Category: Abuse of Power

— Catholic church’s claim he could not have been an altar boy because he was baptised Anglican proved to be incorrect but delayed case for a year, in a legal move being heavily criticised

By Christopher Knaus

The Catholic church has been accused of causing added trauma to a survivor after it tried to thwart his case involving a notorious jailed paedophile priest by claiming he could not have been an altar boy because he was baptised in the Anglican church, a move that delayed the case for a year.

The accusation adds to a litany of complaints about the legal tactics being employed by the church in abuse cases, including its repeated attempts to permanently halt cases where paedophile clergy have died, a practice first revealed in an investigation by Guardian Australia.

In late 2020, a survivor who wishes to remain anonymous, sued the Maitland-Newcastle diocese for alleged abuse at the hands of the notorious pedophile Father Vincent Ryan, a priest who, before his recent death, served more than two decades in jail for abusing dozens of children.

The survivor alleged he was abused by Ryan at St Joseph’s Catholic Church in Cessnock in the early 1990s, when he worked as an altar server for Sunday mass.

His lawyers, Slater and Gordon, say the church took an aggressive approach to the claim, denying in court documents the abuse could have occurred because the plaintiff had been baptised in the Anglican church. The church alleged that this meant he could not have been an altar server at St Joseph’s and therefore could not have been abused.

The Slater and Gordon New South Wales abuse lawyer Jonathan Georgaklis said the suggestion delayed the claim by more than a year, as the survivor gathered statements from family and former acquaintances, some of whom he hadn’t spoke with in more than a decade, to prove he had served as an altar boy at St Joseph’s.

The process caused added trauma and significant legal expense. When he presented the fresh statements showing his service at the church, the church settled.

“It’s incredibly disappointing for abuse survivors to be treated so poorly by the institution that failed to protect them in the first place and is vicariously liable for the significant impact the abuse they suffered [had] on their lives,” Georgaklis said. “Abuse victims deserve better.”

The diocese said in response that it “regrets any further distress caused to survivors during proceedings”.

In a statement, it said the case was far more complex than simply a question about the religion of the survivor. The diocese said Slater and Gordon was focusing on one aspect of the case.

“[Slater and Gordon’s statement] does not acknowledge the evidence the diocese had from people who were involved in the church and the parish at that time the alleged abuse occurred that raised serious questions as to what actually happened,” the diocese said.

“The doubts that arose in investigating the claim were far broader than a simple question of the religion of the individual involved.”

The diocese said Slater and Gordon produced “credible, independent witness statements in November 2022”. That allowed the diocese to have sufficient certainty that the claim should be settled.

“Some legal firms present strong, well-prepared claims from the beginning that may allow the diocese to resolve the claim sooner than when there is enduring uncertainty.”

Guardian Australia has revealed a shift in the tactics of institutions in abuse cases – primarily Catholic orders operating in NSW – over the past 12 months.

Interviews with more than a dozen plaintiff lawyers and survivors, as well as an analysis of court records in 13 cases, reveal the church is routinely seeking permanent stays where clergy have died, arguing they can no longer receive a fair trial.

Permanent stays, where granted, halt survivors’ claims in their tracks and prevent them from reaching trial.

The church is also using the threat of permanent stays in such cases to low-ball survivors in settlement negotiations, abuse lawyers say.

The tactics, which will be the subject of a Four Corners episode on Monday night, has caused outrage among survivors.

They say the church, itself the architect of a decades-long cover-up of abuse, is effectively using the delay and ensuing death of perpetrators to argue that it can no longer receive a fair trial.

Institutions were emboldened by a decision in the NSW court of appeal last year, first reported by Guardian Australia, which ruled the death of the Lismore priest Father Clarence Anderson left the diocese unable to fairly defend itself against the allegations of a woman known as GLJ, who alleges that she was abused as a 14-year-old girl in 1968.

Court documents show the church had known of other abuse complaints against Anderson before GLJ’s abuse but failed to remove him from circulation, instead moving him between parishes, including Kyogle, Macksville, Maclean and Lismore. All four parishes showed complaints of abuse against Anderson, according to church records unearthed in the case.

GLJ’s lawyers, Ken Cush and Associates, have appealed the decision to the high court. The case is due to be heard in early June.

In another case, also revealed by Guardian Australia, the Marist Brothers Catholic order used the recent death of Brother Francis “Romuald” Cable, one of NSW’s worst Catholic school offenders, to attempt to block a claim by one of his survivors.

The Marists argued his death left the order unable to ask him about the abuse and therefore unable to receive a fair trial.

That argument was made despite the Marists being on notice of the claim for 22 months before Cable died.

They did nothing to seek his response to the allegations in that period.

Lawyers for the survivor, known by the pseudonym Mark Peters, accused the Marist Brothers of deliberately waiting for Cable’s death and then using it to stay the case.

The mother of another of Cable’s victims, Audrey Nash, whose son died by suicide aged 13, heavily criticised the church for its tactics.

“It’s disgraceful. Just disgraceful,” she said earlier this year. “More than that, it’s gutless … They learn nothing, they don’t change. In fact, they get worse.

“Now Romuald is dead, they’re trying to make out you can’t sue. I don’t know, it’s just awful. It really is. It’s worse than that, but I can’t say the words, the swear words.”

The NSW supreme court recently rejected the church’s attempt to use Cable’s death to stay the claim, finding the Marist Brothers should not have “the benefit of its own inaction”.

More recently, Scouts NSW was also successful in seeking a stay in a case where the perpetrator was still alive and available to give evidence about his former employer’s deficient child protection systems.

Despite his availability to give evidence, the courts found he would not be a reliable witness, because he may tend to give evidence that shifted blame onto his former employer.

That, combined with the absence of records and the deaths of other witnesses, left the institution unable to receive a fair trial against allegations it had failed to protect the survivor from harm, the court found.

The decision is being appealed.

The child abuse royal commission did not recommend reforms to end the ability of institutions to use stay applications in abuse cases, though critics say it could not have contemplated that they would be used in this fashion.

The royal commission did, however, make clear recognition of the barriers that delay survivors from coming forward for, on average, 22 years. The royal commission recommended that time limits on bringing claims be removed in recognition of the delay, leading to reforms across all jurisdictions.

Plaintiff lawyers and survivors, including John Ellis, say the use of stay applications where clergy have died goes against the intention of those reforms.

“In circumstances where there has been strong evidence in the royal commission of religious bodies being aware of abuses and covering them up, creating a situation where the leaders of the religious bodies became ‘the keepers of the secrets’, it is immoral for the same institutions to rely on the delay by survivors in coming forward … [and] the death of those ‘secret keepers’ to defeat the claims of survivors,” Ellis said earlier this year.

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By Jessica Calefati, Tim Prudente and Dylan Segelbaum

The parents never saw the Catholic brother as a threat to their son.

They encouraged his relationship with their boy, allowing him to take the child to baseball games and on overnight trips. They hoped he would inspire the boy to pledge his life to the church, as the man had done.

One night, while the two were sleeping in the same bed, the family friend fondled the boy’s genitals, his sister later reported to authorities. The allegation appears on Page 443 of the Maryland attorney general’s report on child sexual abuse and cover-ups within the Archdiocese of Baltimore. The survivor himself described the abuse when contacted by the archdiocese in 2003, according to the report.

He felt responsible for what had happened, the report states, and for 10 years “guilt ate him alive.”

The report refers to the accused man only as “No. 153”; his name and the names of nine others accused of abuse are redacted under an order from the courts.

The Baltimore Banner has identified No. 153 as Ronald Nicholls, 74, of Rehoboth Beach, Delaware, who taught social studies at the old Cardinal Gibbons High School in Southwest Baltimore in the 1970s. More recently, he served as a youth mentor and English language teacher at the Lutheran Church of Our Savior in Rehoboth, WRDE Coast TV reported.

Banner reporters matched details in the attorney general’s report to news articles, school yearbooks, property records and church directories to identify him.

Nicholls has not been charged with a crime. He is part of a cluster of eight men accused of child sexual abuse who taught at Cardinal Gibbons or lived in the school’s faculty residence in the 1970s. The archdiocese opened the all-boys school in 1962 and closed it in 2010 after years of declining enrollment.

Reached by phone, Nicholls was asked if he knew the attorney general’s report included one allegation against him.

“This is a personal issue. I’m not going to discuss that. Thanks,” Nicholls told a reporter before hanging up.

Four days later, an attorney sent an email to notify The Banner that Nicholls “reserves his right to pursue any and all defamation lawsuits if you or your company publish any article identifying his name.” The Banner asked the attorney four times if Nicholls denies being No. 153 in the report. The attorney did not respond to phone messages or emails.

The other church figures include the Revs. Joseph G. Fiorentino, No. 148; John Peter Krzyzanski, No. 151; Samuel Lupico, No. 152; and Joseph O’Meara, No. 155. The Banner also identified No. 156 as Michael V. Scriber, who attended a seminary and intended to join the clergy, according to the report, but who dropped out for academic reasons.

Spokespersons for the attorney general’s office and the archdiocese declined to comment for this article.

Also redacted are the names of five church officials who handled allegations of abuse. “Official C” has been identified as as W. Francis Malooly, the retired bishop of the Diocese of Wilmington. That identification was made last month by Terry McKiernan, the founder of BishopAccountability.org, a Massachusetts nonprofit that collects documents related to clergy sexual abuse cases. The Baltimore Sun identified four additional redacted church officials and late Wednesday named the Rev. Thomas J. Hudson of St. George’s Episcopal Church in Western Maryland as alleged abuser No. 150.

Nicholls first came to the attention of the archdiocese in 2003 when the woman reported that he sexually abused her brother, the report states. The document describes the boy as 10 to 12 years old and does not specify the year the alleged abuse took place. His sister decided to speak up after Nicholls contacted her on social media in an attempt to reach him.

“She felt he did so because of the large volume of sexual assault allegations coming to light at the time and was worried about liability for his own abuse,” investigators wrote in the report.

The church reported the allegation to the Baltimore State’s Attorney’s Office and the Maryland Office of the Attorney General, an archdiocesan spokesperson said without specifying that No. 153 was Nicholls. The church also notified the Archdiocese of Philadelphia, writing that the “allegation appears to be credible,” according to the report. That’s because Nicholls had moved to Philadelphia by that time. The Archdiocese of Philadelphia did not respond to messages.

The sister said that she was told by the state’s attorney’s office that prosecutors will not do anything “because of the age of the victim,” according to the report. He was an adult when she reported the allegation. The office today could not find records of the allegation or any investigation. Legal experts say the act as described in the report would have been a misdemeanor at the time and subject to the misdemeanor statute of limitations, typically one year. Prosecutors are bound by the law as it existed when the abuse happened.

Nicholls is not the only former Cardinal Gibbons teacher accused of abuse. By 1969, three people who were later accused of child sexual abuse were teaching there, and a fourth lived in the school’s faculty residence, according to the report and a database maintained by BishopAccountability.org.

One of the men was accused of soliciting sex from and fondling several teenage boys who attended Mount St. Joseph High School, where he worked in the 1980s after leaving Cardinal Gibbons. Another alleged abuser who taught religion at Cardinal Gibbons was accused of repeatedly molesting twin brothers while serving as pastor of a Connecticut church.

The third person, the Rev. Kenneth Farabaugh, worked at Cardinal Gibbons for more than a decade and overlapped with Nicholls.

Years later, Farabaugh drove his car into a tree and was killed shortly before he was scheduled to speak with police about an allegation that he sexually assaulted a John Carroll High School student. Before his death, Farabaugh denied the allegation, but the archdiocese “questioned his credibility,” according to the report.

The other men accused of child sexual abuse who were associated with Cardinal Gibbons in the 1970s include the Rev. Robert Lentz, the Rev. John J. Sheehan and Brother Bob A. Lindemann, who was the high school’s assistant media director the same academic year Nicholls joined the staff.

The Banner identified No. 153 as Nicholls by matching details in the report to descriptions of Nicholls’ background and work history in a 2016 article from Camp Rehoboth Inc., a nonprofit community service organization dedicated to supporting the beach town’s gay and lesbian visitors.

The report describes No. 153 as a member of the Marianist religious order who left the group and was released from his final vows in 1980. Nicholls, the article states, left the Marianists in 1980 because he felt “too constrained by the order,” which requires members to pledge vows of poverty, celibacy and obedience.

The article’s description of Nicholls’ work as a teacher at Cardinal Gibbons in the mid-to-late 1970s matches the assignment history for No. 153. Yearbooks from that time show that Nicholls worked at the school as a social studies teacher for six years, starting in the 1975 school year.

Nicholls and Brother Matthew Betz both left the Cardinal Gibbons staff after the 1980 school year, as No. 153 did. But Betz was never released from his Marianist vows. He remained an active member of the religious order until his death in 1982, according to an obituary. He also joined the Cardinal Gibbons staff more than a decade before No. 153′s first known assignment in Baltimore.

Property records further connect Nicholls to the Marianists and to the report’s description of No. 153. Nicholls previously lived on Beechwood Avenue in Baltimore at an address listed in the Official Catholic Directory as a residence for Marianist brothers. Nicholls later moved to Philadelphia, according to property records and the Camp Rehoboth Inc. article. The report states that No. 153 also lived in Philadelphia.

The article goes on to describe Nicholls’ various jobs in New Jersey and Philadelphia after leaving Cardinal Gibbons. He taught elementary grades at a parochial school, drove a laundry truck and worked in catering as well as briefly for the Internal Revenue Service.

Nicholls’ name does not appear on the archdiocese’s list of credibly accused priests and brothers, nor does it appear on a similar list maintained by the Marianists.

Asked by the author of the Camp Rehoboth Inc. article what he wants as his legacy, Nicholls said he wants to be remembered well for the things he’s done.

“Especially, by the kids I taught and mentored,” he added. “I want to be regarded as having been a good influence.”

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