Film defrocks church hierarchy over handling of sex abuse

By Andrea Burzynski

Four deaf Wisconsin men were some of the first to seek justice after suffering childhood sexual abuse at the hands of a priest, and a new documentary about the Catholic Church’s poor handling of such cases stemming from the Vatican seeks to make their voices heard.

“Mea Maxima Culpa: Silence in the House of God” explores the impact of the Roman Catholic Church’s protocol as dictated from the Vatican for dealing with pedophile priests. It opens in U.S. cinemas on November 16, and will air on cable channel HBO in February.

Though American media coverage about child sex abuse by clergy has been extensive since a slew of cases came to light in Boston in 2002, Oscar-winning documentary director Alex Gibney wanted to connect individual stories with what he sees as systemic failures stemming from the top of the church.

“A lot of individual stories had been done about clerical sex abuse, but I hadn’t seen one that really connected the individual stories with the larger cover-up by the Vatican, so that was important,” Gibney told Reuters in an interview.

The film centers on the group of deaf men and their experiences as young boys attending St. John’s School for the Deaf in St. Francis, Wisconsin.

In a letter to the Vatican in 1998, the late Rev. Father Lawrence Murphy admitted abusing some 200 deaf boys over two decades beginning in the 1950s.

Murphy claimed he had repented, and asked to live out his last years as a priest, and was never defrocked or punished by civil authorities. He died in 1998.

In the film, the men communicate their frustrating attempts to bring their experiences to the attention of religious and civil authorities with effusive sign language and facial expressions, paired with voiceovers by actors such as Ethan Hawke.

The film also traces a convoluted bureaucracy – right up to the cardinal who is now Pope Benedict – to reveal a set of policies that the film portrays as often seeming more interested in preserving the Church’s image.

STRUGGLING TO BE HEARD

“These were deaf men whose voices literally couldn’t be heard, so there was a silence from them, and there was also this silence coming from the church, a refusal to confront this obvious crime, in part because they were covering it up,” said Gibney.

The Vatican has denied any cover-up in the Murphy case and in 2010 issued a statement condemning his abuse. It has criticized media reports about the Church’s handling of the cases as anti-Catholic.

Contrasting that, the film shows interviews with former church officials who talk openly of church policies to handle cases by “rehabilitating” abusive clergymen and snuffing out scandal.

Gibney said that all of the Vatican officials he contacted declined his interview requests.

Raised Catholic himself, Gibney no longer practices organized religion, but empathizes with Catholics who feel a sense of loyalty to the religion’s institutions and acknowledges that criticism of the church can feel like a personal attack.

“Mea Maxima Culpa,” a Latin phrase meaning “my most grievous fault” focuses on the failures of the Catholic Church’s hierarchy. But Gibney – who won an Oscar for “Taxi to the Dark Side” – said the film’s theme transcends religion and is also relevant for secular institutions.

“This is obviously about the church, but it’s also a crime film,” he said. “It’s about abuse of power and it’s about how institutions instead of reckoning with problems try to cover them up. It’s always the cover-up that creates the problem.”

He cited the Jerry Sandusky sex abuse scandal that rocked Penn State University recently, and the BBC’s poor handling of abuse allegations against the late British TV personality Jimmy Savile as examples of secular institutions brought low by similar issues.

“The thing about predators is that they tend to hide in plain sight,” Gibney said. “You’re seeing it now with Sandusky, you’re seeing it now with Jimmy Savile in Great Britain, and you saw it with Father Murphy in the film.”

Gibney thinks that the public’s stubbornly rosy perceptions of charismatic authority figures, including priests, is a major factor in such scandals.

“They’re often involved in charity or good works,” he said of high-profile abusers. “That seems to give you license to do unbelievable things because people cut you all sorts of slack that they wouldn’t normally do for other people.”

Complete Article HERE!

MEA MAXIMA CULPA SILENCE IN THE HOUSE OF GOD

Alex Gibney, an award-winning documentary maker whose work has focussed on Lance Armstrong, Julian Assange, and Enron, has found his most contentious topic yet.

His Oscar-touted exposé, Mea Maxima Culpa: Silence in the House of God, traces a sex-abuse scandal from a Milwaukee Catholic church to the Vatican.

Gibney also shot parts of the film in Ireland and Italy and received €50,000 from the Irish Film Board. The movie was banned by the Venice and Rome film festivals this year.

According to the New York Post, Gibney said of its rejection: “I was disappointed. The Vatican exerts a very strong influence in Italy. There is a palpable sense of fear there. This film takes on the Vatican’s complicity [in covering it up].”

The film won the best documentary prize at the London Film Festival last week.

It was co-produced by Belfast’s Below the Radar production company, and is in cinemas in the US from Nov 16.

It follows the story of Fr Lawrence Murphy at the St John’s School for the Deaf in Wisconsin, who molested 200 pupils for 24 years. He was never disciplined, even after his actions were brought to the attention of the Vatican. Instead, he was moved to other schools.

“The direct connection of the Vatican to this sheds light on the way they’ve shoved this stuff under the carpet,” said Gibney, who discovered a similar scandal involving deaf students in Verona in Italy while making the film.

Five students are interviewed in the film, and, as they use sign language, their words are voiced by actors.

Gibney said: “We play with the idea of silence in this film. How could this predatory behaviour exist with people so helpless?

“With the priests in Italy… there is very little sympathy for victims.

“Instead, there’s this resentment that people would attack the Church. What else is in this huge cache of documents in the secret Vatican archives that has been compiled for centuries?”

MEA MAXIMA CULPA SILENCE IN THE HOUSE OF GOD

Alex Gibney, an award-winning documentary maker whose work has focussed on Lance Armstrong, Julian Assange, and Enron, has found his most contentious topic yet.

His Oscar-touted exposé, Mea Maxima Culpa: Silence in the House of God, traces a sex-abuse scandal from a Milwaukee Catholic church to the Vatican.

Gibney also shot parts of the film in Ireland and Italy and received €50,000 from the Irish Film Board. The movie was banned by the Venice and Rome film festivals this year.

According to the New York Post, Gibney said of its rejection: “I was disappointed. The Vatican exerts a very strong influence in Italy. There is a palpable sense of fear there. This film takes on the Vatican’s complicity [in covering it up].”

The film won the best documentary prize at the London Film Festival last week.

It was co-produced by Belfast’s Below the Radar production company, and is in cinemas in the US from Nov 16.

It follows the story of Fr Lawrence Murphy at the St John’s School for the Deaf in Wisconsin, who molested 200 pupils for 24 years. He was never disciplined, even after his actions were brought to the attention of the Vatican. Instead, he was moved to other schools.

“The direct connection of the Vatican to this sheds light on the way they’ve shoved this stuff under the carpet,” said Gibney, who discovered a similar scandal involving deaf students in Verona in Italy while making the film.

Five students are interviewed in the film, and, as they use sign language, their words are voiced by actors.

Gibney said: “We play with the idea of silence in this film. How could this predatory behaviour exist with people so helpless?

“With the priests in Italy… there is very little sympathy for victims.

“Instead, there’s this resentment that people would attack the Church. What else is in this huge cache of documents in the secret Vatican archives that has been compiled for centuries?”

Bishop Finn found guilty of one of two counts of failure to report suspected child abuse

BREAKING NEWS!

A Jackson County judge found Bishop Robert Finn guilty on Thursday on one count of failing to report suspected child abuse. He was found not guilty on the other count. The state asked the judge to put Finn on probation, according to court reports.

A judge granted the state’s request for court-supervised probation. The conditions include mandated reporter training, institute training for clergy and a $10,000 fund for victims of abuse.

After the verdict was read, Finn spoke to the court, saying he regretted what happened and was sorry for the hurt the events caused, according to court reports.

After the ruling, Jackson County Prosecutor Jean Peters Baker dropped all charges against the Diocese of Kansas City-St. Joseph.

Finn was charged with the misdemeanors for not reporting suspected child abuse from Dec. 2012 to May 2011 in connection with allegations against Rev. Shawn Ratigan.

Ratigan pleaded guilty to four counts of producing child pornography and one count of attempting to produce child pornography in August.

According to court documents, after being informed of pornographic photographs of young girls found on Ratigan’s computer, Finn sent the priest to a hospital for psychiatric care instead of reporting him to authorities.

The diocese didn’t turn over evidence to law enforcement until May 2011, after Finn found out Ratigan had violated orders to stay away from children.

Complete Article HERE!

‘Boys will be boys,’ Bishop Finn purportedly said after being told of priest’s lewd photos

When confronted by the diocese’s computer director about her concerns over lewd images found on a priest’s laptop, Bishop Robert Finn replied that, “Sometimes priests do things they shouldn’t,” court papers filed Thursday alleged.

“Sometimes, boys will be boys,” the bishop is purported to have said, court records show.

Julie Creech, the director of management and information systems for the Diocese of Kansas City-St. Joseph, described her meeting with the bishop during an Aug. 17 deposition in a Jackson County civil case. According to that lawsuit, the Rev. Shawn Ratigan abused a 9-year-old girl months after the diocese learned of the photos on his computer.

Finn and the diocese are scheduled for a criminal trial starting Sept. 24 on misdemeanor counts of failing to report Ratigan’s suspected abuse of children. Ratigan is awaiting sentencing after pleading guilty in federal court earlier this month to producing and attempting to produce child pornography.

State prosecutors have identified Creech as a witness in their case against Finn and the diocese. A prosecutor’s spokesman declined comment on the Creech deposition Thursday.

The diocese and lawyers representing Finn declined comment Thursday.

Rebecca Randles, the lawyer representing the girl and her parents who filed the lawsuit, also declined to comment.

Though Creech’s concerns in December 2010 about the contents of Ratigan’s laptop previously had been reported in a fact-finding study commissioned by the diocese, her meeting with Finn had not been disclosed publicly until today.

According to the study, prepared by former U.S. Attorney Todd Graves, Creech examined Ratigan’s laptop on Dec. 16, 2010, and discovered hundreds of disturbing photographs of young children, primarily girls. That evening, Creech called vicar general Robert Murphy and advised him to call police, the study said. The diocese did not report the suspected abuse until May 2011.

In the Graves report, Finn said he didn’t see what was on the computer.

The civil motion filed Thursday quotes Creech as having been concerned when she heard that some at the diocese were saying that she had not found “lewd” photographs on the computer. In a partial deposition transcript included with the civil filings, Creech said she approached Finn about the diocese’s response to the Ratigan discoveries.

Finn, she noted, was not specific as to what actions the diocese would take.

“He did indicate that, you know, sometimes priests do things that they shouldn’t, and he said, you know, he said, ‘Sometimes boys will be boys,’ ” Creech said in the deposition.

Creech said she had no indication that Finn had ever seen any of the images from Ratigan’s computer and that the bishop never told her that he had.

Creech said in the deposition that she was “upset” during her meeting with Finn.

“I think I was upset in a different way than he was because of what I had seen,” Creech said.

Creech did not immediately return a call Thursday seeking comment.

Finn always has maintained that he never saw the images and that he had delegated the diocese’s initial response and management to his subordinates.

The civil lawsuit in which the deposition pages were filed Thursday alleges that Ratigan engaged a 9-year-old girl in sexually explicit conduct as late as May 2011 — about five months after the diocese learned of the pictures.

Complete Article HERE!

Catholic Bishop’s Anti-Gay Campaigning May Violate WA Election Law

State workers who track election-law violations are meeting later this morning to discuss the Catholic Church, says Lori Anderson, a spokeswoman for the Washington State Public Disclosure Commission.

At issue is a story I reported yesterday: Yakima bishop Joseph Tyson sent a letter this month instructing all priests in his diocese to begin a fundraising drive inside their parishes that directly funds the anti-gay-marriage PAC Preserve Marriage Washington, which is trying to reject Referendum 74 on the fall ballot. While I lamented that Tyson’s effort seems to comply with federal tax rules, it may not be legal under state law.

Here’s why: The church can’t act as an agent that collects money and sends it to the campaign. In his letter, Bishop Tyson asks the priests to circulate Preserve Marriage Washington’s fundraising envelopes among pews, collect the checks, and mail all the checks to the anti-gay PAC. As he put it, “Please place unopened envelopes into the addressed security envelope, and mail them to Preserve Marriage Washington.”

That sort of activity is informally called “bundling,” Anderson explains, and it would violate a state law that concerns collecting contributions on anther’s behalf. “A person, other than an individual, may not be an intermediary or an agent for a contribution,” says the RCW.

“They can hand out those envelopes,” Anderson says, “but they that can’t collect them and send them in.” Anderson says that election workers will try to “head them off at the pass and see that they are complying.”

Bishop Tyson did not respond to a request for comment.

Complete Article HERE!

Catholic priest faces excommunication after launching new parish

A Milwaukee-area Catholic priest sanctioned this year for indirectly violating the seal of the confessional now faces excommunication after launching a new parish with a breakaway diocese a few miles away.

Father David Verhasselt, once a popular priest at St. Catherine of Alexandria Parish in Oconomowoc, was named pastor this month at the newly founded Holy Name of Jesus Evangelical Catholic Church in nearby Ashippun, taking at least some of his former parishioners with him.

The Archdiocese of Milwaukee said Verhasselt will be given an opportunity to reverse his decision and would incur “immediate excommunication” if he does not.

Verhasselt has declined repeated requests to be interviewed. But the Chicago-based Evangelical Catholic Diocese of the Northwest said he withdrew from the Roman Catholic Church in accordance with canon law.

“For the record, the Roman Catholic Church cannot declare a former member of its body ‘excommunicated’ after the fact,” it said in an email to the Journal Sentinel. “We are currently residing within the 21st century.”

Verhasselt’s departure is forcing a gut-wrenching decision for at least some of his former parishioners, many of whom still believe he was unjustly accused of breaching the confessional. Do they stay at St. Catherine’s or follow Verhasselt to his new spiritual home outside the Roman Catholic Church?

“I’m on the fence. I’ve been Roman Catholic and gone to church all my life. But I also love Father Dave,” said June Sawant.

“He’s the most wonderful man, so kind, so caring . . . he was born to be a priest.”

Those who follow a schismatic priest could face excommunication themselves, depending on the circumstances, according to canon lawyers. But that is unlikely to occur without a clear warning from the archbishop, said Father James Connell, a canon lawyer and former vice chancellor of the archdiocese.

No such warning has been issued.

Excommunication bars one from receiving the sacraments; it does not strip one of membership in the church, according to Connell.

“And the door remains open to repentance,” he said. “There is always the hope that they will return.”

Verhasselt had been on leave from St. Catherine’s since April 2010 after allegedly violating the seal of confessional, a charge many of his supporters believed was trumped up as the result of an ongoing feud with a priest in another parish.

Milwaukee Archbishop Jerome Listecki found Verhasselt guilty in March of an “indirect” violation – betraying the sin, but not necessarily the sinner – and sentenced him to a year of prayer and penance.

Verhasselt’s appeal to the Vatican’s Congregation for the Doctrine of the Faith was pending when he resigned to join the Chicago-based Evangelical Catholic Church, a small, dissident denomination not in communion with Rome.

Founded in 1995, the Evangelical Church has 17 parishes or missions in the United States and Ireland, according to spokesman Bill Morton.

It bills itself as “a welcoming community of faith rooted in the Catholic tradition,” but it breaks with Rome in key areas, including ordaining women, allowing married and gay clergy, and in offering the sacrament of marriage to same-sex couples.

Morton said Northwest Diocese Bishop James Wilkowski reviewed the documents involving the charges against Verhasselt and found no evidence of a breach.

Wilkowski presided over an Aug. 4 Mass in which Verhasselt professed his faith in his new denomination, and he is expected to complete the process of incardination by the end of the year.

Complete Article HERE!

“An unholy mess”

That’s what an in-depth, investigative piece in the Economist called the state of finances in the Catholic Church in America: an unholy mess.

It’s hard to decide what is most horrifying in this report of financial mismanagement, which looks at data made public through bankruptcy proceedings in several dioceses:

  • Some dioceses have raided priests’ pension funds to pay for sexual abuse damages and other costs. Under Cardinal Bernard Law, the archdiocese of Boston contributed nothing to its clergy retirement fund between 1986 and 2002, despite receiving an estimated $70 million to $90 million in Easter and Christmas offerings that many parishioners believed would benefit retired priests.
  • The same is true for parish savings. A parish in Wilmington, Del., sent $1 million to be deposited in what it thought was a separate account, but was really a pooled, general cash account for the diocese. The parish lost the money when the diocese struck a sexual-abuse settlement.
  • Cardinal Dolan and other New York bishops are spending an estimated $100,000 a year to well over $1 million, sources say, on lobbying the state assembly to prevent an extension of the statute of limitations on sexual abuse, which would result in more lawsuits and more dioceses declaring bankruptcy.
  • Creditors in the Archdiocese of Milwaukee bankruptcy case have questioned the motives behind a $35 million transfer to a trust and a $55.6 million transfer from archdiocese coffers to a fund for cemeteries, alleging the movement of such large amounts was a fraudulent attempt to shield cash from sexual-abuse victims.
  • Dioceses in bankruptcy are required to enlarge their assets to satisfy their creditors, yet some have tried to shrink the size of their assets, by closing parishes or undervaluing property. The Diocese of San Diego listed the value of a whole city block in downtown San Diego at $40,000, the price at which it had been acquired in the 1940s, rather than the the current market value, as required.
  • The church is going into debt to pay its bills, with tax-free municipal bonds, a subsidy more commonly associated with local governments and public-sector projects. State and local authorities have issued municipal bonds for the benefit of at least 50 dioceses in almost 30 states. In California, at least $12 billion has been raised through municipal bonds over the past decade, $9 billion of which went to hospitals.
  • Estimated spending by the church and entities owned by the church was around $170 billion in 2010, only 6% of that for parish and diocesan operations and 2.7% of it for charitable activities. The majority, 57%, is on health care networks, followed by 28% on colleges.
  • Catholic Charities USA and its subsidiaries employ distributed $4.7 billion to the poor in 2010, of which 62% came from local, state and federal government agencies.

Similar financial mismanagement was reported in “Render Unto Rome: The Secret Life of Money in the Catholic Church” by Jason Berry, who was quoted in the Economist article. It’s why more and more Catholics are considering whether this is an institution worthy of their donations.

Complete Article HERE!

Pope’s ex-butler Paolo Gabriele to stand trial

The former butler to Pope Benedict XVI will stand trial for stealing confidential papers and leaking them to the press, a magistrate has ruled.

Paolo Gabriele was arrested in May after police found confidential documents at his Vatican flat.

He has been charged with aggravated theft, including stealing a 100,000-euro (£78,000) cheque, while a computer analyst faces complicity charges.

The Vatican says it will continue to investigate the leaks.

Mr Gabriele admitted he was the source of leaked letters published in a controversial book by an Italian investigative journalist in May.

The bestseller, entitled His Holiness, revealed private correspondence between the Pope and his personal secretary discussing corruption and malpractice among Vatican administrators.

The Vatican called the book “criminal” and vowed to take legal action against the author, publisher, and whoever leaked the documents.

‘Evil everywhere’

Mr Gabriele told investigators he acted because he saw “evil and corruption everywhere in the church” while the pope was “not sufficiently informed”.

As the Pope’s butler and personal assistant, Mr Gabriele was one of a select few lay people with access to the papal apartments.

If convicted, he faces up to six years in prison.

The 46-year-old has been living under house arrest at his family’s flat in Vatican City, where police discovered a stash of confidential correspondence taken from the Pope’s Secretariat of State.

As the Vatican has no jail, Mr Gabriele would probably serve his sentence in an Italian prison under an agreement between Italy and the Vatican, Italian media reported.
The Pop’s butler Paolo Gabriele sits in the Popemobile on 18 April 2012 Mr Gabriele had worked as the Pope’s personal valet since 2006

The Holy See also accuses Vatican employee Claudio Sciarpelletti, a computer analyst and programmer, of acting as Mr Gabriele’s accomplice.

He has been charged with aiding and abetting a crime.

The trial is not expected to start until October at the earliest, court officials said.
Scapegoat theory

Vatican spokesman Federico Lombardi said the Pope, as the sovereign head of Vatican City, could intervene at any time to stop the trial or pardon Mr Gabriele.

The BBC’s David Willey, in Rome, says some Vatican observers believe Mr Gabriele may be the scapegoat for a wider conspiracy to smear certain of the Pope’s top aides.

The highly sensitive media leaks, dubbed “Vatileaks”, have been an evident embarrassment to the Pope, prompting the rare investigation, our correspondent says.

The scandal has dominated the columns of Italian newspapers, filling TV programmes and magazines.

The controversy began in January, when investigative journalist Gianluigi Nuzzi published letters from a former top Vatican administrator begging the Pope not to transfer him for having exposed alleged corruption.

Other leaked documents concerned “poison pen” memos criticising Cardinal Tarcisio Bertone, the pope’s number two, and the reporting of suspicious payments by the Vatican Bank.

Complete Article HERE!

Bishops, Oaths, and Conscience

Today’s Washington Post reports on a highly troubling story (Arlington Diocese parishioners question need for fidelity oath) about a rising trend in Catholic dioceses to require workers — including volunteers who teach religious education — to affirm some sort of “fidelity oath” in order to continue their work or ministry. The story ends with this:

The Rev. Ronald Nuzzi, who heads the leadership program for Catholic educators at the University of Notre Dame, said many bishops “are in a pickle.” They want Catholic institutions to be staffed by people who not only teach what the church teaches but whose “whole life will bear witness.”

Nuzzi said he keeps a photo on his desk from the 1940s that shows all the German bishops in their garb, doing the Nazi salute.

“I keep it there to remind people who say to do everything the Church says, that their wisdom has limitations, too.”

Anyone who fully understands and values the breadth and depth of Catholic Christianity must be appalled by this trend, especially when such oaths appear to be written in ways that clearly are contrary to Catholic teaching. What is more troubling, however, is the perspective expressed by some — both clergy and laity — who see no problem with such a practice.

Complete Article HERE!