Archbishop installation revives conversation of clergy sexual abuse scandal

Archbishop Richard Henning was installed as the seventh archbishop of the Archdiocese of Boston at the Cathedral of the Holy Cross while protesters outside the church called for transparency and settlement in clergy sexual abuse cases on Oct. 31, 2024

By Yogev Toby

Archbishop Richard Henning was installed as the seventh archbishop of the Archdiocese of Boston on Thursday. It was a bittersweet ceremony, shadowed by the church’s dark past.

More than 1,400 people, including clergy, religious figures, and prominent Boston community members, gathered at the Cathedral of the Holy Cross to celebrate what some called a surprising appointment.

Henning obtained the role after serving only a little over a year as Providence bishop, to a significantly smaller laity.

The event started with Henning’s ceremonial three knocks on the cathedral door and the greeting of the exiting archbishop, Cardinal Seán O’Malley. The two embraced each other in a hug and entered the building.

O’Malley’s 21-year tenure as archbishop was riddled with challenges following the clergy sexual abuse scandal in which hundreds of children were sexually abused by priests in the Boston archdiocese. These assaults occurred under O’Malley’s predecessor, Cardinal Bernard Law, in early 2002. The case—brought to national attention by the Boston Globe’s Spotlight investigation—created hundreds of lawsuits against the Boston Roman Catholic Church and encouraged others across the country to come forward against sexual abuse in their churches.

More than 150 priests in Boston were accused of sexual abuse, Cardinal Law resigned, and the church paid more than $95 million in settlements to victims.

Archbishop Richard Henning talking with protesters gathered outside the Cathedral of the Holy Cross on Oct. 31, 2024

Outside the festive entrance to the cathedral in South End, a group of about two dozen individuals stood with signs urging for transparency and the completion of ongoing settlements.

As Henning prepared to enter the cathedral, Robert Hoatson, a former priest and survivor of sex abuse, called out to the incoming archbishop. “What about the survivors? Are you going to talk with us?” he shouted.

Henning turned and slowly paced toward the protesters.

One of the survivors asked Henning if he would be honest, transparent, and open as an archbishop.

“I’m very sorry, I have to learn. I have to listen,” answered Henning.

In an interview with The Beacon, Hoatson said he was surprised Henning approached the group.

“Normally, bishops and cardinals completely ignore us,” he said. Hoatson was not moved by the brief conversation, and added that it was “more of a public relations thing than coming from a real concern.”

Two dozen protesters gather outside the Cathedral of the Holy Cross urging for transparency and the completion of ongoing settlements in clergy sexual abuse cases ahead of the installation Archbishop Richard Henning on Oct. 31, 2024

Hoatson is the co-founder of Road to Recovery, a support and advocacy organization that helps victims of sexual abuse of all kinds. He said they have been advocating for transparency by the church, which he said O’Malley did not provide.

While O’Malley swiftly settled many of the lawsuits, Hoatson and other critics said he was still withholding information, including omitting names from a list of clergy accused of sexual abuse. 

Attorney Mitchell Garabedian, who represented more than 1,400 victims of sexual abuse and won the settlement against the Boston Roman Catholic Church, said Henning will “create a new layer of responsiveness.”

Garabedian told The Beacon that Henning “says the right things about clergy sexual abuse, but will not put into place any meaningful programs to protect children or to help victims heal.”

Behind the tall entrance of the cathedral, the crowd welcomed Henning in a roaring applause. French Cardinal Christophe Pierre thanked O’Malley for his service to the church and introduced Henning by reading the appointment letter, written by Pope Francis.

As part of an ancient ritual, members of the clergy inspected the letter for its authenticity. After their approval, Henning marched throughout the halls of the cathedral and joyfully presented the letter to the enthralled crowd. He was led to the “cathedra,” the seat of the archbishop, to officially assume the archbishop’s role.

Clergy members perform rituals for the installation of a new archbishop of the Archdiocese during a ceremony for Archbishop Richard Henning on Oct. 31, 2024

Henning addressed the church’s wrongdoings in his homily, his first speech as the archbishop.

“This church of Boston, it is, in a very real sense, a wounded church because of the failure to act with compassion and healing,” he said.

“We have seen over these decades a passionate effort to protect the vulnerable, but still we feel the weight of those wounds,” Henning added. “We owe a debt of gratitude to victims, survivors, who tell their story, for they have helped to protect new generations by their courage and by their prophetic truth-telling to us.”

Henning has confronted sexual abuse cases in his former role as an auxiliary bishop for the Diocese of Rockville Centre on Long Island N.Y. The Diocese is in an ongoing legal battle with about 650 abuse survivors, which has reached $320 million in settlements after the diocese filed for bankruptcy.

Even though the Boston archdiocese is under scrutiny, it continues to see an increase in school enrollment, and ongoing ordainment of new priests.

“Kids are still being abused right now,” said Hoatson.

Hoatson said that new cases arrive at his office every week, many of them say they were abused over 30 years ago. He said he recognizes a pattern in which survivors sometimes take years or decades to report sexual abuse.

Garabedian said he is advocating to remove the civil statute of limitations on sexual abuse cases. The law states that civil cases have a three-year time limit per case, which limits ongoing sexual abuse settlements.

“We need to break the silence,” Hoatson added. “Silence is deadly.”

Archbishop Richard Henning was installed as the seventh archbishop of the Archdiocese of Boston at the Cathedral of the Holy Cross on Oct. 31, 2024
Archbishop Richard Henning speaking with a crowd outside the Cathedral of the Holy Cross on Oct. 31, 2024

Complete Article HERE!

Retired priest: Catholic church knew of Guam sex abuses for decades

By Haidee V Eugenio

636143540218510518-GUAPDN-08-13-2016-PDN-1-A004--2016-08-12-IMG-Agana-Cathedral-04.J-1-1-CBFB8VA0-L861852916-IMG-Agana-Cathedral-04.J-1-1-CBFB8VA0.jpg
The Dulce Nombre de Maria Cathedral-Basilica in Hagåtña is shown in this 2014 file photo. Guam

World’s largest clergy abuse survivors network says abusive priests ‘dumped’ in faraway places

Guam’s Catholic church leadership has known for decades about clergy sex abuses that happened as early as the 1950s, a retired priest said in a signed statement released Nov. 1. The statement was released in connection with civil lawsuits filed by several former altar boys, who allege sexual abuse at the hands of Guam priests decades ago.

He said his only form of punishment for molesting at least 20 boys at the time was to say prayers — as instructed by then-Archbishop Apollinaris W. Baumgartner.

Retired priest Louis Brouillard, now 95 and living in Minnesota, said his sexual contact with children when he was on Guam was known to other priests, including Baumgartner, the highest Catholic leader on Guam from 1945 to 1970. Brouillard served as a priest on island from the late 1940s to 1981.

Brouillard said Baumgartner approached him to talk about the “situation.”

“I was told to try to do better and say prayers as a penance,” Brouillard wrote. “I believe the Catholic Church should be honest and truthful regarding what happened on Guam during my time there.”

Brouillard made a video at his Pine City, Minnesota, residence and signed a written statement dated Oct. 3 in support of a former altar boy’s Nov. 1 lawsuit against him for allegedly sexually abusing him six decades ago.

“I am making this video to reach out to the parishioners of the Archdiocese of Guam, and anyone I may have harmed, to ask forgiveness for action done by me many years ago,” Brouillard said in the statement attached to the lawsuit against him and others.

Leo Tudela, 73, pulls off his eyeglasses as he is overcome with emotions during his testimony in support of Bill 326 at the Guam Legislature in Hagatna on Monday, Aug. 1. Tudela testified that as a child, he served as an altar boy with the Mount Carmel Church in Chalan Kanoa, Saipan until he was given the opportunity to attend Catholic school on Guam. Tudela told lawmakers during his testimony that he was sexually abused by three members of Guam’s Catholic Church, including a priest, on three different occasions.

Leo Tudela, now 73, said Brouillard sexually abused him at a church rectory and during Boy Scouts of America activities in the 1950s. Tudela said the abuse started when he was 13 years old.

Through attorney David Lujan, Tudela sued not only Brouillard but also the Archdiocese of Agana and up to 50 other people who may have a role in covering up, concealing or disguising Brouillard’s sex abuses, among other things, the lawsuit states.

On Aug. 1, Tudela publicly accused Brouillard of sex abuse when Tudela testified in support of a bill lifting the statute of limitations for child sex abuse cases. A few days later, Brouillard, who was called at his Minnesota home, admitted that he abused multiple boys while he was a priest on Guam.

The church and some of its priests on Guam can be sued over sex abuses for the very first time only this year, courtesy of a new law that lifts all civil statutes for child sex abuse cases.

‘Geographic solution’

Brouillard, who was ordained as a priest on Guam in 1948, left the island in 1981.

Although church leadership on Guam was aware of Brouillard’s sexual abuse of boys on Guam, Brouillard left island and was allowed to serve as a priest in at least three parishes in Minnesota.

It was only in 1995 that Brouillard was removed from ministry, following credible allegations of child sexual abusethere.

The world’s largest and oldest network of clergy abuse survivors, called the Survivors Network of those Abused by Priests, or SNAP, said Brouillard’s case is not unique.

“He was given what advocates like to call ‘the geographic solution.’ Brouillard was sent as far away as possible so that victims could not find him. He was still paid so that he would keep quiet,” said Joelle Casteix, SNAP’s volunteer Western regional director.

“Abusive priests are dumped in unsuspecting communities so that the priest and his home diocese can escape legal accountability. The fact that Brouillard somewhat admitted his crimes is remarkable. Hopefully, that gave his brave victims some sense of vindication,” Casteix said.

It is also only this year, starting in May, that former altar boys have come forward to publicly accuse priests on Guam of sexually abusing them decades ago. Former accusations against priests were done by relatives of alleged victims.

Current and former members of the Catholic church who have so far been publicly accused of sexual abuse include Archbishop Anthony S. Apuron, who is now facing a canonical trial at the Vatican, Brouillard, and the late Brother Mariano R. Laniyo.

The late priest John H. Sutton, who worked on Guam from 1971 to 1974, was accused in 2015 by a man of raping him repeatedly when he was a student in Texas.

In 2014, the San Francisco Archdiocese in California removed the Rev. John Howard from ministering in the city after he was removed from his post on Guam over allegations he molested two boys four decades ago while serving in the Archdiocese of Los Angeles.

Tudela is not the only former altar boy who has sued the Archdiocese of Agana and clergy members over sex abuse. Three others — Roland Sondia, Walter Denton and Roy Quintanilla — filed separate lawsuits on Nov. 1 against Archbiship Anthony Apuron, the archdiocese and up to 50 others. They allege Apuron sexually abused them in the 1970s, when he was parish priest in Agat.

Lujan said he is representing at least a dozen more victims of alleged child sex abuse on Guam, and the alleged perpetrators include other priests who were not previously publicly accused.

The second batch of lawsuits involving former altar boys and others is expected to be filed this week, Lujan said.

‘Crossed the line’

Brouillard’s two-page signed statement outlines his sex abuse of minors during the more than four decades he was on Guam, holding many positions in the Catholic church.

He managed the Boy Scouts and served as its president on Guam. He was assigned at the Santa Teresita Church in Mangilao. His other job was teaching sexual education to the boys in the parish.

“Looking back now, I realize that I crossed the line with some of my actions and relationships with the boys,” Brouillard said. “During some of the sex education talks, while at Santa Teresita, I did touch the (private parts) of some of the boys and some of the boys did perform oral sex on me. Some of these incidents took place in Mangilao at the rectory of the Santa Teresita Church.”

Brouillard said because of the many years that have passed, he does not remember the exact dates and times or the names of the boys involved.

“There may have been 20 or more boys involved. Other locations where the sexual contact may have happened would be at San Vicente and Father Duenas Memorial Schools,” he said. “At that time, I did believe that the boys enjoyed the sexual contact and I also had self-gratification as well.”

Brouillard said he has come to learn the name of one of the boys he had sexual contact with at the Santa Teresita rectory.

“His name is Leo Tudela. He is from the island of Saipan. I apologize to you Leo and the rest of the boys that I may have harmed. I regret with all my heart any wrong I did to them. I pray for all the boys I may have harmed and ask for their forgiveness and for forgiveness from God,” the retired priest said.

Meanwhile, Pope Francis named on Oct. 31 a successor to Archbishop Apuron, now 71.

The pope appointed Detroit Bishop Michael Jude Byrnes as coadjutor archbishop of the Archdiocese of Agana. As coadjutor archbishop, Byrnes has the right to succeed Apuron if Apuron resigns, retires or is removed. Under church law, bishops are required to resign at 75. Byrnes arrives on Guam on Nov. 28.

Editor’s note: A previously published version of the story named another priest as someone who had been removed by the San Francisco Archdiocese in 2014. The priest who was removed was the Rev. John Howard.

Complete Article HERE!

Vatican condemns radio station over anti-gay comments on quake

File under: Me thinks she doth protest too much.

The Vatican has condemned a right-wing Catholic radio station after a broadcast said the recent earthquakes in Italy were “God’s punishment” for gay civil unions.

The remarks, made on the station Radio Maria, were “offensive and scandalous”, the Vatican said.

A Dominican friar said the quakes, including one in August that killed nearly 300, were caused by sins of man.

He said these included the approval of same-sex civil unions last May.

But the Vatican rejected the remarks as pagan, and said they had nothing to do with Catholic theology.

 

“They are offensive statements for believers and scandalous for those who do not believe”, said Monsignor Angelo Becciu, deputy secretary of state, who is close to Pope Francis.

Monsignor Becciu said Radio Maria, which has come under criticism in the past for comments seen as anti-Semitic, had to “moderate the tone of its language” and conform to the Church’s message of mercy.

But the friar at the centre of the scandal stood by his description of the quakes as divine intervention.

“Just read the catechism,” Father John Cavalcoli said, referring to Roman Catholic religious instruction.

Radio Maria has published a statement (in Italian) on its website, saying the offensive comments did not reflect the views of the station.

Complete Article HERE!

N.J. priest charged with possession of child pornography

By Jeff Goldman

Priest sentenced for child pornography said it was 'revenge' against God  for poker losses | Crux

Fr. Kevin Gugliotta

A Roman Catholic priest from New Jersey has been arrested on child pornography charges.

Kevin Gugliotta, 54, of Mahwah allegedly uploaded illicit images from a computer in his vacation home in Lehigh Township, Pa. on July 9, the Wayne County District Attorney said in a news release on Wednesday.

Gugliotta worked at Holy Spirit Roman Catholic Church in Union, but has been removed from the parish, according to a spokesman for the Newark Archdiocese.

He faces 40 counts of sexual abuse of children — 20 counts of possession of child pornography and 20 counts of dissemination of child pornography.

Officials in Wayne County learned about the uploaded images in August and began an investigation. They eventually learned the IP address was registered to Gugliotta’s vacation home.

Gugliotta was taken into custody at a home in Toms River on Thursday. He is in the Ocean County jail awaiting extradition to Pennsylvania.

nationally ranked poker player, Gugliotta also faces a charge of being a fugitive from justice in Toms River because he failed to turn himself in after being notified that he was being charged.

Before transferring to Holy Spirit Gugliotta spent almost two years at Immaculate Conception in Mahwah, according to his LinkedIn page.

A spokeswoman for the district attorney’s office declined to answer additional questions from NJ Advance Media about why Gugliotta was in Toms River or when he is expected be moved to Pennsylvania to answer the charges.

Complete Article HERE!

San Diego priest charged with sexual assault of Minnesota woman during private mass

San Diego priest charged with sexual assault of Minnesota woman during  private mass | FOX 9 Minneapolis-St. Paul

A Catholic priest from San Diego has been charged with criminal sexual conduct for an incident during a private mass for the victim in her parents’ Mendota Heights, Minnesota home back in 2010. Jacob Bertrand, 33, was charged by summons with two counts of third-degree criminal sexual conduct by clergy.

According to the charges, a 30-year-old woman contacted Mendota Heights police on April 28, 2016 to report sexual contact between her and Bertrand. The victim told police she met Bertrand in 2009 while studying spirituality at a university in Rome, Italy. Bertrand was also a student and a deacon at a Catholic church at that time. The victim asked Bertrand to be her spiritual guide, and the two began to meet every Wednesday for “holy conversation.”

A ‘mystical’ proposal’

In the fall of 2009, Bertrand told the victim “the Holy Spirit was compelling him to tell her about his sexual past.” Bertrand gave the victim two of his personal journals, and she provided him with her own journals, in which she wrote about wanting to find a husband in Rome. After reading her journals, Bertrand told the victim that he was the man she was sent to Rome to meet. While at a church, he held her hand and “mystically proposed” to her.

In June of 2010, the victim and Bertrand flew to San Diego, where he was ordained as a Catholic priest. During their time in San Diego, they kissed on multiple occasions.

Minnesota visit

In July of 2010, Bertrand flew to Minnesota to spend time with the victim’s family in Mendota Heights. During the stay, he performed mass for the family, offered the sacrifice of the mass and heard their confessions.

During this trip, Bertrand and the victim went a family cabin in Wisconsin, where they had sex. But the criminal charges concern a private mass in the basement of the Mendota Heights home. According to the charges, Bertrand and the victim had sexual contact during the performance of the mass, and after this ceremony he told the victim they had “fulfilled the second holiest sacrifice next to Jesus and Mary on Calvary.”

Later that summer, Bertrand sent the victim a $1,000 check, telling her that God told him to give her the money for her studies. In December of 2011, he spoke to her by phone and said, “the devil tempts me to think that you will tell someone and ruin my ministry.”

Reports to Catholic Church

In 2012 and 2014, the victim reported the sexual contact with Bertrand to the Catholic Church. In 2014, the victim’s report was sent to officials in the San Diego Diocese for investigation. In a bulletin to his parishioners, Bertrand said he had undergone a psychological evaluation and was taking a leave of absence. He was later reassigned to a new church in the San Diego Diocese a few months later, and is currently serving as a priest at that church.

Apology

The victim provided Dakota County investigators with a letter of apology for Bertrand. He also said he had destroyed the journals they shared and prayed for their “release from any demonic attachments that were leading me into such a folly and were keeping me from protecting you as a true priest should have.”

Bertrand is scheduled to appear in court in Minnesota on Monday, Oct. 10.

The law

According to Minnesota law, consent is not a defense if: “The actor is or purports to be a member of the clergy, the complainant is not married to the actor AND the sexual penetration occurred during the course of a meeting in which the complainant sought or received religious or spiritual advice, aid, or comfort from the actor in private; OR the sexual penetration occurred during a period of time in which the complainant was meeting on an ongoing basis with the actor to seek or receive religious or spiritual advice, aid, or comfort in private.”

Diocese of San Diego statement

“Fr. Jacob Bertrand, a priest of the Diocese of San Diego, is facing charges in Minnesota stemming from a sexual encounter with an adult woman there in 2010. The facts behind the encounter are a matter of dispute and will be resolved by the courts and civil authorities. Fr. Jacob asked for and received a Leave of Absence when he learned of the possibility of these charges several weeks ago. There have been no allegations lodged against Fr. Jacob here in San Diego, where he remains on a leave of absence and currently has no faculties. The diocese is not involved in his legal defense. Out of respect for all parties and for the legal process, the diocese will make no further statement at this time.”

Bertrand’s attorney

In a phone interview, Christa Groshek, his co-counsel, said, “These are false allegations, they’re suspect. The woman behind them has a motive. our investigation has revealed the truth behind it. Father Bertrand is a young, reputable priest. He’s worked in large parishes in Southern California.”

Complete Article HERE!

Homeless At Saint Mary’s Cathedral Intentionally Drenched With Water While Sleeping

File under: Absolutely astonishing.  Just like Jesus would do.

By Doug Sovern

SAN FRANCISCO (KCBS) — KCBS has learned that Saint Mary’s Cathedral, the principal church of the Archdiocese of San Francisco, has installed a watering system to keep the homeless from sleeping in the cathedral’s doorways.

The cathedral, at Geary and Gough, is the home church of the Archbishop. There are four tall side doors, with sheltered alcoves, that attract homeless people at night.

“They actually have signs in there that say, ‘No Trespassing,’” said a homeless man named Robert.

But there are no signs warning the homeless about what happens in these doorways, at various times, all through the night. Water pours from a hole in the ceiling, about 30 feet above, drenching the alcove and anyone in it.

The shower ran for about 75 seconds, every 30 to 60 minutes while we were there, starting before sunset, simultaneously in all four doorways. KCBS witnessed it soak homeless people, and their belongings.


A homeless man uses an umbrella to hold off the water. (CBS SF)

A homeless man uses an umbrella to hold off the water. (CBS SF)

 

“We’re going to be wet there all night, so hypothermia, cold, all that other stuff could set in. Keeping the church clean, but it could make people sick,” Robert said.

The water doesn’t really clean the area. There are syringes, cigarette butts, soggy clothing and cardboard. There is no drainage system. The water pools on the steps and sidewalks.

A neighbor who witnessed the drenching told KCBS, “I was just shocked, one because it’s inhumane to treat people that way. The second thing is that we are in this terrible drought.

Jennifer Friedenbach, executive director of the Coalition on Homeless said, “It’s very shocking, and very inhumane. There’s not really another way to describe it. Certainly not formed on the basis of Catholic teachings.”

A cathedral staff member confirmed to KCBS the system was installed, perhaps a year ago, to deter the homeless from sleeping there.

Chris Lyford, a spokesman for the Archdiocese, said cathedral staff tries hard to help these people.

“We refer them, mostly to Catholic Charities, for example for housing,” Lyford said. “To Saint Anthony’s soup kitchen for food, if they want food on that day. Saint Vincent de Paul if they need clothes.”

But he says they keep coming back, and most seem to have serious substance abuse issues.

“We do the best we can, and supporting the dignity of each person. But there is only so much you can do.”

Some of the homeless bring waterproof gear, even an umbrella, to try to stay dry. Frustrated cathedral employees tell us they don’t have the staff to police the doorways, which are used by churchgoers during services.

Lyford, who says he didn’t know about the water system until we showed it to him, admits it doesn’t seem to be an effective deterrent.

Then, suggests this church neighbor, turn it off. “I would hope that they would stop doing this, both for environmental reasons and for common decency.”

KCBS has also learned from a review of city permit records that the system was installed illegally, and may violate water use regulations.

The Archdiocese issued a new statement Wednesday morning about the story, saying the church will address the situation at the Cathedral immediately and will have further comment later in the day.

The statement goes on to say, “Catholic organizations in San Francisco serve thousands of homeless people every year, providing shelter, food, and critical services.  That is the true picture of compassionate Catholic care.”

Complete Article HERE!

Shame on you Sal!

ArchbishopCordileone

UN panel confronts Vatican on child sex abuse by clergy

The Vatican is being confronted publicly for the first time over the sexual abuse of children by clergy, at a UN hearing in Geneva.

Officials faced a barrage of hard questions such as why would they not release full data and what were they doing to prevent future abuse.

Archbishop Silvano Tomasi said such crimes could “never be justified” and every child should be “inviolable”.

A fellow official said “things need to be done differently”.ARCHBISHOP TOMASI, VATICAN OBSERVER AT UNITED NATIONS IN GENEVA, PICTURED DURING TOWN HALL DISCUSSION ON MIGRATION IN ROME

The Vatican earlier refused a request from the UN’s Committee on the Rights of the Child (CRC) for data on abuse, and was accused of responding inadequately to abuse allegations.

The Vatican came to Geneva expecting a rough ride and so far it is getting one, the BBC’s Imogen Foulkes reports.

Victims say they hope the hearing, which is being broadcast live, will prompt the Church to end its “secrecy”.

Pope Francis announced last month that a Vatican commission would be set up to fight sexual abuse of children in the Church.

The Holy See is a signatory to the UN Convention on the Rights of the Child, a legally binding instrument which commits it to protecting and nurturing the most vulnerable in society.

It ratified the convention in 1990 but after an implementation report in 1994 it did not submit any progress reports until 2012, following revelations of child sex abuse in Europe and beyond.

‘No cover-ups’

Members of the CRC asked about the Church’s practice of moving priests suspected of abuse and allegations that it had concealed such abuse.

Why, it was asked, did the Vatican continue to describe such abuse as an offence against morals rather than a crime against children?

“Does the Holy See believe that paedophilia is something that can be successfully overcome?” was one question.

How, the Vatican was asked, did it go about training priests for work with children? What oversight was in place for Catholic institutions such as schools?

“The best way to prevent new offences is to reveal old ones,” one of the questioners said.

Archbishop Tomasi, who is the Vatican’s envoy to the UN, said that it was important to note that priests were “not functionaries of the Vatican but citizens of their countries and fall under the jurisdiction of their own countries”.

Bishop Charles Scicluna, the Vatican’s former chief prosecutor of clerical sexual abuse, insisted it was “not the policy of the Holy See to encourage cover-ups”.

But he added: “The Holy See gets it that there are things that need to be done differently.”

Archbishop Tomasi said no profession was immune from producing sex offenders but the fact that there were cases in the Church was very damning: “Abusers are found among members of the world’s most respected professions, most regrettably including members of the clergy and other church personnel.

“This fact is particularly serious since these persons are in positions of great trust and they are called to levels of service that are to promote and protect all elements of the human person, including physical, emotional and spiritual health.”

‘We request justice’

While Thursday’s questions were numerous and far-ranging, they were asked in blocs, with the Vatican delegation given time to retire to prepare its answers.

Observers vented frustration at the lack of specific answers.

“Holy See: ‘We get it’ in UN review on child sexual abuse Catholic Church,” wrote the children’s rights watchdog CRIN in a tweet. “Do you? Why then don’t you make statistics public?”

Barbara Blaine, president of a group representing US victims of abuse by priests, told BBC News that the hearing had brought “hope to victims across the globe”.

But it would also stand, she said, as a “record of how the Church officials refused to answer the questions, how they claim to be open and transparent, and yet they don’t live up to that ideal”.

The hearing in Geneva was welcomed by Teodoro Pulvirenti, an Italian who was abused by a priest as a teenager in Sicily.

Mr Pulvirenti, who now lives in the US, told the Associated Press it was time for the Vatican to end its “secrecy” over a global sex abuse scandal.

“I’m not coming out against the Vatican and I don’t want the Church to think the victims are against the Church, against the Vatican,” Mr Pulvirenti said. “We are standing up for our own survival, but we request justice.”

Complete Article HERE!

Roman Catholic Church faces human-rights case over dismissal of employee

By GLORIA GALLOWAY

Ginette Chaumont says she devoted her life to the Roman Catholic Church, forgoing marriage and a family to serve for 22 years as the assistant to a series of Ottawa archbishops before menopause left her depressed, disorganized and inefficient.

Ms. Chaumont, who is now 59, recognized her failings and tried to compensate by working unpaid overtime. But, in November, 2011, she was summoned to a meeting with Monsignor Kevin Beach. “He told me at that time that I was being dismissed,” she told The Globe and Mail on Monday. “He said the Archbishop no longer had any confidence in my doing his work.”

Stripped of the demanding job that had been her “compass point,” and unable to find new employment despite sending out hundreds of resumes, she has launched a human-rights case against the church which she said still “means everything to me.”

The problems she experienced in 2011 were not Ms. Chaumont’s first bout with mental issues. She was diagnosed with clinical depression in 2005, but was treated and the symptoms subsided – until she hit menopause in the winter before her dismissal.

The church that had paid for her master’s degree in canon law, from which she says she received multiple commendations for excellent service, was not getting the best she had to offer. But “I didn’t really feel comfortable asking for accommodations a second time,” she explained.

Church officials did not raise their concerns until she was suddenly cut loose, Ms. Chaumont said. “Basically, my whole life revolved around the church and, once my job was gone, it was like I was left facing nothing.”

For its part, the church says there is no foundation to her claim of discrimination. “The Archdiocese is prepared to defend its position before the Human Rights Tribunal of Ontario,” Sarah Du Broy, a spokeswoman for the Archdiocese, said in an e-mail.

In its response to Ms. Chaumont’s human-rights complaint, the Archdiocese says she was advised during the termination meeting that, when she came back from her summer vacation in 2011, “she had returned to the problematic patterns of behaviour she previous exhibited.” And “given that she did not correct the problematic behaviours which had previously been addressed with her, her employment was being terminated.”

But Ms. Chaumont’s lawyer, Alan Riddell, said courts and tribunals say every employer must try to accommodate employees in cases of illness. Yet “this employer, the Archdiocese, didn’t lift a finger to accommodate the symptoms of the disability and the menopause,” he said. “The medical literature confirms that there is a very strong link in many women between diminished concentrative powers and efficiency and organization in the workplace and the onset of menopause.”

Mr. Riddell also pointed to the recent case of an Ottawa priest named Rev. Joe LeClair, a diagnosed pathological gambler who was convicted of stealing $130,000 from his church over the course of five years. Ottawa Archbishop Terrence Prendergast has said that, when Father LeClair has served his time, he will assist the priest in returning to his ministry.

“Unlike Father Joe, she never stole or lied to anyone,” Mr. Riddell said of Ms. Chaumont.

The message the Archbishop is sending to the community, said the lawyer, “is that, if you are a male priest, you will be forgiven and reinstated to the payroll, no matter what laws you break and how much money you steal. But, if you are a female assistant who leads a good Catholic life, as Ms. Chaumont did for all of her 60 years, you will be dumped onto the street just as fast as Hell can scorch a feather, just as soon as you run into serious health problems.”

Complete Article HERE!

Child sex abuse royal commission: Cardinal George Pell gives testimony in Sydney

BY THOMAS ORITI

Australia’s most senior Catholic cleric, Cardinal George Pell, has told an inquiry into child sexual abuse he should have exercised greater oversight in the case of a victim who sued the Church.

Cardinal PellThe hearing room at the Royal Commission into Institutional Responses to Child Sexual Abuse in Sydney is packed to capacity as Cardinal Pell gives his highly anticipated testimony.

It comes after two weeks of evidence from Catholic Church officials who have recalled their involvement in the case of John Ellis, who was abused by Sydney priest Father Aidan Duggan in the 1970s.

There are conflicting accounts of what Cardinal Pell, the former archbishop of Sydney, knew about the case when Mr Ellis sued the Church.

Mr Ellis lost his case in 2007, when the New South Wales Court of Appeal ruled the Church was not a legal entity that could be sued – the so-called Ellis defence.

Last week Cardinal Pell’s private secretary, Dr Michael Casey, told the commission the Church’s vigorous cross-examination of Mr Ellis during the litigation process was wrong.

Dr Casey last Thursday faced hours of intense questioning about the Church’s handling of Mr Ellis’s claim during which he said Cardinal Pell had directed the legal team to be aggressive in its cross-examination.

The commission has also been told Cardinal Pell took months to stop pursuing court costs.

In a statement tendered to the royal commission this morning, Cardinal Pell says the “legal battle was hard fought, perhaps too well fought by our legal representatives”.

“I would now say, looking back, that these legal measures, although effective, were disproportionate to the objective and to the psychological state of Mr Ellis as I now better understand it,” the statement read.

“I realise I should have exercised more regular and stringent oversight through my chancellor(s).”

Pell denies involvement in compensation discussions

Cardinal Pell has told the inquiry he was not involved in discussions about compensation for Mr Ellis.

The Cardinal has denied claims from former chancellor of the Sydney Archdiocese, Monsignor Brian Rayner, that he was involved in discussions about money.

Counsel Assisting the Commission, Gail Furness, put to Cardinal Pell that Monsignor Rayner “received information from you in relation to the offers he made in respect of Mr Ellis’s complaint”.

He told the hearing he was aware of the allegations, but that they were incorrect.

“I certainly did not participate in any extended discussion on this matter,” he told the hearing.

“I certainly did not nominate any amount of money. There’s a whole lot of things wrong with that account. There was no cap.”

Cardinal Pell also denied claims he rejected a compensation request when Mr Ellis lost his job.

“That I would agree to offer him $5,000 extra by way of compensation, I regard as grotesque,” he said.

There was a round of applause in the hearing room when Cardinal Pell was challenged to back up a claim.

“You’ve said that in quite a number of cases, for example, in schools, the incidents are found not to be validated,” Ms Furness told Cardinal Pell.

“I call for the data that supports that evidence.”

Vatican gave accused ‘benefit of the doubt’

Before turning to the Ellis case, the commission questioned Cardinal Pell about the culture of the Church in the 1990s.

Cardinal Pell agreed that before the Towards Healing pastoral and redress scheme was established in the mid-1990s, some priests were moved between dioceses in the event of an abuse complaint.

“Unfortunately that was the case,” he said. If that happened, it would be very much by way of exception.”

He told the hearing the Holy See took a sceptical approach to complaints of abuse and the accused were given “the benefit of the doubt”.

“The attitude of some people at the Vatican was that if accusations were being made against priests, they were made exclusively or at least predominantly by enemies of the Church to make trouble and therefore they should be dealt with sceptically,” he said.

“I think there was more of an inclination to give the benefit of the doubt to the defendant rather than listen seriously to the complaints.”

Cardinal Pell also told the commission that sentiments similar to those in the Vatican were present among some in the Australian arm of the Church in the early 1990s.

“Not to anything like the same degree, I don’t think, but it is a little bit difficult to know what people think on these issues unless they are discussed directly or they are challenged on them,” Cardinal Pell said.

“I never heard – I think in many ways, the English-speaking world made a significant contribution to the universal church in this area.

“In dealing adequately with this, whatever the deficiencies, I think we were ahead of some countries.”

He said when he became Archbishop of Melbourne he “moved very vigorously no improve what was a chaotic situation” surrounding the handling of abuse claims.

Abuse survivors listen closely to Pell’s evidence

The walls outside the royal commission have been covered in placards from victim support groups, calling on Cardinal Pell to be accountable for his actions and detail his role in the Ellis legal proceedings.

Child abuse survivors said they would watch Cardinal Pell’s appearance with great interest.

Dr Cathy Kezelman, the president of the group Adults Surviving Child Abuse, said there needed to be some clarity around the issue.

“We’re all waiting to see what the archbishop’s role was in this case and there’s been conflicting evidence to date. What we know is that John Ellis suffered enormously through this,” she said.

“We had an internal church process that acknowledged he’d been abused and yet when he sought a civil claim that was brought into question.”

Care Leavers Australia Network chief executive Leonie Sheedy said her organisation was eagerly anticipating the Cardinal’s evidence.

“It’s so long overdue,” she said. “I feel so sad about what happened to John Ellis and all those other people who have tried to get justice for the crimes that were committed against them.

“They call it the Ellis defence, but it should be called the Pell defence.

“He’s going to go down in history as the person who denied people justice.”

After his testimony, Cardinal Pell is expected to leave Australia for Rome to take on a new senior role at the Vatican, which includes responsibility for preparing the Vatican’s annual budget, as well as financial planning and enhanced internal controls.

The hearing continues.

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Priest in Pike County sex case promoted after move to Paraguay

By Beth Brelje

A Roman Catholic priest who was accused of molesting boys in Shohola and Moscow, Pa., has been promoted to the No. 2 position in his diocese in Paraguay.

That is according to a database released this week, listing Catholic clergy from Argentina involved in sex abuse cases. The database was compiled by BishopAccountability.org, an organization that aims to keep a record of sex abuse in the Catholic Church.escudo_livieres_color

Former Bishop Joseph Martino of the Diocese of Scranton allowed the Rev. Carlos Urrutigoity to transfer to a parish in the South American country of Paraguay after multiple witness statements in several court cases claimed that Urrutigoity routinely slept in bed with and had sex with boys in his care, calling it spiritual guidance.

Currently, Urrutigoity is vicar general of the Ciudad del Este diocese in Paraguay. That makes him the second in command, just under the bishop there. Part of his job is to investigate any claim of sexual abuse that might come to the diocese.

“Now he is in a position of power. I’m concerned for the children of Paraguay. From everything I’ve learned, Father Carlos has not stopped. This is a basic child protection issue,” said Patrick Wall, a former priest who is now a Minnesota-based advocate for victims of sexual abuse by clergy.

Between 1950 and the present, 6,193 Roman Catholic priests have sexually assaulted children, according to Wall.

“In my experience, if you allow a guy who has sexual proclivity for children to go unchecked, he will abuse several hundred children in his professional life as a priest,” Wall said.

Allegations of local abuse

A 2002 federal lawsuit was brought in the Middle District of Pennsylvania by “John Doe,” a student at St. Gregory’s Academy in Moscow, against Urrutigoity, the Rev. Eric Ensey, and then-Bishop James Timlin of the Diocese of Scranton.

The suit alleged that Urrutigoity and Ensey offered “spiritual direction” to the student by sleeping with him and that both priests sexually assaulted him at Saint Gregory’s Academy and at a Shohola property that was supposed to be developed into a Catholic college and village for the Society of Saint John, founded by Urrutigoity. The society was focused on celebrating Mass in Latin.

S.E.R. Mons Rogelio Livieres PlanoTestimony in the 2002 case brought at least three similar claims of bed-sharing and sexual advances to light.

In 2002, Timlin suspended Urrutigoity and Ensey from their ministries and sent them to Southdown Institute in Canada for psychological evaluations.

Southdown specializes in treating clergy who have sexual boundary problems.

Minutes from a March 2002 Diocese of Scranton independent review board summarize evaluations by Southdown Institute:

The institute “strongly recommended that (Ensey) undergo residential treatment to address severe anxiety and depression” that was the result of repressed sexuality. The evaluation said Ensey’s sexual attraction toward adolescent boys is “a stage he appears to be locked into.”

And it recommended Ensey “be strictly prohibited from any public ministry of any kind; he should have no contact with any young person.”

The evaluation of Urrutigoity said: “In view of the credible allegation from the seminarian (John Doe), his admitted practice of sleeping with boys and young men and the troubling evaluation by the Southdown Institute, Father Carlos Urrutigoity should be removed from active ministry; his faculties should be revoked; he should be asked to live privately.”

Despite these recommendations, their priesthoods did not end.

The Scranton diocese settled the John Doe case in 2006, reportedly for more than $400,000.

Due to the sex scandal and funding issues, plans for the college and village on the Shohola property were abandoned by the diocese and the land was sold to a private party.

Timlin retired as bishop in 2003.

In 2004, Martino became bishop. He allowed Urrutigoity to transfer to Paraguay, where he was promoted to monsignor as of 2012.

As of February 2014, Urrutigoity was promoted to vicar general.

“This is a grand example of a worldwide policy that a priest can sexually abuse kids in another country and go somewhere else and become vicar general of the diocese,” Wall said, adding that Bishop Plano, Urrutigoity’s superior, should report him to the police and kick him out of the priesthood.

“This is not a God issue, this is a problem with people who pretend to believe in God who are involved in criminal conduct,” Wall said.

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