupled with episodes of violence and threats toward women,” the synod said.

These episodes included the “discharge of a firearm” and the “brandishing of a knife,” which led to the man’s arrest. In 2010, he was alleged “to have committed a rape against a woman.”

Although informed of the rape allegation in February, Jonah “neither investigated, nor told his brother bishops,” and did not report the incident to police or church lawyers, according to the synod.

When the woman reported her alleged rape to police, however, she and a family member were admonished by unnamed church officials “that their salvation depended on their silence.”

As recently as last week, the synod reported Monday, Jonah was “regularly communicating” with the person who was instructing the woman to keep quiet.

Furthermore, it said, Jonah first encouraged the priest to pursue a military chaplaincy “without informing the military recruiter of any of the priest’s problems,” and then allowed the man to enter another Orthodox jurisdiction while assuring it there were “no canonical impediments” to a transfer.

Church law calls for a new metropolitan to be elected within 90 days, but Possi said there were “many steps that must be taken” and indicated that it could be longer.

The Orthodox Church in America traces its roots to the Russian Orthodox Church, whose missionaries created their first North American missions in Alaska in the late 18th century. After the Russian Revolution, in the 1920s, the Russian Orthodox Greek Catholic Church in America became self-governing, and in 1970 severed itself from Russian Orthodoxy to become the OCA.

While the bishops and archbishops of many Roman Catholic dioceses have been accused of covering up clergy sex abuse, only Cardinal Bernard Law of Boston and Bishop Manuel Moreno of Tucson, Ariz., have resigned for that reason.

On Tuesday, a Philadelphia Common Pleas Court judge is scheduled to sentence Msgr. William J. Lynn, former head of the archdiocesan clergy office. Last month, Lynn, 61, was found guilty of felonious child endangerment for his 12-year role in recommending the assignments of priests whom prosecutors said he knew to be child abusers.

Jonah’s resignation is not the first scandal to mar his church in recent years.

In 2005, the OCA’s former treasurer, Protodeacon Eric Wheeler, accused the administration of spending millions of dollars in church assets for personal use or to mask deficits in church accounts.

According to some reports, Jonah was elected primate three years later because, as the newest bishop, he was untainted by financial scandal.

Complete Article HERE!

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U.S. Episcopalians set to be first to bless gay marriage

On Monday bishops of the Episcopal Church in the United States – the 14th largest denomination in the country, with almost 2 million members – “overwhelmingly” approved a rite for blessing gay marriages, making it the first big U.S. church to say “yes” to gay marriage.

Speaking to Reuters, Ruth Meyers, a chair of the Episcopalians’ Subcommittee on Prayer Book, Liturgy and Church Music, said the Episcopal Church’s Chamber of Bishops agreed to the proposed blessing at a meeting in Indianapolis and its House of Deputies should formally approve it later this week.

“The decision would go into effect in December and make the Episcopal Church, an independent U.S.-based institution affiliated with global Anglicanism, the biggest U.S. church to allow a liturgy for same-sex marriages,” Reuters said.

Up until now, it had been the United Church of Christ, a mainstream Protestant denomination counting approximately 1 million members, which had done more than any other U.S. church to support same sex marriage voting in favour of it in 2005.

The new Episcopal same-sex liturgy is called “the Witnessing and Blessing of a Lifelong Covenant,” and would become the standard rite for same-sex marriage, Reuters reported.

In the past, it was bishops who showed the strongest opposition to such measures but the result of Monday’s vote showed a different attitude altogether, with 111 voting in favour and 41 against. Abstentions totalled 3.

The convention also approved inclusion of transgender people among those who should not be discriminated against, either for ordination or as lay leaders.

“Today the Episcopal Church affirmed the human dignity of a deeply stigmatized population that is far too often victim to discrimination, bullying and abuse,” the Reverend Lowell Grisham, a leader of the Chicago Consultation, a group that supports equality, said in a statement quoted by Reuters.

The Episcopal Church allowed gay priests 16 years ago and approved its first openly gay bishop 9 years ago.

Today, gay marriage is legal in six states and the District of Columbia and as Reuters reported, the legislatures of three states – New Jersey, Maryland and Washington State – approved gay marriage this year, although New Jersey Governor Chris Christie vetoed it. Governors in the other two states signed the legislation but there are attempts being made to block it through a referendum. Monday’s decision has nevertheless marked yet another victory for gay-rights advocates in the U.S., after President Barack Obama endorsed gay marriage in May.

Complete Article HERE!

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NJ Priest Arrested in Alleged Sex Abuse of Mom, Child

Prosecutors in Ocean County have charged a Catholic priest for allegedly making inappropriate sexual contact with a mother and her child.

Marukudiyil C. Velan, known as “Father Chris” by his parishioners at the Visitation Roman Catholic Church in Brick Township, N.J., touched the alleged victims at their home Saturday, said prosecutors.

Velan, 64, had been assigned to the church as a visiting priest since 2001. The mother told investigators he befriended her family before the alleged incident.

He was arrested Saturday and charged with criminal sexual contact and endangering the welfare of a child.

Velan remains in Ocean County Jail on $75,000 bail, said authorities. Attorney information was not immediately available.

The Diocese of Trenton said Monday it has withdrawn Velan’s ministry privileges while the investigation continues.

“The bishop has pledged the diocese’s full cooperation with this process,” the diocese said in a statement. “Our victims’ assistance coordinator has been made available to those impacted by these troubling allegations, and the diocese will provide whatever support possible.”

Officials from the diocese are asking anyone with information to contact them at 888-296-2965 or at abuseline@dioceseoftrenton.org.

Complete Article HERE!

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An American Nun Responds To Vatican Criticism

Sister Pat Farrell is the president of the Leadership Conference of Women Religious and the vice president of the Sisters of St. Francis in Dubuque, Iowa.

 

 

As an aside, the Sisters of St. Francis in Dubuque, Iowa were the spirit-filled women who formed me in grade school at St John Brebeuf Parish in Niles IL. God bless them all.

 

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Improvising Illinois priest barred from pulpit

An Illinois priest forced out of his parish by Belleville’s Catholic bishop for improvising prayers during Mass will no longer be able to preach in public as of today.

The Rev. William Rowe said Monday that Bishop Edward Braxton has suspended him and removed his “faculties,” or license to practice ministry under church law. The move has been associated in recent years with the punishment of clergy accused of sexually abusing minors.

Rowe, the pastor of St. Mary Catholic Church in Mount Carmel, Ill., has not been accused of abuse, but he has clashed with Braxton over altering the liturgical prayers of the Roman Missal — the book of prayers, chants and responses used during Mass.

Last month, St. Mary’s parishioners learned that Braxton had officially removed Rowe, their pastor of 18 years. But a separate letter from Braxton recently informed Rowe, 72, that not only would he have to leave the church, but that he could not preach in public anywhere.

Rowe said he could no longer celebrate public Masses or preside at weddings, funerals or baptisms. The only exception, Rowe said, involves a dying person; he can still hear a confession, baptize or anoint that person.

Rowe was scheduled to witness a wedding Saturday — and four others over the summer — but won’t be able to preside. He also will not be able to preside over a funeral Wednesday for an elderly St. Mary’s parishioner.
“That’s very hard for the family,” Rowe said. “I’ll be there, but I can’t participate.”

A spokesman for the diocese, Monsignor John Myler, did not respond to a request for an interview.

According to Catholic liturgical practice, priests are duty bound to the prayers written in the Roman Missal, but Rowe had deviated from the text for decades. He said he did so when the official words didn’t connect precisely with the message he was hoping to convey.

Before a new Vatican-mandated English translation of the Missal was instituted in December, Braxton warned Rowe to stick to the prayers in the Missal. The priest offered Braxton his resignation but later rescinded the offer.

Many of St. Mary’s 500 families have asked Braxton to allow Rowe, who has been pastor there since 1994, to stay. They paid for billboard space near Braxton’s house in Belleville and gathered 1,500 signatures on a petition. Rowe has appealed Braxton’s decision directly to the Vatican.

Rowe, who has been a priest for 47 years, packed up the St. Mary’s rectory Monday afternoon. He’ll move today 45 miles northwest to St. Joseph Catholic Church in Olney, Ill., where he was pastor for four years in the 1980s.
“They’ve welcomed me there,” Rowe said. “I can work as volunteer, play guitar in the school, do Bible study for teens.”

St. Joseph’s pastor, the Rev. Gerry Wirth, said Rowe “doesn’t want to retire.”

“He wants to help people any way he can,” Wirth said. “And we’re ready to give him whatever opportunities are permissible now.”

Complete Article HERE!

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Bishops, Oaths, and Conscience

Today’s Washington Post reports on a highly troubling story (Arlington Diocese parishioners question need for fidelity oath) about a rising trend in Catholic dioceses to require workers — including volunteers who teach religious education — to affirm some sort of “fidelity oath” in order to continue their work or ministry. The story ends with this:

The Rev. Ronald Nuzzi, who heads the leadership program for Catholic educators at the University of Notre Dame, said many bishops “are in a pickle.” They want Catholic institutions to be staffed by people who not only teach what the church teaches but whose “whole life will bear witness.”

Nuzzi said he keeps a photo on his desk from the 1940s that shows all the German bishops in their garb, doing the Nazi salute.

“I keep it there to remind people who say to do everything the Church says, that their wisdom has limitations, too.”

Anyone who fully understands and values the breadth and depth of Catholic Christianity must be appalled by this trend, especially when such oaths appear to be written in ways that clearly are contrary to Catholic teaching. What is more troubling, however, is the perspective expressed by some — both clergy and laity — who see no problem with such a practice.

Complete Article HERE!

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Flaccid ‘Fortnight for Freedom’ fizzles for fathers

COMMENTARY – Fred Clark

The “Fortnight for Freedom” was a flop.

This was supposed to be a game-changer — the U.S. Conference of Catholic Bishops’ big display of political might. But instead it exposed the bishops as inept campaigners and as generals without an army.

I thought they’d be better at this sort of thing. They had some formidable assets to work with. For weeks ahead of time, Fortnight events were publicized and promoted in every diocese and every parish across the country. And they had some serious money to work with thanks to deep-pocketed (anonymous) donors. They even got a big boost of support from their allies in the evangelical religious right.

But still, it flopped. Big time.

This two-week extravaganza was supposed to redefine the political conversation, but instead it went mostly unnoticed and unattended. It was supposed to show massive grassroots support for the bishops’ contention that allowing women to purchase comprehensive health insurance constitutes an intolerable threat to the religious liberty of employers who wish to prohibit that. But instead it showed, definitively, that there is no grassroots support for that strange argument.

The bishops declared themselves the grand marshals of what was to be a glorious parade, but no one showed up to march behind them and only a meager handful turned out to line the route as spectators.

It was pathetic, really. A bunch of nuns on a shoestring-budget bus tour drew more enthusiasm and more support for their polar-opposite message. For all the millions spent and all the weeks of elaborate, top-down fanfare, the Fortnight for Freedom came and went almost without notice.

“Oh, right, the bishops’ big rally, when is that again? Oh, it happened already? Oh.”

Yawn.

All that time and money invested and almost nothing to show for it.

Part of what we learned here, I think, is that if you’ve got a top-down, hierarchical mentality that regards listening to anyone else as beneath you, as an affront to your righteous authority, then you’re probably not well-suited to rallying grassroots support. When that arrogant mentality shapes your outlook, it seems, you’re probably not even capable of recognizing that you’ve utterly lost all grassroots support.

The bishops did their best to put a happy face on their embarrassing fortnight of failure. “Thousands rally in Washington,” one press release said. And that was true — “thousands” plural because two is a plural number. The largest Fortnight event drew about 4,000 — or, in other words, it was a bit smaller than the crowd at a Bowling Green Hot Rods game on Fireworks Night. (Yes, the Rays’ single-A farm team may outdraw the bishops despite a much-smaller PR budget, yet as far as I know the Hot Rods are not making any claims that this gives them the right to dictate national policy to the president.)

By the end of the fortnight, the affiliated Republican effort “Conscience Clause” had also collected 6,000 signatures for a petition in support of the bishops — or nearly half the number of signatures collected so far in the “Save Pan Am” campaign to get ABC to revive that failed show.

The Fortnight for Freedom was a failure. I suppose, though, that it did succeed in at least one way: providing a handle for plenty of insightful commentary on the bishops’ demands for religious privilege and their increasingly partisan political activism. A sampling of some of that commentary below the jump.

Jessica Coblentz: “Fortnight for Freedom: Whose Religious Liberty?”

In the reaction against Fortnight for Freedom, some are responding to the bishops on their own terms. If the campaign is about religious liberty, they ask, then whose liberty is at stake? The bishops present the Catholic exercise of religious liberty as the ability to reject the use of contraception, or at least the financing of insurance plans that cover contraceptive services. The irony, to those on the other side, is that a campaign meant to promote religious liberty actually denies the religious freedom of many Catholic women, who rely on their personal religious convictions to determine their stance on contraception and the mandate. Studies show that as many as 98 percent of sexually experienced American Catholic women over the age of 18 have used contraception. A recent PRRI/RNS poll reports that a majority of American Catholics do not see the contraception mandate as a threat to religious freedom, indicating that many hold a broader understanding of religious liberty than the bishops maintain. The debate surrounding the mandate, then, is not only about contraception and religious liberty. It is also about who gets to define religious liberty’s very meaning.

… Critics of the bishops’ current battle can call on this Catholic history of religious liberty and individual freedom. In their view, women’s choices are an issue of religious liberty — not merely a threat to it. Still, who defines religious liberty remains a matter of authority — and a highly gendered one at that. When the USCCB conveys that the rejection of contraception is the only religiously-motivated choice that warrants the protection of religious liberty among Catholics, they assert the message that only church leaders have the authority to determine what counts as religious behavior. This strips other Catholics of the legitimate authority to negotiate their tradition when determining their own religiously-motivated actions. What is more, so long as the all-male Catholic clergy solely possess the authority to identify what does and does not constitute a free, religiously-motivated choice worthy of legal protection, women have no official authority in Catholic religious liberty conversations whatsoever. As it stands, the religious decisions and actions of all Catholics other than clergy — be they for or against contraception and contraceptive coverage — are seemingly insignificant in “Catholic” concerns about religious liberty.

… The bishops, or anyone for that matter, need not theologically condone the contraceptive decisions of Catholic women in order to recognize them as exercises of free, religious choice. Yet the current rhetoric of the USCCB’s “Fortnight for Freedom” campaign does not. … If the bishops continue to exclude so many American Catholics from their representation of religious liberty — notably, the majority of Catholic women — the USCCB fails in its own stated aim to protect the religious liberty of all.

Katherine Stewart: “How Corrupt Catholics and Evangelicals Abuse Religious Freedom”

In the writings and speeches of Catholic bishops and evangelical leaders in recent months, “religious freedom” has come to mean something close to its opposite. It now stands for “religious privilege.” It is a coded way for them to state their demand that religious institutions should be allowed special powers that exempt them from the laws of the land.

… This is a war of conquest, designed to expand the power of religious institutions at the expense of the rest of society and the state. It is about carving out an even larger share of the special privileges and exemptions that are already made available only to organized religious institutions.
Such privileges are already substantial. Religions already receive hefty subsidies – by some estimates, as much as $71bn a year – through broad tax exemptions, deductions, and faith-based government programs. A “ministerial exemption” allows them to hire and fire people directly involved in religious activity without regard to anti-discrimination laws.
But they want more. And they are willing to turn the meaning of the word “persecution” on its head to get it.

Sally Rasmussen: “The Bishops on Religious Freedom: ‘We Get More Than You’”

The Catholic bishops have been talking a lot recently about the First Amendment. They’ve made the remarkable claim that their tradition is a source of First Amendment freedoms, but their interpretation of such freedom is that it should shield them from prosecution for collaborating in the sexual abuse of children, at the same time that they are doing their best to deny freedom of religion, speech, and assembly to American nuns. Nor do they believe in freedom of conscience for the Catholic Church which is the people of God – a Church that has thoughtfully concluded that contraception is morally acceptable.

Mark Silk: “Religious Freedom, Becket Style”

I can’t help suspecting that the bishops’ rage against the contraception mandate is actually displaced anger at losing their de facto power to decide the fate of sexually abusive priests.

The real lesson of the conviction of Msgr. William Lynn in Philadelphia last month and the impending trial of Bishop Robert Finn in Kansas City is that if church authorities don’t behave like secular executives when confronted with a subordinate suspected of abuse, then they too will be criminally prosecuted. Archbishop Becket would have considered that an assault on his religious freedom. No one in America can do so anymore, Fortnight or no Fortnight.

Complete Article HERE!

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Diocese seeks relief from clergy sex abuse verdict

The Catholic Diocese of Green Bay says its First Amendment rights protect it from liability in a civil lawsuit filed by two childhood victims of clergy sex abuse.

Brothers Todd and Troy Merryfield were awarded $700,000 in May by an Outagamie County Court that found the diocese committed civil fraud. The brothers claimed the diocese knew of the Rev. John Feeney’s illicit sexual history when it installed him as a priest at Freedom’s St. Nicholas Church and misrepresented him as safe while knowing he was a danger to children.

The Merryfields, then 12 and 14, were molested by Feeney in 1978. Feeney was sentenced to prison in 2004 for the assaults.

Sarah Fry Bruch, an attorney for the diocese, said the jury verdict should be overturned, arguing the court is constitutionally barred from reading any meaning into Feeney’s assignment to a pastoral role. The Merryfields didn’t show evidence the diocese represented Feeney as safe.

“Nor could they, as the assignment of a priest is a canonical act which the civil courts may not evaluate or explain,” she wrote. The First Amendment gives broad latitude to religious organizations in the conduct of their internal affairs.

Judge Nancy Krueger will hold a hearing Tuesday on motions filed by the diocese that seek a new trial, dismissal of the case, or overturning the jury’s findings.

John Peterson, an attorney for the Merryfields, disagreed in a written response, arguing the Merryfields’ claims against the church were secular. The diocese’s representation of Feeney as safe, by virtue of his unsupervised access to children, “has nothing to do with the Catholic Church’s religious beliefs.”

Granting the diocese immunity from Wisconsin law by finding in its favor “would raise grave Establishment Clause issues by actually advancing religion,” he wrote.

The Establishment Clause of the First Amendment prohibits the government from establishing a national religion or giving preference to one over another.

The First Amendment argument was one of several made by the diocese in a 40-page document asking for relief from the court.

One motion asks for a new trial, claiming bias on the part of a juror.

Another requests a dismissal, claiming the Merryfields unreasonably delayed filing the lawsuit and hamstrung the diocese’s ability to mount a defense. Several key witnesses died before the case reached trial.

The diocese also wants Krueger to rule the verdict excessive and change jury findings on the verdict form it returned.

Jurors awarded $475,000 to Troy Merryfield and $225,000 to Todd Merryfield. The brothers decided to not seek punitive damages after the diocese was found liable, saying the case was about revealing the truth, not money.

“A jury may have sympathy for the plaintiffs, but that alone cannot support a damage award,” Bruch wrote in arguing that evidence wasn’t sufficient.

Claims of juror bias arose after a member of the panel contacted the court about comments made by a fellow juror at the end of the case.

The juror mentioned to peers that a family member had attended St. Therese School in Appleton during the period Feeney was assigned to the church, and wondered aloud about the family member’s experiences with Feeney.

In addition, the juror was a friend of a cousin of the Merryfields’ mother, the diocese argues.

“One can only conclude that the juror purposefully kept back what she knew to get on the jury,” Bruch wrote.

Peterson said the juror’s recollections didn’t materialize until after the trial was under way, and she indicated so during an interview after concerns came forth.

The juror “did not exhibit any bias and stated that she could be fair and impartial,” he wrote.

Complete Article HERE!