That a Catholic Priest May Be Gay Isn’t Cause for Sadness

What’s sad about the case of Msgr. Jeffrey Burrill, who resigned his post after allegations of using a gay dating app, is that clergy can’t come out as gay and stay in the church.

By Benjamin Brenkert

“It is with sadness that I inform you that Msgr. Jeffrey Burrill has resigned as General Secretary of the Conference. … I ask for your prayers for Monsignor … during this difficult time” are the words of Archbishop Jose H. Gomez of Los Angeles, the president of the United States Conference of Catholic Bishops. Archbishop Gomez is referring to the resignation of Monsignor Burrill following an exposé about the priest’s use of the gay dating app Grindr. While I can’t read the heart or know the mind of Archbishop Gomez, I do want to reflect on his choice of words, noting a grievance with the word “sadness” and the phrase “difficult time.”

Notwithstanding the media rush to condemn the journalistic methods of the staff at The Pillar, who first reported about Monsignor Burrill’s alleged improper behaviors, journalists have once again boxed themselves in to the same old trope: shock and awe that a closeted gay priest might be investigated by conservative journalists hoping to make even more narrow the Roman Catholic Church in the United States. Who can fault the team at The Pillar for seeking to remove from office those who do not adhere to the written catechism? Of course, their level of orthodoxy is repugnant, after all while closeted and safe hiding his sexuality, Monsignor Burrill sought to weaponize Communion and deny President Joe Biden the Eucharist at Mass. Even gay and conservative has no place in the Roman Catholic Church.

The public relations team at Grindr quickly dismissed the notion that any journalist or media company could hack into their software and conduct a witch hunt of gay people. I daresay that such innuendo by more gay-friendly journalists is hearsay, misdirection, and in part ironic. There are times to report on the issue of data privacy, but is that the news here? The Catholic Church is certainly guilty of its own homophobic innuendo, and its methods of denying the sacrament of Communion to the LGBTQ+ community are unethical. (Consider the tactics of the investigators tied to the Newport sex scandal — the 1919-1921 investigation into gay sex in the U.S. Navy; certainly journalists from The Washington Post, America, and the National Catholic Reporter are not suggesting that this case of a resignation rises to that level of character assassination or cancellation.)

Of course, once a person settles down to reflect on this story the more pressing news surfaces. Which brings me back to my earlier point, the grievance with the word “sadness” and the phrase “difficult time.”

First, the resignation of Monsignor Burrill demonstrates the Roman Catholic Church’s continued lack of comfort with gays, gay sex, same-sex sexual attraction, and homosociality. While Monsignor Burrill has not disclosed his sexuality publicly, he is accused of using a gay dating app to meet men, not a straight dating app to meet women. It is therefore feasible to believe that at the very least, if he did not break with the clerical rule of celibacy, he did accompany other gay men to gay bars or meet with gay men socially.

Second, the bishops conference’s statement quickly assuages concerns about the possibility that Monsignor Burrill’s improper behavior involved minors. This is alarming, because to deal with gays and with what would normally be healthy, generative adult behavior between consenting adults, the archbishop must first assureCatholics that Monsignor Burrill is not a pedophile despite possibly being a homosexual.

Third, there is a sense that by acting on same-sex sexual desires, Monsignor Burrill is no less a sinner than the rest of us, that he may feel shame or far worse, ashamed. To me this argument does not pass the litmus test, because by suggesting that by acting on one’s same-sex sexual desire that gays or lesbians feel shame or should be ashamed suggests discomfort with the private acts of consenting adults. This is why conversion therapy needs to be banned globally and quickly.

Finally, Monsignor Burrill’s personal life was not scrutinized unfairly, as he is a public person, with a very public role in protecting minors from sexual abuse at the hands of an all-male and mostly white celibate clergy. Priests have every right to a private life, but if their actions do match their words, it is fair and ethical to speak truth to power and to expose them as being hypocrites. In this case, unless you are a Roman Catholic, it is not a sin that he acted on his same-sex sexual desire, so the question is not whether he acted on his natural sexual urges but rather that he did not follow the rule of clerical celibacy mandated his church and possibly contradicted his public role of priest for the bishops conference, in whose mission he served to protect others from sexual abuse by clergy. This is why the protection of minors should be the responsibility solely of law enforcement and not dealt with by a church that is historically known for allowing decades of abuse of minors by unhealthy, disintegrated men (men who are not gay!).

In the end, it is confusing that Archbishop Gomez writes about and asks Catholics to pray about the “sadness” and “difficult time.” We are not sad that Monsignor Burrill may be gay; if he is, we should celebrate it, and he should come out and be a role model for LGBTQ+ youth. Certainly it must be difficult for the bishops conference to lose a colleague or a staff member with whom many must have shared a laugh or had a good conversation. However, in most jobs in most companies, when people do not meet the standards of ethics, the mission, or vision of the company, they are investigated and usually fired. To be clear, Monsignor Burrill is a priest in a faith system that mandates clerical celibacy, enforces antigay theology in its catechism, and lacks full acceptance or welcome for LGBTQ+ people. All this despite the warmth of Pope Francis.

We must believe, unless told otherwise, that Monsignor Burrill freely and voluntarily became a priest and for however long has served his community with love. It is not shocking that he may have slipped and broken celibacy; what is shocking is that he could never come out publicly as a gay priest and be the man God created him to be, in God’s image and likeness. Unfortunately for the Roman Catholic Church, as its narrowing only makes clear, she upholds her catechism; the sadness associated with this difficult time is that too many progressive Catholics desire this church to be something she surely cannot be. Yes, sinners are welcome, but staying is voluntary.

Complete Article HERE!

Be vulnerable and examine Catholic Church’s residential school past, Manitoba pastor urges

Parishioners, Flin Flon pastor say more work to be done for reconciliation after discovery of unmarked graves

Father Paul Bringleson is pastor at St. Ann’s Parish in Flin Flon, Man. He says parishoners should be able to put questions to leaders in the Roman Catholic Church about its role in running Canada’s residential schools.

By Renée Lilley

Some Manitoba Catholics are calling on church leadership to atone for their wrongs in light of the discovery of unmarked graves on the sites of some former Indian Residential Schools in Canada.

Father Paul Bringleson, the pastor of St. Ann’s Roman Catholic Church in Flin Flon, thinks the Roman Catholic Church needs to take a back seat and truly listen to survivors.

“Take off your robes, your shoes, and your rings and your crosses. Sit yourself in a chair. And listen,” he said in a sermon on June 6, days after the Tk’emlúps te Secwépemc First Nation reported the discovery of what are believed to be 215 unmarked graves at the former Kamloops Indian Residential School.

“It is not for us to tell Indigenous Peoples, ‘it’s time to move on.’ You don’t tell a victim when their suffering is over. You sit with that pain.”

Bringleson’s sermon drew national attention when it was published in full by Maclean’s magazine.

In the weeks following his sermon, other First Nations announced they too had found what are believed to unmarked graves, including 751 on Cowessess First Nation in Saskatchewan and another 182 near St. Eugene’s Mission School outside Cranbrook, B.C.

Bringleson says Catholics should be able to put questions to the church’s leadership and get decent answers. Instead, leaders are often bogged down in other issues like gay marriage, he says.

“If two men want to get married in Canada, every bishop in the country is writing a letter about it. But these graves being uncovered, and our role in it, which needs to be examined and looked at, it’s not a quick fix,” he said in an interview with CBC Manitoba’s Information Radio last Monday.

“Nobody wants to remain vulnerable. Especially in the church, the clergy has safety in holy orders. It makes it very difficult to want to be vulnerable with people. It’s not our first instinct, and yet that’s where we need to be.”

Pope Francis speaks from the window of his studio overlooking St. Peter’s Square at The Vatican on June 6, 2021. Pope Francis will meet with Indigenous leaders later this year but has not offered an official apology for the abuse suffered by students at Canada’s residential schools, many of which were run by the Roman Catholic Church.

There have been calls for the Catholic Church to formally apologize to Indigenous Canadians for the abuse committed through the residential school system, which was run by the federal government and contracted out to Christian denominations. More than 60 per cent of the schools were run by the Roman Catholic Church.

The United, Presbyterian and Anglican churches have apologized for their roles in the residential school system, as has the Canadian government, which has offered compensation.

There have been some localized apologies from individual Catholic orders. Pope Francis will meet with Indigenous leaders later this year and expressed his “pain” after the discovery of the graves in Kamloops.

However, neither the Pope nor the Vatican have offered an official apology.

‘This, I cannot condone’: parishoner

Linda Ducharme, a Métis Catholic, said after the discovery of the unmarked graves, she won’t go back to her Catholic church in St. Ambroise, Man., until the Pope apologizes.

“I refuse to support the Catholic church until the church apologizes for its part and asks for forgiveness,” she said.

“I’m a devout Christian. I turned to the Catholic church because it’s the only one here. But this, I cannot condone.”

Ducharme says she cried for days, not only for the children forced to attend residential school children, but also for their parents. Neither had a voice, she says.

“They took those little kids, put them in these enclosed spaces, like pig farming and chicken farming today. All crowded in there, not properly fed or cared for.

“A lot of them probably died from disease too, but the way they treated the bodies — they didn’t let the parents know, they just wrapped them in a blanket and buried them. That is so disrespectful and so wrong.”

The statue of Queen Victoria on the Manitoba Legislature grounds lies with its head removed after being topped on Canada Day.

That feeling was evident on Canada Day — a day marked by mourning for many, but also visible anger, including the toppling of statues at the Manitoba Legislature grounds in Winnipeg.

Some Catholic churches across the country have also been vandalized or burned.

Ducharme says that’s not the way to accomplish anything.

“I do not agree with the burning of the churches. That doesn’t help anybody. It doesn’t solve the problem. We know you’re mad, but going out and being destructive doesn’t solve anything.”

However, Ducharme says she has lost her sense of patriotism for the usually celebratory holiday.

“It sure doesn’t make you proud to be a Canadian. And I used to be so proud to be Canadian,” she said.

This year, “even if I wasn’t busy moving my daughter, we wouldn’t have celebrated. My heart was with them.”

Gordon Elijah Mackintosh, a practising Catholic in Winnipeg, also hopes the church will recognize its wrongs.

Gordon Elijah Mackintosh wants the Catholic church to take responsibility for the wrongs of residential schools in Canada.

“I was getting really upset over the news coming out. I’ve been going to church my whole life, and I just felt like I needed to say something,” said Mackintosh, 31.

He’s disappointed in the silence from many in the Catholic community.

“Considering one of the main sacraments is reconciliation and being forgiven, I think they really need to show the Indigenous community and really everyone that they mean what they say,” he said.

Truth, acceptance necessary for change

In terms of reconciliation, the churches and government have a lot of work to do, says Sean Carleton, an assistant professor of history and Indigenous studies at the University of Manitoba.

Churches should be transparent with historical records that many churches held back, he says, and making all of them available immediately is a good first step.

“One thing that is very clear, coming out of the TRC [Truth and Reconciliation Commission] — if Canadians are really serious about reconciliation, we have to have truth first. Truth before reconciliation.”

In terms of Canada’s role in the residential school system, Carleton stresses the need for the entire country to face the effects of its history.

Sean Carleton, an assistant professor of history and Indigenous studies at the University of Manitoba, says the intergenerational trauma of residential schools is still affecting Indigenous people in Canada today.

“Canadians are having a hard time and are struggling with the fact that it’s not a historical problem. I don’t think people really understand the intergenerational effects this really has for Indigenous people today,” he said.

“There are pockets of multiculturalism and tolerance, but there is also ongoing oppression, genocide. And that’s something that is coming to the fore.”

Complete Article HERE!

Vatican moves to tamp down spat with Italy over LGBT rights

In this Oct. 4, 2020 file photo, Vatican Secretary of State Cardinal Pietro Parolin talks to journalists during a press conference at the Vatican. Cardinal Pietro Parolin, attempted to tamp down controversy Thursday, May 24, 2021, over a Vatican diplomatic communication to Italy, saying that the Holy See’s intention was not to block passage of a law that would extend additional protections from discrimination to the LGBT community.

by COLLEEN BARRY

The Vatican’s Secretary of State attempted to tamp down controversy Thursday over a Vatican diplomatic communication to Italy, saying the Holy See was not trying to block passage of a law that would extend additional protections from discrimination to the LGBT community.

Cardinal Pietro Parolin, the Vatican’s No. 2, told Vatican News that he personally approved the diplomatic communication, which was intended to express concerns over the proposed Italian legislation. The Vatican is against any “attitude or gesture of intolerance or hatred toward people motivated by sexual orientations,” he added.

The chief concern, Parolin said, is that “vagaries” in the text of the proposed law could expose anyone expressing an opinion about “any possible distinction between man and woman” to prosecution.

The letter, which has been published by Italian media, claims specifically that the law would violate a landmark treaty establishing diplomatic ties between Italy and the Vatican by putting at risk the right of Roman Catholics to freely express themselves. It cited as an example a clause that would require Catholic schools, along with their public counterparts, to run activities on a designated day against homophobia and transphobia.

The law would add women, people who are homosexual, transsexual or with disabilities, to those protected by a law banning discrimination and punishing hate crimes. The lower house of parliament passed the legislation in November, but it has been stalled in the Senate by right-wing concerns that it would limit freedom of expression.

Right-wing leader Matteo Salvini, for example, has complained that anyone saying that a family is formed with a man and a woman would be exposed to possible prosecution.

Backers of the law have dismissed such concerns, saying that the threshold for prosecution is inciting hatred or violence against the protected classes.

Premier Mario Draghi on Wednesday rebuffed the Vatican’s attempt at influencing the legislative process, telling parliament: “Italy is a secular state.”

But the controversy has ignited outrage over Vatican meddling, with many calling for the cancellation of the so-called Lateran Treaty, originally established under fascism and revised in the 1980s, establishing diplomatic ties between the Vatican and predominantly Roman Catholic Italy.

LGBT activists have vowed to transform Gay Pride events in Rome and Milan on Saturday into protests against what they say is the Vatican’s unprecedented interference in the Italian legislative process.

In decades past, the Vatican objected to Italian laws legalizing abortion and divorce and backed unsuccessful referendums after the fact to try to repeal them.

Complete Article HERE!

Catholic order that staffed Kamloops residential school refuses to share records families seek

B.C. government has asked Sisters of St. Ann to turn over documents ‘immediately’

Seven of Bronwyn Shoush’s aunts and uncles lie in residential school graves in Mission, B.C. For decades, she’s been searching for answers about how exactly they died.

By Angela Sterritt, Jennifer Wilson

The order of nuns that taught at the former Kamloops residential school, and others in B.C., continues to withhold important documents that could help tell the story of how Indigenous children died at the schools over the past 150 years.

The Sisters of St. Ann has never approved the release of relevant government records — documents that could relate to deaths at the schools — according to the National Centre for Truth and Reconciliation and the religious order.

“It might be because there were things that weren’t relevant to the school system or names of those students, as well as other people like visitors,” said Sister Marie Zarowny, a St. Ann spokesperson.

She also said the sisters have provided some documents to the Truth and Reconciliation Commission about the residential school system, but is unwilling to share some records outlining internal workings of the congregation, as well as what is called the school “narrative.”

“What is in those documents, why can’t I have access to them?” said Bronwyn Shoush, whose father attended St. Mary’s residential school in Mission, B.C.

Like Kamloops, it was also staffed by the Sisters of St. Ann and administered by the Missionary Oblates of Mary Immaculate.

Seven of her father’s nine siblings lie buried in the residential school cemetery. The children were all in marked graves that have since fallen into disrepair, she says. Yet she knows very little about how they came to die at school. Her father told her one sibling was killed in what he was told was an accident — falling on a pitchfork. Another died suddenly and others from Illness, but Shoush has few other details.

The National Student Memorial Register lists 21 children as having died at St. Mary’s, but to add to the confusion, none of her aunts or uncles are named.

“The longer it’s locked up and held or destroyed or held in secret, the more you’re likely to be very suspicious,” Shoush said.

The St. Mary’s residential school cemetery in Mission, B.C., where school children as well as nuns and the institution’s administrators are buried.

It also goes against the Truth and Reconciliation mandate as set up by the Indian Residential School Settlement agreement.

“This is a concern and remains inconsistent with the actions of the vast majority of other signatories to the Settlement Agreement,” reads a statement from Stephanie Scott, executive director of the National Centre for Truth and Reconciliation.

‘Turn over these records immediately”

The Royal B.C. Museum that houses St. Ann’s private archival collection has appealed to the nuns to “provide better accessibility of these records to the public — but particularly to Indigenous communities whose members attended residential schools.”

Researchers can access the archives by appointment, but some have noted it’s not always easy to do so.

The B.C. government has also called on the Sisters of St. Ann “to turn over these records immediately.”

In the order’s defence, Zarowny said St. Ann wanted to be able to fix historical inaccuracies before documents were made public.

But Ry Moran, who guided the creation of the TRC’s national archive, says having a hodgepodge of the records conceals more important truths.

“The biggest inaccuracy is that kids’ own names were robbed from them and replaced with Christian Western names,” Moran said.

This is the St. Mary’s residential school cemetery. The National Student Memorial Register names 21 children who died at the school, but none of Bronwyn’s relatives are listed on it.

“We’re going back and figuring out what names, lands, territories, identities and villages were actually stolen from kids in the first place.”

The sisters taught at St. Mary’s, Kamloops, Kuper Island and Lower Post Indian residential schools where children experienced rampant physical, emotional and sexual abuse.

Records can be forced by law

St. Ann is not the only entity to refuse to hand over the documents.

Father Ken Thorson of the Missionary Oblates of Mary Immaculate told the CBC that his congregation would not be providing personnel files of the staff at the residential schools citing privacy laws.

Those could include disciplinary records of nuns who treated children poorly.

But the TRC’s mandate outlines that “in cases where privacy interests of an individual exist, and subject to and in compliance with applicable privacy legislation and access to information legislation, researchers for the Commission shall have access to the documents.”

And it’s not just churches who have refused to give up residential school documents.

The federal government has been in court since 2020 trying to block the creation of statistical reports on residential school abuse claims.

The Supreme Court of Canada also ruled in 2017 that thousands of records documenting abuse at residential schools should be destroyed.

In a statement, a spokesperson for Crown-Indigenous Relations said, “As per the terms of the Indian Residential Schools Settlement Agreement, Canada was obligated to disclose all relevant documents to the Truth and Reconciliation Commission.”

It goes on to say, “the courts have consistently found that Canada has met its document disclosure obligations and that no further action is required.”

Still, those at the National Centre for Truth and Reconciliation disagree.

“The federal government and provincial governments also have not shared all the records they agreed to provide to the NCTR. We continue to negotiate acquisition of further records from many settler organizations — both religious and governmental,” the statement says.

For those like Shoush who want information about how her relatives died, it could take years of fighting just to find the truth.

Complete Article HERE!

Amid calls for Catholic Church to take responsibility for residential schools, Pope meets with Canadian Cardinals

The Missionary Oblates of Mary Immaculate ran about 47 per cent of Canada’s residential schools, including the one in Kamloops. They have refused to release their records to help identify the remains

In this file photo, Pope Francis arrives to lead Holy Rosary prayer in Vatican gardens to end the month of May, at the Vatican, May 31, 2021.

By Sarah Smellie

Pope Francis met with two Canadian Cardinals on Saturday amid mounting pressure on the Catholic Church to take responsibility for Canada’s residential school system, though it’s not known what was discussed.

No information was immediately available about why the Pope met with Cardinal Marc Ouellet, prefect of the Congregation for Bishops, and Cardinal Michael Czerny, a top official in the Vatican’s migrants and refugees portfolio.

The meetings were disclosed in the Vatican’s daily roster of papal audiences.

Past appointment listings show Pope Francis meets with Oulette every Saturday, but meetings with Czerny are rare. The two last met on May 10, but Czerny’s name does not appear in previous agendas.

The Vatican did not respond to request for comment on the meeting, and attempts to reach the cardinals were unsuccessful.

The appointments came a day after nine United Nations human rights experts implored the Catholic Church, as well as Canadian authorities, “to conduct prompt and thorough investigations” into an unmarked burial site believed to contain the remains of 215 Indigenous children found at the site of the former Kamloops Indian Residential School in British Columbia.

The Tk’emlups te Secwepemc First Nation announced last week that ground-penetrating radar confirmed the findings.

“Large scale human rights violations have been committed against children belonging to Indigenous communities, it is inconceivable that Canada and the Holy See would leave such heinous crimes unaccounted for and without full redress,” said a Friday release from the Office of the United Nations High Commissioner for Human Rights.

The Kamloops school operated between 1890 and 1969, when the federal government took over operations from the Catholic Church and ran it as a day school until it closed in 1978.

Some 150,000 First Nations, Metis and Inuit children were forcibly sent to residential schools, where many suffered abuse and even death.

The Missionary Oblates of Mary Immaculate ran about 47 per cent of Canada’s residential schools, including the one in Kamloops. The Oblates have refused to release their records to help identify the remains.

Prime Minister Justin Trudeau also put pressure on the Catholic Church Friday, calling on officials to “step up” and take responsibility for its role in the system and urging the release of records related to the schools.

It is inconceivable that Canada and the Holy See would leave such heinous crimes unaccounted for and without full redress
Office of the United Nations High Commissioner for Human Rights

Trudeau said he was “deeply disappointed” by the position the Catholic Church has taken, adding that he personally asked Pope Francis in 2017 to consider apologizing for the institution’s part in the government-sponsored, church-run schools.

“It’s something we are all still waiting for the Catholic Church to do,” Trudeau said.

Ouellet is originally from La Motte, Que., and was said to be a frontrunner to succeed Pope Benedict XVI as head of the Church in 2013. He plays a key role in the selection of bishops and archbishops around the world.

Czerny is a Czech-born Canadian whose family settled in Montreal. He is the Vatican’s under-secretary of the Migrants and Refugees Section of the Dicastery for Promoting Integral Human Development.

Friday’s release from the nine independent experts from the UN’s human rights office said they expect the church to provide judicial authorities with “full access …. to the archives of the residential schools run by the institution,” as well as thoroughly investigate allegations concerning the schools and publicly disclose the results of their efforts.

The release also took aim at Ottawa, saying Canada’s Indigenous people have been waiting “for too many years” for the federal government to implement the recommendations in the Report of the Truth and Reconciliation Commission, released in 2015.

Ottawa must investigate the sites of all other residential schools in Canada, the release said.

“The judiciary should conduct criminal investigations into all suspicious death and allegations of torture and sexual violence against children hosted in residential schools, and prosecute and sanction the perpetrators and concealers who may still be alive,” the experts said in the release.

The signatories to the release included Mama Fatima Singhateh, an expert on the sexual exploitation of children, and Francisco Cali Tzay, an expert on the rights of Indigenous people.

Complete Article HERE!