Pope Benedict XVI in Madrid for World Youth Day events

Pope Benedict XVI is in the Spanish capital, Madrid, for four days of events expected to be attended by hundreds of thousands of people.

During his stay he will celebrate World Youth Day (WYD), a Catholic festival bringing together young pilgrims from around the world.

Overnight there were clashes between police and protesters demonstrating against the cost of the event.

The event’s organisers say most costs will be met by the pilgrims themselves.

The visit comes at a time of economic hardship in Spain.

After flying in to Madrid’s Barajas airport, the Pope told journalists: “The economy cannot function as a self-regulated economy. Man must be at the economy’s centre, which is not profit but solidarity.”

Up to a million pilgrims from across the world have gathered in the city for events which will culminate with an open-air mass on Sunday celebrated by the Pope.

Celebrations for WYD 2011 began on Tuesday evening with a giant open-air Mass where about 800 bishops, archbishops and cardinals from around the world – along with 8,000 priests – tended to the congregation.
Clashes

More than 100 groups opposed to the Pope’s visit protested on Wednesday evening.

They included those who belong to the 15-M “indignant” movement – who oppose the government’s austerity drive – as well as gay rights groups and others who oppose aspects of Roman Catholic teaching.

“We are not angry about the Pope’s visit, which some will agree with and others won’t, but rather over the financing of it with public money, especially at a time when many services are being cut because it’s necessary to curb government spending,” 15-M said in a statement.

Protesters walked into the old city centre, shouting: “Nothing for the Pope from my taxes.”

“It is costing a lot of money for the Spanish state which is going through a bad period,” one protester, 55-year-old Rosa Vazquez, told Reuters news agency.
Catholic pilgrims attend Mass in Madrid’s Cibeles Square, 16 August Madrid saw a giant Mass on Tuesday evening

The BBC’s Sarah Rainsford in Madrid said tension had increased as the protest attempted to cross Puerta del Sol square, the site – and symbol – of months of mass protests against unemployment and austerity.

When police tried to clear the square, officers in riot gear clashed with demonstrators – some of them throwing bottles and water.

Spain is going through its worst economic crisis in decades, with its 21% unemployment rate the highest in the EU.

Organisers say they believe the youth festival will generate about 100m euros (£88m; $144m) for the Spanish economy “at zero cost to taxpayers”, but critics estimate the event will cost a similar sum.

The government has declined to give a figure for the costs.

Meanwhile, a Mexican chemistry student who was accused of planning to attack an anti-Pope march with “asphyxiating gases and other chemical substances” has been released on bail.

Jose Perez Bautista’s government-appointed attorney, Antonio Ortiz, said police had not seized any chemicals from his client, who had not intended to stage an attack.

He said the Mexican’s online messages that had led police to arrest him were merely “a joke in bad taste”.

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Catholic Bishops put Lives at Risk in the Name of “God”

The Filipino Struggle for Reproductive Health Rights & Justice

There has been a long struggle for reproductive health (RH) rights in the Philippines. This is not uncommon as there are many countries where some aspects of reproductive rights are not guaranteed. However, the Philippines is one of five countries worldwide with no reproductive health law.

Many pro-RH activists have come about as a result but they are outnumbered by the power of conservative Filipino Catholics. Not all Catholics are conservative and opposition to reproductive rights is led mainly by the Hierachy of the Catholic Church. Activists are fighting for access to contraceptives and family planning education – something many of us young people in North America, Latin America, Caribbean, Europe and parts of Africa take for granted. Most of my friends are at this stage advocating comprehensive sex education and universal access to contraceptives, even for persons below the age of consent in their country. Many of us are unaware of the ongoing struggles in the Philippines for reproductive rights and justice.

The Philippines at a Glance
Like my own country, Jamaica, abortion is illegal in the Philippines. In 2000, former Mayor Jose “Lito” Atienza made the situation worse when he passed a blanket ban on all forms of contraception in Manila City. Although there are 4,000 new births daily, which continue to hamper the country’s economic growth, women in the Philippines are unable to prevent pregnancy, even when it would jeopardize their lives, health, or ability to feed their families. The consequences of this — poverty, spousal abuse, illiteracy, hunger, among others are the lived experience of many Filipinos.

Pro-RH advocates continue to challenge this grave violation of the human rights of Filipino’s, especially women, despite much opposition from the Catholic Church. The Catholic Bishops Conference of the Philippines (CBCP) has threatened to excommunicate any politician who supports the Reproductive Health Bill. You can’t help but ask “why are they so intent on violating the human rights of Filipinos and perpetuating their suffering in the name of God?”

There are over 90 million persons living in the Philippines; 85 percent of them are Catholic. I am not Catholic, nor do I know much about Catholicism. I am not atheist. I must also confess that my understanding of the Catholic’s position on reproductive rights and justice is perhaps a biased one. You could easily blame this on my own beliefs, religious and otherwise, and the video documentary “Trouble with the Pope.” I decided to write this blog because I believe every human, regardless of their religious persuasion, should have a right to protection from sexually transmitted infections, including HIV and unplanned pregnancies.

I am happy that not all Filipinos (perhaps not the majority) support the conservative views of some Catholics. According to a survey conducted by Social Weather Stations (SWS), a public opinion polling body, 71 percent of Filipinos are in favour of the passage of the RH Bill. 76 percent also want family planning education in public schools. This would be a step in the right direction to provide universal access to methods and information on birth control and maternal care. This would be welcomed with open arms in many of our countries.

Catholic groups have said that the RH Bill promotes a “culture of death and immorality” by promoting abortion and promiscuity among youth. What about the freedom of choice — a fundamental human right? I guess this has its distinctions too.

Reproductive Health Rights Are Important
It is very important that we all remember family planning is a fundamental human right. Any attempt to take this away from a man or woman constitutes discrimination. In 2008, based on an investigation led by the Centre for Reproductive Rights, twenty women from Manila City filed a case claiming that the policy violated their rights and should be removed. The case was dismissed on technical grounds.

I visited the Anti-RH BILL (Philippines) page on the popular social networking website, Facebook, to learn more about why people are so opposed to something so very important to millions of Filipinos. The comments that were in English were shocking to say the least. Many of them are the same we would hear when we talk about abortion in the United States or even in Jamaica.

A comment from one user was:

SEX is for MARRIED LIFE which they can PRO-CREATE. After having babies, it’s their decision for doing NATURAL FAMILY PLANNING or ABSTINENCE if they want to.
Where did we get the idea that relationships are for the sole purpose of procreation? And if that is the case, does it mean then that a relationship between a woman and man, where one is infertile is illegitimate? Where does love, adoration and companionship find place in relationships then? Furthermore, if a couple decides they only want two children, since we know that withdrawal (a natural family method) isn’t very effective should they stop having sex or wait to have sex until they are ready to have children? Who told Catholics that sex isn’t for enjoyment too?

Another user said:

Protect Lives, Preserve the Productivity of the Nation, Protect our Moral Values
The rates of unintended pregnancy in the Philippines are high. Where does the protection of the lives of poor women who struggle to feed numerous children while living in abject poverty come in? Public hospitals are a hub for those who resort to unsafe abortion. Contraception save lives. That is what everyone in the Philippines should care about.
http://tinyurl.com/3lb2k22

Over 100 Spanish groups call for protest against papal visit

Over 100 Spanish organisations on Friday urged protesters to hit the streets of Madrid on the eve of Pope Benedict XVI’s arrival next week to demonstrate against the public cost of his visit.

The organisations — a mix of groups representing gays and lesbians, feminists as well as leftist political parties — estimate thousands of people will take part in the march on Wednesday evening.

The pope will arrive in Madrid on Thursday to lead the last four days of the Roman Catholic Church’s six-day World Youth Day celebrations.

“We are completely in agreement that they come, but we don’t agree that a private event be financed with everyone’s money,” the president of Madrid Association of Freethinkers and Athiests, Luis Vega, told a news conference.

March organisers estimate World Youth Day will cost the government more than 100 million euros ($140 million) if 500,000 people attend.

Church officials estimate over one million people will take part in the event, which includes religious processions, concerts, outdoor masses and cultural exhibits.

More than 10,000 police are on duty to avoid incidents during the event and public schools and gyms will house thousands of young people who will flock to Madrid for the festivities.

The Madrid metro is also offering pilgrims who come to the city for the event a heavily discounted weekly pass.

“We are not organizing an anti-pope protest, we are defending a secular state that does not use public money to benefit a few,” said Evaristo Villar, the spokesman for Redes Cristianas, an association that groups progressive Catholic organisations.

“The ostentatiousness of this event during such an enormous economic crisis, has no place in a society that has nearly five million unemployed and where so many people are going through tough times.”

Spain is struggling to recover from an 18-month recession that began in late 2008 and left it with a eurozone-high unemployment rate of just over 20 percent and a bloated deficit.

World Youth Day organisers say the event will cost just 50.5 million euros to stage, excluding security expenses, with the bill funded 80 percent by contributions and the rest covered by donations from corporations.

They argue the event will provide Spain with an economic boost of more than 100 million euros and help promote the country as a tourist destination.

http://tinyurl.com/4y4knva

Archbishop tries to evade responsibility for clergy sex abuse

Five years ago, a handful of Colorado legislators sought to make it easier for victims of decades-old sex abuse to sue their tormentors and the organizations that protected them.
The Archdiocese of Denver fought back hard.

The state’s Catholic hierarchy — through jeremiads delivered from the pulpit and alliance-building with municipal interest groups and teacher unions — turned an initially popular bill to extend the civil statute of limitations on sex crimes into something politically toxic. By the end of 2006, the bill was dead on the statehouse floor.
Archbishop Charles J. Chaput, then head of the state’s largest archdiocese, stood at the center of that debate.

His vocal opposition made him an enemy to victims’ groups, who viewed his political protest as a cunning effort to protect church coffers. But to those who saw their church as under siege from profiteers, Chaput emerged a hero.

‘‘They thought they were fighting for their lives,’’ said Annemarie Jensen, a political strategist who lobbied for the bill on behalf of the Colorado Coalition Against Sexual Assault. ‘‘It was about as ugly a political fight as I’ve been involved with at the Capitol.’’
Chaput — who is set to take the helm of Philadelphia’s archdiocese next month — says he was just doing his job.

‘‘The Catholic Church wants to be treated like citizens with equal access to protection of the law,’’ Chaput said at a news conference in Philadelphia last month. (The Denver Archdiocese did not make him available for an interview for this article.) ‘‘That’s all we were asking for in Colorado.’’

Little resistance
Since the nationwide church scandal began about a decade ago, five states have passed bills temporarily reopening the civil statute of limitations on sex-abuse cases. Eight others, including Pennsylvania, have considered them.

This so-called window legislation allows victims to seek justice years after their abuse by temporarily extending the period in which they can file claims. Although none of the adopted bills specifically mention the Catholic Church, archdioceses became the primary targets of litigation in each of the states that have passed them.

In California, one of the first to pass such legislation, more than 850 claims flooded courthouses during the one-year window that legislators opened, costing the church millions in damages and settlements.

The Diocese of Wilmington declared bankruptcy in 2009 after it was named in more than 175 suits following the state’s passing of a two-year window. Last month, a judge agreed to a reorganization plan that includes a $77.4 million settlement for clergy sexual abuse. Last week, the Oblates of St. Francis de Sales agreed to pay $24.8 million in suits filed by 39 survivors of priest sex abuse in Delaware.

But before the Colorado fight, Catholic bishops had responded to window bills with begrudging acceptance — such measures were seen as a necessary evil to heal the rifts clergy abuse had caused.

California’s church hierarchy barely pushed back when that state’s bill passed in 2002. In Ohio, bishops appealed to state lawmakers quietly and directly to help kill a bill in 2005.
Colorado’s bill, introduced in 2006, differed little from its predecessors elsewhere. It proposed lifting the statute of limitations on sex-abuse cases going forward and opening a two-year window for expired claims.

At that point, the Denver Archdiocese had had a relatively minor brush with the sex-abuse scandal involving fewer than 20 lawsuits with allegations involving only two priests. Chaput later offered victims in those cases a mediation process that resulted in $5.5 million to settle most of their claims.

‘A duty I can’t avoid’
But his response to the bill marked a sharp break. Chaput spoke out, condemning the legislation as ‘‘unfair, unequal, prejudicial,’’ and anti-Catholic. He took to the Catholic press, accusing colleagues in other states of acquiescing out of an overabundance of ‘‘guilt, confusion, and a desire to take what they perceive to be the ‘high road.’ ’’
‘‘I have an obligation — a duty I can’t avoid — both to help the victims and to defend innocent Catholics today from being victimized because of earlier sins in which they played no part,’’ he said in an interview that year with the national Catholic newspaper Our Sunday Visitor.

Marci Hamilton, a Bucks County, Pa., lawyer who has represented several victims of clergy abuse and whose 2008 book ‘‘Justice Denied’’ tracked statute-of-limitations fights across the country, described Chaput’s outspokenness as just the first element in the Denver Archdiocese’s multipronged opposition to the bill.

‘‘It was Chaput who decided public relations would change the course of this fight versus any other tactic,’’ she said. ‘‘Things changed with Chaput’s packaging in Colorado.’’
What separated the Denver Archdiocese’s response from those that had come before was its direct appeal to the public and a degree of savvy political maneuvering unseen elsewhere.

Within weeks of the bill’s introduction, Chaput sent a letter to all parishes to be read from the pulpit during Sunday Mass. The missive excoriated the legislation as unfairly targeting the Catholic Church while ignoring sex abuse in other institutions.
State Rep. Gwyn Green, a sponsor of the legislation, recalls jumping from the pew of her parish in the Denver suburbs the day the letter was read and objecting to what she described as a blatant misrepresentation of her bill.

Nearly 25,000 protest cards were distributed to those attending Masses, asking them to sign and mail them to their state representatives.

‘Full-blown war mode’
‘‘The archdiocese went into full-blown war mode,’’ said John Kane, a religion professor at Jesuit Regis University in Denver. ‘‘They worked through the parishes. They rallied straight from the altar. It was a full-court press in the media and everywhere else.’’
Behind the scenes, the church’s political arm, the Colorado Catholic Conference, hired one of the state’s top lobbying firms, owned by the former campaign manager of then-Gov. Bill Owens, to run the ground game on legislative votes.

It began by appealing to the Catholic faith of several top legislators and leaking stories to the media that plaintiff attorneys had helped craft the bill.

(The bill’s leading sponsor, Colorado Sen. Joan Fitz-Gerald, later opened her files to show she had had only minimal contact with plaintiff attorneys, including Hamilton.)
From the start, the archdiocese had characterized the proposals as unfair, noting they would affect private institutions such as the church but exempt governmental entities such as school districts.

School districts and other public institutions were protected under Colorado law by immunity from the worst of civil suits. State law gives plaintiffs six months after an incident to file claims and caps damages at $150,000.

Window-bill backers argued such limitations were appropriate because taxpayers funded these government entities, which were also required to share their files under open-records laws. Private institutions, meanwhile, could opt to shield records of abuse from public review.

But church lobbyists pushed. And by May 2006, they had persuaded Colorado lawmakers to alter the bill to subject government groups to the same $700,000 damages limit that private institutions would now face.

The battle is lost
In so doing, the bill’s backers unwittingly opened the door to its demise.
Teachers’ unions, lobbyists for local governments, and insurance companies soon joined the fight. And with mounting opposition from the capital’s most powerful interest groups, the bill that had sailed through committee months earlier suddenly was resoundingly voted down.

‘‘They boxed us into a corner,’’ Green said. ‘‘We had no moves left.’’
It remains difficult to ascertain exactly how involved Chaput was in developing this strategy.

Francis X. Maier, Chaput’s chancellor in Denver, maintained in an email that the archbishop played a minimal role.
‘‘There was nothing tactical or strategic about our approach,’’ he said. ‘‘The archbishop saw that it was a bad bill and said so.’’

Chaput’s influence can be seen in the final result. Tactics such as allying with unions and municipal leagues, direct appeals to the Catholic faithful, and refusing to simply concede to the state’s political powers all sprang from his speeches and writings at the time.
And in the years since, he and his staff have emerged as leading advisers to other archdioceses — including Wilmington — facing window bills in their states.
That has some Pennsylvania legislators worried.

State Reps. Mike McGeehan and Louise Williams Bishop filed bills in March that would eliminate the civil statute of limitations on childhood sex crimes and open a two-year window for filing expired civil claims.

On the heels of a damning grand-jury report outlining years of alleged abuse cover-ups in the Philadelphia Archdiocese, the Philadelphia Democrats hoped their legislation would coast through.

So far, though, they’ve seen only halting progress. Both bills remain stuck before the House Judiciary Committee with no hearing dates and no planned schedule to bring them to a vote.

Chaput’s arrival in Philadelphia next month will likely only complicate matters, Bishop said. Still, she remains hopeful.

‘‘I believe the tide is rolling in our direction,’’ she said. ‘‘I do believe there is a movement of sympathy for child sex-abuse victims.’’

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Spanish priests join opposition to costly papal visit

More than 100 priests from Madrid’s poorest parishes have added their voices to the growing protest at the cost of Pope Benedict’s visit to Madrid next week.

An umbrella group – the Priest’s Forum – says the estimated €60m (£53m) cost of the papal visit, not counting security, cannot be justified at a time of massive public sector cuts and 20% unemployment in Spain.

Evaristo Villar, a 68-year-old member of the group, said he objected to the multinationals with which the Catholic church has had to ally itself to cover the costs of the “showmanship” of the event.

“The companies that are backing World Youth Day and the pope’s visit leave much to be desired,” he said. “They are the ones who, together with international capital, have caused the crisis. We are not against the pope’s visit, we are against the way it is being staged.”

The more than 100 corporate sponsors of the event include Coca-Cola, Telefónica and Santander.

Opponents of the visit have set up a Facebook page calling for a boycott of the sponsors.

Some 140 groups, among them the secular organisation Europa Laica (Secular Europe), are against the visit.

“Catholics can go wherever they like in Madrid but the freedom of movement of the rest of us is restricted,” said Francisco Delgado, leader of Europa Laica, on discovering that the city had prohibited his group’s proposed march.

Europa Laica plans to march under the slogans “Not a penny of my taxes for the pope” and “For a secular state”.

There is particular ire that the some 500,000 pilgrims expected in the city will get free transport.

Madrid metro fares rose by 50% on Monday.

“With the economic crisis we are going through, we can’t pay for this. The church should set the example,” said a spokesman for the Indignados movement, which has staged high-profile protests in central Madrid.

“They propose to spend €60m when the regional government has just cut €40m from the education budget.”

Yago de la Cierva, the executive director of World Youth Day 2011, an event built around the papal visit, said: “We have made a huge effort to be moderate and economically responsible. The new generations – young people today – they like big events and the church uses all the tools that exist to present the message of Jesus Christ.”

Interest in the Catholic church is on the wane among young people in Spain.

A recent survey by the national statistics office showed that the number of believers aged 18 to 24 has fallen by 56% in the past 10 years.

The pope’s visit to Barcelona last November was poorly received, with the popemobile forced to drive at top speed past small groups of the faithful along mainly deserted streets.

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