Man who attacked priest in revenge is not guilty of felonies

William Lynch, who beat the Catholic priest he said molested him as a child, is acquitted on elder abuse and felony assault charges. He may be retried on a misdemeanor assault charge.

SAN JOSE — A jury has found a San Francisco man not guilty of felony assault and felony elder abuse, despite his admission that he attacked the priest accused of molesting him nearly four decades ago.

Father Jerold Lindner. Lindner now lives in Los Gatos, California at Sacred Heart a retreat for Catholic clergy. San Francisco resident William Lynch said he has suffered nearly three decades of irreparable emotional and psychological harm, and attempted suicide two times, because of what happened to him at the hands of Jesuit priest Jerold Lindner during a church-led, family camping trip in the Santa Cruz Mountains in 1975. Lindner was removed from active ministry in Los Angeles in 1997 in response to a civil suit filed by Lynch that year. In September of this year, the priest was returned to Sacred Heart. A retirement and medical center for about 65 Jesuit Roman Catholic priests and brothers, it has become a place where priests suspected of abusing children can be safely housed. Photo Received December 13, 2002.

The 10-man, two-woman panel also said Thursday that William Lynch was not guilty of misdemeanor elder abuse in the 2010 attack on Father Jerold Lindner. The 67-year-old Catholic priest has been linked to more than a dozen alleged victims — including his own nieces, nephew and sister — but never has been brought to trial because the statute of limitations in every case had run out.

The jury was split on a final charge against Lynch: misdemeanor assault. Santa Clara County Superior Court Judge David Cena declared a mistrial on that count. Dist. Atty. Jeffrey Rosen said his office would decide in the coming days whether to retry Lynch.

After the verdict was read, Lynch said he had felt certain that he would be going to jail — and was pleasantly surprised that he would not. But he also spoke haltingly, and with deep emotion, about justice and responsibility.

“I was wrong for what I did,” said Lynch, 45. “If I’m going to be taking responsibility, I have to take it fully. And in [beating Lindner] … I was perpetuating the cycle of violence.”

Surrounded by family, supporters and his attorneys in front of the courthouse, Lynch said: “I wanted to … be accountable, unlike the church and Father Jerry up to this point.”

Rosen said that his office too had had a responsibility: to charge Lynch for lying his way into the Sacred Heart Jesuit Center, where the retired Lindner lived, and attacking him.

Using “a fake name, gloves. Beating and bloodying someone. That’s not justice under the law,” Rosen said after the verdict, giving a shorthand account of Lynch’s actions. “That’s revenge.”

Rosen said that although his office understood what motivated Lynch’s behavior, “we do not condone it.… A just punishment is delivered through our justice system, not through the acts of one traumatized and troubled man.”

The two-week-long trial was filled with dramatic turns and punctuated with tearful, graphic testimony — not about the attack in question, but about what happened in 1974. That is when Lindner allegedly lured Lynch and his younger brother, then 7 and 4, into his tent during a Catholic family camping trip. The boys said that the priest raped them and forced them to perform oral copulation on each other while he watched.

As the trial opened, Deputy Dist. Atty. Vicki Gemetti told the jury that Lindner, who was a spiritual advisor for the outing in the Santa Cruz Mountains, had indeed molested the Lynch brothers.

She played a gut-wrenching video of a San Jose Mercury News interview in which Lynch recently talked in graphic detail about that camping trip years ago. Gemetti told the jury that Lindner would “probably lie” when he took the stand.

When Gemetti asked whether he had molested Lynch and his brother, Lindner said: “No.”

Defense attorneys called for a mistrial, insisting Gemetti had committed prosecutorial misconduct by inducing perjury. Cena disagreed, and the trial continued.

But when Lindner returned to the stand, he refused to testify further on the grounds that he might incriminate himself. The judge then struck Lindner’s testimony entirely and told the jury to ignore the priest’s description of Lynch’s “vicious” attack.

And that, Juror No. 12 said, was key for him in deciding the case.

“The victim in this case disappeared,” said the retired accountant, who declined to give his name. “His testimony disappeared. To me, if you have no victim, do you have a crime?”

The juror, who walked with a cane and sported a silver brush cut, described the nine hours of jury deliberations over three days as cordial and professional.

“There were 12 people who simply agreed to disagree,” the juror said. “There was some disagreement with the law. There was disagreement with some of the testimony. There was disagreement with each other.”

The juror said that everyone on the panel believed that Lindner had committed “absolutely heinous” crimes against Lynch and his brother. But, he said, he was one of the eight who voted “guilty” on the lesser charge of simple misdemeanor assault because Lynch “got up and said he did it.”

To defense attorneys Pat Harris and Paul Mones, Lynch’s testimony was an act of courage fueled by his desire to protect other children from Lindner — and to fight the Roman Catholic Church and other institutions that cover up child sexual abuse and protect perpetrators.

“Will had the strength to speak for many people who can’t speak,” said Mones, who called the jury’s verdict “an example of what’s been happening around the country today.”

Complete Article HERE!

Episcopal Church Approves Ordaining Transgender People

The Episcopal Church on Monday overwhelmingly voted to allow the ordination of transgender people.

At its triennial General Convention in Indianapolis, the church House of Deputies approved a change to the “nondiscrimination canons” to include “gender identity and expression.” The move makes it illegal to bar from the priesthood people who were born into one gender and live as another or who do not identify themselves as male or female.

The church, which has 1.9 million members in the U.S., currently has rules against discrimination based on race, ethnicity, national origin, sex, marital status, sexual orientation, disability and age for Episcopalians who want to become priests.

There are transgender priests in some Episcopal dioceses and transgender people have been discouraged from becoming priests in some areas. Transgender advocates have campaigned for an official denominational policy.

The vote by the House of Deputies — which includes lay people and clergy — followed Saturday’s approval of the non-discrimination clause by the church House of Bishops. Both groups have to approve new legislation.

“We are filled with joy for this clear affirmation that the Episcopal Church welcomes and values the ministerial gifts of transgender people, lay and ordained. We are also delighted by the strong support and broad understanding of trans issues shown by deputies representing a wide range of regions and generations in this church. As the church steps boldly into new frontiers in various facets of its light, we are proud to be part of this spirit-filled movement,” members of TransEpiscopal, a organization of transgender Episcopalians, said in a statement.

The House of Deputies passed similar legislation at the previous General Convention in Anaheim, Calif., in 2009. When presented with the legislation that year, however, the House of Bishops voted instead to bar discrimination against “all” people instead of specific groups.

The church on Monday also voted to make it illegal to discriminate against transgender people in non-clergy positions in the church.

“It is not just a good day for transgender Episcopalians and their friends, families and allies. It is a good day for all of us who are part of a church willing to the risk to continue to draw the circle wider as we work to live out our call to make God’s inclusive love known to the whole human family,” the Rev. Susan Russell, a deputy from the Diocese of Los Angeles and an activist who supported the legislation, said in a statement.

The House of Bishops on Monday also approved a provisional standard liturgy for priests to use in the blessing of same-sex relationships. Bishops approved the liturgy 111 to 41 with three abstentions. The House of Deputies is expected to vote on the matter before the church’s meeting ends on Thursday.

If the same-sex liturgy is approved, it would be used during a trial that would begin in December and be revisited at the church’s next national meeting in three years. Some Episcopal bishops currently allow same-sex blessings in their dioceses, but many have said they will not allow them unless the church has an official liturgy. If approved, the new liturgy would not be mandatory. Bishops who do not approve of same-sex relationships could bar its use in their dioceses. The liturgy does not represent a religious marriage, though some clergy in states that allow civil marriage do secular marriages in their churches.

The Episcopal Church is the U.S.-based wing of the Anglican Communion, an 85 million-member global denomination. In addition to its U.S.-based members, it has 173,000 members in other countries and territories, including the British Virgin Islands, Colombia, the Dominican Republic, Ecuador, Haiti, Honduras, Taiwan and Venezuela.

Liberal trends in the church regarding the ordination of gay priests and bishops have increasingly strained its relations with its more conservative counterparts in the United Kingdom and Africa. The election in 2003 of its first gay bishop, the Rt. Rev. Gene Robinson of New Hampshire, caused several dioceses to defect and align themselves with more conservative Anglican churches in Africa.

The vote on transgender clergy and the possible passing of same-sex liturgical blessings could further strain relations between Episcopalians and the Anglican Communion.

Complete Article HERE!

Monk suspected in killings at Dutch psychiatric hospital in 1950s

Thirty-seven boys who died in the early 1950s in a Dutch psychiatric hospital run by the Catholic Church were probably killed by a monk in charge of their care, prosecutors said on Thursday.

It was the latest in a string of scandals to hit the church in the Netherlands, where an independent commission found last year up to 20,000 minors were sexually abused in Catholic orphanages, boarding schools and seminaries between 1945 and 1981.

In a report released on Thursday, prosecutors said the boys who died between 1952 and 1954 in St. Joseph’s psychiatric hospital in the southeastern town of Heel had likely been given morphine overdoses by Brother Andreas.

Prosecutors said Brother Andreas had died and there were no known living suspects. If he had been alive there was enough proof to launch a criminal investigation.

The deaths happened so long ago that prosecutors said exhuming bodies of the victims for toxicology tests would likely not have helped pin down a cause of death.

The Catholic Church has been under fire for years in Europe and North America for sexual offenses committed against children over the past century and attempts to cover up the crimes.

The Dutch inquiry was launched after the commission found an unusually high number of deaths at the hospital during the period. It said Guus Vestraelen, the institution’s doctor, had almost certainly covered up for Brother Andreas by misreporting the causes of death. He too has since died.

“On the basis of the facts established … Brother Andreas would be a suspect if he were still alive,” prosecutors wrote, noting that any offences committed in the 1950s might have lapsed under Dutch law.

They said the Diocese of Roermond, in which the hospital was located, had learned of the deaths by 1958, but had not informed authorities.

“The bishopric finds it inexplicable that it didn’t report these events at the time,” the Diocese said on Thursday in a statement on what it called the “disturbing” findings. It expressed regret that an internal investigation carried out in the 1950s had failed to establish the facts.

Prosecutors said their investigation found that Brother Andreas was not qualified to care for disabled boys and that the large number of deaths sharply declined after he was transferred to another institution.

Complete Article HERE!

Jury awards Catholic school sex-abuse victim $8M

SEATTLE — A King County jury has awarded $8 million to a victim of sexual abuse at a Seattle Catholic school. The sum is believed to be the largest ever against the Catholic Church in Washington state.

The jury found the Missionary Oblates of Mary Immaculate, a Catholic order of priests, guilty of ignoring the plaintiff’s complaints of sexual abuse at St. Benedict School in Wallingford. The plaintiff testified in court that he was abused on a weekly basis between 1961 and 1964 by a former teacher and principal, Daniel Adamson.

“This wasn’t minor abuse. This was three years of the worst crimes you can imagine on a child,” said the plaintiff, Stephen O’Connor. “What sexual abuse and sodomy and rape of a 12-year-old child is minimal?”

O’Connor, who grew up in Seattle but now splits his time between Western Washington and Spokane, said he hid the memories of sexual abuse for nearly 50 years but that a 2008 reunion at St. Benedict – to mark the school’s 100th anniversary – triggered an onslaught of feelings.

“I went to the boys’ bathroom, to the stall where it began. I went to the small projection room closet, where some of the worst crimes were,” O’Connor said. “I had to sit down in my house and tell my wife of 43 years who I’ve known since I was 7-years old (about what happened). I had to tell my four children.”

O’Connor says he was especially upset that he noticed Adamson’s photos had disappeared from the school walls – as if someone knew what had happened but tried to hide it.

“It was a trigger point. He went there, expecting to see this longtime teacher and principal – see his picture, see evidence, see evidence of him, and he saw that there was nothing, no evidence of him there,” said O’Connor’s attorney, Darrell Cochran. “What it triggered for him was that somebody knew he was a sexual abuser and they had removed everything about that guy.”

Adamson died in the 1970s. O’Connor testified in court, along with two other former students, that Adamson had an elaborate train set in his basement that he used to lure kids into his home and then abuse them.

O’Connor later dropped out of school to escape the abuse, he said. He joined the Marines and did two tours of duty in Vietnam, before becoming a police officer.

“As a United States Marine in combat, I wasn’t the only one. As a police officer on the worst 911 calls, I knew that Skagit County was coming or state patrol was coming,” he said, “but as a 12 year old 7th grader at St. Benedict’s I had no one. And none of those victims did. I was 12-years old, and everybody thought it was okay.”

The jury’s award of $8 million will be reduced to $6.4 million because the jury found the Seattle Archdiocese – which owned the school at the time – and the Dominican Sisters, another religious order who staffed the school, partially responsible.

The Seattle Archdiocese settled their part of the lawsuit last year for $500,000.

“We settled with them, and that’s in the past,” said Greg Magnoni, a spokesman for the archdiocese. “In every case of sexual abuse that’s occurred in a Catholic institution we deeply regret any harm or pain to the victims or the family.”

Calls to the Seattle attorney representing the Oblates and to the Oblate national office were not returned.

Complete Article HERE!

Judge denies Philadelphia priest’s bid for house arrest

Monsignor William Lynn, the first senior U.S. Roman Catholic Church official to be convicted of covering up child sex abuse, was sent back to prison on Thursday after a judge rejected his bid for house arrest.

Family members sobbed in the court gallery after Common Pleas Court Judge M. Teresa Sarmina denied Lynn’s request to be released to the home of a distant relative in Philadelphia.

The judge did, however, grant his request to move up his sentencing to July 24 from August 13. Lynn, 61, faces up to seven years in prison.

The former secretary of the clergy for the Philadelphia Archdiocese, who was in effect personnel manager for 800 priests, was convicted in June of child endangerment for covering up sex abuse allegations, often by transferring priests to unsuspecting parishes.

Defense lawyers said the judge, in refusing to release Lynn from jail to wear an ankle bracelet monitor, was treating him unfairly because he is a church official.

“He’s upset that he seems to be taking the weight of the church on his shoulders,” said defense lawyer Jeff Lindy after the ruling on Thursday.

Lynn, 61, is the highest-ranking church official convicted of covering up sex crimes by priests. He worked for late Cardinal Anthony Bevilacqua, the longtime archbishop of Philadelphia, which is the nation’s sixth largest archdiocese with 1.5 million members.

Lynn was charged in the wake of a Philadelphia grand jury report issued in January 2011. In addition to Lynn, three priests, and an ex-diocese school teacher were charged with sex crimes against children, One of the priests, Reverend James Brennan, was tried along with Lynn and faced charges of attempted rape and child endangerment. The jury was unable to reach a verdict on the counts against Brennan.

A third priest who was scheduled to go on trial with Lynn and Brennan pleaded guilty at the last minute to sexually assaulting a 10-year-old altar boy and is now in jail.

Another priest and the teacher are awaiting trial.

Complete Article HERE!

Police launch child porn investigation at Connecticut church

Connecticut state police officers are investigating the discovery of possible child porn at a Roman Catholic church in Waterford.

WFSB-TV reports that police declined to provide details, saying only that a “criminal investigation” is in progress after computers were reportedly seized from the Rectory of St. Paul in Chains Church.

Michael Strammiello, a spokesman for the Diocese of Norwich, did not immediately respond to a call and an email seeking comment Saturday.

WFSB-TV says Norwich Bishop Michael Cote will release a letter to parishioners during masses this weekend announcing that he has received and accepted the resignation of their pastor, Fr. Dennis Carey.

The letter says the resignation is effective immediately and came after the pastor and bishop became aware of a state police investigation into possible criminal behavior by Carey.

Happy 10th Anniversary!


“The rejection of women’s ordination by the Vatican is clearly based on antifeminist, theologically unfounded arguments. In answer to this we are seeing an increasing wave of resistance among Catholic women and within church reform movements as they demand equal rights for women and justice within the Roman Catholic Church.” — Dr. Ida Raming

Blessed Courageous Women!

 

Argentine Bishop Bargallo quits over ‘amorous ties’ row

The Pope has accepted the resignation of an Argentine bishop after the publication of pictures showing him embracing a woman on a Mexican beach.

Bishop Fernando Bargallo, 57, was photographed in the sea, hugging a woman in a bikini.

He initially said she was a childhood friend, but later admitted to having had “amorous ties” with her.

Bishop Bargallo was in charge of the diocese of Merlo-Moreno, in the province of Buenos Aires.

The scandal broke last week, when an Argentine television station broadcast pictures of Monsignor Bargallo on holiday at a beach resort in Mexico in the company of a woman.

‘Childhood friend’

In one of the pictures, he is seen half-submerged in the water, embracing a woman in a bikini.

Shortly after the pictures were published, Monsignor Bargallo gave a public statement saying that the woman was a childhood friend, whom he had known all of his life.

He said the situation in which he had been photographed was “imprudent, as it could lead people to jump to the wrong conclusion”.

He asked his flock to forgive him for “the ambiguity of the pictures” and urged them to view the photos “in the context of a long friendship”.

But later that same week, Monsignor Bargallo convened the priests of his diocese and told them he had had “amorous ties” with the woman and would resign.

The Vatican said he would be replaced by Monsignor Alcides Jorge Pedro Casaretto.

Complete Article HERE!

Woman Says ‘Exorcist’ Priest Abused Her

A Roman Catholic priest “kissed (a woman) on all parts of her body” during a so-called “exorcism” session, and “frequently explained full, passionate kisses as ‘blowing the Holy Spirit into’ her,” the woman claims in court.

Jane Doe sued the Catholic Diocese of Arlington, its Bishop Paul Loverde – who is not the priest accused of the abuse – and Human Life International and the HLI Endowment Inc., of Charlottesville, in Arlington County Court.

Doe claims she was sexually abused repeatedly by her “exorcist,” Thomas J. Euteneur, who was president of Human Life International and the HLI Endowment; Euteneur, however, is not named as an individual defendant.

Doe claims that Euteneur, a Roman Catholic priest, offers “‘spiritual deliverance’ and the performance of the rite of exorcism,” and did it “with the knowledge and consent of the Diocese and the Most Rev. Paul S. Loverde. … On at least one previous occasion, the Diocese and Bishop Loverde gave permission to Euteneur to conduct an exorcism within the Diocese.”

Doe claims that the defendants know that exorcism could be “potentially dangerous to the participants.” She says: “The defendants knew that a basic principle in the administration of an exorcism is that the priest should never act alone, and that he should always be accompanied by a support team who have been duly prepared to assist him.”

Doe says that her relationship with Euteneur began on Feb. 28, 2008, when she signed “a document entitled ‘Agreement for spiritual help.’ Among many other things, the document defines ‘deliverance’ as ‘the application of the spiritual resources of the Church to persons with demonic infestation in order to liberate them from the influence of unclean spirits.’”

Euteneur became her “deliverance minister,” and “The aforementioned documents included a requirement of ‘complete cooperation’ and travel to Euteneur’s offices at HLI,” according to the complaint.

Doe says that Euteneur told her “that her case was ‘severe.’”

For two months he touched her “in appropriate ways” in his offices, then in April 2008 told her “that he had received permission from the Diocese to perform the rite of exorcism,” Doe says.

On April 11, 2008, she says, “Euteneur began to hug the plaintiff while saying, ‘I wish I could go a lot further.’ He carried the plaintiff into a guest residence bedroom at HLI and HLIE, laid her on the bed, embraced her, touched her under her bra, and attempted to touch her under her underclothes, which the plaintiff stopped. Euteneur spent the entire night in bed with the plaintiff.

“During the following weeks, during every meeting, Euteneur became progressively persistent in touching the plaintiff inappropriately. He kissed the corners of her moth; stroked her legs, breasts and thighs; caressed her face; laid his body on top of hers; and frequently explained full, passionate kisses as ‘blowing the Holy Spirit into’ her.”

From April to June that year, on six occasions, Doe says, Euteneur “directed the plaintiff to undress; touched and kissed the plaintiff on all parts of her body; and digitally penetrated the plaintiff’s vagina. In addition, Euteneur directed the plaintiff to touch his penis.”

Doe claims that Euteneur “knew that his sexual violations on the plaintiff were not committed with her consent” and “would cause severe emotional distress to the plaintiff.”

Doe claims that HLI hired her as an independent contractor in September 2008, hired her as full-time employee in March 2010, and that during all this time, until June 2010, Euteneur “sexually abused her during working hours and in various rooms at HLI and HLIE headquarters.”

Doe claims that when she told Euteneur she had kept a journal “that she had kept a private journal which covered her time spent with Euteneur,” he persuaded her to “entrust the journal to him for safekeeping” while she took a vacation in Hawaii with her family.

She claims Euteneur “flew to Hawaii and secretly met with the plaintiff every morning while she was there.”

She claims that before she returned, Euteneur went to her home in Virginia “for the purpose of finding and collecting any and all other journals that the plaintiff might have kept. His attempt was unsuccessful.”

And, she claims, when she returned and asked for her journal back, “Euteneur reported that he had burned the journal ‘because it would scandalize the public and harm HLI.’”

After a final, abusive “deliverance,” Doe says, she concluded that her treatment was “illegal, inappropriate, outrageous, harmful, and completely contrary to the dictates of her understanding of Roman Catholic beliefs and practices.”

She claims she gave another priest in the Diocese a “detailed description of her relationship with Euteneur,” but Euteneur remained at HLI and HLIE for 2 more months, during which he sexually violated her two more times.

Finally, in August 2010, Euteneur resigned as president of HIL and HLIE and “was recalled to the Diocese of Palm Beach, Florida,” according to the complaint.

It continues: “On January 31, 2011, Euteneur published a statement in which he wrote: ‘I must acknowledge, however, that one particularly complex situation clouded my judgment and led me to imprudent decisions with harmful consequences, the worst of which was violating the boundaries of chastity with an adult female who was under my spiritual care.’”

She seeks punitive damages for assault, battery, intentional and negligent infliction of emotional distress, negligent entrustment, medical bills, and loss of enjoyment of life.

Complete Article HERE!