Devout Catholic catalogues clergy’s crimes, offers victims comfort

Sylvia MacEachern’s website go-to gathering place for church abuse victims

By Simon Gardner

Sylvia MacEachern has dedicated years of her life to tracking and cataloguing convicted child molesters and alleged abusers connected to the church.
Sylvia MacEachern has dedicated years of her life to tracking and cataloguing convicted child molesters and alleged abusers connected to the church.

Mike Fitzgerald is a 60-year-old truck driver who grew up on a farm near Bancroft, Ont.

mike-fitzgerald-ottawa
Mike Fitzgerald, 60, was in his teens when he says he was sexually assaulted by a priest in Bancroft, Ont.

It’s with some trepidation that I ask him if we can meet at the Notre-Dame Cathedral Basilica, a grand Catholic church located in Ottawa’s ByWard Market. He readily agrees, but when I meet him and his wife Marla on the steps of the cathedral he admits to feeling uncomfortable.

“The good father destroyed my faith in the Catholic Church forever,” he explains.

When I hear about what happened to Fitzgerald when he was a teenager in the early 1970s, his bitterness comes as no surprise.

Fitzgerald grew up in a devout Catholic family. There was even talk of him becoming a priest.

He was musical, and when he turned 17 he agreed to help the parish priest, Father Henry Maloney, form a choir.

Because his family’s farm was about 35 kilometres from Our Lady of Mercy Church in Bancroft, it was decided Fitzgerald would move into a room in the church rectory.

He says he and his family had no idea he was about to fall into the clutches of a child molester.

‘You are going to sleep with me now’

“I remember very clearly the day I came home to the rectory and Father had moved all my personal belongings into his bedroom and said, ‘You are going to sleep with me now,'” Fitzgerald recalls.

Father Henry Maloney was a member of the clergy until he died in 1986.
Father Henry Maloney was a member of the clergy until he died in 1986.

In his lawsuit against the Pembroke Diocese, he claimed Maloney repeatedly sexually assaulted him.

“It started out with groping, fondling and it eventually culminated in August of that year with anal rape. And there was some physical damage the next day. I had to go and see a doctor and [Maloney] told me I should not go to my own family doctor. I should go to his doctor, who turned out to be just the same.”

The lawsuit against the diocese was settled last year. The terms are confidential and Fitzgerald will only say it’s given him some degree of financial security.

In their original statement of defence, the Roman Catholic Archdiocese of Pembroke said it had no knowledge of any abuse by Maloney, denied anything occurred, and said that if there was abuse — the diocese was not to blame.

The archdiocese declined to comment for this story. (During negotiation between the diocese and Fitzgerald’s lawyer, it was revealed that another lawsuit claiming abuse by Maloney was filed. The allegations, which have not been proven in court, date back to the late 1940s.)

Fitzgerald’s focus is now on recovery. For years he was angry, bitter and racked with sexual insecurities.

Rogues’ gallery of abusers, suspects

Though unable to forgive, these days Fitzgerald seems more at peace.

He credits much of his recovery to an unlikely saviour: a grandmother of 11 who maintains a website from her home in Fitzroy Harbour, a community on the outskirts of Ottawa.

People who meet Sylvia MacEachern are typically struck by her intensity, her deep outrage at the plight of abuse victims —  and her unshakable devotion to the Catholic faith..

For years MacEachern has been a familiar face at trials and investigations into church abuse scandals. As a result, she’s amassed a huge collection of files, transcripts and other documents.

Sylvia’s Site, as she calls it, is a WordPress-based blog and database launched in 2010.

Sylvia MacEachern runs her website from her home in Fitzroy Harbour, Ont.
Sylvia MacEachern runs her website from her home in Fitzroy Harbour, Ont.

Since then, the website has showcased an ever-expanding rogues’ gallery of Catholic Church abusers or suspects. As well, the site is increasingly becoming a conduit for victims to describe their painful memories, and often, to express their anger.

Father Maloney is one of about 350 people listed in the “accused” section of MacEachern’s website. The alphabetical catalogue includes clergy members who were charged and convicted for their crimes, but also those who have successfully appealed, who reached settlements with their alleged victims, or who have simply been named in investigations.

‘The Mother Theresa of Fitzroy Harbour’

MacEachern’s mission to document alleged crimes by Catholic clergy has made her a thorn in the side of the Church.

But her status as an outspoken critic predates her website. I recall speaking with a senior Church official about 25 years ago who was incensed over a publication called The Orator.

The magazine exposed divisions within the Church and criticized the more liberal practices that were taking hold. MacEachern was its editor.

“They don’t love me,” she says with a sly grin.

Hundreds of victims who have stumbled across Sylvia’s Site and made contact with her feel differently.

“I call Sylvia the Mother Theresa of Fitzroy Harbour, Ontario,” says Fitzgerald. “She has been the shoulder that hundreds of us have leaned on. I don’t know where she gets her patience from. She has been a godsend to us.”

MacEachern now describes herself as “Orthodox Catholic,” but she was born in Northern Ireland into a staunchly Protestant family. Much to the shock of her father, she married a Catholic man and converted to the faith.

Her doubts about the Church started in the early 90s when a popular and respected Ottawa priest was charged with molesting boys at a summer camp for underprivileged kids.

MacEachern says she was shocked by the “abysmal” way the archdiocese treated the victims, and disgusted by the level of denial among parishioners even after the priest pleaded guilty.

At first she didn’t realize how important the site would become to victims.

Website unites victim, alleged abuser’s relative

Father Henry Maloney died in 1986, but Sylvia’s Site has now drawn together Mike Fitzgerald and one of Maloney’s relatives.

“I got a telephone call from Sylvia. She said you are not going to believe this but an extended member of your abuser’s family has contacted me and would like me to release your telephone number to her,” says Fitzgerald.

He says he’s since formed a “warm relationship” with the priest’s relative. The messages between them, he says, are full of “love, compassion, kindness, everything I have been looking for for some time.”

There are now plans for the two to meet in person, possibly as soon as the mid-May. Fitzgerald predicts it will be an emotional moment.

MacEachern says she’s never seen a relative reach out to a victim like this, but she wishes it would happen more often.

Film Spotlight ‘stirring something in a lot of them’

MacEachern says the number of victims contacting her is growing. She credits the acclaimed film Spotlight.

Mike Fitzgerald grew up on his family's farm near Bancroft, Ont.
Mike Fitzgerald grew up on his family’s farm near Bancroft, Ont.

The movie centres around a group of investigative journalists at The Boston Globe who expose how the Catholic Church covered up abuse perpetrated by a network of nearly 90 priests in the Boston area.

“It’s stirring something in a lot of victims. They are suddenly getting in touch,” MacEachern says.

MacEachern says Fitzgerald is one of hundreds of victims she’s communicated with since starting Sylvia’s Site.

“You will have a grown man or woman who one day decides to Google the name of their priest molester. Most of them can’t explain why. They hit the site and discover, ‘Gosh, he’s already been charged and convicted, gosh, he’s dead, but there has been several lawsuits.’ They suddenly realize, ‘I am not the only one.'”

She adds that many victims take their secrets to the grave, or only disclose their experiences near the end of their lives. It’s rare for her to hear from men in their 20s or 30s, she says.

Church ‘hijacked’

About a year ago, an 82-year-old man from Toronto contacted her and covertly described being abused in his youth by a priest.

“This man got in touch with me and had very specific instruction to call him at a certain time of day when his wife would be sleeping. He did not want her to know and he’s 82 years old. He had never told a soul. He didn’t want his wife to know because she is a practicing Catholic and he was afraid it would destroy her faith.”

Some question how she keeps her own faith, but she insists it’s not her devotion to Catholicism that’s been shaken, but her confidence in those in charge.

“I tell people our Church has been hijacked by these fellows.”

MacEachern firmly believes the only way forward is to clean house. She says clergy members who abuse children must be defrocked.

“Any priest who lays a wayward hand on any child, or on an adult for that matter, he doesn’t belong in the priesthood. Get him out.”

Complete Article HERE!

Charlotte gay wedding defies United Methodist Church rules

Pastor, retired bishop marry same-sex couple at Charlotte’s First United Methodist Church

Officiating at the wedding could result in reprimand or a church trial if complaints are filed

The denomination’s Book of Discipline only sanctions marriage between a man and a woman

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John Romano (L) and Jim Wilborne, both 52 and both of Charlotte, were married Saturday at First United Methodist Church in uptown Charlotte.

By Tim Funk

They knew it could mean a reprimand or even a church trial that might end their careers.

Still, the pastor of Charlotte’s First United Methodist Church and a retired bishop who once did jail time with Dr. Martin Luther King Jr. decided to go ahead over the weekend and preside at the wedding of John Romano and Jim Wilborne.

The two Charlotte men became the first same-sex couple in North Carolina to get married – at least publicly – in a United Methodist church.

But the mainline denomination’s Book of Discipline sanctions only marriage between a man and a woman. So there could be consequences for the Rev. Val Rosenquist and Bishop Melvin Talbert – the clergy who performed the wedding – if any complaints are filed with Bishop Larry Goodpaster, who leads the Western North Carolina Conference of the United Methodist Church.

Pastor Val Rosenquist (L) and Bishop Melvin Talbert, who presided over the first same-sex wedding in a United Methodist church in North Carolina.
Pastor Val Rosenquist (L) and Bishop Melvin Talbert, who presided over the first same-sex wedding in a United Methodist church in North Carolina.

Rosenquist, senior pastor since last July at First United Methodist, the uptown Charlotte church where Saturday’s marriage took place, said on Sunday that the Book of Discipline has “institutionalized oppression and discrimination.”

Last August, she said, the leadership board at First United Methodist voted that any member of the church could get married in the sanctuary, even if that defied the Book of Discipline.

“These folks are our brothers and sisters,” Rosenquist, 59, said about LGBT members. “It’s just a matter of obeying our covenant with one another throughout the church, that we are to minister to all and to treat all the same. I’m just following what I was ordained to do, what I was baptized to do.”

The 81-year-old Talbert, a retired United Methodist bishop based in Nashville and a one-time leader of the Student Non-Violent Coordinating Committee, spent three days and three nights in a jail cell with King in 1960. He called his disobedience of Methodist rules against same-sex marriage an act of “biblical obedience.”

“Discrimination is discrimination, no matter where it is, and it’s wrong,” Talbert said. “I hope that what we did here yesterday will be an act of evangelism for people … who are looking for safe places to come because they don’t want to be identified with anti-gay (sentiment).”

On Sunday, Talbert delivered the sermon at First United Methodist Church, telling about 150 people in the pews that, like African-Americans, women and other past victims of discrimination, LGBT persons are being ridiculed and ostracized “simply because of the way God created them.”

He also pointed out what the congregation already knew: “Your pastor could have complaints filed against her, and I could, too. … But it’s the right thing to do. If it costs us, if there are consequences, so let it be.”

Reached Sunday by the Observer, Michael Rich, communications manager for the Western North Carolina Conference of the United Methodist Church, released a brief statement on behalf of Goodpaster.

“We are aware of the wedding at First United Methodist Church on Saturday,” it read. “Bishop Goodpaster will follow the procedures in The Book of Discipline if a formal complaint is filed.”

Goodpaster is scheduled to retire in September.

Bishop Melvin Talbert
Bishop Melvin Talbert

A U.S. Supreme Court ruling last year legalized same-sex marriage in all 50 states. Mainline Protestant denominations such as the Episcopal Church, the Presbyterian Church U.S.A. and the Evangelical Lutheran Church in America have given their clergy the green light to perform gay weddings in their sanctuaries.

But the United Methodist Church, the country’s largest mainline denomination with about 7 million U.S. members, remains officially opposed to “same-gender marriage,” as do some other denominations – including the Southern Baptist Convention and the Roman Catholic Church.

Just weeks after North Carolina’s ban on same-sex marriage was thrown out by a lower federal court in 2014, Goodpaster sent a letter to clergy in his conference reminding them that the United Methodist Church’s rules had not changed.

Ministers can attend same-sex weddings, Goodpaster said in his letter. But, he added, any who preside at a same-sex marriage ceremony or sign the marriage certificate could face possible reprimand or even a church trial.

Goodpaster told the clergy then that he could not permit “actions counter to the Book of Discipline,” the denomination’s rule book.

Rosenquist and Talbert said they both alerted Goodpaster before the Saturday wedding that they planned to go ahead with it, whatever the consequences.

First United Methodist Church has long been among Charlotte’s gay-friendly churches. It was the first Charlotte church, in 2014, to join the Reconciling Ministries Network, a national coalition of United Methodist groups that advocate for LGBT persons and others “pushed to the margins,” in the words of the uptown Charlotte church’s then-pastor, the Rev. Jonathan Coppedge-Henley.

The Book of Discipline could be changed at the denomination’s next General Conference, set for May in Portland, Ore. But the global denomination is divided on same-sex marriage, with opposition from churches in Africa as well as from conservatives in the United States. There has even been talk in recent years about the denomination splitting over the issue.

In 2012, at the General Conference in Tampa, Talbert stood up to say that the church needed to practice biblical obedience by striking language in the Book of Discipline that he said “criminalizes clergy for ministering to gays and lesbians.”

Since then, he has been taking that message around the country, urging progressives to stand up and tell conservatives that “it’s our book, too. We can read it and interpret it.” In 2013, Talbert married a same-sex couple in Alabama. A complaint was filed and, a year later, there was a settlement without a trial.

The most famous case of a Methodist minister defying the same-sex marriage ban came in 2007, when the Rev. Frank Schaefer, then of Pennsylvania, officiated at the wedding of his gay son. A church court later defrocked him, though he was subsequently reinstated.

Romano and Wilborne, the Charlotte couple married at First United Methodist on Saturday, said they wanted to be married in the church where both have been active – Wilborne for 20 years.

“It was just so amazing to us to be married in our own church,” said Romano, 52, a furniture sales representative, “and not do it under the radar, but do it in a way to promote change.”

Wilborne, 52, who has been with Romano for more than five years, said the couple felt it was important to stay in their United Methodist Church. “We didn’t leave it to go where it was easier (to get married),” he said. “We stayed here because we love this church. … It’s our home. We just feel blessed. We’re at the right place at the right time to have this opportunity.”

They said the Saturday wedding was attended by more than 250 people – including about 30 supportive United Methodist clergy. Also in attendance: Charlotte Mayor Jennifer Roberts, who is a friend of the couple’s.

Not everyone was pleased. On Sunday, after Talbert’s sermon at the 11 a.m. service, a former member of the church stood up at his pew to object to the same-sex wedding and to Talbert’s justification for it. His words competed with an announcement that the collection would be taken up, so few in the church heard him.

Former teacher Charles Walkup later told the Observer he said that “as one who’s personally dealt with homosexuality, I affirm that the Methodist (Book of) Discipline is correct.”

Walkup, who ended his membership in the church after it joined the Reconciling Ministries Network, added that he tried to speak up because “Jesus warned of false shepherds who mislead his precious sheep.”

But the church members who attended Sunday seemed happy about the marriage and what they called the courage of their pastor.

“Val is doing what the church needs – going out on a limb without complete support from the church hierarchy. But it is the right thing to do: We’re all God’s children,” said Patricia Ingraham, a retired banquet manager who has been a church member since 2006. “Some of my dearest friends are gay. Why should they be treated differently than I’m treated?”

Complete Article HERE!

CNS Director Tony Spence Forced Out

by Kevin Clarke

Tony Spence
Tony Spence receiving the St. Francis de Sales award in 2010 from the Catholic Press Association, the association’s highest honor.

Tony Spence has stepped down from his position as Director and Editor in Chief of Catholic News Service, a position he has held since 2004, after a series of comments on Twitter drew the critical attention of web-based fidelity watchdogs at the Lepanto Institute, LifeSite news and other sites.

An emotional Spence said this afternoon that critics went after him “full-court on the blogoshere” over the past few days. Spence was told yesterday during a meeting with  Msgr. J. Brian Bransfield, the general secretary of the bishops’ conference, that he had “lost the confidence of the conference” and was asked to submit a letter of resignation.

The web-based publications, which in the past have frequently targeted Catholic Relief Services and the Catholic Campaign for Human Development, began a drumbeat for Spence’s removal after he posted a series of tweets commenting on impending laws related to bathroom access and other rights for lesbian, gay and transgender people. The Lepanto Institute accused Spence of issuing “public statements decrying proposed legislation in several states that would protect religious freedom and deny men pretending to be women the ‘right’ to enter women’s bathrooms.”

Spence said that the web campaign provoked hate mail to his e-mail account, with messages urging his excommunication and calling him a traitor to the faith. Spence said he did not believe his Twitter comments would provoke such a backlash—“obviously”—but that he had been to his mind merely commenting on developing news on a subject frequently covered by CNS staff.

Spence said that he had anticipated ending his career at CNS. “Sixty-three and unemployed; not the brightest prospects,” he said with a grim laugh. “My plan now is to go home to Tennessee and start over,” he said.

He added, “My 12 years at CNS have been the best 12 years of my professional life; my staff is just amazing and I’ll miss it.”

In 2010 Spence was the winner of the Catholic Press Association’s St. Francis de Sales Award.

He said then that when Msgr. Owen Campion gave him his first Catholic press job at The Tennessee Register, diocesan newspaper in Nashville, Tenn., more than 30 years ago, “I thought I would give it a year.”

“It hardly took that long to realize it was much more than a job,” he added. “It was a vocation. And one I truly love.”

Spence thanked his colleagues in the Catholic press for sharing his “love of this vocation.”

Among other experiences Spence had been executive director for advancement communication at Vanderbilt University. He was editor-in-chief and general manager of the Tennessee Register Inc., publisher of the Tennessee Register, from 1989 to 1998. He also served as the diocese’s communications director in 1992-98.

He served as CPA president from 1994 to 1996 and oversaw the establishment of the Catholic Advertising Network and the Catholic Press Foundation. He also was a co-founder of the Appalachian Press Project of Kentucky and Tennessee.

Catholic News Service is an office of the U.S. Conference of Catholic Bishops and Spence was a member of the conference senior staff. Though part of the bishops’ conference, the news service is financially self-supporting by “providing news stories, features and reviews to paying clients that are both secular and religious news outlets,” according to a notice on the conference website.

Complete Article HERE!

The Catholic Church in Michigan just made an important concession toward gay couples

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For years, the Catholic Church has been in the throes of a heated debate over how accepting it should be of gay relationships.

The church teaches that gay behavior is sinful; however, no institution is immune from changes in the world around it.

The Michigan Catholic Conference — which oversees health care for Catholic employees in the state — announced in a letter last week that it is modifying its coverage in a way that will make it possible for gay employees of the church to get health benefits for their partners and spouses.

It does so in a way, however, that doesn’t affirm gay marriage, but simply redefines who qualifies for health coverage in a way that could include same-sex couples.

The move comes less than a year after a deeply divided Supreme Court delivered a historic victory for gay rights, ruling 5 to 4 that the Constitution requires that same-sex couples be allowed to marry no matter where they live.

The letter, sent to pastors and church employees, said health care coverage will be expanded to include legally domiciled adults. A person is considered an LDA, the letter notes, if they’re 18 or older, are financially interdependent with the church employee, and have lived with that person for at least six months.

Under the previous arrangement, a same-sex spouse would not be covered by health insurance because the Catholic Church defines a spouse as someone of the opposite gender, according to the Detroit Free Press.

A person’s sexual orientation or behavior will not factor into the church’s decision to provide employees with health care, according to Dave Maluchnik, director of communications for the MCC. Instead, he said, the church’s primary consideration will be residency.

“The church’s teaching on marriage and human sexuality is not changing,” Maluchnik told The Washington Post. “Our health benefit plan is expanding its eligibility to include a legally domiciled adult and, as such, the benefit is not dependent upon the relationship. It’s dependent upon residency. As long as the qualifications are met, then the benefit can be extended.”

The letter does not include the words “gay” or “same-sex relationship” and Maluchnik said projecting homosexuality into the letter was “a narrow reading” on the eligibility change. He pointed out that the rule change could just as easily apply to a friend, cousin, sibling or parent who lives with the employee.

But gay rights advocates celebrated the change nonetheless.

“The Catholic Church prides itself on being about families, so it’s good to see them taking a step that will actually protect families,” Stephanie White, executive director of Equality Michigan, told The Post.

She said the eligibility change is particularly important in Michigan, where there is no state law that protects LGBT people from discrimination. White believes the change also highlights the benefit of having federal agencies take a lead on “issues of fairness” and predicts that in time, people will realize there’s no reason not to outlaw discrimination.

“The policy also shows that even groups and businesses that are resistant to basic non-discrimination protections can find a way to follow the law and treat everyone equally,” White said.

Maluchnik noted that the decision to expand eligibility came after lengthy discussions among church officials. The alternative to expanding eligibility —removing spousal coverage entirely — would have hurt employees, he said.

“This decision was made following extensive consultation with the National Catholic Bioethics Center and also with our legal counsel to help us ensure that the health plan is compliant with federal and state laws and at the same time being consistent with Catholic teaching,” he said.

He told The Post that the modification to the church’s health plan occurred because of the federal government’s decision to “redefine marriage and the definition of a spouse.”

“It complies with federal law, as it is, in 2016,” Maluchnik told the Free Press. “This is the world in which we now live.”

Complete Article HERE!